人魄主镇心安神魄定惊怖颠狂磨水服之（本草纲目）【地】（李时珍云）人受阴阳二气合
成
形体魂魄聚则生散则死死则魂升于天魄入于地魄属阴其精沉沦入地化为此物亦犹星陨为石虎
死目光坠地化为白石人血入地为磷为碧之意也【质】此是缢死人处其下有物如麸炭即时掘取
便得稍迟则深入矣【解】不掘去则必有再缢之祸虽不入药用亦宜速掘去早解释之可也
人骨主骨病接骨 疮并取焚弃者（本草拾遗）【名】（李时珍云）许慎言骨者肉之核也（灵
枢经云）肾主骨有骨度篇论骨之大小长短广狭甚详【治】（医林集要方）治代杖用烧过人骨
为
末空心酒服三钱受杖不肿不作疮久服皮亦浓也○（寿域神方）治 疮用烧过人骨碎者为末掺
之
【合治】（医林集要方）治接骨用烧过童子骨一两乳香二钱喜红绢一方烧灰为末热酒调服先
以
桐木片札定立效○（扶寿精方）治折伤用死童子骨 过香瓜子仁炒干为末好酒下止痛极速
【禁】（李时珍云）古人以掩曝骨为仁德每获阴报而方技之流心乎利欲乃收人骨为药饵仁术
固
如此乎且犬不食犬骨而人食人骨可乎父之白骨惟亲生子刺血沥之即渗入（又酉阳杂俎云）荆
州
一人损胫张七政饮以药酒破肉去骨一片涂膏而愈二年复痛张云所取出骨寒也寻之尚在床下以
汤洗绵裹收之其痛遂止气之相应如此孰谓枯骨无知乎仁者当知所悟矣
人魄主要功效为镇心安神、定惊止怖，治疗癫狂之症。服用方法为磨成水剂内服（引自《本草纲目》）。
【产地】（李时珍说）人由阴阳二气结合而成形体，魂魄聚合则生，离散则死。死后魂升于天，魄入于地。魄属阴，其精气沉沦入地，化为这种物质。这也如同星星陨落变成石头，老虎死后目光坠地化为白石，人血入地化为磷火或碧色物质的意思。
【质地】这是在缢死之人处所发现的，其下有像麸皮或木炭一样的物体。应立即挖掘取用，若稍迟则会深入地下。
【解说】若不将其掘去，必定会有再次发生缢死的灾祸。虽然不一定作为药用，但也应当迅速掘去，以早日解除祸患。
人骨主要功效为治疗骨病、接骨。疮疡方面，取焚烧后的骨灰使用（引自《本草拾遗》）。
【名称】（李时珍说）许慎在《说文解字》中说“骨”是肉的核（《灵枢经》说）肾主骨，并有《骨度篇》详细论述了骨的大小、长短、宽窄等特征。
【主治】（《医林集要方》）治疗遭受杖刑。将烧过的人骨研为细末，空腹时用酒送服三钱。受杖后不肿胀、不溃烂，久服皮肤也会增厚。○（《寿域神方》）治疗恶疮。将烧过的人骨捣碎研为细末，掺敷患处。
【配合治疗】（《医林集要方》）治疗骨折。用烧过的童子骨一两，乳香二钱，喜红绢一方（一块），烧成灰后研为细末，用热酒调服。先用桐木片固定伤处，立见疗效。○（《扶寿精方》）治疗跌打损伤。用死去的童子骨，经过炮制后与炒干的香瓜子仁一起研为细末，用好酒送服，止痛速度极快。
【禁忌】（李时珍说）古人认为掩埋暴露的尸骨是仁德之举，常获阴间报应。而从事医术的人若心存利欲，竟收集人骨作为药饵，仁爱之术难道是这样的吗？况且狗都不吃狗的骨头，人又怎能吃人的骨头呢？父亲的白骨只有亲生儿子刺破手指滴血沥下，血液才能渗入其中。（又据《酉阳杂俎》记载）荆州有一人小腿受伤，张七政给他喝药酒，切开肌肉取出一片骨头，涂上膏药后痊愈。两年后疼痛复发，张七政说取出的骨头寒气未除。寻找之下发现骨头仍在床下，用热水洗净后用棉布包裹收藏起来，疼痛才停止。气的感应如此奇妙，谁说枯骨没有知觉呢？仁爱的人应当明白其中的道理。
Ren Po (Human Soul/Corporeal Soul) primarily functions to calm the heart and spirit, stabilize the corporeal soul, and alleviate fright and terror. It is indicated for mania and epilepsy. The method of administration is to grind it into water and ingest orally (cited from *Bencao Gangmu*).
[Origin] (Li Shizhen stated) Humans are formed by the combination of Yin and Yang Qi. When Hun (Ethereal Soul) and Po (Corporeal Soul) gather, there is life; when they scatter, there is death. After death, the Hun ascends to heaven, and the Po enters the earth. The Po belongs to Yin; its essence sinks into the earth and transforms into this substance. This is similar to stars falling and turning into stones, or a tiger dying with its gaze falling to the ground and transforming into white stone, or human blood entering the earth and transforming into phosphorescent fire or jade-like substances.
[Substance] This material is found at the site where a person has been hanged. There is an object resembling bran or charcoal beneath the body. It should be excavated and collected immediately; if delayed, it will sink deeper into the ground.
[Explanation] If not excavated, there will inevitably be the disaster of repeated hanging. Although it may not necessarily be used as medicine, it is advisable to excavate it quickly to resolve the misfortune early.
Ren Gu (Human Bone) primarily functions to treat bone diseases and set fractures. For sores and ulcers, the ash from burned bones is taken (cited from *Bencao Shiyi*).
[Name] (Li Shizhen stated) Xu Shen said that "bone" is the kernel of flesh. (*Ling Shu Jing* states) the Kidney governs the bones, and the chapter *Gu Du Pian* discusses the size, length, width, and narrowness of bones in great detail.
[Treatment] (*Yi Lin Ji Yao Fang*) Treats punishment by beating. Burn human bone, grind into fine powder, and take three qian with wine on an empty stomach. After receiving beatings, there will be no swelling or ulceration. Long-term use thickens the skin. ○ (*Shou Yu Shen Fang*) Treats malignant sores. Crush burned human bone, grind into powder, and apply externally to the lesion.
[Combined Treatment] (*Yi Lin Ji Yao Fang*) Treats fractures. Use one liang of burned child's bone, two qian of Ru Xiang (Frankincense), and one square piece of Xi Hong Juan (Joyful Red Silk). Burn them to ash, grind into powder, and mix with hot wine for oral administration. First, fix the injured area with a slice of tung wood; immediate effect is expected. ○ (*Fu Shou Jing Fang*) Treats traumatic injuries. Use dead child's bone, processed and mixed with fried Xiang Gui Gua Zi Ren (Fennel Seed Kernel), ground into powder, and taken with good wine. Pain relief is extremely rapid.
[Contraindications] (Li Shizhen stated) Ancient people considered burying exposed bones as an act of benevolence, often receiving heavenly rewards. However, medical practitioners driven by profit collect human bones for medicinal use. Is this truly the way of benevolent medicine? Moreover, dogs do not eat dog bones; how can humans eat human bones? Only the biological son of a deceased father can pierce his finger and let blood drip onto the father's white bones, causing the blood to penetrate. (According to *Youyang Zazu*, a person in Jingzhou suffered a leg injury. Zhang Qizheng gave him medicinal wine, cut open the flesh, removed a piece of bone, applied ointment, and he healed. Two years later, pain recurred. Zhang said the removed bone retained coldness. Upon searching, the bone was still under the bed. It was washed with hot water, wrapped in cotton, and stored, after which the pain ceased. The resonance of Qi is so miraculous; who says dry bones have no consciousness? Benevolent people should understand this.)