山慈菇根,味辛、苦,有小毒。消痈疽、无名疔毒,散隐疹、恶疮,蛇虫啮伤,治之并
效。
此物玉枢丹中为君,可治怪病。大约怪病多起于痰,山慈菇正消痰之圣药,治痰而怪病
自可
除也。
或疑山慈菇非消痰之药,乃散毒之药也。不知毒之未成者为痰,而痰之已结者为毒,是
痰
与毒,正未可二视之也。
贯众,味苦,气微寒。有小毒。入阳明胃经,亦入心、入肺。祛诸毒,理金疮恶毒,杀
三虫
,去寸白虫,仍除头风,更破症瘕,尤祛时气,亦止心疼。此物有毒而能去毒,所谓以毒攻
毒也。人家小缸内置贯众一枝,永无疫 之侵,然须三月一易为妙,否则,味散无益耳。
或曰解毒用贯众,不可用贯众以祛毒,以贯众能消毒于毒之未至,不能逐散于毒之已成
也。
是未知贯众矣。贯众实化毒之仙丹,毒未至,可以预防;已至,可以善解;毒已成,可以速
祛,正不可以前后而异视之。惟毒来之重,单用贯众,则力薄势绝,必须佐之以攻毒之药
,始易奏功耳。
山豆根,味苦,气寒,无毒。入肺经。止咽喉肿痛要药,亦治蛇伤虫咬。然只能治肺经
之火
邪,止咽痛实神。故治实火之邪则可,治虚火之邪则不可也。倘虚火而误用之,为害非浅也
。
或问山豆根泻喉痹之痛既神,凡有喉痛而尽治之矣,而吾子曰宜实火,而不宜于虚火。
虚实
何
以辨之乎?夫虚实亦易分耳。得于外感者为实火,实火者,邪火之实也;得于内伤者为虚火
,虚火者,相火之虚也。虽二火同入肺经,而虚实各异,实火宜泻,用山豆根泻之,苦寒以
正析之也;虚火宜补,亦用山豆根苦寒以泻其火,则火且更甚,壅塞于咽喉之中而不得泻。
必须用桂、附甘温之药,引其火以归源,下热而上热自消也。
山慈菇根,味道辛、苦,有小毒。能消除痈疽、无名疔毒,消散隐疹、恶疮,治疗蛇虫咬伤,对此类病症均有疗效。
这种药物是玉枢丹中的主药,可以治疗怪病。大概怪病多由痰引起,山慈菇正是消除痰浊的圣药,消除了痰,怪病自然就能去除。
有人怀疑山慈菇不是消痰的药,而是散毒的药。不知道未形成毒邪的称为痰,而已经凝结的痰就是毒,所以痰与毒,正不可以分开来看待。
贯众,味道苦,气微寒。有小毒。入阳明胃经,也入心经、肺经。祛除各种毒邪,调理金疮恶毒,杀灭三虫,去除寸白虫,还能清除头风,更能破除症瘕,尤其能祛除时行疫气,也能止心痛。这种药物有毒却能够去毒,这就是所谓的以毒攻毒。在人家的小缸里放一枝贯众,永远不会有瘟疫的侵袭,然而必须三个月更换一次才妙,否则,气味散发就没有益处了。
有人说解毒用贯众,不能用贯众来祛毒,因为贯众能在毒邪未至时消毒,不能在毒邪已成时驱逐散除。这是不了解贯众。贯众实际上是化解毒邪的仙丹,毒邪未至,可以预防;已至,可以妥善解除;毒邪已成,可以快速祛除,正不可以前后区别看待。只有当毒邪来得猛烈,单用贯众,则力量薄弱气势断绝,必须辅助以攻毒的药物,才容易见效。
山豆根,味道苦,气寒,无毒。入肺经。是停止咽喉肿痛的要药,也治疗蛇伤虫咬。然而只能治疗肺经的火邪,停止咽痛确实神奇。所以治疗实火之邪可以,治疗虚火之邪就不可以。如果虚火误用它,危害不浅。
有人问山豆根泻喉痹之痛既神奇,凡是有喉痛都完全治疗它,而你却说适宜实火,不适宜虚火。虚实如何辨别呢?虚实也容易区分。得自外感的是实火,实火,是邪火的实证;得自内伤的是虚火,虚火,是相火的虚证。虽然两种火都进入肺经,但虚实各异,实火宜泻,用山豆根泻它,是用苦寒来正确分析它;虚火宜补,也用山豆根苦寒来泻它的火,那么火将会更加严重,壅塞在咽喉之中而不能泻出。必须用桂枝、附子甘温的药物,引导火气回归本源,下热上热自然消除。
Radix Cremae (Shancigu Gen), acrid and bitter in taste, slightly toxic. It eliminates carbuncles and sores (Yongju) and unnamed Ding poison, dissipates hidden rashes and malignant ulcers, and treats snake and insect bites, all of which respond to its treatment.
This substance serves as the sovereign drug in Yushu Dan (Jade Pivot Pill), capable of treating strange diseases. Generally, strange diseases often arise from phlegm; Radix Cremae is indeed a sacred herb for eliminating phlegm. Once phlegm is eliminated, the strange disease can naturally be removed.
Some doubt that Radix Cremae is an herb for eliminating phlegm, but rather one for dispersing toxicity. They do not realize that what has not yet formed into toxicity is called phlegm, and what has already congealed from phlegm is toxicity. Thus, phlegm and toxicity should not be viewed as two separate entities.
Guanzhong (Cyrtomium Rhizome), bitter in taste, slightly cold in nature, slightly toxic. It enters the Yangming Stomach Meridian, and also the Heart and Lung meridians. It dispels various toxins, manages malignant toxins from metal wounds (Jinchuang), kills three types of parasites, removes Taenia solium (Cunbai Chong), clears head wind (Toufeng), breaks up masses and accumulations (Zhengjia), especially dispels seasonal epidemic qi, and also stops heart pain. This substance contains toxicity yet can remove toxicity, which is known as "using toxicity to attack toxicity." Placing a single branch of Guanzhong inside a small jar at home prevents invasion by epidemics forever; however, it is best to replace it every three months, otherwise, its flavor dissipates and becomes ineffective.
One might say that Guanzhong is used to detoxify, not to dispel toxicity, because Guanzhong can disinfect before toxicity arrives but cannot drive away toxicity once it has formed. This indicates a lack of understanding of Guanzhong. Guanzhong is actually an immortal pill for transforming toxicity: if toxicity has not arrived, it can prevent it; if it has arrived, it can resolve it well; if it has formed, it can quickly dispel it. It should not be viewed differently based on timing. Only when the incoming toxicity is severe does using Guanzhong alone result in weak power and exhausted momentum; it must be assisted by drugs that attack toxicity to achieve success easily.
Shandougen (Sophorae Tonkinensis Radix), bitter in taste, cold in nature, non-toxic. It enters the Lung Meridian. It is a key herb for stopping swelling and pain in the throat, and also treats snake bites and insect stings. However, it can only treat fire pathogens in the Lung meridian; stopping throat pain is truly miraculous. Therefore, it is suitable for treating excess fire pathogens but unsuitable for treating deficiency fire pathogens. If deficiency fire mistakenly uses this herb, the harm will be profound.
Someone asks: Since Shandougen is miraculous in relieving the pain of Hou Bi (throat obstruction), why do you say it is suitable for excess fire but not deficiency fire, given that it treats all throat pains? How are excess and deficiency distinguished? Excess and deficiency are easy to differentiate. Those acquired from external contraction are excess fire; excess fire refers to the excessiveness of pathogenic fire. Those acquired from internal injury are deficiency fire; deficiency fire refers to the deficiency of ministerial fire. Although both fires enter the Lung meridian, their excess and deficiency differ. Excess fire should be purged; using Shandougen to purge it employs bitter-cold properties to correctly analyze and clear it. Deficiency fire should be tonified; if Shandougen's bitter-cold nature is used to purge its fire, the fire will become even more severe, obstructing within the throat without being able to drain out. One must use sweet-warm drugs like Cinnamon Twig (Guizhi) and Prepared Aconite Root (Fuzi) to guide the fire back to its source, causing upper and lower heat to naturally subside.