\r茜根\ph139.bmp\r,一作 ,生乔山川谷,今近处皆有之,染绯草也。许慎《说文
解字》以为人血所生,
叶似枣叶而头尖下阔,三、五对生节间,其苗蔓延草木上,根紫色。陆机《草木疏》云∶茹
,茅 , 草也。齐人谓之茜,徐州人谓之牛蔓。二月、三月采根,曝干。今圃人或作畦
种莳。故《货殖传》云∶ 茜千石,亦比千乘之家。言地利之浓也。医家用治蛊毒尤胜。《
周礼》庶氏掌除蛊毒,以嘉草攻之。干宝以嘉草为 荷。陈藏器以为 荷与茜,主蛊之最也
。
\r五味子\ph140.bmp\r,生齐山山谷及代郡,今河东、陕西州郡尤多,而杭越间亦有。
春初生苗,引赤蔓于
高木,其长六、七尺;叶尖圆似杏叶;三、四月开黄白花,类小莲花。七月成实,如豌豆许
大,生青熟红紫。《尔雅》云∶ , 。注云∶五味也。蔓生,子丛茎端。疏云∶一名
,一名 。今有数种,大抵相近,而以味甘者为佳;八月采,阴干用。一说小颗皮皱泡者
,有白色盐霜一重,其味酸、咸、苦、辛、甘,味全者真也。《千金·月令》∶五月宜服五
味汤。取五味子一大合,以木杵臼细捣之。置小瓷瓶中,以百沸汤投之,入少蜜,即密封头
,置火边良久,汤成,堪饮。
茜根,又写作“柘”,生长在乔山、山川及山谷中,如今近处都有生长,是用于染绯红色的草。许慎在《说文解字》中认为它是由人血所生。其叶子形状像枣叶,但顶端尖而基部宽,三到五对叶片互生在节间;它的茎蔓延伸覆盖在草木之上,根部呈紫色。陆机在《草木疏》中说:“茹,茅,是一种草。”齐地人称它为茜,徐州人称它为牛蔓。二月、三月采集根部,晒干。如今有些园圃人会开辟田垄种植。所以《货殖传》中说:“拥有千石茜草,其财富可比作拥有千乘兵车的家庭。”这是说土地肥力之浓厚。医家使用茜根治疗蛊毒尤为有效。《周礼》中庶氏掌管清除蛊毒,用嘉草来攻治它。干宝将嘉草解释为荷。陈藏器认为荷与茜,是主治蛊毒最好的药物。
五味子,生长在齐地山谷及代郡,如今河东、陕西各州郡尤其多,而杭州、越州之间也有。春初生出苗,牵引着红色的藤蔓攀附在高高的树木上,长达六七尺;叶子尖圆,类似杏叶;三、四月开出黄白色的花,形状像小莲花。七月果实成熟,大小如豌豆,初生时青色,成熟后变为红紫色。《尔雅》中说:“,。”注解说:这就是五味子。它是蔓生植物,果实丛生于茎端。疏解说:又名,又名。如今有几种不同的种类,大体上相似,但以味甘的为佳;八月采集,阴干后使用。另一种说法是,颗粒小、表皮皱缩起泡的,有一层白色盐霜,味道具备酸、咸、苦、辛、甘五味,五味俱全的才是真品。《千金·月令》记载:五月适宜服用五味汤。取一大合五味子,用木杵臼细细捣碎。放入小瓷瓶中,用滚开的热水冲泡,加入少许蜂蜜,立即密封瓶口,放在火边很久,汤成,可以饮用。
Feilian (Cirsium japonicum), see the entry under "Lulu" (Euphorbia fischeriana).
Qian Gen (Rubia cordifolia root), also written as "Zhe", grows in Qiao Mountain, river valleys, and mountainous areas; it is now commonly found in nearby regions. It is a plant used for dyeing crimson red. Xu Shen in *Shuowen Jiezi* (Explanation of Graphs and Analysis of Characters) believed it was generated from human blood. Its leaves resemble those of the jujube tree but are pointed at the tip and broader at the base, with three to five pairs of opposite leaves growing at the nodes. The stems creep over other plants and trees, and the roots are purple-colored. Lu Ji in *Caomu Shu* (Treatise on Plants and Trees) stated: "Ru, Mao, is a type of grass." People in Qi call it Qian, while people in Xuzhou call it Niman. The roots are harvested in the second and third lunar months and sun-dried. Nowadays, some gardeners cultivate it in raised beds. Thus, the *Huozhi Zhuan* (Biographies of Money-makers) states: "Possessing a thousand stones of Qian is comparable to having a state of a thousand chariots." This refers to the richness of the land's fertility. In medicine, Qian Gen is particularly effective in treating Gu poison (parasitic disease caused by toxins). In the *Rites of Zhou* (Zhou Li), the official Shushi was responsible for eliminating Gu poison by attacking it with Jia Cao (beneficial herbs). Gan Bao interpreted Jia Cao as He. Chen Cangqi believed that He and Qian are the best herbs for treating Gu poison.
Wuweizi (Schisandra chinensis fruit), grows in the valleys of Qi Mountain and Dai Commandery. It is now especially abundant in Hedong and various prefectures in Shaanxi, and also found in Hangzhou and Yuezhou. In early spring, shoots emerge, sending out red vines that climb high trees, reaching lengths of six or seven chi. The leaves are pointed and round, resembling apricot leaves. Yellowish-white flowers bloom in the third and fourth lunar months, resembling small lotus flowers. Fruits mature in the seventh lunar month, about the size of a pea, initially green and turning reddish-purple when ripe. The *Erya* states: "[Character], [Character]." The commentary notes: This is Wuweizi. It is a climbing plant, with fruits clustered at the stem tips. The sub-commentary states: Also known as [Name 1], also known as [Name 2]. There are several varieties currently, which are generally similar, but those with a sweet taste are considered superior. Harvested in the eighth lunar month and dried in the shade. Another view holds that small grains with wrinkled, blistered skin, covered with a layer of white salt-like frost, possess all five flavors—sour, salty, bitter, pungent, and sweet—and those with complete flavors are authentic. The *Qianjin Yifang* (Essential Prescriptions Worth a Thousand Gold) *Yueling* (Monthly Ordinances) chapter states: In the fifth month, it is advisable to consume Wuwei Tang (Five-Flavor Decoction). Take one da he of Wuweizi, grind it finely using a wooden mortar and pestle. Place it in a small porcelain jar, pour boiling water into it, add a little honey, seal the lid tightly, and leave it near a fire for a long time. Once the decoction is ready, it can be drunk.