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少阳相火司天。厥阴风木在泉。中见太角木运。岁木太过。气化营运先天。太角下加厥
阴。
其
春。其谷麻。其果李。其实核。其虫毛。其畜犬。其色苍。其味酸。其音角。其数八。其在
人
天地之气。上见少阳。左间阳明。右间太阴。故天气正而其政严。下见厥阴。左间少阴。
右
木
起
瞑
岁半之前。天气少阳主之。少阳所至为炎暑。其化从本。当其时火化盛行。风气应之。
候乃
岁半之后。地气厥阴主之。厥阴所至为风府。其化不从标本。而以中气为化。当其时风
从火
岁宜
司气
初之气。自辛未年大寒日寅初。至是岁春分日子初。凡六十日八十七刻半。主位太角木。
客气少阴火。中见木运。木火相得。运当其位。以奉少阳之政。而行春令。地气迁。风胜乃
摇
寒乃去。候乃大温。草木早荣。寒来不杀。温病乃起。其病气怫于上。血溢目赤。咳逆头
血伤胁满。肤腠中疮。宜治少阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜丹。间
豆。则热不为邪。二之气。自春分日子正。至小满日戌正。凡六十日有奇。主位少征火
气太阴土。中见木运。风湿之气。奉畏火之政。以行舒荣之化。火反郁。白埃四起。云
府。风不胜湿。雨乃零。民乃康。其病热郁于上。咳逆呕吐。疮发于中。胸嗌不利。头痛身
热。昏愦脓疮。宜治太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜丹。间谷宜麻
湿不为邪。三之气。自小满日亥初。至大暑日酉初。凡六十日有奇。主位少征火。客气
火。中见木运。火当其位。与木运之气相得。天政布。炎暑至。少阳临上。雨乃涯。民
中。聋瞑血溢。脓疮咳呕。鼽衄。 嚏欠。喉痹目赤。善暴死。宜治少阳之客。以咸补
以甘泻之。以咸 之。岁谷宜丹。间谷宜豆。则火不为邪。是岁木气适平。不至横暴。
四之气。自大暑日酉正。至秋分日未正。凡六十日有奇。主位太宫土。客气阳明金。中见木
运。凉乃至。炎暑间化。白露降。民气和平。其病腹满身重。宜治阳明之客。以酸补之。以
辛泻之。以
午初。凡六
门乃闭。刚
以辛润之
六十日有奇。主位太羽水。客气厥阴木。中见木运。太角下加厥阴之时。运与气符。其化和
平。又居
禁。心痛
速而危。
邪。此司
少阳相火（三焦与心包之火）主持司天之气。厥阴风木（肝与胆之风）主持在泉之气。中运为太角（木运太过）。岁木之气太过，气化运行先于天时。太角之下加临厥阴风木。
春季，对应的谷物是麻，对应的果实是李，果实的性质属核，对应的虫类是有毛之虫，对应的家畜是犬，对应的颜色是苍色，对应的味道是酸味，对应的音律是角音，对应的成数是八。
天地之气，在上表现为少阳，左间气为阳明，右间气为太阴。所以天气正当令而政令严厉。在下表现为厥阴，左间气为少阴，右间气为……（原文此处有缺漏或排版错乱，依文意推测为接续上文结构，但根据提供的文本片段，后续内容主要描述气候与病候）。
上半年之前，由天气中的少阳主事。少阳所至表现为炎热暑气，其变化遵循本气。在此时火化盛行，风气随之应和。
下半年之后，由地气中的厥阴主事。厥阴所至表现为风府，其变化不遵循标本，而以中气（少阳）为变化依据。在此时风从火化……（原文此处有缺漏）。
岁宜……（原文此处有缺漏）。司气……（原文此处有缺漏）。
初之气，从辛未年大寒日寅初开始，到该年春分日子初结束，共六十日八十七刻半。主位为太角木，客气为少阴火，中见木运。木火相生，运气当其位，以奉侍少阳之政，而行春令。地气迁移，风胜则动摇，寒气离去，气候变得大温，草木早早繁荣，寒气来而不杀伐，温病于是兴起。其病症为气郁于上，血溢，目赤，咳逆，头……（原文此处有缺漏），血伤，胁满，肤腠生疮。适宜治疗少阴的客气，用咸味补之，用甘味泻之，用酸味收敛之。岁谷宜用丹色（红色），间谷宜用豆（赤小豆），则热不为邪。
二之气，从春分日子正开始，到小满日戌正结束，共六十余日。主位为少征火，客气为太阴土，中见木运。风湿之气，奉侍畏火之政，以行舒荣之化。火反被郁，白埃四起，云……（原文此处有缺漏），府。风不胜湿，雨乃降下，民众得以安康。其病症为热郁于上，咳逆呕吐，疮发于中，胸膈咽喉不利，头痛身热，昏愦，脓疮。适宜治疗太阴的客气，用甘味补之，用苦味泻之，用甘味缓之。岁谷宜用丹色，间谷宜用麻，则湿不为邪。
三之气，从小满日亥初开始，到大暑日酉初结束，共六十余日。主位为少征火，客气为……（原文此处有缺漏，通常应为太阳水或少阳相火等，依上下文逻辑及“少阳临上”推断可能涉及火或相关气），中见木运。火当其位，与木运之气相得。天政布散，炎暑至，少阳临于上，雨乃止。民……（原文此处有缺漏），中，聋瞑，血溢，脓疮，咳呕，鼽衄（鼻出血），喷嚏，呵欠，喉痹，目赤，善暴死。适宜治疗少阳的客气，用咸味补之，用……（原文此处有缺漏），用甘味泻之，用咸味……（原文此处有缺漏）。岁谷宜用丹色，间谷宜用豆，则火不为邪。此岁木气适中平和，不至横暴。
四之气，自大暑日酉正开始，到秋分日未正结束，共六十余日。主位为太宫土，客气为阳明金，中见木运。凉气乃至，炎暑间杂变化，白露降下，民气和平。其病症为腹满身重。适宜治疗阳明的客气，用酸味补之，用辛味泻之，用……（原文此处有缺漏），以辛润之。
五之气……（原文此处有缺漏，仅存“午初。凡六”及“门乃闭。刚”等碎片）。
终之气……（原文此处有缺漏，仅存“六十日有奇。主位太羽水。客气厥阴木。中见木运。太角下加厥阴之时。运与气符。其化和平。又居”及“禁。心痛”、“速而危。”、“邪。此司”等碎片）。
Shao Yang Xiang Huo (Fire of the San Jiao and Pericardium) governs the Si Tian (Heavenly Qi). Jue Yin Feng Mu (Wind of the Liver and Gallbladder) governs the Zai Quan (Earthly Qi). The Central Yun is Tai Jiao (Excessive Wood Yun). The year's Wood Qi is excessive, and its Qi transformation operates prior to the natural timing. Tai Jiao is added below to Jue Yin Feng Mu.
In Spring, the corresponding grain is Ma (Hemp), the corresponding fruit is Li (Plum), the nature of the fruit is He (Pit/Seed), the corresponding insect is Mao (Furred animals), the corresponding livestock is Gou (Dog), the corresponding color is Cang (Greenish-Blue), the corresponding taste is Suan (Sour), the corresponding musical note is Jue (Wood tone), and the corresponding number is Eight.
The Qi of Heaven and Earth: Above manifests as Shao Yang, the Left Intermittent Qi is Yang Ming, and the Right Intermittent Qi is Tai Yin. Thus, the Heavenly Qi is in proper season and its administration is strict. Below manifests as Jue Yin, the Left Intermittent Qi is Shao Yin... [Text fragment].
Before the middle of the year, the Heavenly Qi of Shao Yang governs. Where Shao Yang arrives, it manifests as Yan Shu (Hot and Sultry heat). Its transformation follows the Ben Qi (Root Qi). At this time, Fire transformation prevails, and Wind Qi responds accordingly.
After the middle of the year, the Earthly Qi of Jue Yin governs. Where Jue Yin arrives, it manifests as Feng Fu (Wind Mansion). Its transformation does not follow the Biao/Ben but transforms according to the Zhong Qi (Middle Qi, i.e., Shao Yang). At this time, Wind follows Fire... [Text fragment].
For the year, Yi... [Text fragment]. Si Qi... [Text fragment].
First Qi: From the beginning of Yin hour on Da Han day of Xin Wei year to the beginning of Zi hour on Chun Fen day of this year, totaling 60 days and 87.5 ke. The Main Position is Tai Jiao Wood, the Guest Qi is Shao Yin Fire, and the Central Yun is Wood Yun. Wood and Fire are harmonious; Yun occupies its proper position, serving the administration of Shao Yang and executing the Spring Decree. Earthly Qi migrates; Wind prevails causing shaking, Cold departs, and the climate becomes greatly warm. Grass and trees flourish early; when Cold comes, it does not kill, so Wen Bing (Warm Diseases) arise. Symptoms include Qi stagnating above, blood effusion, red eyes, cough with reverse flow, head... [Text fragment], blood injury, hypochondriac fullness, sores in the skin and interstices. Treatment should address the Guest Qi of Shao Yin: tonify with Salty, drain with Sweet, astringe with Sour. Year grain should be Dan (Red); intermittent grain should be Dou (Adzuki Bean), so Heat will not become pathogenic.
Second Qi: From the middle of Zi hour on Chun Fen day to the end of Xu hour on Xiao Man day, totaling over 60 days. The Main Position is Shao Zheng Fire, the Guest Qi is Tai Yin Earth, and the Central Yun is Wood Yun. Wind-Damp Qi serves the administration of Fei Huo (Feared Fire), executing the transformation of Shu Rong (Comfort and Flourishing). Fire is conversely depressed; white dust rises everywhere... [Text fragment]. Wind fails to overcome Damp, so rain falls, and the people remain healthy. Symptoms include Heat depression above, cough with reverse flow and vomiting, sores arising in the middle, chest and throat obstruction, headache, body heat, dizziness, suppurative sores. Treatment should address the Guest Qi of Tai Yin: tonify with Sweet, drain with Bitter, soothe with Sweet. Year grain should be Dan; intermittent grain should be Ma, so Damp will not become pathogenic.
Third Qi: From the beginning of Hai hour on Xiao Man day to the end of You hour on Da Shu day, totaling over 60 days. The Main Position is Shao Zheng Fire, Guest Qi... [Text fragment missing], Central Yun is Wood Yun. Fire occupies its proper position, harmonizing with Wood Yun. Heavenly administration spreads, hot sultriness arrives, Shao Yang descends upon above, rain ceases. People... [Text fragment], deafness and blindness, blood effusion, suppurative sores, cough and vomiting, rhinorrhea and epistaxis, sneezing, yawning, throat bi, red eyes, prone to sudden death. Treatment should address the Guest Qi of Shao Yang: tonify with Salty... [Text fragment missing], drain with Sweet, Salty... [Text fragment missing]. Year grain should be Dan; intermittent grain should be Dou, so Fire will not become pathogenic. In this year, Wood Qi is moderately peaceful, not violent or rampant.
Fourth Qi: From the end of You hour on Da Shu day to the middle of Wei hour on Qiu Fen day, totaling over 60 days. The Main Position is Tai Gong Earth, the Guest Qi is Yang Ming Metal, and the Central Yun is Wood Yun. Coolness arrives, hot sultriness alternates in transformation, white dew descends, and people's Qi is peaceful. Symptoms include abdominal fullness and body heaviness. Treatment should address the Guest Qi of Yang Ming: tonify with Sour, drain with Pungent... [Text fragment missing], moisten with Pungent.
Fifth Qi... [Text fragment missing, only fragments like "Wu Chu", "Fan Liu", "Men Nai Bi", "Gang" remain].
Final Qi... [Text fragment missing, only fragments like "Over 60 days", "Main Position Tai Yu Water", "Guest Qi Jue Yin Wood", "Central Yun Wood Yun", "Tai Jiao added below to Jue Yin", "Yun and Qi match", "Transformation is peaceful", "Again residing...", "Prohibition", "Heart pain", "Fast and dangerous", "Pathogen", "This Si" remain].