大黄（三两），上一味切，以酒一升，煮一沸，顿服。
又疗妇人小户嫁痛，海螵蛸散方。
疾病既无，须知求嗣，故以次之。
夫有夫妇则有父子，婚姻之后，必求嗣续。故圣人谓“不孝有三，无后为大”者，言嗣
续之至重也。凡欲求子，当先察夫妇有无劳伤、痼害之属。根据方调治，使内外和平，则妇人
乐有子矣。
建平孝王妃姬寺，皆丽，无子。择良家未笄女入御，又无子。问曰∶求男有道乎？澄对
曰∶合男女必当其年。男虽十六而精通，必三十而娶；女虽十四而天癸至，必二十而嫁。皆
欲阴阳完实，然后交合，则交而孕，孕而育，育而为子，坚壮强寿。今未笄之女，天癸始至，
已近男色，阴气早泄，未完而伤，未实而动，是以交而不孕，孕而不育，育而子脆不寿，此
王之所以无子也。然妇人有所产皆女者，有所产皆男者，大王诚能访求多男妇人，媒之官府，
有男之道也。王曰∶善。未再期生六男。夫老阳遇少阴，老阴遇少阳，亦有子之道也。
夫妇人无子者，其事有三也。一者，坟墓不嗣；二者，夫妇年命相克；三者，夫病妇疹
，皆令无子。若是坟墓不嗣，年命相克，此二者非药能益。若夫病妇疹，须将药饵，故得有
效也。然妇人挟疾无子，皆由劳伤血气生病；或月经闭涩，或崩漏带下，致阴阳之气不和，
经血之行乖候，故无子也。诊其右手关后尺脉浮，浮则为阳。阳脉绝，无子也。尺脉微涩，
中年得此，为绝产也。少阴脉如浮紧则绝产。恶寒，脉尺寸俱微弱者，则绝产也。又有因将
摄失宜，饮食不节，乘风取冷，或劳伤过度，致令风冷之气乘其经血，结于子脏，子脏得冷
，故令无子也。
大黄（三两），将这一味药切碎，用酒一升，煮至沸腾一次，一次性服用。
又治疗妇人小户嫁痛（指婚后不久出现的小腹疼痛等症），海螵蛸散方。
乌贼鱼骨（二枚）
将这一味药，烧制成炭后研磨成细末，用酒送服一方寸匕的量，每日服用三次。
疾病既然已经消除，就需要知道寻求子嗣的方法，所以接下来讲述这部分内容。
有了夫妇关系就有父子关系，结婚之后，必然要追求后代延续。所以圣人说“不孝的行为有三种，没有后代是最大的不孝”，是说后代延续的重要性达到极致。大凡想要孩子的人，应当先观察夫妇双方是否有劳损、内伤或顽固性疾病等情况。根据病情进行调理，使身体内外平和协调，那么妇人就能愉快地拥有子女了。
建平孝王的妃子和侍妾们，都很美丽，但没有生育子女。挑选良家未行笄礼（未满二十岁）的女子入宫侍奉，依然没有生育。孝王问道：“求取男婴有方法吗？”澄回答说：“男女结合必须适龄。男子虽然十六岁精气已通，但一定要等到三十岁才娶妻；女子虽然十四岁天癸（月经）初至，但一定要等到二十岁才出嫁。都要等到阴阳之气完备充实，然后进行交合，这样才能交合而受孕，受孕而生育，生育出来的孩子健壮长寿。现在那些未行笄礼的女子，天癸刚刚来到，就接近男子，导致阴气早泄，身体尚未完善就已受伤，元气尚未充实就已妄动，因此交合而不能受孕，即使受孕也不能顺利生产，即使生下孩子也体弱短寿，这就是孝王没有子嗣的原因。然而，有些妇人生的都是女孩，有些妇人生的都是男孩，大王如果能访求多生男孩的妇人，由官府做媒，这是求取男婴的方法。”孝王说：“好。”不到一年生了六个男孩。老阳遇到少阴，老阴遇到少阳，也是得子的道理。
妇女没有子嗣的情况，主要有三种原因。第一，祖坟风水问题导致无后；第二，夫妇双方的生辰八字相克；第三，丈夫有病、妻子有疾，都会导致没有子嗣。如果是祖坟风水和生辰八字相克这两点，不是药物能补救的。如果是丈夫有病、妻子有疾，需要通过药物治疗，所以能够见效。然而，妇人因夹杂疾病而无子，都是由劳损伤及气血致病所致；或者月经闭止不通，或者崩漏、带下病，导致阴阳之气不和，经血运行的时机失常，所以不能怀孕。诊察其右手关后尺脉浮，浮脉属于阳脉。阳脉断绝，说明无子。尺脉微涩，中年出现这种情况，是绝产之象。少阴脉如浮紧，也是绝产之象。恶寒，且寸脉尺脉都微弱，也是绝产之象。又有因为调养失当，饮食不节制，乘风受寒，或者过度劳累损伤，导致风冷之气侵入经血，凝结在子宫（子脏），子宫受寒，所以导致无子。
Da Huang (Radix et Rhizoma Rhei, 3 liang), cut this single herb, boil in one sheng of wine until it boils once, and take the decoction at one time.
It also treats "Xiaohu Jiatong" (abdominal pain occurring shortly after marriage) in women, with the formula Hai Piao Xiao San.
Wu Zei Gu (Os Sepiae, 2 pieces).
Burn this single herb to ash, grind into a fine powder, take one fangcun bi (a square-inch measure) with wine, three times a day.
Since diseases have been resolved, one must know how to seek offspring; therefore, this section follows.
Where there are husband and wife, there are father and son. After marriage, one must necessarily seek lineage continuation. Thus, the sages said, "Among the three forms of unfilial conduct, having no descendants is the greatest," emphasizing the supreme importance of lineage. Generally, those wishing for children should first examine whether the couple suffers from exhaustion, internal injury, or chronic ailments. Based on the condition, provide treatment to harmonize the interior and exterior; then the woman will happily be able to conceive.
The concubines and attendants of the Princess Consort of Prince Xiao of Jianping were all beautiful but bore no children. He selected unmarried girls from good families to serve him, yet still no children were born. He asked, "Is there a method to obtain male heirs?" Cheng replied, "Union between man and woman must occur at the appropriate age. Although a man's essence may flow freely at sixteen, he should not marry until thirty; although a woman's Tian Gui (menstruation) may arrive at fourteen, she should not marry until twenty. Both parties must possess complete and solid Yin and Yang Qi before intercourse. Only then will conception occur upon union, pregnancy lead to childbirth, and the child be strong and long-lived. Now, young girls who have not yet undergone the capping ceremony have just begun their Tian Gui; approaching men prematurely causes premature leakage of Yin Qi, injuring them before they are fully developed and disturbing them before their vitality is solid. Hence, intercourse fails to conceive, or if pregnant, fails to deliver, or if delivered, the child is frail and short-lived. This is why the Prince has no heir. However, some women bear only daughters, others only sons. If Your Highness could seek out women who frequently bear sons and arrange marriages through official channels, that would be the way to obtain male heirs." The Prince said, "Very well." Within a year, six sons were born. When old Yang meets young Yin, or old Yin meets young Yang, there is also a path to having children.
There are three main reasons for a woman's infertility. First, ancestral tomb Feng Shui issues preventing lineage; second, the couple's birth years and lifespans are mutually conflicting; third, illness in the husband or disease in the wife, both leading to infertility. Regarding ancestral tomb issues and conflicting birth years, these two cannot be remedied by medicine. If the husband is ill or the wife diseased, medicinal treatment is required, thus yielding effective results. However, female infertility due to concurrent illnesses stems from exhaustion damaging Qi and Blood, causing disease; or from amenorrhea, metrorrhagia, or leukorrhea, leading to disharmony of Yin and Yang Qi and irregular menstruation, resulting in infertility. Palpating the Chi pulse behind the Guan position on the right hand: if floating, it indicates Yang. If the Yang pulse is absent, there is no fertility. If the Chi pulse is faint and choppy, appearing in middle age, it indicates barrenness. If the Shaoyin pulse is like floating and tight, it indicates barrenness. If accompanied by aversion to cold, and both Cun and Chi pulses are weak and minute, it indicates barrenness. Additionally, improper care, unregulated diet, exposure to wind and cold, or excessive labor can cause Wind-Cold Qi to invade the menstrual blood and congeal in the Zi Zang (uterus). A cold uterus leads to infertility.