一、目受五脏六腑之精华，若日月丽天而不可掩。右阴左阳。涵光毓采。吐桑浴渊。 迭行。坎离失度。霾瞀错
经，变理不齐，民病为殃。人开卷了然，至于五脏主病，
拼赘，是函授自烈祖，弈叶钻研，经历三十余载，复访名公宗匠，讲究印可，广购藏书禁方，芟繁辑简，间有立论
堪采，
一、五轮八廓，各分攸司，象形取义，腑脏部署，棋分星布，间不容发。俗仅得其
皮毛，兹尽搜其精奥，按经辨症，补泻得宜，先巡轮廓之变，随察受病之源，主客逆顺，
毫厘千
一、历来医案，自汉华元化独振元首，倪仲贤集金玉大成，以及四大名家，《龙木论》
迭奏宫商，抑称钧天异响哉。然有效臻独得，而瑕不言疵，理由
创获，而迥别青黄者，出朱入墨，鹄 难分，不载。
一、治法分门，迥若云泥，阴阳变换，具有权衡。不察司天，无以辨六气五运之极；不
候；不参奇经，无以证七情六淫之气。虎诀虽存，鸲眸难别，是
函翼经宣化，循法审因，取《原机启微》为鹄，辅以诸家鸿论，证验天行，赞理时气，纲领
条目，珠联绣错，庶迎刃以解入彀而中尔，备载。
一、用药寒热，犹用兵虚实，确有主见，非空拳射覆，隔靴搔痒者比也。灼其受病于某
经，主症于某络，病因于某部，感触于某候，宜温宜凉，内外表里，一以贯之。若不揣其本
而治其末，宜热而反以寒沃之，宜寒而反以热炽之，刀圭逆施，攻砭倒置，鲜不旋踵而滋
之殃者，可不慎哉！
一、汤剂丸散药味，用虽不同，而治法亦异，有宜丸者，宜散者，宜水渍者，宜膏煎者
亦有一物兼宜者，亦有不可入汤酒者，并随药性。汤者荡也，去大病用之；散者散也，去
急病用之；丸者缓也，不能速去之。舒缓而治之也。丸散分两，可多可少，若锉为剂，
必须七钱至八钱，以为中正。羸弱者，五六钱为剂，壮盛者必须两余，方得其效，少则药力
不足，多则不胜药势。
一、制法必须极工，用药料须择道地。若不拣择精良，以伪抵真，徒费工力，何能取效
如炮煨者，以整药入于炭火中，或用面裹，湿纸重裹，炮令药上有烈纹者方熟，附子、南
星、豆蔻之类是也；炙者，以整药涂蜜，或姜汁、酥油、童便、酒浆等物，涂浸于药上，用
炭火炙，令香熟得宜，黄 、浓朴、甘草、皂荚、龟板、鳖甲之类是也； 者，以整药入在
炭火中稳定，烧熟为度，牡蛎、石决明、石膏、炉甘、磁石之类，或用水、醋、童便淬飞
是也；焙者，以绵纸隔药，火烘令香脆，天麦门冬、葶苈、石枣之类是也；炒者，以银锅、
砂锅内炒，令香脆得宜，勿令焦枯，过失药性；若炼蜜者，每一斤只炼十二两五钱为定。火
少火过，并不相宜。
一、开导犹镜面拭尘，而釜底抽薪也。宝镜玄机，阳秋 镜，不啻家喻而户晓之。
至拨云睹日，扫霾见天，称能手者，则罕觏焉。是函本自家钵，珍逾百朋，盖垂掌而味溢黄
芽，凝眸而香霏绛雪者，匍匐经年，俄顷建绩。匪侈口乳石，而烹乌炼兔者类也，宜载。
一、古人治目，凡药力迟缓，不能急速取效者，则用针刺以济其急。然医者必须熟明经
络，症的穴真，无不应手取效。但今人去古已远，一闻针灸，心怀怯惧，是以医心懈怠，鲜
工于此耳。孰知其取效敏捷，立起沉 ，善用之者，靡不有验其治疾也，岂曰小补云尔哉？
一、着篇立论，汗牛充栋，非炫名以逐膻，则市惠而弋利，求卮言之中乎 ，而灼
见筋膜者，盖什未有一矣。是函坚白孤鸣，而理必晰于粹精，按经考古，而症不遗乎险怪。
列部分门，钻骨析髓，审轮定廓，察色观形，开卷了然，灼如观炬，较目宝论益详，散金碎
玉篇愈着，令见者洞心而凿壁分光焉，或亦持颠扶危之一助云尔，备载。
一、立方施症，研古敲今，历有成论，匪臆造测度，漫焉尝试者同也。昔人载一百六十
症，则失之滥，上古着七十二症，则失之简，是函摘要删繁，纤钜各当，定为一百有八症。
启蒙牖瞀，开豁茅塞，务令阴阳之缕晰，标本之攸分，内外表里之条贯，虚实逆顺之森殊。
鉴形辨色，以验其因，按候察部，以镜其要。若夫智圆行方，化裁酌量，活活泼泼，时措咸
宜，我不执方，方必符症，症自合方，随方随效，神而明之，存乎其人，不遇其人，方不虚
传。高远之士，曷请鉴诸。
复慧子维藩氏识
一、眼睛接受五脏六腑的精华，就像太阳和月亮悬挂在天空中一样光辉灿烂且不可遮蔽。右边属阴，左边属阳。蕴含光彩，滋养神采。如同桑叶沐浴深渊之水。交替运行。如果坎（肾/水）与离（心/火）失去平衡，导致云雾迷蒙、视物错乱、经络失调，变化规律不齐，百姓就会遭受疾病之苦。人们打开书卷就能一目了然，至于五脏主病的论述，虽然有些繁杂赘余，但这是函授自我的高祖，世代钻研，历经三十多年，又拜访名医宗师，讲究印证认可，广泛购买藏书和禁方，删去繁冗，辑录精简，间或有立论值得采纳的内容，一并收录。
二、五轮八廓，各自分管其职，象形取义，脏腑部署，如棋子分布、星辰排列，紧密无间。世俗之人仅得其皮毛，此处尽搜其精奥，按照经络辨别症状，补泻得当，先巡视轮廓的变化，随即考察受病的根源，主客逆顺，毫厘千里之差，必须谨慎对待。
三、历来的医案，自汉代华元化独树一帜，倪仲贤集大成，以及四大名家，《龙木论》等作品音律和谐，堪称钧天广乐般的奇异之声。然而有的虽有效验达到独得之秘，却不言瑕疵；有的理由创获，迥别于常人，真假难分，不收录。
四、治法分门别类，截然不同，阴阳变换，具有权衡。不考察司天之气，就无法辨别六气五运的极致；不候察脉象，就无法参悟奇经八脉，无法验证七情六淫之气。虎诀虽存，但难以辨别细微之处，此书辅助经典宣化，遵循法则审察病因，以《原机启微》为准则，辅以诸家宏论，验证天行时气，赞助调理时令之气，纲领条目，珠联璧合，庶几能迎刃而解，入彀中靶，详细记载。
五、用药寒热，如同用兵虚实，确有主见，不是空拳射覆、隔靴搔痒可比。明确病在某经，主症在某络，病因在某部，感触在某候，宜温宜凉，内外表里，一以贯之。如果不揣测根本而治疗末节，宜热而反用寒药浇灭，宜寒而反用热药炽烧，剂量逆施，攻砭倒置，很少有不立刻招致灾祸的，能不慎重吗！
六、汤剂丸散药味，使用虽不同，而治法也有差异，有宜用丸剂的，宜用散剂的，宜用水浸的，宜用膏煎的，也有一物兼宜的，也有不可入汤酒中的，并随药性而定。汤剂荡涤，用于去除大病；散剂发散，用于去除急病；丸剂缓释，不能快速去除，舒缓而治疗。丸散的分量，可多可少，若锉为剂，必须七钱至八钱，以为中正。羸弱者，五六钱为剂，壮盛者必须一两有余，方得其效，少则药力不足，多则不胜药势。
七、制法必须极其工整，用药料须选择道地药材。如果不拣择精良，以伪充真，徒费工力，何能取效？如炮煨者，将整药放入炭火中，或用面裹，湿纸重裹，炮令药上有裂纹才熟，附子、南星、豆蔻之类是；炙者，将整药涂蜜，或姜汁、酥油、童便、酒浆等物，涂浸于药上，用炭火炙，令香熟得宜，黄芪、厚朴、甘草、皂荚、龟板、鳖甲之类是；煅者，将整药放入炭火中稳定，烧熟为度，牡蛎、石决明、石膏、炉甘石、磁石之类，或用水、醋、童便淬飞是；焙者，用绵纸隔药，火烘令香脆，天冬、麦冬、葶苈、石枣之类是；炒者，用银锅、砂锅内炒，令香脆得宜，勿令焦枯，过失药性；若炼蜜者，每一斤只炼十二两五钱为定。火少火过，并不相宜。
八、开导犹如镜面拭尘，釜底抽薪。宝镜玄机，春秋鉴镜，不仅家喻户晓。至于拨云睹日，扫霾见天，称能手者，则罕见。此书本自家传钵，珍贵逾百朋，大概垂掌而味溢黄芽，凝眸而香霏绛雪者，匍匐经年，俄顷建绩。非侈口乳石，而烹乌炼兔者类也，宜载。
九、古人治目，凡药力迟缓，不能急速取效者，则用针刺以济其急。然而医者必须熟明经络，症的穴真，无不应手取效。但今人去古已远，一闻针灸，心怀怯惧，是以医心懈怠，鲜工于此耳。孰知其取效敏捷，立起沉疴，善用之者，靡不有验其治疾也，岂曰小补云尔哉？
十、著篇立论，汗牛充栋，非炫名以逐膻，则市惠而弋利，求卮言之中乎理，而灼见筋膜者，盖什未有一矣。此书坚白孤鸣，而理必晰于粹精，按经考古，而症不遗乎险怪。列部分门，钻骨析髓，审轮定廓，察色观形，开卷了然，灼如观炬，较目宝论益详，散金碎玉篇愈着，令见者洞心而凿壁分光焉，或亦持颠扶危之一助云尔，备载。
十一、立方施症，研古敲今，历有成论，匪臆造测度，漫焉尝试者同也。昔人载一百六十症，则失之滥，上古着七十二症，则失之简，此书摘要删繁，纤钜各当，定为一百有八症。启蒙牖瞀，开豁茅塞，务令阴阳之缕晰，标本之攸分，内外表里之条贯，虚实逆顺之森殊。鉴形辨色，以验其因，按候察部，以镜其要。若夫智圆行方，化裁酌量，活活泼泼，时措咸宜，我不执方，方必符症，症自合方，随方随效，神而明之，存乎其人，不遇其人，方不虚传。高远之士，曷请鉴诸。
复慧子维藩氏识
1. The eyes receive the essence of the five zang organs and six fu organs, shining brightly like the sun and moon in the sky, unobscurable. The right side corresponds to Yin, and the left to Yang. It contains light and nurtures radiance, akin to mulberry leaves bathing in the abyss. Alternating in operation. If Kan (Kidney/Water) and Li (Heart/Fire) lose their balance, causing misty vision, disordered meridians, and irregular changes, the people will suffer from diseases. Upon opening the book, one can see clearly; regarding the diseases governed by the five zang organs, although somewhat redundant, this manual was inherited from my great-grandfather, studied through generations for over thirty years, and further refined after consulting renowned masters, verifying theories, purchasing rare books and secret prescriptions, removing verbosity, and compiling concise content. Any valuable theoretical points are included.
2. The Five Wheels and Eight Palaces each have their specific functions, defined by form and meaning, with organ distributions arranged like chess pieces and stars, tightly interwoven. Laypeople only grasp the superficial aspects; here, the profound mysteries are fully explored. Symptoms are differentiated according to meridians, with appropriate tonification or sedation. First, observe changes in the contours, then investigate the source of the disease. The difference between main and guest, reversal and順 (shun), is minute yet critical.
3. Historical medical cases, starting with Hua Yuanhua of the Han Dynasty who stood out, Ni Zhongxian who collected great achievements, and the four major masters, along with works like the *Longmu Lun*, harmonize like celestial music. However, some effective treatments hide their flaws, while others offer unique insights distinct from common views, making truth and falsehood hard to distinguish; these are not recorded.
4. Treatment methods are categorized distinctly, balancing Yin and Yang transformations. Without examining the ruling Qi of the year (Si Tian), one cannot discern the extremes of the Six Qi and Five Movements; without observing pulse conditions, one cannot understand the Extraordinary Vessels or verify the effects of Seven Emotions and Six Evils. Although the "Tiger's Key" exists, distinguishing subtle signs is difficult. This manual assists classics in disseminating knowledge, following laws to examine causes, using *Yuanji Qiwei* as a standard, supplemented by various scholarly discussions, validating seasonal influences, and regulating climate-related issues. Its principles and items are interconnected like pearls and embroidery, aiming for precise solutions, and are detailed herein.
5. Using cold or hot medicines is like employing empty or full tactics in war; it requires firm judgment, unlike empty guessing or scratching an itch through a boot. One must identify the affected meridian, primary symptom location, cause origin, and timing. Whether warming or cooling, internal or external, consistency is key. Treating symptoms without addressing the root, applying cold when heat is needed, or heat when cold is needed, misusing dosages, and reversing acupuncture techniques rarely avoid immediate disaster. Caution is essential!
6. Decoctions, pills, powders, and other forms differ in usage and treatment approaches. Some suit pills, some powders, some water infusions, some pastes, and some fit multiple forms. Some cannot be taken in decoctions or wines, depending on herb properties. Decoctions cleanse and treat severe diseases; powders disperse and treat acute diseases; pills act slowly for gradual treatment. Dosages vary: if ground into powder, 7-8 qian is standard. For frail patients, 5-6 qian suffices; for robust ones, over 1 liang is needed. Too little lacks efficacy; too much overwhelms the body.
7. Preparation methods must be meticulous, and herbs must be sourced authentically. Using fake herbs wastes effort and fails to cure. Roasting involves heating whole herbs in charcoal, wrapped in dough or wet paper, until cracked (e.g., Fuzi, Nanxing). Honey-frying coats herbs in honey, ginger juice, butter, child's urine, or wine, then heats them until fragrant (e.g., Huangqi, Houpo). Calcination burns minerals like Muli, Shijueming, Shigao in fire, sometimes quenching with vinegar or urine. Baking uses paper barriers to dry herbs like Tandong, Maidong. Stir-frying uses silver or clay pots until crisp without burning. Refining honey fixes 1 jin to 12.5 liang. Fire control is crucial.
8. Enlightenment is like wiping dust from a mirror or removing firewood from under a pot. While everyone knows the value of mirrors, true experts who clear clouds to reveal the sun are rare. This manual, passed down through generations, is precious. It offers deep insights, accumulated over years, not mere boasting. It is worthy of recording.
9. Ancient eye treatments used acupuncture when herbs acted too slowly. Physicians must know meridians and acupoints precisely for instant results. Modern people fear acupuncture, leading to lax practice. However, skilled use yields rapid cures for chronic ailments, proving its significant value beyond minor assistance.
10. Many books exist, but few offer genuine insight into anatomy and pathology. This manual stands alone, clarifying essence through classical research, covering complex symptoms. It categorizes sections, analyzes deeply, determines wheels and palaces, observes colors and shapes. It provides clear guidance, more detailed than previous works, aiding those in crisis.
11. Formulating prescriptions based on symptoms follows established theories, not guesswork. Previous lists of 160 symptoms were excessive; 72 were too simple. This manual selects 108 key symptoms, simplifying complexity. It clarifies Yin-Yang, root-branch, internal-external, and deficiency-excess patterns. Diagnosis relies on shape, color, and pulse. Flexibility in application ensures effectiveness. Prescriptions match symptoms perfectly. True mastery lies in the practitioner. Scholars should reflect on this.
Recorded by Fu Huizi Weifan