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太阴湿土司天。太阳寒水在泉。中见少羽水运。岁水不及。气化营运后天。涸流之纪曰
上宫
平也
整。
冬。
人也
天地之气。上见太阴。左间少阳。右间少阴。故地气上腾而其政肃。下见太阳。左间厥
阴。
起。
其
腹满身 。 肿痞逆。寒厥拘急。故有余宜高。不及宜下。有余宜晚。不及宜早。土之利
。气之化也。民气亦从之。间谷宜太征太商之谷。岁气既平。不取化源。惟折其水郁之气。
无使邪胜。食 玄之谷以全其真。食间气之谷以保其精。岁宜以苦热调上。以苦咸调下。以
苦和调中。燥之温之。
岁半之前。天气太阴主之。太阴所至为云雨。其化从本。当其时多行雨。湿化者。太阴
之政
者。地气
主位少角木。客
寒乃去。春气
拘强。关节不利。身重筋痿。宜治厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷用 。
间谷用稻。乃
征火。客气少
病温厉盛行。
收之。岁谷
十日有奇。
寒乃随之。
甘缓之。岁
六十日有奇
化。地气腾
令。民病腠
甘泻之。以
日卯初凡六
草木黄落
之。岁谷
日有奇。
冰。阳光
以苦补之
平气之化
而运化
而持也。
【背景信息】
书名：普济方 作者：朱梓 朝代：明·永乐四年 章节：辛未岁图 类别：方剂
【待处理原文】
图（对应图片 psjzl8.bmp）
太阴湿土司天（太阴湿土之气主掌上半年的气候）。太阳寒水在泉（太阳寒水之气主掌下半年的气候）。中见少羽水运（中运为少羽，即水运不及）。岁水不及（当年的水气不足）。气化营运后天（气化运行落后于正常的时序）。涸流之纪曰（这是“涸流”的纪年特征）：
上宫（土运）平也（平和）。整（整齐有序）。冬（冬季寒冷）。人也（人与天地相应）。
天地之气。上见太阴。左间少阳。右间少阴。故地气上腾而其政肃。下见太阳。左间厥阴。起。其腹满身肿痞逆。寒厥拘急。故有余宜高。不及宜下。有余宜晚。不及宜早。土之利。气之化也。民气亦从之。间谷宜太征太商之谷。岁气既平。不取化源。惟折其水郁之气。无使邪胜。食玄之谷以全其真。食间气之谷以保其精。岁宜以苦热调上。以苦咸调下。以苦和调中。燥之温之。
岁半之前。天气太阴主之。太阴所至为云雨。其化从本。当其时多行雨。湿化者。太阴之政者。地气主位少角木。客气少征火。寒乃去。春气拘强。关节不利。身重筋痿。宜治厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷用黍。间谷用稻。乃病温厉盛行。收之。岁谷用稷。十日有奇。寒乃随之。甘缓之。岁六十日有奇化。地气腾令。民病腠理冰。阳光草木黄落而运化而持也。
[Background Information]
Book: Puji Fang (Universal Effective Prescriptions)
Author: Zhu Zi
Dynasty: Ming Dynasty, Yongle 4th Year
Chapter: Xunwei Sui Tu (Diagram of the Year of Xunwei)
Category: Formulas
[Original Text Processing]
Diagram (corresponding to image psjzl8.bmp)
Taiyin Shitu governs the Heaven (Taiyin Damp-Soil Qi presides over the first half of the year). Taiyang Hanshui resides in the Earth (Taiyang Cold-Water Qi presides over the second half of the year). The middle reveals Shaoyu Water Movement (the Central Movement is Shaoyu, indicating deficient Water Qi). The year's Water Qi is deficient. The transformation and movement of Qi occur later than the normal schedule. The record of "Dried Streams" states:
The Upper Palace (Earth Movement) is balanced. Orderly. Winter. Human beings correspond to Heaven and Earth.
The Qi of Heaven and Earth: Above, Taiyin is seen. The left intercalary position is Shaoyang. The right intercalary position is Shaoyin. Therefore, Earth Qi ascends, and its administration is solemn. Below, Taiyang is seen. The left intercalary position is Jueyin. Arising. Abdominal fullness, body swelling, distension, rebellion, cold reversal, and stiffness/tension. Thus, excess should be treated at high altitudes; deficiency should be treated at low altitudes. Excess should be addressed late; deficiency early. The benefit of Earth is the transformation of Qi. The people's Qi also follows this. Intercalary grains should be those of Tai Zheng (excessive Fire) and Tai Shang (excessive Metal). Once the year's Qi is balanced, do not seek the source of transformation. Only break the stagnant Qi of Water, preventing pathogenic factors from prevailing. Eat black grains (Xuan zhi gu) to preserve true essence. Eat intercalary Qi grains to protect spirit. For the year, it is suitable to regulate the upper with bitter-hot, the lower with bitter-salty, and the middle with bitter-harmonizing. Dry them and warm them.
Before the midpoint of the year, Heavenly Qi is governed by Taiyin. Where Taiyin arrives, there are clouds and rain. Its transformation follows its root. During this time, much rain occurs. The damp transformation is the administration of Taiyin. Earth Qi's main position is Shao Jiao Wood. Guest Qi is Shao Zheng Fire. Cold departs. Spring Qi becomes stiff and strong. Joints are not flexible. Body feels heavy, tendons become flaccid. It is appropriate to treat the Guest Qi of Jueyin. Tonify with pungent, drain with sour, soothe with sweet. Year grains use Shen (Millet). Intercalary grains use Dao (Rice). Then epidemic fevers prevail. Harvest them. Year grains use Ji (Foxtail Millet). Ten days plus some. Cold follows. Soothe with sweet. Sixty days plus some transformation. Earth Qi ascends and commands. People suffer from cold in the pores/skin. Sunlight causes grass and trees to yellow and fall, while movement and transformation hold on.