（李时珍）
【气味】苦，微温无毒。
【主治】煮汁，洗漆疮。
【核】曰∶侧柏，侧生扁柏叶也。生成见柏实条核。
【 】曰∶木谐白者柏，向西承制，以全木德，肝脏体用备矣。叶侧曰孙，曰络，曰经，
曰脉，克肖乎形。盖肝藏血，失所藏，血吐不止。守所藏，何吐之有。时珍广之洗疗漆疮，
金形人，肤受其眚，名曰横漆克承制，又何横之有。
（拾遗）
【主治】煮汁，主解箭毒并女劳复。陈藏器曰∶阴阳易病，烧灰服之。并取所交女人衣
裳覆之。
【核】曰∶ 裆，小衣也。一名裤，一名犊鼻，一名触衣，以 复为之。剪取近男妇二
根隐处，衣旧者是。
【 】曰∶ ，股衣也。裆，两股跨缝之中也。一名裤。裤，跨同。一名犊鼻者，男之
裆。一名触衣者，女之裆，非短犊鼻，长触衣也。顾犊鼻名穴，亦男可触衣，女可犊鼻矣。
盖裆当息吹流液之的，此气之所聚，即情之所钟，意之所之，即心之所向，无情之于有情，
互相感召耳。洗汁疗箭毒，并女劳复；烧灰主阴阳易病。固火水之相射，成阴阳之合璧，匪
此隐户之衣，不足以当飞簇之中，匪此近阴之器，不足以挽颓阳之宇。虽具报身能所痛痒之
差别，总不离触尘与受爱憎之违顺。阅触衣、犊鼻之副名，遂可意料幻化，敌应之游戏矣。
【李时珍】
【气味】味苦，性微温，无毒。
【主治】煎煮汁液，清洗漆疮（接触漆树引起的皮肤炎症）。
【考证】曰：侧柏，是侧面生长的扁柏的叶子。其生成原理参见“柏实”条目的考证。
【发挥】曰：木色白者为柏，向西生长以顺应金气之克制，从而保全木的本性，肝脏的体用功能便完备了。叶片呈侧面状，称为孙、络、经、脉，形象地模拟了形态。大概因为肝藏血，若失去所藏，则吐血不止；若能守住所藏，又怎会有吐血之症呢？李时珍进一步扩展其用途，用于清洗治疗漆疮。对于金形人而言，皮肤受到漆毒侵害，名为“横漆”，既然有克制制约，又何来“横”行之说呢。
【拾遗】
【主治】煎煮汁液，主要解除箭毒以及女劳复（因房事劳累导致的疾病复发）。陈藏器说：阴阳易病（伤寒愈后因交接而复发），将其烧成灰服用。并取与之交合的女人的衣裳覆盖在身上。
【考证】曰：裈裆，是小衣的一种。又名裤，又名犊鼻，又名触衣，是用裈裆部分制成的。剪取靠近男女生殖器隐蔽处的旧衣物即可。
【发挥】曰：裈，是大腿上的衣服。裆，是两股跨缝中间的部分。又名裤。“裤”与“跨”同义。又名犊鼻的是男子的裆部。又名触衣的是女子的裆部，并非指短如犊鼻或长如触衣。况且“犊鼻”也是穴位名，男子也可称触衣，女子也可称犊鼻。大概裆部是气息吹拂、津液流动的关键部位，这是气聚集的地方，也就是情志所钟爱、意念所指向、心神所向之处，是无情之物与有情之身互相感召的结果。用汁液清洗可治疗箭毒和女劳复；烧成灰可主治阴阳易病。这确实是水火相射，成就阴阳结合。如果不是这些隐秘部位的衣物，不足以抵挡飞箭簇集的冲击；如果不是这些接近阴器的器具，不足以挽回颓废的阳气。虽然具备报身中能受与所受、痛痒的差异，总离不开接触尘境与感受爱憎的违逆或顺从。阅读触衣、犊鼻的别名，就可以推想幻化变化、敌应游戏的情境了。
[Li Shizhen]
[Taste and Nature] Bitter, slightly warm, non-toxic.
[Indications] Decoct the juice to wash lacquer dermatitis (skin inflammation caused by contact with lacquer tree).
[Examination] It is said: Cui Bo (Platycladus orientalis), refers to the leaves of the flat cypress growing on the side. Its generation principles are seen in the examination section of "Cai Zi" (Cypress Seeds).
[Elucidation] It is said: The wood that harmonizes with white is Bo (cypress). Facing west to accept restriction (Metal restricts Wood), it preserves the virtue of Wood, thereby completing the substance and function of the Liver. The leaves grow sideways, referred to as Sun (grandson/offshoots), Luo (collaterals), Jing (channels), and Mai (vessels), mimicking their shapes. Since the Liver stores blood, if it loses what it stores, hematemesis (vomiting blood) will not stop; if it guards what it stores, how could there be hematemesis? Li Shizhen expanded its use to washing and treating lacquer dermatitis. For individuals with Metal constitution, the skin suffers from its harm, named "Heng Qi" (Lacquer Obstruction). With restriction and control in place, how can there be "Heng" (obstruction/arrogance)?
[Supplementary Records]
[Indications] Decoct the juice to primarily resolve arrow poison and female labor relapse (disease recurrence due to sexual exhaustion after recovery). Chen Cangqi said: For Yin-Yang Exchange disease (recurrence after intercourse following recovery from cold damage), burn it to ash and ingest it. Also, take the garments of the woman with whom one had intercourse and cover oneself with them.
[Examination] It is said: Kun Dang (undergarment crotch), is a type of small garment. Also known as Ku (trousers), also known as Diubi (Calf's Nose), also known as Chu Yi (Touching Garment), made from the crotch part of Kun. Cut from old garments near the hidden areas of male or female genitals.
[Elucidation] It is said: Kun is the garment for the thighs. Dang is the middle of the seam between the two thighs. Also known as Ku. "Ku" shares the meaning with "Kua" (stride/crotch). Also known as Diubi refers to the male crotch. Also known as Chu Yi refers to the female crotch; it does not mean short like Diubi or long like Chu Yi. Moreover, since Diubi is also an acupoint name, males can also be called Chu Yi, and females can be called Diubi. Generally, the Dang is the target where breath blows and fluids flow; this is where Qi gathers, which is also where emotions concentrate, where intentions go, and where the mind directs. It is the mutual induction between the emotionless [garment] and the emotional [body]. Washing with juice treats arrow poison and female labor relapse; burning to ash treats Yin-Yang Exchange disease. This is indeed the shooting of Fire and Water, achieving the union of Yin and Yang. Without these garments from the hidden chamber, they cannot withstand the impact of flying arrows; without these instruments close to the Yin organ, they cannot restore the collapsing Yang. Although possessing the differences of retribution body, subject and object, pain and itch, it never departs from touching dust and experiencing the violation or compliance of love and hate. Reading the aliases Chu Yi and Diubi allows one to anticipate the games of illusion and transformation, and enemy response.