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厥阴风木司天。少阳相火在泉。中见少宫土运。岁土不及。气化营运后天。风化为天气。
灼
风
言
所
大
当
以
也
岁半之前。厥阴风木主之。若风淫所胜。则太虚埃昏。云物以扰。寒生春气。流水不冰。
民
水闭。蛰虫不去。病本于脾。诊在足冲阳之脉。法宜平以辛凉。佐以苦甘。以甘缓之。以酸
泻之。
岁半之后。少阳相火主之。若火淫于内。则焰明郊野。寒热更至。民病注泄赤白。少腹
痛溺
是
实
四维有埃云润泽之化。则春有鸣条鼓折之政。四维发振拉飘腾之变。则秋有肃杀霖霪之复。
其眚四维。其藏脾。其病内舍心腹。外在肌肉四肢。上临厥阴。气同正角。民病飧泄。邪伤
脾也。法宜治以甘和。
初之气。自戊戌年大寒日亥初。至是岁春分日酉初。凡六十日八十七刻半。主位少角木。
客
之
气。自春分日酉正。至小满日未正。凡六十日有奇。主位太征火。客气太阳水。中见土运。
湿寒合气。以行舒荣之化。寒不去华。雪水冰。杀气施化。霜乃降。名草上焦。寒雨数至。
阳复化。民病热于中。宜治太阳之客。以苦补之。以咸泻之。以苦坚之。以辛润之。岁谷宜
苍。间谷宜稷。制其寒邪。不能为害。三之气。自小满日申初。至大暑日午初。凡六十日有
奇。主位太征火。客气厥阴木。中见土运。木胜土。天政布。风乃时举。民病泣
眩。宜治厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷宜苍。间谷宜稻。制
能为害。四之气。自大暑日午正。至秋分日辰正。凡六十日有奇。主位少宫土。
中见土运。土居其位。少阴居之。溽暑至。湿热相搏。争于左之上。民病黄瘅
治少阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜丹。间谷宜豆。制其邪
五之气。自秋分日巳初。至小雪日卯初。凡六十日有奇。主位太商金。客气
运。气与运同。燥湿更胜。沉阴乃布。寒气及体。风雨乃行。宜治太阴之客
苦泻之。以甘缓之。
岁谷宜丹。间谷宜麻。治其湿邪。莫能为害。是气也。无犯司气。终之气
正。至大寒日丑正。凡六十日有奇。主位少羽水。客气少阳火。中见土运。火
司令。阳乃大化。蛰虫出见。流水不冰。地气大发。草乃生。人乃舒。其病温
之客。以咸补之。以甘泻之。以咸 之。岁谷宜丹。间谷宜豆。制其火邪。
大法。风胜则有阳明之复。火胜则有太阳之复。观其所至。各以其法治之。
【图】厥阴风木司天,少阳相火在泉。中见少宫土运。岁土不及。气化营运后天。风化为天气。
上半年,由厥阴风木主事。如果风气过盛,则天空昏暗尘埃弥漫,云物动荡不安。寒气萌生而呈现春气,流水不结冰。民众易患水液闭阻之病,蛰伏的虫类不藏匿。疾病的根本在于脾脏。诊察部位在足部冲阳穴的脉象。治疗法则适宜用辛凉之品平抑,辅以苦甘之味,用甘味药缓和病情,用酸味药泻除邪气。
下半年,由少阳相火主事。如果火热之气内盛,则原野火光通明,寒热交替发作。民众患病表现为赤白痢疾(注泄赤白),小腹痛,小便不利。
四维(四季之交)有埃云润泽的变化,则春季有鸣条鼓折的风政;四维出现振拉飘腾的变化,则秋季有肃杀霖霪的雨复。其灾害发生在四维,其病变脏腑为脾。其病在内涉及心腹,在外涉及肌肉四肢。上临厥阴风木,气同正角,民众患飧泄(完谷不化的腹泻),这是邪气伤害了脾脏。治疗法则适宜用甘和之法治之。
初之气,从戊戌年大寒日亥初开始,到本岁春分日酉初结束,共六十日八十七刻半。主位为少角木。客气自春分日酉正开始,到小满日未正结束,共六十余日。主位为太征火,客气为太阳水,中见土运。湿寒合气,施行舒荣的变化。寒气不去,花朵早开,雪水成冰,杀气施化,霜降下,名草枯萎于上焦,寒雨频繁到来,阳气复化,民众病发于中焦的热证。适宜治疗太阳之客,用苦味补益,用咸味泻除,用苦味坚阴,用辛味润燥。岁谷宜选青色,间谷宜选稷米。制约寒邪,使其不能为害。
三之气,从小满日申初开始,到大暑日午初结束,共六十余日。主位为太征火,客气为厥阴木,中见土运。木胜土,天政布散,风气按时兴起。民众患病流泪、眩晕。适宜治疗厥阴之客,用辛味补益,用酸味泻除,用甘味缓和。岁谷宜选青色,间谷宜选稻米。制约邪气,使其不能为害。
四之气,自大暑日午正开始,到秋分日辰正结束,共六十余日。主位为少宫土,中见土运。土居其位,少阴君火居之。溽暑到来,湿热相搏,争于左之上。民众患病发黄疸病。治疗少阴之客,用咸味补益,用甘味泻除,用酸味收敛。岁谷宜选红色,间谷宜选豆类。制约邪气,使其不能为害。
五之气,从秋分日巳初开始,到小雪日卯初结束,共六十余日。主位为太商金,客气为太阴湿土,运与气同。燥湿更替占胜,沉阴之气布散,寒气及体,风雨乃行。适宜治疗太阴之客,用苦味泻除,用甘味缓和。岁谷宜选红色,间谷宜选芝麻。治疗湿邪,使其莫能为害。这个时节,不要违犯司天之气的规律。
终之气,自大寒日丑正之前开始,到大寒日丑正结束,共六十余日。主位为少羽水,客气为少阳相火,中见土运。火气司令,阳气大发,蛰伏的虫类出来活动,流水不结冰,地气大发,草木生长,人感觉舒畅。其病为温病。治疗少阳之客,用咸味补益,用甘味泻除,用咸味软坚。岁谷宜选红色,间谷宜选豆类。制约火邪,使其不能为害。
[Figure] Jueyin Wind-Wood governs the Heaven (Si Tian), Shaoyang Minister-Fire resides in the Earth (Zai Quan). The middle reveals Shao Gong Earth Movement. The year's Earth is insufficient. The Qi transformation and operation lag behind the natural order. Wind transforms into the Heavenly Qi.
In the first half of the year, Jueyin Wind-Wood presides. If Wind excess prevails, the vast sky becomes dusty and dim, clouds and objects are disturbed. Cold generates Spring Qi, flowing water does not freeze. The people suffer from water closure, hibernating insects do not hide. The root of disease lies in the Spleen. Diagnosis focuses on the pulse at Chongyang (ST42) of the foot. The treatment principle should be to level with Pungent-Cool, assist with Bitter-Sweet, use Sweet to relax, and use Sour to drain.
In the second half of the year, Shaoyang Minister-Fire presides. If Fire excess occurs internally, flames shine across the suburbs, cold and heat alternate. The people suffer from dysentery with red and white discharge, lower abdominal pain, and difficult urination.
At the four corners (transitions of seasons), if there is a transformation of dust clouds and moisture, then in Spring there will be the policy of rustling branches and breaking twigs. If at the four corners there occur changes of shaking, tearing, and floating turbulence, then in Autumn there will be the retribution of solemn killing and continuous rain. The disaster occurs at the four corners; the affected organ is the Spleen. The disease involves the Heart and abdomen internally, and muscles and limbs externally. Overlapping with Jueyin, the Qi is similar to Zheng Jiao. The people suffer from undigested diarrhea (Sun Xie); this is because the pathogen injures the Spleen. The treatment principle should be to treat with Sweet Harmony.
The First Qi begins from Hai Chu (early Hai hour) on the Great Cold day of the Wuxu year, ending at You Chu (early You hour) on the Spring Equinox day of this year, totaling 60 days and 87.5 ke. The Main Position is Shao Jiao Wood. The Guest Qi begins at You Zheng (mid-You hour) on the Spring Equinox day, ending at Wei Zheng (mid-Wei hour) on the Grain Full day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Taiyang Water, revealing the Earth Movement. Dampness and Cold combine to execute the transformation of soothing and flourishing. If Cold does not depart, flowers bloom early, snow-water freezes, killing energy executes transformation, frost descends, common grasses wither at the upper Jiao, cold rains arrive frequently, Yang Qi recovers transformation, and the people suffer from heat in the Middle Jiao. It is appropriate to treat the Guest Qi of Taiyang: tonify with Bitter, drain with Salty, firm with Bitter, moisten with Pungent. Year grains should be Green; intercalary grains should be Ji (Millet). Restrict the Cold pathogen so it cannot cause harm.
The Third Qi begins at Shen Chu (early Shen hour) on the Grain Full day, ending at Wu Chu (early Wu hour) on the Great Heat day, totaling over 60 days. The Main Position is Tai Zheng Fire, the Guest Qi is Jueyin Wood, revealing the Earth Movement. Wood overcomes Earth, Heavenly governance spreads, Wind rises according to time. The people suffer from lacrimation and dizziness. It is appropriate to treat the Guest Qi of Jueyin: tonify with Pungent, drain with Sour, relax with Sweet. Year grains should be Green; intercalary grains should be Rice. Restrict the pathogen so it cannot cause harm.
The Fourth Qi begins at Wu Zheng (mid-Wu hour) on the Great Heat day, ending at Chen Zheng (mid-Chen hour) on the Autumn Equinox day, totaling over 60 days. The Main Position is Shao Gong Earth, revealing the Earth Movement. Earth occupies its position, Shaoyin [Minister-Fire] resides therein. Muggy heat arrives, Dampness and Heat contend above on the left. The people suffer from jaundice. Treat the Guest Qi of Shaoyin: tonify with Salty, drain with Sweet, collect with Sour. Year grains should be Red; intercalary grains should be Beans. Restrict the pathogen so it cannot cause harm.
The Fifth Qi begins at Si Chu (early Si hour) on the Autumn Equinox day, ending at Mao Chu (early Mao hour) on the Light Snow day, totaling over 60 days. The Main Position is Tai Shang Metal, the Guest Qi is Taiyin Dampness. The Movement and Qi are identical. Dryness and Dampness alternate in dominance, deep Yin spreads, Cold Qi reaches the body, wind and rain occur. It is appropriate to treat the Guest Qi of Taiyin: drain with Bitter, relax with Sweet. Year grains should be Red; intercalary grains should be Sesame. Treat the Dampness pathogen so it cannot cause harm. In this Qi, do not violate the Qi of the Governor.
The Final Qi begins before Chou Zheng (mid-Chou hour) on the Great Cold day, ending at Chou Zheng on the Great Cold day, totaling over 60 days. The Main Position is Shao Yu Water, the Guest Qi is Shaoyang [Minister-Fire], revealing the Earth Movement. Fire commands, Yang Qi greatly transforms, hibernating insects appear, flowing water does not freeze, Earth Qi erupts, grasses grow, people feel comfortable. The disease is Warmth. Treat the Guest Qi of Shaoyang: tonify with Salty, drain with Sweet, soften with Salty. Year grains should be Red; intercalary grains should be Beans. Restrict the Fire pathogen so it cannot cause harm.
General Principle: If Wind exceeds, there will be a retribution of Yangming. If Fire exceeds, there will be a retribution of Taiyang. Observe where they arrive, and treat each with its respective method.