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太阳寒水司天。太阴湿土在泉。中见太征火运。岁火太过。气化营运先天。寒化在上。
左动
临太
还于
五。
寒
收
盖水为天气。土为地气。土胜水。天气虚。先资化源。以助水化。抑其运水。扶其不胜。
无
适
也
岁半之前。天气主之。其化太阳寒水。若寒淫水胜。则寒气反至。水且冰。血变于中。
发为痈疡。民病厥心痛。呕血血泄。鼽衄善悲。时眩仆。运火炎烈。雨暴乃雹。胸腹满。手
热肘
病本
岁半之后。地气主之。其化太阴湿土。若湿淫于内。则埃昏岩谷。黄反见黑。至阴之交。
民
目
燥
以
其化兼其所胜。其病笑疟疮疡。血流狂妄目赤。上见太
其收齐。其病 。其治宜以甘和。
初之气。自丁酉年大寒日申初。至是岁春分日午初。凡六十日八十七刻半。主位少角木。
客
热
间
凡六十日有奇。主位太征火。客气阳明金。中见火运。岁运得位。阳明客之。燥热相遇。大
凉
以辛泻之。以苦泄之。岁谷宜玄。间谷宜黍。则燥不为邪。三之气。自小满日巳初。至大暑
日卯初。凡六十日有奇。主位太征火。客气太阳水。中见火运。火当其位。天政布。寒气行
。民病寒。反热中。痈疽注下。心热瞀闷。不治者死。宜治太阳之客。以苦补之。以咸泻之
。以苦坚之。以辛润之。岁谷宜玄。间谷宜稷。则寒不为邪。四之气。自大暑日卯正。至秋
分日丑正。凡六十日有奇。主位少宫土。客气厥阴木。中见火运。土木相刑。风湿交争。风
化为雨。乃化乃成。民病大热少气。肌肉萎。足痿。注下赤白。宜治厥阴之客。以辛补之，
。以酸泻之。以甘缓之。岁谷宜 。间谷宜稻。则风不为邪。五之气。自秋分日寅初。至小
雪日子初。凡六十日有奇。主位太商金。客气少阴火。中见火运。气与运同。不司气化。时
令至此。阳复化。草乃长乃化乃成。民乃舒。宜调少阴之客。以咸补之。以甘泻之。以酸收
之
奇。主位少羽水。客气太阴土。中见火运。地气正。湿令行。阴凝太虚。埃昏郊野。民乃惨
凄。寒风以至。反者孕乃死。宜治太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜 。
间谷宜麻。则湿不为邪。此六气之化也。岁半之前有胜气者。岁半之后必有复气。水胜则太
阴复之。土胜则厥阴复之。治之各根据其胜复之法也。
【图】（此处为插图占位符）
太阳寒水司天，太阴湿土在泉，中见太征火运。岁火太过，气化营运先天。寒化在上。
左间气动，临于太，还于五。寒收盖水为天气，土为地气。土胜水，天气虚。先资化源，以助水化，抑其运水，扶其不胜。无适也。
岁半之前，天气主之，其化太阳寒水。若寒淫水胜，则寒气反至，水且冰，血变于中，发为痈疡。民病厥心痛、呕血、血泄、鼽衄、善悲、时眩仆。运火炎烈，雨暴乃雹。胸腹满，手热肘病本。
岁半之后，地气主之，其化太阴湿土。若湿淫于内，则埃昏岩谷，黄反见黑。至阴之交，民目燥。以其化兼其所胜，其病笑疟、疮疡、血流狂妄、目赤。上见太，其收齐。其病[缺字]。其治宜以甘和。
初之气，自丁酉年大寒日申初，至是岁春分日午初，凡六十日八十七刻半。主位少角木，客气[缺字]热，间[缺字]。凡六十日有奇，主位太征火，客气阳明金，中见火运。岁运得位，阳明客之，燥热相遇，大凉。以辛泻之，以苦泄之。岁谷宜玄，间谷宜黍，则燥不为邪。
三之气，自小满日巳初，至大暑日卯初，凡六十日有奇。主位太征火，客气太阳水，中见火运。火当其位，天政布，寒气行。民病寒，反热中，痈疽注下，心热瞀闷，不治者死。宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之。岁谷宜玄，间谷宜稷，则寒不为邪。
四之气，自大暑日卯正，至秋分日丑正，凡六十日有奇。主位少宫土，客气厥阴木，中见火运。土木相刑，风湿交争，风化为雨，乃化乃成。民病大热少气，肌肉萎，足痿，注下赤白。宜治厥阴之客，以辛补之，以酸泻之，以甘缓之。岁谷宜[缺字]，间谷宜稻，则风不为邪。
五之气，自秋分日寅初，至小雪日子初，凡六十日有奇。主位太商金，客气少阴火，中见火运。气与运同，不司气化。时令至此，阳复化，草乃长、乃化、乃成，民乃舒。宜调少阴之客，以咸补之，以甘泻之，以酸收之。
六之气，[原文此处文字错乱或缺失，根据上下文推断应为六之气描述]，主位少羽水，客气太阴土，中见火运。地气正，湿令行，阴凝太虚，埃昏郊野，民乃惨凄，寒风以至，反者孕乃死。宜治太阴之客，以甘补之，以苦泻之，以甘缓之。岁谷宜[缺字]，间谷宜麻，则湿不为邪。
[Diagram] (Placeholder for illustration)
Taiyang Cold-Water governs the Heaven (Si Tian), Taiyin Damp-Earth resides in the Earth (Zai Quan), and the middle reveals a Tai Zheng Fire Movement. The year's Fire is excessive, causing the Qi transformation to operate ahead of schedule. Cold transformation prevails above.
The left intercalary Qi moves, approaching Tai, and returns to Five. Cold and Harvest cover Water as Heavenly Qi, and Earth as Earthly Qi. Earth overcomes Water, making Heavenly Qi deficient. First, nourish the source of transformation to assist Water's transformation, suppress its movement-water, and support what cannot overcome it. There is no fixed direction.
Before the midpoint of the year, Heavenly Qi governs, with its transformation being Taiyang Cold-Water. If Cold invades excessively and Water prevails, then Cold Qi reverses and arrives; water freezes, blood changes within, leading to carbuncles and sores. The people suffer from jue-type heart pain, hematemesis, bloody diarrhea, epistaxis, frequent sorrow, and occasional dizziness and collapse. The Fire movement blazes fiercely, violent rains bring hail. Chest and abdominal fullness, heat in hands and elbows are the root of the disease.
After the midpoint of the year, Earthly Qi governs, with its transformation being Taiyin Damp-Earth. If Dampness invades internally, then mist obscures rocks and valleys, yellow color appears black instead. At the intersection of extreme Yin, the people's eyes become dry. Because its transformation combines with what it overcomes, the diseases include laughing malaria, sores, flowing blood, mania, and red eyes. Upper appearance of Tai, harvest is uniform. The disease [missing character]. Treatment should be harmonized with Sweet flavor.
First Qi period: From Shen hour on the day of Great Cold in Ding You year to Wu hour on the day of Spring Equinox in this year, totaling 60 days and 87.5 ke. The main position is Shao Jiao Wood. Guest Qi [missing] Heat, Intercalary [missing]. For more than 60 days, the main position is Tai Zheng Fire, guest Qi is Yangming Metal, middle reveals Fire movement. The year's movement is in position, Yangming guests it, Dryness and Heat meet, great coolness results. Disperse with Pungent, drain with Bitter. Year grains should be Black (Xuan), intercalary grains should be Yellow Millet (Shu), so Dryness does not become pathogenic.
Third Qi period: From Si hour on the day of Grain Full to Mao hour on the day of Great Heat, totaling more than 60 days. Main position is Tai Zheng Fire, guest Qi is Taiyang Water, middle reveals Fire movement. Fire is in its proper position, Heavenly administration spreads, Cold Qi acts. People suffer from cold, reverse internal heat, abscesses, dysentery, heart heat, confusion and oppression; if untreated, death ensues. Treat the guest of Taiyang: tonify with Bitter, drain with Salty, firm with Bitter, moisten with Pungent. Year grains should be Black (Xuan), intercalary grains should set down millet (Ji), so Cold does not become pathogenic.
Fourth Qi period: From Mao hour on the day of Great Heat to Chou hour on the day of Autumn Equinox, totaling more than 60 days. Main position is Shao Gong Earth, guest Qi is Jueyin Wood, middle reveals Fire movement. Wood and Earth punish each other, Wind and Damp compete, Wind transforms into Rain, thus transforming and forming. People suffer from severe heat, shortness of breath, muscle atrophy, foot weakness, dysentery with red and white discharge. Treat the guest of Jueyin: tonify with Pungent, drain with Sour, relax with Sweet. Year grains should be [missing], intercalary grains should be Rice (Dao), so Wind does not become pathogenic.
Fifth Qi period: From Yin hour on the day of Autumn Equinox to Zi hour on the day of Minor Snow, totaling more than 60 days. Main position is Tai Shang Metal, guest Qi is Shaoyin Fire, middle reveals Fire movement. Qi and movement are identical, not governing Qi transformation. When the season arrives here, Yang recovers transformation, grass grows, transforms, and forms; people feel comfortable. Regulate the guest of Shaoyin: tonify with Salty, drain with Sweet, collect with Sour.
Sixth Qi period: [Text disorder or missing in original, inferred as Sixth Qi description based on context], main position is Shao Yu Water, guest Qi is Taiyin Earth, middle reveals Fire movement. Earthly Qi is correct, Damp command acts, Yin condenses in the great void, dust obscures suburbs, people are miserable, cold wind arrives; those who reverse will die in pregnancy. Treat the guest of Taiyin: tonify with Sweet, drain with Bitter, relax with Sweet. Year grains should be [missing], intercalary grains should be Sesame (Ma), so Dampness does not become pathogenic.
This is the transformation of the Six Qi. If there is an overcoming Qi before the midpoint of the year, there must be a retaliatory Qi after the midpoint. If Water overcomes, Taiyin retaliates; if Earth overcomes, Jueyin retaliates. Treatment follows the method of overcoming and retaliation respectively.