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少阴君火司天。阳明燥金在泉。中见太角木运。岁木太过。气化营运先天。君火在上。
左太
暑。热
化二。
气制之
民
是岁火为天气。金为地气。木运在中。火胜金。木生火。天气盈。宜先取火之化源。必
抑其运木。资其岁胜。无使暴过而生其病。食丹白之谷。以全真气。食间气之谷。以辟虚邪。
岁宜咸以 之。而调其上。甚则以苦发之。以酸
宜以寒清化。其化上咸寒。中酸凉。下酸温。
岁半之前。热化主之。热淫所胜。则怫热至。火行其政。民病胸中烦热。嗌干。右 满。
皮
缺
佐以
岁半之后。燥化主之。燥淫所胜。则 雾清瞑。民病喜呕。呕有苦。善太息。心胁痛。
不能
运之化。纪曰发生。是谓启陈。土疏泄。苍气达。阳和布化。阴气乃随。生气淳化。万物以
荣。
其化
民病
云
初
之气、自辛亥年大寒日寅初、至是岁春分日子初、凡六十日八十七刻半。主位太角木。客
太阳水。中见木运。地气迁。燥将去。寒乃始。蛰复藏。水乃冰。霜复降。风乃至。阳气
民反周密。关节禁固。腰 痛。炎暑将起。中外疮疡。宜调太阳之客。以苦补之。以咸
以苦坚之。以辛润之。岁谷宜丹。间谷宜稷。则寒气不能为害。二之气。自春分日
至小满日戌正，凡六十日有奇。主位少征火。客气厥阴木。中见木运。气与运同。是谓司
阳气布。风乃行。春气以正。万物应荣。寒气时至。民乃和。其病淋。目暝目赤。气郁
而热。宜调厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷宜
为
害。是气也。无犯司气之温。三之气。自小满日亥初。至大暑
少征火。客气少阴火。中见木运。木生火。火当其位。天政布
至。民病气厥心痛。寒热更作。咳喘目赤。宜治少阴之客。以
岁谷宜丹。间谷宜豆。则热邪不能为害。四之气。自大暑日
有奇。主位太宫土。客气太阴土。中见木运。土居其位。溽
病寒热。嗌干黄瘅。鼽衄饮发。宜调太阴之客。以甘补之。
间谷宜麻。则湿气不能为害。五之气。自秋分日申初。至
少商金。客气少阳火。中见木运。木生火。畏火临。暑反
乃康。其病温。宜治少阳之客。以咸补之。以甘泻之。以
火气不能为害。终之气。自小雪日午正。至大寒日辰正。
阳明金。中见木运。金胜木。燥令行。余火内格。肿于上
雾翳。病生皮腠。内舍于胁。下连少腹。甚则寒中。地
以辛泻之。以苦泄之。岁谷宜白。间谷宜黍。则燥气不
天气胜则太阳复之。地气胜则少阳复之。观其气至。以
温之。无翼其胜。无赞其复。此治之大体也。
少阴君火（少阴经的君火之气）主管司天，阳明燥金（阳明经的燥金之气）主管在泉。中运为太角木运（木气太过）。岁木之气太过，气化运行先于天时而至。君火在上，左间为太阳寒水，右间为少阳相火，故有暑热之化二。
这一年，火为司天之气，金为在泉之气，木运居中。火胜克金，木能生火。天气充盈，宜先选取火的化源（即调节与火相关的脏腑功能），必须抑制过盛的木运，资助被克制的岁胜之气（金），不要使木气暴过而引发疾病。食用红色和白色的谷物，以保全真气；食用间气对应的谷物，以辟除虚邪。
岁气适宜用咸味来软坚散结并调和上部，若病情严重则用苦味发散。上部适宜用咸寒之品清化，中部适宜酸凉，下部适宜酸温。
岁半之前，由热化主导。若热气淫盛，则郁热至，火行其政，民众易患胸中烦热、咽喉干燥、右侧胁肋胀满等病（原文此处有缺字，据理推测为胁痛或类似症状）。佐以相应药物。
岁半之后，由燥化主导。若燥气淫盛，则雾露清冷昏暗，民众易患喜呕、呕吐苦水、善太息、心胁疼痛、不能转侧等病（原文此处有缺字）。调节木运的化气，纪名为发生，这称为开启陈积。土气疏泄，苍色之气（木气）通达，阳气布散化育，阴气随之，生气淳厚化育，万物得以繁荣。
初之气，从辛亥年大寒日寅初开始，到本岁春分日子初结束，共六十日八十七刻半。主位为太角木，客气为太阳水，中见木运。地气迁移，燥气将去，寒气始生，蛰虫复藏，水结冰，霜又降，风至。阳气民反周密（原文语意稍晦，指阳气内敛或闭藏），关节拘禁固着，腰部疼痛（原文缺字），炎暑将至，内外疮疡。适宜调理太阳客气，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷宜丹（红色），间谷宜稷（小米），则寒气不能为害。
二之气，从春分日到小满日戌正，共六十日有余。主位为少征火，客气为厥阴木，中见木运。气与运同，这称为司天之气主事。阳气布散，风气流行，春气端正，万物应时繁荣。寒气时至，民众平和。其病为淋证、目瞑目赤、气郁而热。适宜调理厥阴客气，用辛味补之，用酸味泻之，用甘味缓之。岁谷宜丹，间谷宜麦（原文缺字，据常理推断），则为害。此气无犯司气之温。
三之气，从小满日亥初到大暑日亥初，共六十日。主位为少征火，客气为少阴火，中见木运。木生火，火当其位，天政布散。民众易患气厥心痛、寒热交替发作、咳喘、目赤。适宜治疗少阴客气，用咸味补之，用甘味泻之，用酸味收之（原文缺字）。岁谷宜丹，间谷宜豆，则热邪不能为害。
四之气，自大暑日亥初到秋分日申初，共六十日有奇。主位为太宫土，客气为太阴土，中见木运。土居其位，湿气溽蒸。民众易患寒热、咽喉干燥、黄疸、鼻渊衄血、饮邪发作。适宜调理太阴客气，用甘味补之，用苦味泻之，用酸味收之（原文缺字）。岁谷宜黄，间谷宜麻，则湿气不能为害。
五之气，从秋分日申初到小雪日午正，共六十日。主位为少商金，客气为少阳火，中见木运。木生火，畏火临，暑气反常。民众安康，其病为温病。适宜治疗少阳客气，用咸味补之，用甘味泻之，用苦味坚之（原文缺字）。火气不能为害。
终之气，从小雪日午正到大寒日辰正，共六十日。主位为太羽水，客气为阳明金，中见木运。金胜木，燥令行，余火内格，肿于上，雾翳，病生皮腠，内舍于胁，下连少腹，甚则寒中。地气肃杀。适宜用辛味泻之，用苦味泄之。岁谷宜白，间谷宜黍，则燥气不为害。
天气胜则太阳复之，地气胜则少阳复之。观察气至的情况，以温补之法调治。不要助长其胜气，不要赞助其复气。这是治疗的总体原则。
When Shao Yin Jun Huo (Ministerial Fire of the Shaoyin channel) governs the Si Tian (Heavenly Qi), Yang Ming Zao Jin (Dryness Metal of the Yangming channel) governs the Zai Quan (Earthly Qi). The Central Yun is Tai Jiao Mu Yun (Excessive Wood Movement). The annual Wood Qi is excessive, and its Qi transformation operates prior to the natural timing. Ministerial Fire is above; the Left is Tai Yang Han Shui (Great Cold Water of the Taiyang channel), and the Right is Shao Yang Xiang Huo (Ministerial Fire of the Shaoyang channel), thus there is a transformation of two for heat and summer heat.
In this year, Fire is the Heavenly Qi, Metal is the Earthly Qi, and Wood Movement is in the middle. Fire overcomes Metal, and Wood generates Fire. The Heavenly Qi is abundant. It is advisable to first select the source of Fire's transformation (regulate organs related to Fire), must suppress the excessive Wood movement, and support the yearly overcoming Qi (Metal), so as not to let the Wood Qi become violent and cause disease. Eat red and white grains to preserve the True Qi; eat grains corresponding to the Inter-Qi to ward off empty evil.
The annual Qi is suitable for using salty flavor to soften hardness and harmonize the upper part; if the condition is severe, use bitter flavor to disperse. The upper part is suitable for salty-cold to clear transformation, the middle for sour-cool, and the lower for sour-warm.
Before the mid-year, Heat transformation dominates. If Heat Yin (excessive Heat) prevails, then Fu Re (stagnant heat) arrives, Fire conducts its administration, and people suffer from vexation and heat in the chest, dry throat, and fullness/pain on the right side (text missing). Assist with appropriate herbs.
After the mid-year, Dryness transformation dominates. If Dryness Yin prevails, then fog and mist are clear and dim, and people suffer from frequent belching/vomiting, vomiting bitter fluid, frequent sighing, pain in the heart and hypochondrium, and inability to turn or move (text missing). Regulate the transformation of the Wood Yun, named Ji Yue Fa Sheng, which is called opening stagnation. Earth Qi is dredged, Cang Qi (Wood Qi) reaches, Yang Qi spreads transformation, Yin Qi follows, Sheng Qi (Generating Qi) is pure and transformative, and all things flourish.
First Qi: From the beginning of Yin hour on Da Han day of Xin Hai year to the beginning of Zi hour on Chun Fen day of this year, totaling 60 days and 87.5 ke. The Main Position is Tai Jiao Mu (Excessive Wood), the Guest Qi is Tai Yang Shui (Taiyang Water), and the Middle sees Wood Yun. The Earthly Qi migrates, Dryness is about to leave, Cold begins, hibernating creatures hide again, water freezes, frost descends again, wind arrives. Yang Qi becomes dense internally, joints are stiff and fixed, waist pain (text missing), summer heat will rise, sores and ulcers appear inside and outside. It is suitable to regulate the Taiyang Guest Qi, tonify with bitter, drain with salty, firm with bitter, and moisten with pungent. Annual grain should be red (Dan), inter-grain should be millet (Ji), then Cold Qi cannot cause harm.
Second Qi: From Chun Fen day to Xu Zheng (9-11 PM) on Xiao Man day, totaling more than 60 days. The Main Position is Shao Zheng Huo (Minor Fire), the Guest Qi is Jue Yin Mu (Jueyin Wood), and the Middle sees Wood Yun. Qi and Yun are the same, this is called Si Tian Qi Zhu Shi (Governance by Si Tian Qi). Yang Qi spreads, wind moves, Spring Qi is upright, all things respond and flourish. Cold Qi arrives at times, people are harmonious. Diseases include strangury, eyes closing/redness, Qi stagnation with heat. It is suitable to regulate the Jueyin Guest Qi, tonify with pungent, drain with sour, and relax with sweet. Annual grain should be red, inter-grain should be wheat (text missing), then it causes no harm. Do not violate the warmth of the Si Qi.
Third Qi: From Hai Chu (9-11 PM) on Xiao Man day to Hai Chu on Da Shu day, totaling 60 days. The Main Position is Shao Zheng Huo (Minor Fire), the Guest Qi is Shao Yin Huo (Shaoyin Fire), and the Middle sees Wood Yun. Wood generates Fire, Fire occupies its position, Heavenly Administration spreads. People suffer from Qi reversal and heart pain, alternating cold and heat, cough and wheezing, red eyes. It is suitable to treat the Shaoyin Guest Qi, tonify with salty, drain with sweet, and astringe with sour (text missing). Annual grain should be red, inter-grain should be beans, then Heat Evil cannot cause harm.
Fourth Qi: From Hai Chu on Da Shu day to Shen Chu (3-5 PM) on Qiu Fen day, totaling more than 60 days. The Main Position is Tai Gong Tu (Great Earth), the Guest Qi is Tai Yin Tu (Taiyin Earth), and the Middle sees Wood Yun. Earth occupies its position, humidity is muggy. People suffer from cold and heat, dry throat, jaundice, nasal discharge/bleeding, fluid retention. It is suitable to regulate the Taiyin Guest Qi, tonify with sweet, drain with bitter, and astringe with sour (text missing). Annual grain should be yellow, inter-grain should be hemp seeds, then Dampness cannot cause harm.
Fifth Qi: From Shen Chu on Qiu Fen day to Wu Zheng (11 AM-1 PM) on Xiao Xue day, totaling 60 days. The Main Position is Shao Shang Jin (Minor Metal), the Guest Qi is Shao Yang Huo (Shaoyang Fire), and the Middle sees Wood Yun. Wood generates Fire, Feared Fire approaches, summer heat is abnormal. People are healthy, their disease is warm disease. It is suitable to treat the Shaoyang Guest Qi, tonify with salty, drain with sweet, and firm with bitter (text missing). Fire Qi cannot cause harm.
Final Qi: From Wu Zheng on Xiao Xue day to Chen Zheng (7-9 AM) on Da Han day, totaling 60 days. The Main Position is Tai Yu Shui (Great Water), the Guest Qi is Yang Ming Jin (Yangming Metal), and the Middle sees Wood Yun. Metal overcomes Wood, Dryness command acts, residual fire is internally blocked, swelling occurs above, foggy vision, diseases arise in skin and pores, internally lodge in the hypochondrium, connect downwards to the lower abdomen, severely causing cold in the middle. Earthly Qi is肃杀 (severe/cold). It is suitable to drain with pungent, and泄 (drain/descend) with bitter. Annual grain should be white, inter-grain should be broomcorn millet (Shu), then Dryness Qi does not cause harm.
If Heavenly Qi wins, Taiyang restores it; if Earthly Qi wins, Shaoyang restores it. Observe the arrival of Qi, and treat with warming methods. Do not assist the winning Qi, do not sponsor the restoring Qi. This is the general principle of treatment.