人势主下蚕室创口不合（本草纲目）【名】阴茎【治】（李时珍云）人阴茎非药物也（陶
九
成辍耕录）载杭州沈生犯奸事露引刀自割其势流血经月不合或令寻所割势捣粉酒服不数日而
愈观此则下蚕室者不可不知此法也故附于此云
木乃伊芳（本草纲目）【地】（陶九成辍耕录云）天方国有人年七八十岁愿舍身济众者绝不
饮
食惟澡身啖蜜经月便溺皆蜜既死国人殓以石棺仍满用蜜浸之镌年月于棺瘗之俟百年后起封则
成蜜剂矣【治】凡遇人折伤肢体服少许立愈虽彼中亦不多得亦谓之蜜人陶氏所载如此不知果
有否姑附卷末以俟博识
方民（本草纲目）【地】（李时珍云）人禀性于乾坤而囿形于一气横目二足虽则皆同而风
土
气习自然不一是故虱处头而黑豕居辽而白水食者腥草食者膻膏粱藜苋肠胃天渊 褐罗纨肌肤
玉石居养所移其不能齐者亦自然之势也故五方九州水土各异其民生长气息亦殊乃集方民附于
人部以备医诊云东方海滨旁水鱼盐之地其民食鱼而嗜咸黑色疏理其病多疮疡其治宜砭石○西
方陵居多风水土刚强其民不衣而褐华食而肥脂其病生于内其治宜毒药○北方地高陵居风寒冰
洌其民野处而乳食其病脏寒生满其治宜灸 ○南方地下水土弱雾露所聚其民嗜酸而食 致理
而赤色其病多挛痹其治宜微针○中央地平湿其民杂而不劳其病多痿 其治宜导引按 （出素
问）九州殊题水泉各异风声气习刚柔不同○青州其音角羽其泉咸以酸其气舒迟其人声缓○荆
扬其音角征其泉酸以苦其气剽轻其人声急○梁州其音商征其泉苦以辛其气刚勇其人声塞○兖
豫其音宫征其泉甘以苦其气平静其人声端○雍冀其音商羽其泉辛以咸其气快烈其人声捷○徐
州其音角宫其泉酸以甘其气悍劲其人声雄（出河图括地象）
坚土之人刚弱土之人懦垆土之人细息土之人美耗土之人丑（出孔子家语）
山林之民毛而瘦得木气多也川泽之民黑而津得水气多也丘陵之民团而长得火气多也坟衍
之民晰而方得金气多也原隰之民丰而痹得土气多也（出宋太史集）
荆州一男二女扬州二男五女青州二男二女兖州二男三女幽州一男三女并州二男三女豫州
二男三女雍州三男二女冀州五男三女（出周礼）
土地生人各以类应故山气多男泽气多女水气多喑风气多聋林气多癃木气多伛石气多力下
气多 险气多瘿谷气多痹丘气多狂广气多仁陵气多贪暑气多夭寒气多寿轻土多利重土多迟清
水音小浊水音大湍水人重中土多圣贤（出淮南子鸿烈篇）
【人势】主治：下蚕室（指接受阉割手术）后创口不愈合。（出自《本草纲目》）【名称】阴茎。【治疗】李时珍说：“人的阴茎并非药物。”但陶九成在《辍耕录》中记载了杭州沈某因奸情败露，用刀自割其生殖器，流血一个月伤口不愈合的故事。有人让他寻找被割下的生殖器，捣碎成粉，用酒送服，没过几天就痊愈了。看到这种情况，那么接受阉割手术的人不能不知道这种方法，所以附记在这里。
【木乃伊芳】（出自《本草纲目》）【产地】陶九成在《辍耕录》中说：“天方国（阿拉伯地区）有七八十岁的人愿意舍身济世，他们完全不饮食，只洗澡并吃蜂蜜。经过一个月，他们的排泄物都是蜜。死后，国人用石棺装殓，仍然注满蜂蜜浸泡，并在棺材上刻上年月埋葬。等到百年后起封挖掘，就变成了蜜剂（类似木乃伊的制品）。”【治疗】凡是遇到肢体折伤的人，服用少许即可立即痊愈。虽然当地也很少得到这种药，但也称之为“蜜人”。陶氏记载如此，不知是否真实，暂且附在卷末以等待博学之士考证。
【方民】（出自《本草纲目》）【产地】李时珍说：“人禀受天性于乾坤，形体局限于一气。横目二足虽然相同，但风土气习自然不同。因此，虱子生在头上是黑色的，猪生活在辽地是白色的。吃粮食的人气味腥，吃草的人气味膻。吃精细食物的人和吃粗劣蔬菜的人，肠胃差异如天地之别；穿粗布和穿丝绸的人，肌肤差异如玉石之别。居住环境的改变使人们不能整齐划一，这也是自然的趋势。所以五方九州的水土各异，百姓生长的气息也不同。于是收集各地百姓的情况附在人部，以备医疗诊断参考。”东方海滨傍水之地，盛产鱼盐，百姓吃鱼而喜咸味，肤色黑，纹理疏朗，多患疮疡，治疗适宜用砭石。西方陵居多风，水土刚强，百姓不穿衣而披兽皮，吃肥肉，病生于内脏，治疗适宜用毒药。北方地势高，陵居，风寒凛冽，百姓野外居住而以乳为食，病多为脏寒胀满，治疗适宜用灸法。南方地势低，水土弱，雾露聚集，百姓喜酸而食发酵食品，纹理致密，肤色红，多患挛缩痹症，治疗适宜用微针。中央地势平坦潮湿，百姓混杂而不劳累，病多痿证，治疗适宜用导引按摩。（出自《素问》）九州题目不同，水源各异，风声气习刚柔不同。青州，音属角、羽，泉水咸带酸，气候舒缓迟缓，人声缓慢。荆州、扬州，音属角、徵，泉水酸带苦，气候剽悍轻捷，人声急促。梁州，音属商、徵，泉水苦带辛，气候刚勇，人声闭塞。兖州、豫州，音属宫、徵，泉水甘带苦，气候平静，人声端庄。雍州、冀州，音属商、羽，泉水辛带咸，气候快烈，人声敏捷。（出自《河图括地象》）坚硬土壤出生的人性格刚强，松软土壤出生的人性格懦弱，垆土（黑土）出生的人呼吸细微，息土（肥沃土）出生的人容貌美好，耗土（贫瘠土）出生的人相貌丑陋。（出自《孔子家语》）山林之民毛发多而瘦，得木气多；川泽之民肤色黑而有津液，得水气多；丘陵之民体态圆而长得高，得火气多；坟衍之民肤色白而方正，得金气多；原隰之民丰满而易患痹症，得土气多。（出自《宋太史集》）荆州一男配二女，扬州二男配五女，青州二男配二女，兖州二男配三女，幽州一男配三女，并州二男配三女，豫州二男配三女，雍州三男配二女，冀州五男配三女。（出自《周礼》）土地生人各以类相应，所以山气多生男孩，泽气多生女孩，水气多导致失音，风气多导致耳聋，林气多导致尿闭，木气多导致驼背，石气多产生力气，下气多导致危险，险气多导致颈肿，谷气多导致痹症，丘气多导致狂躁，广气多产生仁爱，陵气多导致贪婪，暑气多导致夭折，寒气多导致长寿，轻土多便利，重土多迟缓，清水声音小，浊水声音大，湍急水流处的人沉重，中原土地多出圣贤。（出自《淮南子·鸿烈篇》）
[Renshi] Indications: Non-healing wounds after castration (Castration). [Name] Penis. Treatment: Li Shizhen stated, "The human penis is not a medicinal substance." However, Tao Jiucheng recorded in *Zhuogeng Lu* the case of Shen from Hangzhou, who, upon exposure of his adultery, used a knife to sever his own genitals. The bleeding continued for a month without wound closure. Someone advised him to find the severed part, grind it into powder, and administer it with wine. Within a few days, he recovered. Observing this, those undergoing castration should be aware of this method; thus, it is appended here.
[Mumiyao Fang] (Source: *Bencao Gangmu*) Origin: Tao Jiucheng wrote in *Zhuogeng Lu*: "In the Kingdom of Tianfang (Arabia), individuals aged seventy or eighty who wish to dedicate themselves to benefiting the public completely abstain from food and drink, bathing only and consuming honey. After a month, their urine and feces become honey. Upon death, the locals inter them in stone coffins filled with honey, inscribing the date on the coffin before burial. After a hundred years, when excavated, they transform into a honey-preserved agent." Treatment: For any limb fractures or injuries, taking a small amount leads to immediate recovery. Although rare even in that region, it is also called 'Honey Person'. Tao's account stands as such; its authenticity is unknown, so it is tentatively appended at the end of the volume for scholars to verify.
[Fangmin] (Source: *Bencao Gangmu*) Origin: Li Shizhen stated: "Humans inherit nature from Heaven and Earth, and their form is confined by Qi. Although all have horizontal eyes and two feet, local customs and climates naturally differ. Thus, lice on heads are black, while pigs in Liaoning are white. Grain-eaters smell fishy, grass-eaters smell mutton-like. Those eating refined foods versus coarse vegetables have gastrointestinal differences akin to heaven and earth; those wearing coarse cloth versus silk have skin differences akin to jade and stone. Environmental influences prevent uniformity, which is the natural trend. Therefore, the waters and soils of the five directions and nine provinces vary, and the vital energies of the people differ accordingly. These regional populations are collected and attached to the Human section for medical reference."
Eastern coastal areas rich in fish and salt: People eat fish and prefer salty flavors, have dark skin and loose texture, often suffer from sores and ulcers; treatment suits Bian stones (Stone acupuncture).
Western hilly areas windy with tough soil/water: People wear animal skins and eat fatty meat, diseases arise internally; treatment suits toxic medicines.
Northern highlands cold and icy: People live outdoors and consume dairy, diseases involve cold viscera and fullness; treatment suits Moxibustion.
Southern lowlands weak soil/water with fog/dew: People prefer sour flavors and fermented foods, have dense texture and reddish skin, often suffer from spasms and bi-syndrome; treatment suits fine needles.
Central flat and humid areas: People are mixed and less laborious, diseases involve flaccidity syndromes; treatment suits Daoyin (Guiding and Pulling exercises) and massage. (Source: *Suwen*)
The nine provinces differ in titles and springs; winds, climates, and customs vary in rigidity and softness.
Qingzhou: Notes Jue and Yu; springs salty and sour; climate slow and relaxed; voices slow.
Jing and Yangzhou: Notes Jue and Zhi; springs sour and bitter; climate swift and light; voices urgent.
Liangzhou: Notes Shang and Zhi; springs bitter and pungent; climate brave and resolute; voices obstructed.
Yanzhou and Yuzhou: Notes Gong and Zhi; springs sweet and bitter; climate calm; voices dignified.
Yongzhou and Jizhou: Notes Shang and Yu; springs pungent and salty; climate fierce and rapid; voices agile. (Source: *Hetu Kuodi Xiang*)
People born in hard soil are rigid; those in soft soil are cowardly; those in Lu soil have fine breath; those in Xi soil are beautiful; those in Hao soil are ugly. (Source: *Kongzi Jiayu*)
People of mountain forests are hairy and thin, possessing more Wood Qi; people of rivers and marshes are dark and moist, possessing more Water Qi; people of hills are round and tall, possessing more Fire Qi; people of mounds and plains are fair and square, possessing more Metal Qi; people of lowlands are plump and prone to Bi-syndrome, possessing more Earth Qi. (Source: *Song Taishi Ji*)
Jingzhou: 1 male per 2 females; Yangzhou: 2 males per 5 females; Qingzhou: 2 males per 2 females; Yanzhou: 2 males per 3 females; Youzhou: 1 male per 3 females; Binzhou: 2 males per 3 females; Yuzhou: 2 males per 3 females; Yongzhou: 3 males per 2 females; Jizhou: 5 males per 3 females. (Source: *Zhouli*)
Land generates humans according to correspondence: Mountain Qi favors males; Marsh Qi favors females; Water Qi causes aphonia; Wind Qi causes deafness; Forest Qi causes urinary retention; Wood Qi causes kyphosis; Stone Qi increases strength; Low-lying Qi causes danger; Dangerous Qi causes goiter; Valley Qi causes Bi-syndrome; Hill Qi causes mania; Vast Qi fosters benevolence; Ridge Qi fosters greed; Summer Heat Qi causes premature death; Cold Qi promotes longevity; Light soil brings benefit; Heavy soil brings delay; Clear water produces small sounds; Turbid water produces large sounds; Rapid water makes people heavy/steadfast; Central Earth produces sages. (Source: *Huainanzi Honglie Pian*)