武叔卿曰∶丁香胶艾汤，治妇人崩漏不止。盖心气不足，劳役及饮食不节，其脉两尺俱弦紧而洪，按之无
力。其证自觉脐下如冰，求浓衣被以御寒，白带白滑之物虽多，间下如屋漏水下，时有鲜血不多，右尺脉时微
洪。屋漏水暴下者，是弦急脉，为寒多。洪脉时见，乃热少。合而言之，急弦者，北方寒水多也。洪脉时出者，
命门胞络之火也。黑物多，赤物少，合现房漏水之状也。以四物汤加丁香、阿胶、生艾。
武叔卿曰∶鹿茸丸治经候过多，其色瘀黑，甚者崩下，吸吸少气，脐腹冷极，则汗如雨，两尺脉微小，由
冲任虚衰，为风冷客
胞中，气不能固，可灸关元百壮。夫丹溪以紫黑为热，此言瘀黑者，乃下焦气寒血凝而黑，各有治法。然女子
气海在上，血海在下，故下焦温而后气升血行。如鹿茸以血成形，由气而长，血随气上而成角，故入血分以生
升。又以附子、艾叶佐而温之，以赤石脂、禹余粮镇而固之，柏叶清之，归、地、续断补之，诚下元虚寒之全
方也。不加人参，岂无意焉，而灸关元之意可想矣。
武叔卿曰∶伏龙肝散，治劳伤冲任脉虚，非时崩下，或如豆汁，或成血片，或五色相杂，或赤白相兼，脐腹
冷痛，经久未止，令人黄瘦，口干，饮食减少，四肢无力，虚烦惊悸。夫五色者，五脏之色，崩久则五脏气
陷，血不能化，故五色见焉。盖血生于气，而化于中焦，气生于下元，而培于脾胃。如脐腹疼痛者，下元气寒也，
以艾叶温之。黄瘦食减无力者，中焦之寒也，以干姜暖之。伏龙肝有火土相生之妙，君以川芎，有扶肝行浊之能，
肉桂、甘草和荣卫而通调血脉，麦冬、熟地益金水而治虚烦口干，石脂、当归补血以固脱。通之、涩之、温之、
濡之，诚治久脱脏寒之良方也。
武叔卿说：丁香胶艾汤，用于治疗妇人崩漏不止。这是因为心气不足，加上劳累过度及饮食不节制，导致两尺脉都呈现弦紧而洪大的脉象，但重按则无力。症状表现为自觉脐下寒冷如冰，想要穿厚衣服盖厚被子来抵御寒冷；白带及白色滑腻之物虽然很多，偶尔夹杂像屋漏水一样的血块排出，有时有少量鲜血，右尺脉时常微现洪大。如果是屋漏水样暴下，那是弦急的脉象，说明寒邪较多；洪脉时而出现，说明热邪较少。综合来看，急弦的脉象代表北方寒水之气偏盛；洪脉时而出现，代表命门和胞络之火。黑色血块多，红色血液少，合起来就像房顶漏水的样子。此方用四物汤加入丁香、阿胶、生艾叶。
武叔卿说：鹿茸丸治疗月经量过多，颜色瘀黑，严重的出现崩中下血，呼吸短促气少，脐腹部冷至极点，甚至汗出如雨，两尺脉微小。这是由于冲任二脉虚衰，风冷之邪客居胞宫，气不能固摄所致，可以艾灸关元穴一百壮。丹溪认为经血紫黑是热证，这里说的瘀黑，是因为下焦气寒导致血凝而成黑色，两者治疗方法各不相同。然而女子气海在上，血海在下，所以下焦温暖后，气才能上升，血才能运行。鹿茸以血成形，由气生长，血随气上涌形成鹿角，所以入血分以助生发升举。又用附子、艾叶辅助温煦，用赤石脂、禹余粮镇守固涩，用柏叶清热，用当归、熟地黄、续断补益，这确实是治疗下元虚寒的全备方剂。不加人参，其中必有深意，结合艾灸关元的用意就可以想见了。
武叔卿说：伏龙肝散，治疗因劳损伤及冲任脉虚，非经期突然崩下，或者像豆汁一样，或者结成血片，或者五色混杂，或者赤白相间，脐腹部冷痛，经久不止，使人面色萎黄消瘦，口干，饮食减少，四肢无力，虚烦惊悸。所谓五色，对应五脏的颜色，崩漏日久则五脏之气下陷，血不能正常化生，所以显现出五色。大概血由气所生，在中焦化生；气生于下元，靠脾胃培补。如果脐腹疼痛，是下元气寒，用艾叶温之；如果面色萎黄消瘦、食欲减退、四肢无力，是中焦寒，用干姜暖之。伏龙肝具有火土相生的妙用，以川芎为君药，有扶持肝脏、行化浊气的功能，肉桂、甘草调和营卫并通调血脉，麦冬、熟地黄补益肺肾（金水）以治疗虚烦口干，赤石脂、当归补血以固脱止崩。通利、固涩、温煦、濡润并用，这确实是治疗久病脱失、脏腑虚寒的良好方剂。
Wu Shuqing stated: Dingxiang Jiao'ai Tang (Clove and Donkey-hide Gelatin Decoction) is used to treat women with metrorrhagia and metrostaxis that does not stop. This is due to insufficiency of Heart Qi, compounded by overwork and irregular diet, resulting in both Chi pulses (Kidney pulses at the radial artery) being wiry, tight, and surging, yet powerless upon deep pressure. The symptoms include a subjective sensation of coldness below the umbilicus as if it were ice, seeking thick clothing and quilts to ward off the cold; although there is abundant leukorrhea and white slippery discharge, occasionally blood resembling dripping roof water is discharged, sometimes with a small amount of fresh red blood, and the Right Chi pulse occasionally shows slight surging. If the discharge comes down violently like dripping roof water, it indicates a wiry and urgent pulse, signifying excessive Cold. The occasional appearance of a surging pulse indicates minor Heat. In summary, the wiry and urgent pulse represents an excess of Northern Cold Water energy; the occasional surging pulse represents Fire in the Mingmen (Gate of Life) and Baoluo (Uterine Collaterals). An abundance of black clots and a scarcity of red blood combined present the appearance of leaking roof water. This formula uses Siwu Tang (Four Substances Decoction) added with Dingxiang (Clove), Ejiao (Donkey-hide Gelatin), and raw Aiye (Mugwort Leaf).
Wu Shuqing stated: Lurong Wan (Deer Antler Pill) treats menorrhagia with dark,瘀black (stasis-black) color, and in severe cases, metrorrhagia. Symptoms include shortness of breath, extreme coldness in the umbilical and abdominal regions, and profuse sweating like rain, with both Chi pulses being minute and faint. This is caused by deficiency and decline of the Chong and Ren vessels, where Wind-Cold pathogens lodge in the uterus, leading to an inability of Qi to secure the blood. Moxibustion on Guanyuan (CV-4) for one hundred moxa cones can be applied. Danxi considered purple-black blood as a sign of Heat, whereas the瘀black here results from Cold in the Lower Jiao causing blood stasis and blackening; their treatment methods differ. However, in women, the Qi Sea is located superiorly, and the Blood Sea inferiorly; thus, warming the Lower Jiao allows Qi to ascend and Blood to circulate. Deer antler takes form from Blood and grows through Qi, with Blood rising with Qi to form horns; therefore, it enters the Blood level to promote generation and ascent. It is assisted by Fuzi (Prepared Aconite Root) and Aiye (Mugwort Leaf) for warming, by Chishizhi (Kaolin) and Yuyuliang (Halloysitum Rubrum) for stabilizing and securing, by Baiye (Calamus Leaf or Artemisia Leaf, contextually often referring to cooling hemostatics like Xianhecao or similar, but literally Bai Ye) for clearing heat, and by Danggui (Angelica Sinensis), Shudihuang (Prepared Rehmannia Root), and Xuduan (Dipsacus Root) for tonification. This is indeed a comprehensive formula for treating deficiency-cold of the Lower Yuan. The omission of Renshen (Ginseng Root) implies a specific intention, which can be inferred from the rationale behind moxibustion on Guanyuan.
Wu Shuqing stated: Fulonggan San (Dragon's House Earth Powder) treats metrorrhagia occurring out of season due to labor injury and deficiency of the Chong and Ren vessels. The discharge may resemble bean curd dregs, form blood clots, mix five colors, or combine red and white. Symptoms include cold pain in the umbilical and abdominal regions, prolonged duration without cessation, leading to sallow emaciation, dry mouth, reduced appetite, weakness in the four limbs, and deficiency-induced irritability with palpitations. The "five colors" correspond to the colors of the Five Zang organs; prolonged metrorrhagia causes Qi sinking of the Five Zang organs, preventing normal blood transformation, hence the manifestation of five colors. Generally, Blood is generated by Qi and transformed in the Middle Jiao; Qi originates from the Lower Yuan and is cultivated by the Spleen and Stomach. For umbilical and abdominal pain, indicating Cold in the Lower Yuan, Aiye (Mugwort Leaf) is used to warm. For sallow emaciation, reduced appetite, and limb weakness, indicating Cold in the Middle Jiao, Ganjiang (Dried Ginger Rhizome) is used to warm. Fulonggan (Hearth Earth) possesses the subtle interaction of Fire generating Earth. With Chuanxiong (Ligusticum Chuanxiong Rhizome) as the sovereign herb, it supports the Liver and moves turbidity. Rougui (Cinnamon Bark) and Gancao (Licorice Root) harmonize Ying and Wei (Nutritive and Defensive levels) and regulate the blood vessels. Maidong (Ophiopogon Tuber) and Shudihuang (Prepared Rehmannia Root) tonify Metal and Water (Lung and Kidney) to treat deficiency irritability and dry mouth. Chishizhi (Kaolin) and Danggui (Angelica Sinensis) nourish Blood to secure collapse and stop bleeding. By employing methods of unblocking, astringing, warming, and moistening, this is indeed an excellent formula for treating prolonged depletion and visceral cold.