陈飞霞曰∶夫婴儿全身灯火，诚幼科第一捷法，实有起死回生之功。火共六十四 ，阴符易数，能疏风散表，
行气利痰，解郁开胸，醒昏定搐，一切凶危之候，火到病除。用火之时，倘值寒冬，必于房中燃烧明火，使儿不
至受寒，灯草大小适中，以麻油燃用，令老练妇人抱儿解衣、去帽，从左耳角孙起，总根据后之歌诀用之。但用火
不可姑息，勿谓火数太多，悯其难受。盖小儿受病，由其经络凝滞，脏腑不舒。以火散之，正欲使其大叫大哭，
方得脏气流通，浑身出汗，荣卫宣畅，立时见功。此火暗合周天，不可减少，否则不效。若救脐风，非此不可，
并列于后。
陈飞霞曰∶仙传神火天然理，始自角孙 脉起。（凡用灯火，无论男女婴儿，皆从左边起。角孙在耳尖上，
脉在耳后根。）听宫曲鬓本神旁，次及天容仍右取。（听宫在耳以前，曲鬓在鬓脚旁，本神在额角，天容在耳
轮根下。左边已完，右亦如此。）囟会承浆左肩井，曲池合谷诸邪解。（囟会即囟门，承浆在下唇宛宛中，肩井
在肩上宛宛中，从左起，故曰左肩井。曲池在曲肘弯上廉曲纵处，合谷在虎口上骨岐叉处。）气关已过至神门，
右亦如此昏可醒。（气关在食指第二节，神门在掌后下廉锐骨之端。左完，右亦如之。）右乳根中七 始，右亦
如之何待齿。（自左乳根下边，从上至下，七 止。右乳根下亦如之。）脐下阴交续命关，平平三点凶危止。
（阴交在肚脐下半寸，用火三 。）脊中身柱至长强，肺俞阳陵承山当。（身柱在脊骨三节下，从进上至下，九
止。肺俞在两饭匙骨缝中，阳陵泉在膝外边下三寸，承山在腿肚尽处）昆仑解溪丘墟穴，涌泉右亦效之良。（昆仑
在外踝骨后，解溪在系鞋带处，邱墟在外踝骨前，涌泉在脚底下中心。左脚完，右脚亦如之。）
涂蔚生曰∶飞霞此节，名为异授，不知果系异授，抑是别有用意。其火穴虽多，而病至危急，间亦可用，
盖火攻可代药之疏通脏腑也。惟人身穴道最多，非有直接师授颇难得其真谛。古图既形舛错，此图亦多模糊。
予于其图则删之，于其注则补之，非略之也，实以此种穴道，非区区之图，所能尽其曲折耳。查合谷穴乃大指
根骨，与次指骨二者二交之间也。曲池穴须拱手取之，乃肘外辅骨曲肘横纹头陷中也。乳根乃阳明胃经所主，
由乳头正中往下一寸六分，则为乳根穴。余俱每往下一寸是一穴。故彼注云∶从上至下七 止，但尺寸法，
须根据其本人中指正面之中节，两横纹相距之间，则为一寸也。身柱系背之脊骨第三椎，须由两肩平行计算，由
身柱而下，五椎是神通穴，六椎是灵台穴，七椎
是至阳穴，九椎是筋缩穴，十一椎是脊中穴，三十椎是悬枢穴，十四椎是命门穴、十六椎是阳关穴，二十一椎
是腰 穴，脊 骨端是长强穴，余则无穴。除身柱、长强而外，尚有九穴，注为九 ，想是除去身柱长强而外耳。
肺俞穴亦须由脊骨算起，自第三椎骨两旁相去各一寸五分，则为肺俞穴也。
陈飞霞说：婴儿全身灯火疗法，确实是儿科第一快速有效的方法，实在有起死回生的功效。火灸共有六十四处，符合《阴符经》的易数原理，能够疏风散表、行气化痰、解郁开胸、醒神定惊，对于一切凶险危急的症状，只要火灸到位，病邪即可消除。在使用灯火时，如果遇到寒冬，必须在房间内燃烧明火，使婴儿不至于受寒；灯草大小要适中，用麻油点燃使用；让经验丰富的妇人抱着婴儿，解开衣服、摘下帽子，从左侧耳角的角孙穴开始，完全依据后面的歌诀进行操作。但是用火时不可心软姑息，不要认为火数太多，怜悯孩子难受。因为小儿患病，是由于经络凝滞、脏腑气机不畅。用火来疏散，正是要让孩子大声哭叫，这样才能使脏气流通，浑身出汗，营卫之气宣畅，立刻见效。这种火法暗合人体周天运行之数，不可减少数量，否则无效。如果是救治脐风（新生儿破伤风），非此法不可，具体操作并列在后面。
陈飞霞说：仙传神火疗法有其天然道理，起始于角孙脉。（凡是用灯火，无论男女婴儿，都从左边开始。角孙穴在耳尖上方，脉在耳后根部。）听宫、曲鬓、本神旁侧，接着取右侧的天容穴。（听宫穴在耳朵前方，曲鬓穴在鬓角旁边，本神穴在额角，天容穴在耳轮根下方。左边做完，右边也是如此。）囟会、承浆、左肩井，曲池、合谷可解诸邪。（囟会即囟门，承浆在下唇凹陷处，肩井在肩部凹陷处，从左起，所以叫左肩井。曲池在屈肘横纹外侧端，合谷在手背虎口上骨叉间。）气关已过到达神门，右边也是如此昏厥可醒。（气关在食指第二节，神门在手掌后尺侧锐骨端。左边做完，右边也一样。）右侧乳根下边七壮开始，右边也是这样何必等待牙齿长出。（从左侧乳根下边，从上到下七壮为止。右侧乳根下边也是如此。）脐下阴交接续续命关，平平三壮凶危停止。（阴交穴在肚脐下半寸，用火三壮。）脊中、身柱至长强，肺俞、阳陵泉、承山当值。（身柱在脊柱第三椎节下，从上进到下一共九壮。肺俞在两肩胛骨内侧缘缝中，阳陵泉在膝外侧下方三寸，承山在小腿肚肌肉尽处）昆仑、解溪、丘墟穴，涌泉右边也同样疗效好。（昆仑在外踝骨后方，解溪在系鞋带处，丘墟在外踝骨前方，涌泉在脚底中心。左脚做完，右脚也一样。）
涂蔚生说：飞霞这一节内容，名为异授，不知道果真是异授，还是有其他用意。其火灸穴位虽然多，但病情危急时，偶尔也可以使用，大概火攻可以代替药物疏通脏腑的作用。只是人身穴位最多，如果没有直接的老师传授，很难得到真谛。古图既然已经出现错误，这张图也有很多模糊之处。我对其中的图则删除，对注释则补充，并不是忽略它，实在是因为这种穴位，不是简单的图示所能穷尽其曲折细节的。查考合谷穴是大指根骨与次指骨二者相交之间。曲池穴须拱手取之，是肘外辅骨屈肘横纹头凹陷处。乳根穴乃阳明胃经所主，由乳头正中往下一寸六分，就是乳根穴。其余都是每往下一寸是一个穴位。所以他的注解说：从上到下七壮为止，但尺寸法，必须根据其本人中指正面中节两横纹相距之间，才为一寸。身柱系背部脊柱第三椎，须由两肩平行计算，由身柱往下，第五椎是神通穴，第六椎是灵台穴，第七椎是至阳穴，第九椎是筋缩穴，第十一椎是脊中穴，第三十椎是悬枢穴，第十四椎是命门穴，第十六椎是阳关穴，第二十一椎是腰腧穴，脊柱末端是长强穴，其余没有穴位。除了身柱、长强之外，还有九穴，注为九壮，想是除去身柱长强之外罢了。肺俞穴也必须由脊骨算起，自第三椎骨两旁各相去一寸五分，就是肺俞穴。
Chen Feixia stated: The whole-body lamp-fire therapy for infants is indeed the most rapid and effective method in pediatrics, possessing the merit of bringing back the dead to life. There are sixty-four fire points in total, conforming to the numerology of the *Yinfu Jing* (Classic of the Dark Talisman), capable of dispersing wind and releasing the exterior, promoting qi circulation and resolving phlegm, relieving depression and opening the chest, awakening consciousness and stopping convulsions. For all kinds of critical and dangerous conditions, once the fire therapy is applied correctly, the disease will be eliminated. When applying the fire therapy, if it happens to be in winter, one must burn an open flame in the room to prevent the infant from catching cold. The rush (Jiedicao) should be of moderate size and ignited with sesame oil. An experienced woman should hold the infant, undress them, remove their hat, and start from the Juesun (SJ17) acupoint at the left ear horn, strictly following the subsequent verse for application. However, when using fire, one must not hesitate or show mercy; do not claim that there are too many burns out of pity for the child's discomfort. This is because infants fall ill due to stagnation in their meridians and discomfort in their zang-fu organs. Using fire to disperse this stagnation aims to make the child cry loudly, thereby allowing the organ qi to circulate freely, causing sweating throughout the body, and ensuring the smooth flow of Ying (Nutritive) and Wei (Defensive) qi, leading to immediate results. This fire method secretly corresponds to the circulation of the Microcosmic Orbit (Zhou Tian); the number of burns cannot be reduced, otherwise it will be ineffective. If treating umbilical tetanus (Umbilical Wind), this method is indispensable; the specific procedures are listed below.
Chen Feixia stated: The natural principles of the immortal-transmitted divine fire begin at the Juesun (SJ17) meridian. (Whenever using lamp-fire, regardless of whether the infant is male or female, always start from the left side. Juesun is located above the tip of the ear, and the meridian is at the root behind the ear.) Tinggong (SI19), Qubin (GB7), and Benshen (EX-HN4) are nearby, followed by taking Tianrong (SI17) on the right. (Tinggong is anterior to the ear, Qubin is beside the temple hairline, Benshen is at the frontal angle, and Tianrong is below the root of the auricle. After completing the left side, proceed similarly on the right.) Xinhui (DU23), Chengjiang (CV24), and Left Jianjing (GB21); Quchi (LI11) and Hegu (LI4) can resolve various evils. (Xinhui refers to the fontanelle; Chengjiang is in the depression below the lower lip; Jianjing is in the depression on the shoulder. Starting from the left, hence "Left Jianjing." Quchi is at the lateral end of the cubital crease when the elbow is flexed; Hegu is in the web between the first and second metacarpal bones.) After passing the Qi Guan point on the finger, reach Shenmen (HT7); the right side is similar, and coma can be awakened. (Qi Guan is on the second phalanx of the index finger; Shenmen is at the distal end of the ulnar styloid process on the medial aspect of the wrist. After completing the left, proceed similarly on the right.) On the right side, starting from seven moxa cones below Rugen (ST18); the right side is also like this, why wait for teeth? (Starting from below the left Rugen, go from top to bottom for seven cones. Below the right Rugen is the same.) Yinjiao (CV7) below the navel continues to Xingming Guan (Life-saving Pass); three flat cones stop the critical danger. (Yinjiao is half a cun below the umbilicus; apply three cones.) Jizhong (DU12), Shenzhu (DU12), down to Changqiang (DU1), Feishu (BL13), Yanglingquan (GB34), and Chengshan (BL57) are appropriate. (Shenzhu is below the third thoracic vertebra; count from top to bottom for nine cones. Feishu is in the gap between the medial borders of the scapulae; Yanglingquan is three cun below the lateral condyle of the knee; Chengshan is at the apex of the calf muscle.) Kunlun (BL60), Jiexi (ST41), and Qiuxu (GB40) acupoints; Yongquan (KI1) on the right also yields good effects. (Kunlun is posterior to the lateral malleolus; Jiexi is where shoelaces are tied; Qiuxu is anterior to the lateral malleolus; Yongquan is in the center of the sole. After completing the left foot, proceed similarly on the right.)
Tu Weisheng stated: This section by Feixia is named "Alien Transmission" (Yi Shou). It is unknown if it is truly an alien transmission or has other intentions. Although there are many fire acupoints, they can occasionally be used when the condition is critical, as fire attack can substitute for medicines to unblock and dredge the zang-fu organs. However, there are numerous acupoints in the human body, and without direct instruction from a master, it is difficult to grasp the true essence. Since ancient diagrams have errors and this diagram is also blurry, I deleted the diagrams but supplemented the annotations, not to ignore them, but because such acupoints cannot fully reveal their intricate details through simple illustrations alone. Research indicates that Hegu (LI4) is located between the intersection of the bone at the base of the thumb and the bone of the index finger. Quchi (LI11) must be taken with the arm bent; it is located in the depression at the head of the cubital crease, lateral to the radial collateral ligament. Rugen (ST18) is governed by the Stomach Meridian of Foot-Yangming; measuring one cun six fen downward from the center of the nipple locates the Rugen acupoint. The rest are spaced one cun apart vertically. Thus, his annotation states: "From top to bottom, seven cones." However, the measurement method requires using the middle joint of the patient's own middle finger, specifically the distance between the two transverse creases on the palmar side, which equals one cun. Shenzhu (DU12) is the third vertebra of the dorsal spine; it must be calculated horizontally from both shoulders. From Shenzhu downwards: the fifth vertebra is Shentong (EX-B2), the sixth is Lingtai (EX-B6), the seventh is Zhiyang (DU9), the ninth is Jinsuo (DU8), the eleventh is Jizhong (DU11), the thirtieth is Xuanshu (DU15), the fourteenth is Mingmen (DU4), the sixteenth is Yangguan (EX-B7), the twenty-first is Yaoshu (BL23), and the end of the sacrum/coccyx is Changqiang (DU1). There are no other acupoints there. Besides Shenzhu and Changqiang, there are nine other acupoints mentioned as nine cones, likely excluding Shenzhu and Changqiang. Feishu (BL13) must also be calculated from the spine; it is located 1.5 cun lateral to both sides of the third thoracic vertebra.