宣、发痘。
咸热有毒。治痘疮倒 。（痘疹论、出不快而黑陷者、 猪血调下一钱、服凉药而血涩
倒陷
者、麝香酒调服。齿者骨之余、得阳刚之性、痘家劫剂也。）伏毒在心。昏冒不省。及气虚
补虚解毒。误用之。多成不治， 。退火毒。研细、水飞。
泻热。
甘寒入胃。清痰火。消食积。大解五脏实热。治阳毒热狂。痘疮血热。黑陷不起。伤寒
非阳
明实热。痘疮非紫黑干枯。均禁。用竹筒刮去青皮。纳甘草末于中。（亦有用皂荚末者。）紧
塞其孔。冬月浸粪缸中。至春取出。洗悬风处。阴干取末。
一名粪清。
主治同人中黄。用棕皮棉纸。上铺黄土。淋粪滤汁。入新瓮。碗覆。埋土中一年。清若
泉水
。全无秽气。胜于人中黄。年久弥佳。
又名溺白 。降火清瘀。
咸凉。降火散瘀。治肺瘀鼻衄。劳热消渴。痘疮倒陷。牙疳口疮。阳虚无火。食不消。
肠不
实者忌之。以蒙馆童子便桶。及山中老僧溺器刮下者。尤佳。新瓦火 过。
一名还元水、饮自己溺、名回轮酒。降火清瘀。
咸寒。能引肺火下行。从膀胱出。乃其旧路。降火滋阴甚速。润肺清瘀。（咸走血。）治
肺痿
失音。吐衄损伤。（凡跌打损伤、血闷欲死者、以热尿灌之、下咽即醒、一切金疮受杖、并
宜用之、不伤脏腑、若用他药、恐无瘀者、反致误人也。）胞胎不下。（皆散瘀之功。）凡产
后血晕。败血入肺。阴虚火嗽。火热如燎者。惟此可以治之。（褚澄劳极论云∶降火甚速、
降血甚神。按此物虽臭秽败胃、犹胜寒凉诸药。）禁忌同人中白。取十二岁以前童子。（少
知识、无相火。）不食荤腥。去头尾。取中间一段。清彻如水者用。当热饮。热则真气尚存
。其行自速。冷则惟有咸寒之性。（士材曰∶炼成秋石、真元之气渐失、不及童便多矣。）或
入姜汁、（行痰。）韭汁、（散瘀。）冬月用汤温之。
宣发痘疹。
咸热有毒。治疗痘疮倒陷。（痘疹论：指痘疹发出迟缓且颜色黑陷的情况，用猪血调服一钱；服用凉药导致血液凝涩而倒陷的，用麝香酒调服。牙齿是骨骼的余气所生，具有阳刚之性，是痘病治疗的劫剂。）伏毒在心。神志昏蒙不省人事。以及气虚者需补虚解毒。误用此药，多成为不治之症。退火毒。研成细末，水飞法处理。
泻热。
甘寒入胃经。清化痰火。消除食积。通泻五脏实热。治疗阳毒热狂。痘疮血热。黑陷不起。伤寒非阳明经实热证。痘疮非紫黑干枯者，均禁用。用竹筒刮去青皮，纳入甘草末于其中。（也有用皂荚末的。）紧密塞住其孔。冬季浸泡在粪缸中。到春季取出。洗净悬挂在通风处。阴干后取粉末。
一名粪清。
主治功效与人中黄相同。用棕皮棉纸，上面铺黄土，淋滤粪汁。倒入新瓮中，用碗覆盖。埋入土中一年。清澈如泉水。完全没有秽气。优于人中黄。存放越久越好。
又名溺白渣。降火清瘀。
咸凉。降火散瘀。治疗肺瘀引起的鼻出血。劳热消渴。痘疮倒陷。牙疳口疮。阳虚无火。饮食不消化。肠滑不实者忌用。以蒙馆（私塾）童子的便桶，以及山中老僧使用的溺器刮下的沉淀物为最佳。新瓦上焙过。
一名还元水、饮自己的尿液、名为回轮酒。降火清瘀。
咸寒。能引导肺火下行，从膀胱排出。这是它原来的路径。降火滋阴速度很快。润肺清瘀。（咸味入血分。）治疗肺痿失音。吐血衄血损伤。（凡是跌打损伤，血闷欲死者，用热尿灌服，咽下即醒，一切金创受杖伤，都适宜使用，不伤脏腑，如果使用其他药物，恐怕没有瘀血的反而会导致误人。）胞胎不下。（都是散瘀的功效。）凡是产后血晕。败血入肺。阴虚火嗽。火热如火燎者。只有此药可以治疗。（褚澄《劳极论》说：降火速度很快，降血效果神奇。按此物虽然臭秽败胃，仍胜过寒凉诸药。）禁忌同人中白。取十二岁以前的童子。（少知识欲望，无相火。）不吃荤腥。去掉头尾。取中间一段。清澈如水者使用。应当热饮。热则真气尚存。其运行自然迅速。冷则只有咸寒之性。（士材说：炼成的秋石，真元之气逐渐丧失，不及童便多了。）或加入姜汁。（行痰。）韭汁。（散瘀。）冬季用汤温之。
To promote the eruption of smallpox.
Salty and hot, with toxicity. Treats inverted smallpox lesions. (According to *Discourse on Smallpox and Rashes*: refers to cases where the rash erupts slowly and appears black and depressed; administer one qian mixed with pig's blood; for those whose lesions invert due to blood stasis caused by cooling medicines, administer mixed with musk and wine. Teeth are the surplus of bone, possessing a yang-gang nature, serving as a decisive remedy for smallpox.) [It treats] latent toxins in the heart. Dizziness and unconsciousness. And for those with qi deficiency, tonify deficiency and detoxify. Misuse often leads to incurable conditions. Reduces fire toxin. Grind into fine powder, process by water levigation.
To purge heat.
Sweet and cold, enters the Stomach meridian. Clears phlegm-fire. Eliminates food stagnation. Purges excess heat in the five zang organs. Treats yang-toxic heat mania. Blood-heat in smallpox. Black, depressed, and non-elevating lesions. Contraindicated in Shaoyang syndrome without Yangming excess heat. Contraindicated in smallpox that is not purple-black and dry. Use a bamboo tube, scrape off the green skin, insert licorice root powder inside. (Some use soap pod powder instead.) Plug the hole tightly. Soak in a dung pit during winter. Retrieve in spring. Wash and hang in a ventilated place. Dry in shade and take the powder.
Also known as Feces Clear Liquid.
Main indications are the same as Renzhonghuang. Use brown cotton paper, spread yellow earth on top, filter fecal juice through it. Pour into a new jar, cover with a bowl. Bury in the earth for one year. Clear as spring water. Completely devoid of foul odor. Superior to Renzhonghuang. The older, the better.
Also known as Urine Sediment. Descends fire and clears blood stasis.
Salty and cool. Descends fire and disperses stasis. Treats epistaxis due to lung blood stasis. Consumptive fever and thirst. Inverted smallpox lesions. Gum disease and mouth ulcers. Contraindicated in yang deficiency without fire, indigestion, and loose bowels. The best source is sediment scraped from chamber pots of children in private schools or urinals of old monks in mountains. Roasted over a new tile.
Also known as Yuanhui Water, drinking one's own urine is called Huilun Jiu. Descends fire and clears blood stasis.
Salty and cold. Can guide lung fire downward to exit via the Bladder. This is its original path. Descends fire and nourishes yin very rapidly. Moistens lungs and clears blood stasis. (Salty flavors enter the blood.) Treats lung萎 (withering lung) with loss of voice. Hematemesis and epistaxis due to trauma. (For any falls or blows causing blood obstruction and near-death state,灌 (irrigate/pour) with hot urine; consciousness returns immediately upon swallowing. All metal wounds and beatings are suitable for this treatment; it does not damage the zang-fu organs. If other medicines are used, it may harm those without stasis.) Retained placenta. (All due to the effect of dispersing stasis.) For postpartum blood syncope. Defeated blood entering the lungs. Yin-deficiency fire cough. Heat blazing like fire. Only this medicine can treat these. (Chu Cheng's *Laoji Lun* states: descends fire very quickly, descends blood miraculously. Note: although this substance is foul-smelling and damages the stomach, it still surpasses various cold-cooling medicines.) Contraindications are the same as Renzhongbai. Take urine from boys under twelve years old. (Few desires, no ministerial fire.) Do not eat meat or fish. Discard the beginning and end portions. Use the middle section. Use only that which is clear as water. Should be drunk hot. When hot, true qi remains; its action is swift. When cold, it possesses only salty-cold properties. (Shicai said: Processed Qiushi loses true yuan qi gradually, far inferior to Tongbian.) Or add ginger juice. (To move phlegm.) Leek juice. (To disperse stasis.) In winter, warm with decoction.