（本事） 治一切积聚痰饮，心胁引痛。
砂 巴豆（去油） 三棱 干姜 白芷（五钱） 木香 青皮 胡椒（二钱半） 干
漆（炒） 大
三棱大黄末，同煎
此治肉积气积血积通剂也。 砂化肉食，（ 砂性大热，能烂五金。本草言其能化人心
为血，故治膈噎症瘕肉积有殊功。）干漆散瘀血，木香青皮行滞气，三棱破血而行气，肉蔻
暖胃
热有
用
人
药
消，
自无
治坚顽食积，停滞肠胃，痛剧不行等证。
木香 山楂 麦芽 皂角 丁香 乌药 青皮 陈皮 泽泻（各五钱） 巴霜（一钱） 上
共为
用汤引
（子和） 治胸腹积滞，痞满结痛，二便不通。或泻泄下痢，里急后重食疟实积。
腹痞满泻痢，由于饮食留滞，湿热郁积而成。二便不通，由于热结。里急后重，由于气
按里急后重，有因火热者，火燥物而性急也。有因气滞者，大肠气壅，不得宣通也。有
滞者，肠胃有物结坠也。有气虚者，中气陷下，不能升也。有血虚者，津枯肠燥，虚坐
是也。当分证论治，脉洪大而实为里实，宜下。若脉浮大，慎不可下。）
莪术（醋煮） 三棱（醋煮） 黄连（吴萸汤炒） 黄柏（酒炒） 枳壳 陈皮（去白）
青皮（醋炒）
丸，量人虚实服，一
三棱陈皮，名木香导气
湿热在三焦气分，木香香附，行气之药，能通三焦，解六郁。陈皮理上焦肺气，青皮平
下焦
行则
血中
痞之
推荡
少阳
（出自《本事方》）治疗各种积聚、痰饮，以及心部和胁部牵引疼痛。
砂仁、巴豆（去油）、三棱、干姜、白芷（各五钱），木香、青皮、胡椒（各二钱半）。将干漆（炒制）与大黄末混合，一同煎煮。
这是治疗肉积、气积、血积的通治方剂。砂仁能消化肉食，（砂仁性大热，能腐蚀金属。本草记载其能将人心化为血，因此治疗膈噎症、症瘕及肉积有显著功效。）干漆能消散瘀血，木香、青皮能行滞气，三棱能破血并运行气机，肉蔻能暖胃……（原文此处有缺漏或错简，意指温中消食，自然无碍）。
治疗坚硬顽固的食积，停滞在肠胃，剧烈疼痛且不通畅等证候。
木香、山楂、麦芽、皂角、丁香、乌药、青皮、陈皮、泽泻（各五钱），巴霜（一钱）。以上药物共研为细末，用汤剂送服。
（出自刘河间/张子和学说）治疗胸腹积滞，痞满结痛，大小便不通。或者腹泻痢疾，伴有里急后重、食疟实积。
腹部痞满、腹泻痢疾，是由于饮食停滞，湿热郁积而成。大小便不通，是由于热结。里急后重，是由于气滞。（按：里急后重，有的因火热所致，火性燥急；有的因气滞所致，大肠气机壅塞，不得宣通；有的因物滞所致，肠胃有实物结坠；有的因气虚所致，中气下陷，不能升提；有的因血虚所致，津液枯竭，肠道干燥，导致虚坐努责。应当分证论治，脉象洪大而实为里实证，适宜攻下。若脉象浮大，千万不可攻下。）
莪术（醋煮）、三棱（醋煮）、黄连（吴茱萸汤炒）、黄柏（酒炒）、枳壳、陈皮（去白）、青皮（醋炒）。制成丸剂，根据患者虚实情况服用，每次……（原文此处有缺漏）。
三棱、陈皮，名为木香导气……
湿热在三焦气分，木香、香附是行气药物，能通利三焦，解除六郁。陈皮调理上焦肺气，青皮平……（原文此处有缺漏，通常指平肝破气），行则……（原文此处有缺漏，通常指气行则血行），痞之……（原文此处有缺漏，通常指推荡痞块），少阳……（原文此处有缺漏）。
(From *Ben Shi Fang*) Treats various accumulations (masses), phlegm-fluid retention, and pulling pain in the heart and hypochondriac regions.
Sha Ren (Amomi Fructus), Ba Dou (Crotonis Semen, oil removed), San Leng (Sparganii Rhizoma), Gan Jiang (Zingiberis Rhizoma), Bai Zhi (Angelicae Dahuricae Radix) (each 5 qian); Mu Xiang (Aucklandiae Radix), Qing Pi (Citri Reticulatae Pericarpium Viride), Hu Jiao (Piperis Longi Fructus) (each 2.5 qian). Stir-fried Qian Qi (Lac Chinosae) is mixed with Da Huang Mo (Rhei Radix et Rhizoma powder) and decocted together.
This is a general formula for treating Rou Ji (meat accumulation), Qi Ji (qi accumulation), and Xue Ji (blood accumulation). Sha Ren digests meat; (Sha Ren has a strongly hot nature and can corrode metals. Materia Medica states it can transform human heart into blood, thus it has special efficacy in treating Ge Ye [dysphagia], Zheng Jia [masses], and meat accumulation.) Qian Qi dissipates blood stasis; Mu Xiang and Qing Pi move stagnant qi; San Leng breaks blood stasis and moves qi; Rou Kou (Nuciferae Semen) warms the stomach... (The original text here has omissions or textual corruption, implying warming the middle and digesting food, thereby ensuring no obstruction).
Treats stubborn and hard food stagnation, retained in the intestines and stomach, presenting with severe pain and obstruction.
Mu Xiang (Aucklandiae Radix), Shan Zha (Crataegi Fructus), Mai Ya (Hordei Fructus Germinatus), Zao Jiao (Gleditsiae Sinensis Fructus), Ding Xiang (Caryophylli Flos), Wu Yao (Linderae Radix), Qing Pi (Citri Reticulatae Pericarpium Viride), Chen Pi (Citri Reticulatae Pericarpium), Ze Xie (Alismatis Rhizoma) (each 5 qian), Ba Shuang (Crotonis Semen Purified) (1 qian). The above ingredients are ground into fine powder and taken with a decoction as a vehicle.
(From the theories of Liu Hejian/Zhang Zihe) Treats chest and abdominal stagnation, fullness, distension, knotting, and pain, with obstruction of urination and defecation. Or diarrhea and dysentery, accompanied by tenesmus, food malaria, and solid accumulations.
Abdominal fullness, diarrhea, and dysentery arise from dietary retention, leading to damp-heat郁积 (accumulation/stagnation). Obstruction of urination and defecation arises from heat binding. Tenesmus arises from qi stagnation. (Note: Tenesmus may be caused by fire-heat, where fire’s dry and urgent nature causes haste; or by qi stagnation, where large intestine qi is congested and cannot circulate freely; or by material stagnation, where physical matter knots and weighs down the intestines; or by qi deficiency, where central qi sinks and cannot ascend; or by blood deficiency, where fluids are depleted and intestines are dry, causing false straining. One must differentiate syndromes for treatment. A pulse that is flooding, large, and excess indicates interior excess, suitable for purgation. If the pulse is floating and large, purgation must strictly be avoided.)
E Zhu (Curcumae Rhizoma, boiled in vinegar), San Leng (Sparganii Rhizoma, boiled in vinegar), Huang Lian (Coptidis Rhizoma, stir-fried with Evodiae decoction), Huang Bo (Phellodendri Cortex, fried with wine), Zhi Ke (Aurantii Fructus Immaturus), Chen Pi (Citri Reticulatae Pericarpium, white pith removed), Qing Pi (Citri Reticulatae Pericarpium Viride, stir-fried with vinegar). Form into pills. Administer according to the patient’s deficiency or excess... (Original text has omissions here).
San Leng and Chen Pi constitute the name "Mu Xiang Dao Qi"...
Damp-heat in the Qi aspect of the Triple Burner: Mu Xiang and Xiang Fu are qi-moving herbs that can unblock the Triple Burner and resolve the Six Stagnations. Chen Pi regulates Lung qi in the Upper Burner; Qing Pi soothes... (Original text has omissions here, usually referring to soothing the Liver and breaking qi); when qi moves... (Original text has omissions here, usually meaning qi movement promotes blood circulation); it pushes away... (Original text has omissions here, usually referring to pushing away distension/masses); Shaoyang... (Original text has omissions here).