\r十二段锦第十图\pt149a10.bmp\r
低头攀足频
以两手向所伸两脚底作力扳之,头低如礼拜状,十二次。仍收手握固,收足盘坐。
\r十二段锦第十一图\pt149a11.bmp\r
以候神水至 再漱再吞律
如此三度毕 神水九次吞
咽下 响 百脉自调匀
再用舌搅口内,以候神水满口,再鼓漱三十六,连前一度,此再二度,乃共三度毕。前一度作三次吞
,此二度作六次吞,乃共九次吞。如前咽下,要 响声。咽津三度,百脉自周遍调匀。
\r十二段锦第十二图\pt149a12.bmp\r
河车搬运毕 想发火烧身
心想脐下丹田中似有热气如火,闭气如忍大便状,将热气运至谷道(即大便处)升上腰间、背脊、后
颈、脑后、头
顶止,又闭气,从额上、两太阳、耳根前、两面颊,降至喉下、心窝、肚脐下丹田止。想似发火烧,一身皆
热。
热擦涂津美面容 掌推头摆耳无聋
攀弓两手全除战 捶打酸疼总不逢
摩热脚心能健步 掣抽是免转筋功
拱背治风名虎视 呵呼五脏病都空
\r擦面美颜诀\pt149a13.bmp\r
此诀无论每日早起及日间偶睡,凡睡醒之时,且慢开眼,先将两手大指背相合磨擦极热,随左右手各揩
左右眼皮上,各九数,仍闭目,暗用眼珠轮转,向左九遍,又向右九遍,仍紧闭片时,即大睁开,明用眼珠
向左右九转。(大除风热,永无目疾)
随后又将大指背磨擦极热,即以两指背趁热一上一下揩鼻上三十六遍。(能润肺)
随后又将两大指背弯骨按两眼外角边小穴中,各三十六遍,又按两眼之近鼻两角之中如数。(大能明目
洞视)
随后合两掌,磨擦极热,即以热掌自上而下顺揩面上九
十数,要满面高低处俱到。再舔舌上津液于掌,仍磨擦稍热,复擦面上,九十次。(能光泽容颜,
不致黑皱)
此诀极简易,但于睡醒时稍迟下床,便可行之。起来觉神清气爽,即妙处也。久行,各效俱见。
十二段锦第十图
低头攀足频
用双手用力扳拉向前伸出的双脚脚底,头部低垂如同行礼拜佛的姿态,重复十二次。之后收回双手握固(一种手印姿势),收回双腿盘腿而坐。
十二段锦第十一图
以候神水至 再漱再吞律
像这样完成三遍后,将唾液分九次咽下。
吞咽时要发出声响,全身经络自然调和均匀。
再用舌头在口腔内搅动,等待唾液充满口腔,然后鼓腮漱口三十六次,加上之前的一次,这是第二次,如此共完成三次。第一次做三次吞咽,这第二次做六次吞咽,共计九次吞咽。像前面那样咽下,要发出响声。吞咽津液三次(指整个流程中的三个主要阶段),全身经络自然周遍调和均匀。
十二段锦第十二图
河车搬运毕 想发火烧身
心中想象脐下丹田处有热气如火一般,憋气如同忍大便时的状态,将这股热气运送到谷道(即肛门)并升上腰部、背部脊柱、后颈部、脑后,直至头顶停止;再次憋气,从额头、两侧太阳穴、耳根前、两面颊,下降至喉下、心窝、肚脐下的丹田处停止。想象如同火烧身一样,全身发热。
热擦涂津美面容 掌推头摆耳无聋
攀弓两手全除战 捶打酸疼总不逢
摩热脚心能健步 掣抽是免转筋功
拱背治风名虎视 呵呼五脏病都空
擦面美颜诀
这个口诀无论每天早起还是白天偶尔小睡,凡是在睡醒的时候,先不要急着睁开眼睛,先将两只手的大拇指背面相互摩擦至极热,然后用左右手分别擦拭左右眼皮各九次,仍然闭上眼睛,暗中转动眼珠,向左转九圈,再向右转九圈,仍然紧闭片刻,然后大大地睁开眼,明亮地转动眼珠向左右各转九圈。(可大除风热,永远没有眼疾)
随后又将大拇指背面摩擦至极热,即用两个手指的背面趁热上下擦拭鼻梁三十六遍。(能润肺)
随后又将两个大拇指背面的弯曲骨头按压在两眼外角边的小穴位中,各按压三十六遍,又按压两眼靠近鼻子两角中间的穴位同样次数。(能极大明目,视力清晰)
随后合拢双掌,摩擦至极热,即用热手掌从上到下顺着擦拭面部九十次,要使面部的所有高低处都擦到。再舔一下舌头上的津液在手掌上,仍然摩擦稍热,再次擦拭面部,九十次。(能使容颜光泽,不至于变黑起皱纹)
这个口诀极其简易,只要在睡醒时稍微延迟下床,就可以施行。起来后觉得精神清爽,就是妙处所在。长久坚持,各种功效都会显现。
Twelve-Section Brocade, Figure Ten
Frequently Bowing Head to Grasp Feet
Use both hands to forcefully pull and press the soles of the feet extended forward. Lower the head as if performing a bow or prostration. Repeat twelve times. Then retract the hands into the "holding firm" mudra (a hand gesture used in meditation), retract the feet, and sit in cross-legged posture.
Twelve-Section Brocade, Figure Eleven
Awaiting the Arrival of Divine Water; Rinsing and Swallowing Again
After completing this three times, swallow the saliva nine times.
Swallow with an audible sound, and the hundred meridians will naturally regulate and balance themselves.
Use the tongue to stir inside the mouth, waiting for the "divine water" (saliva) to fill the mouth. Then gargle thirty-six times. Including the previous instance, this constitutes the second round, making a total of three rounds. The first round involved three swallows; this second round involves six swallows, totaling nine swallows. Swallow as before, ensuring an audible sound. After swallowing the saliva through these three stages, the hundred meridians will naturally circulate and harmonize throughout the body.
Twelve-Section Brocade, Figure Twelve
Completion of River Cart Transport; Visualizing Fire Burning the Body
Consciously visualize heat like fire arising from the Dantian (energy center below the navel). Hold the breath as if straining during defecation. Transport this heat from the Huguang (anus) up through the waist, along the spinal column, to the back of the neck, the back of the head, and stop at the vertex of the head. Hold the breath again, then descend from the forehead, the temples on both sides, the front of the ear roots, and the cheeks, down to below the throat, the heart pit, and stopping at the Dantian below the navel. Visualize it as if fire is burning, causing the whole body to feel hot.
Hot rubbing with saliva beautifies the face; palm pushing and head shaking prevent deafness.
Grasping the bow with both hands eliminates tremors; hammering and beating avoid soreness and pain.
Rubbing the soles of the feet until warm enables healthy walking; stretching prevents muscle cramps.
Arching the back to treat wind is named "Tiger Gaze"; exhaling sounds empty diseases of the five zang organs.
Face Rubbing and Beauty Preserving Mantra
This mantra applies whether upon waking early each day or after an occasional nap during the day. Upon waking, do not open your eyes immediately. First, rub the dorsal surfaces of the thumbs of both hands together until extremely hot. Then, use the left and right hands respectively to wipe the left and right eyelids nine times each. Keep the eyes closed, and rotate the eyeballs inwardly: nine rotations to the left, then nine rotations to the right. Keep them tightly closed for a moment, then open them wide. Rotate the eyeballs brightly to the left and right nine times each. (This greatly dispels wind-heat and prevents eye diseases permanently.)
Next, rub the dorsal surfaces of the thumbs until extremely hot again. Use the dorsal surfaces of these two fingers to wipe up and down along the nose bridge thirty-six times while still hot. (This moistens the lungs.)
Next, use the curved bones on the dorsal surfaces of the two thumbs to press into the small acupoints at the outer corners of both eyes, pressing thirty-six times for each side. Also press the points between the inner corners of the eyes near the nose for the same number of times. (This greatly improves vision and clarity of sight.)
Next, cup both palms and rub them until extremely hot. Use the hot palms to stroke the face downwards from top to bottom ninety times, ensuring all raised and depressed areas of the face are covered. Then, lick the saliva from the tongue onto the palms, rub them slightly until warm again, and wipe the face another ninety times. (This gives luster to the complexion and prevents darkening and wrinkling.)
This mantra is extremely simple. It can be practiced by delaying getting out of bed slightly upon waking. Upon rising, one feels refreshed and clear-headed, which is the wonderful effect. With long-term practice, all benefits will manifest.