\r益智子\ph390.bmp\r,生昆仑国,今岭南州郡往往有之。叶似 荷,长丈余。其根
旁生小枝,高七、八寸
,无叶,花萼作穗,生其上,如枣许大。皮白,中仁黑,仁细者佳,含之摄涎唾。采无时。
卢循为广州刺史,遗刘裕益智粽,裕答以续命汤,是此也。
\r椰子\ph391.bmp\r,出安南,今岭南州郡皆有之。木似桄榔,无枝条,高数丈,叶
在木末如束蒲;实大如
瓠,垂于枝间,如挂物,实外有粗皮如棕包,次有壳,圆而且坚,里有肤,至白如猪肪,浓
半寸许,味亦似胡桃。肤里有浆四、五合,如乳,饮之冷而氛醺。人多取壳为器,甚佳。不
拘时月采其根皮用。南人取其肉,糖饴渍之,寄至北中作果,味甚佳也。
\r木鳖子\ph392.bmp\r,出朗州及南中,今湖岭诸州及杭、越、全、岳州亦有之。春
生苗,作蔓;叶有五花
,状如山芋,青色面光;四月生黄花;六月结实,似栝蒌而极大,生青,熟红,肉上有刺,
其核似鳖,故以为名;每一实有核三、四十枚,八月、九月采。岭南人取嫩实及苗叶作茹蒸
食之。
\r南烛\ph393.bmp\r,《本经》不载所出州土,云生高山,今惟江东州郡有之。株高三、
五尺;叶类苦楝
而小,凌冬不凋;冬生红子作穗;人家多植庭除间,俗谓之南天烛。不拘时采其枝叶用,亦
谓
之南烛草木。谨按陶隐居《登真隐诀》载太极真人青精干石 饭法∶ (音迅)。 之为言
飧
也,谓以酒、蜜、药草辈飧搜而暴之也。亦作 。凡内外诸书,并无此字,惟施于今饭之名
耳。云其种是木而似草,故号南烛草木。一名猴药,一名男续,一名后卓,一名惟那木,一
名草木之王。生嵩高、少室抱犊鸡头山,江左吴越至多。土人名之曰猴菽,或曰染菽,粗与
真名相仿佛也。此木至难长,初生三、四年,状若菘菜之属,亦颇似栀子,二三十年乃成大
株,故曰木而似草也。凡有八名,各从其邦域所称,而正号是南烛也。其子如茱萸,九月熟
,酸美可食。叶不相对,似茗而圆浓,味小酢,冬夏常青。枝茎微紫,大者亦高四、五丈,
而甚肥脆,易摧折也。作饭法∶以生白粳米一斛五斗,更舂治,渐取一斛二斗。木叶五斤,
燥者用三斤亦可,杂茎皮益嘉,煮取汁,极令清冷,以 米,米释炊之。 即溲字也。今课
其
时月,从四月生新叶,至八月末,色皆深;九月至三月,用宿叶,色皆浅,可随时进退其斤
两,宁小。多合采软枝茎皮,于石臼中捣碎。假令四、五月中作,可用十许斤熟舂,以斛二
斗汤渍染得一斛,以九斗淹斛二斗米。比来正尔用水渍一、二宿,不必随汤煮渍米,令上可
走虾,周时乃漉而炊之。初渍米正作绿色,既得蒸便如绀,若一过汁渍,不得好色,亦可淘
去,更以新汁渍之。洒 皆用此汁,当令饭作正青色乃止。向所余汁一斗,以共三过洒饭,
预作高格曝令干,当三过蒸曝,每一燥辄以青汁搜令 耳。日可服二升,勿复血食。亦以
填
胃补髓,消灭三虫。《上元宝经》曰∶子服草木之王,气与神通;子食青烛之津,命不复殒
。此之谓也。今茅山道士亦作此饭,或以寄远。重蒸过食之,甚香甘也。孙思邈《千金月令
》∶南烛煎益髭发及容颜,兼补暖方∶三月三日采叶并蕊子,入大净瓶中干盛,以童子小便
浸满瓶,固济其口,置闲处,经一周年,取开,每日一两,次温酒服之。每酒一盏,调煎一
匙,极有效验。
益智子,产于昆仑国,如今岭南各州郡也多有生长。叶片类似荷叶,长达一丈多。其根旁生出小枝,高七八寸,没有叶子,花萼呈穗状生长在枝条上,果实大小如枣。果皮白色,里面的种仁黑色,种仁细小的品质较好,含在口中可以收敛唾液。采摘没有固定时间。
卢循担任广州刺史时,曾赠送刘裕“益智粽”,刘裕回赠“续命汤”,这里提到的就是益智子。
椰子,产自安南,如今岭南各州郡都有生长。树木形状像桄榔树,没有分枝,高达数丈,叶子聚集在树梢像一束蒲草;果实大如葫芦,垂挂在树枝间,如同悬挂的物品,果实外层有粗糙的皮像棕榈包裹,中间有壳,圆形且坚硬,里面有果肉,洁白得像猪油,厚度约半寸,味道也像胡桃。果肉里有四五合浆液,像乳汁一样,喝起来清凉且带有微醉感。人们多取果壳制作器具,非常好用。不分时节都可以采集其根皮使用。南方人取其果肉,用糖蜜浸泡,寄送到北方作为果品,味道非常美味。
木鳖子,产自朗州及南方地区,如今湖岭各州以及杭州、越州、全州、岳州等地也有生长。春天生苗,长成藤蔓;叶子有五片,形状像山芋,青色表面光滑;四月开黄花;六月结果实,形状像栝蒌但非常大,未熟时青色,成熟后红色,果肉上有刺,其种子形状像鳖,因此得名;每个果实有三四十枚种子,八月、九月采摘。岭南人取嫩果实及苗叶煮熟食用。
南烛,《神农本草经》未记载其产地,只说生于高山,如今只有江东各州郡有生长。植株高三五尺;叶子类似苦楝树但较小,过冬不凋谢;冬天结红果成穗;人家多在庭院中种植,俗称南天烛。不分时节可采集枝叶使用,也称为南烛草木。谨按陶隐居《登真隐诀》记载太极真人青精干石饭的方法:“䴵”(音迅)。“䴵”的意思是“飧”(sūn,指熟食或泡饭),谓用酒、蜂蜜、草药等浸泡并暴晒而成。也写作“䴵”。凡是内外各种书籍,都没有这个字,仅用于今饭的名称罢了。据说这种植物是木本却像草本,所以叫南烛草木。又名猴药,又名男续,又名后卓,又名惟那木,又名草木之王。生于嵩高、少室、抱犊、鸡头山,江左吴越地区最多。当地人称之为猴菽,或称染菽,读音与真名大致相似。这种树很难长大,初生三四年,形状像白菜之类,也很像栀子,二三十年才能长成大树,所以说它是木本却像草本。共有八个名字,各自依从当地称呼,而正名是南烛。它的果实像茱萸,九月成熟,酸美可口。叶子不对生,类似茶树叶但圆润浓密,味道微酸,冬夏常青。枝茎微紫,大的也能长到四五丈高,但非常肥脆,容易折断。制作米饭的方法:用生白粳米一斛五斗,再次舂捣处理,逐渐得到一斛二斗。取木叶五斤,干燥的用三斤也可以,混合茎皮更好,煮取汁液,务必使其清澈冰冷,用来浸米,米吸饱后蒸煮。“䴵”即“溲”字。现在考察其时节,从四月生出新叶到八月底,颜色都深;九月到三月,用隔年的旧叶,颜色都浅,可根据情况增减斤两,宁可少些。多采集软枝茎皮,在石臼中捣碎。假如在四五月间制作,可用十斤左右熟舂的米,用二斗汤浸泡染色得一斛米,用九斗水淹没二斗米。近来只是用水浸泡一两晚,不必随汤煮渍米,让米上浮像虾眼泡一样,过一周才滤出蒸煮。刚开始浸泡的米正是绿色,蒸熟后就变成绀色(深青带红),如果只用一次汁液浸泡,颜色不好,也可以淘去,再用新汁液浸泡。洒饭都用此汁液,应当让饭变成正青色为止。之前剩下的一斗汁液,用来三次洒饭,预先做成高格晾晒干燥,应当经过三次蒸晒,每次干燥后用青汁揉搓湿润。每天可服用二升,不再吃荤腥血食。也能填胃补髓,消灭体内寄生虫。《上元宝经》说:服用草木之王,气息与神通相通;食用青烛的津液,生命不会陨落。说的就是这个道理。如今茅山道士也制作这种饭,有的寄送给远方亲友。重新蒸过后食用,非常香甜。孙思邈《千金月令》记载:南烛煎能益髭发及容颜,兼有补暖功效:三月三日采集叶子和花蕊子,放入干净的大瓶中干燥储存,用童子小便浸满瓶子,密封瓶口,放在闲静处,经过一整年,取出打开,每天服一两,配合温酒送服。每杯酒一盏,调拌一匙煎剂,极有效验。
Yizhi Zi (Alpinia Oxyphylla Fruit), originally from Kunlun State, is now widely found in various prefectures and commanderies of Lingnan. The leaves resemble those of lotus, growing over a zhang (approx. 3.3 meters) long. Small branches grow laterally from the root, standing seven to eight cun (approx. 20-26 cm) high, leafless, with flower calyxes forming spikes on top, bearing fruits the size of dates. The skin is white, containing black kernels; finer kernels are considered superior and can be held in the mouth to control saliva secretion. It can be harvested at any time.
When Lu Xun served as the Inspector of Guangzhou, he presented Liu Yu with "Yizhi Zongzi" (sticky rice dumplings containing Yizhi Zi). Liu Yu replied with "Xuming Tang" (Life-Prolonging Decoction); this refers to Yizhi Zi.
Yezi (Cocos Nucifera), originates from Annan, and is now present in all prefectures and commanderies of Lingnan. The tree resembles Arenga pinnata (Sugar Palm), lacking branches, reaching several zhang high, with leaves clustered at the apex like a bundle of rushes; the fruit is as large as a gourd, hanging from branches like suspended objects. The outer layer has a coarse husk resembling coconut fiber, followed by a hard, round shell. Inside lies the flesh, white as lard, about half an cun thick, with a taste similar to walnut. The flesh contains four or five he (approx. 50-100 ml) of milky juice, which is cooling and mildly intoxicating when drunk. People often use the shells to make vessels, which is very good. The roots and bark can be harvested at any time. Southerners take the flesh, soak it in sugar syrup, and send it north as a delicacy, which tastes excellent.
Mubie Zi (Strychnos Nux-vomica Seed), comes from Liangzhou and the southern regions, and is now also found in various prefectures of Huling, as well as Hangzhou, Yuezhou, Quanzhou, and Yuezhou. Sprouts emerge in spring, climbing as vines; leaves have five lobes, resembling sweet potato leaves, green and glossy; yellow flowers appear in April; fruits form in June, resembling Trichosanthes fruit but much larger, green when raw and red when ripe, with spines on the flesh. The seeds resemble a turtle, hence the name. Each fruit contains thirty to forty seeds, harvested in August and September. People in Lingnan consume the tender fruits and young leaves as cooked vegetables.
Nanzhu (Vaccinium bracteatum / Ardisia japonica related species), not recorded in the *Shennong Bencao Jing* regarding its origin, states only that it grows in high mountains. It is currently found only in prefectures east of the Yangtze River. The plant is three to five chi (approx. 1-1.6 meters) tall; leaves resemble those of Melia azedarach but are smaller, remaining evergreen through winter; red berries form in spikes during winter. Many households plant it in courtyards, commonly known as Nantianzhu. Leaves and branches can be harvested at any time, also referred to as Nanzhu Cao Mu. According to Tao Hongjing's *Dengzhen Yinjue*, the Taishu Zhenren method for preparing Qingjing Ganshi Fan (Black Rice Meal) involves "Sun" (pronounced xùn). "Sun" means "sun-dried cooked food," referring to soaking grains with wine, honey, and medicinal herbs before sun-drying. It is also written as "Sun." No other texts contain this character except for naming this rice dish. It is said to be a woody plant resembling grass, thus named Nanzhu Cao Mu. Other names include Houyao, Nanxu, Houzhuo, Weinamu, and Caomu Zhiwang. It grows in Songgao, Shaoshi, Baodu, and Jitou Mountains, and is abundant in Jiangzuo, Wu, and Yue regions. Locals call it Houshu or Ranshu, phonetically similar to the true name. This tree grows slowly; for the first three to four years, it resembles cabbage or Gardenia jasminoides, taking twenty to thirty years to become a large tree, hence described as woody yet grass-like. It has eight names based on regional usage, with the correct name being Nanzhu. Its fruits resemble Cornus officinalis, ripening in September, sour and delicious. Leaves do not grow opposite each other, resembling tea leaves but rounder and thicker, slightly sour in taste, evergreen. Stems are slightly purple, large ones reaching four to five zhang high, but fleshy, brittle, and easily broken. Method for making rice: Take one hu (approx. 50-60 kg) and five dou (approx. 5-6 kg) of raw white glutinous rice, pound it again, and refine it to obtain one hu and two dou. Use five jin (approx. 2.5-3 kg) of fresh leaves, or three jin if dried; mixing stems and bark is even better. Boil to extract juice, ensuring it is clear and cold. Soak the rice in this juice until absorbed, then steam. "Sun" is equivalent to "Sou" (to knead/mix). Considering the season: new leaves from April to late August are dark in color; old leaves from September to March are light. Adjust quantities accordingly, preferably less. Collect soft stems and bark, crush them in a stone mortar. If preparing in April or May, use ten jin of refined rice, soak in two dou of hot water to dye one hu of rice, covering with nine dou of water. Recently, people simply soak rice in water for one or two nights without boiling the juice, waiting until bubbles appear like shrimp eyes, then straining and steaming after a week. Initially, soaked rice turns green; after steaming, it becomes cyan (dark blue-red). Single-soaking yields poor color; rinse and re-soak with fresh juice. Use this juice for sprinkling until the rice achieves a true cyan color. Reserve one dou of leftover juice to sprinkle over rice three times. Pre-make high racks for drying. Steam and dry three times; after each drying, rub with cyan juice to moisten. Daily dosage: two sheng (approx. 200 ml). Avoid blood foods (meat). It fills the stomach, nourishes marrow, and eliminates three parasites. The *Shangyuan Baojing* states: "Consume the King of Plants, and your qi connects with spirit; drink the essence of Green Candle, and your life shall not perish." This is what is meant. Daoists at Maoshan also prepare this rice, sometimes sending it to distant friends. Re-steamed, it is very fragrant and sweet. Sun Simiao's *Qianjin Yueling* records: Nanzhu Jian benefits beard, hair, and complexion, and warms the body. Method: Harvest leaves and flower buds on the third day of the third lunar month, store them dry in a clean large jar. Fill with urine from a healthy boy, seal tightly, place in a quiet spot for one year. Open, take one liang (approx. 30-37 g) daily, taken with warm wine. Mix one spoonful of the decoction into one cup of wine. Highly effective.