此屋之东壁上土耳，当取东壁之东边，谓恒先见日光，刮取用之。亦治小儿风脐，又可
除
此竹篱头水也，及空树中水皆可饮，并洗诸疮用之。（《大观》卷五，《政和》一三一页）
此掘地作坎，以水沃其中，搅令浊，俄顷取之，以解中诸毒。山中有毒菌，人不识，煮
食
，《政和》一三一页）
味酸，平。主明目，补肝气，安精魂，仁恕。久食轻身，不老延年，神仙。一名龙芝，
生太山。（《大观》卷六，《政和》一六八页）
味苦，平。主治胸中结，益心气，补中，增智慧，不忘。久食轻身，不老延年，神仙。
一名丹芝。生霍山。
南岳本是衡山，汉武帝始以小霍山代之，非正也，此则应生衡山也。（《大观》卷六，《
政和》一六八页）
味甘，平。主治心腹五邪，益脾气，安神，忠信和乐。久食轻身，不老延年，神仙。一
名金芝。生嵩山。（《大观》卷六，《政和》一六八页）
味辛，平。主治咳逆上气，益肺气，通利口鼻，强志意，勇悍，安魄。久食轻身，不老
延年，神仙。一名玉芝，生华山。（《大观》卷六，《政和》一六八页）
味咸，平。主治癃，利水道，益肾气，通九窍，聪察。久食轻身，不老延年，神仙。
一名玄芝。生恒山。（《大观》卷六，《政和》一六八页）
味甘，温。主治耳聋，利关节，保神，益精气，坚筋骨，好颜色。久服轻身，不老延
年，神仙。一名木芝。生高夏山谷。六芝皆无毒，六月、八月采。（薯蓣为之使，得发良，
得麻子仁、白瓜子、牡桂共益人，恶恒山，畏扁青、茵陈蒿。）
案郡县无高夏名，恐是山名尔。此六芝皆仙草之类，世所稀见，族种甚多，形色环异，
并载《芝草图》中。今世所用紫芝，此是朽树木株上所生，状如木 ，名为紫芝，盖止治痔，
而不宜以合诸补丸药也。凡得芝草，便正尔食之，无余节度，故皆不云服法也。（《大观》卷
六，《政和》一六八页）
这是房屋东墙壁上的泥土，应当选取东壁的最东边部分，即常年最先见到阳光的地方，刮取下来使用。也能治疗小儿风脐病，还可以用来……
这是竹篱笆顶端积聚的水，以及空心树木中的积水都可以饮用，并可用于清洗各种疮疡。（《大观本草》卷五，《政和证类本草》第131页）
这是在地下挖坑，向坑中注水，搅拌使其浑浊，片刻后取用，用来解除体内的各种毒素。山中有毒的菌类，人们不认识，煮熟食用……（《政和证类本草》第131页）
味道酸，性平。主要功效是明目，补益肝气，安定精魂，培养仁恕之心。长期食用可轻身，不老延年，成仙。又名龙芝，产于泰山。（《大观本草》卷六，《政和证类本草》第168页）
味道苦，性平。主要治疗胸中结滞，补益心气，充实中焦，增进智慧，防止遗忘。长期食用可轻身，不老延年，成仙。又名丹芝。产于霍山。南岳原本是衡山，汉武帝开始用小霍山代替它，这不是正统的说法，这种灵芝应当产于衡山。（《大观本草》卷六，《政和证类本草》第168页）
味道甘，性平。主要治疗心腹部的五种邪气，补益脾气，安神，使人忠诚守信、平和快乐。长期食用可轻身，不老延年，成仙。又名金芝。产于嵩山。（《大观本草》卷六，《政和证类本草》第168页）
味道辛，性平。主要治疗咳嗽气逆，补益肺气，通利口鼻，坚定意志，使人勇敢强悍，安定魂魄。长期食用可轻身，不老延年，成仙。又名玉芝，产于华山。（《大观本草》卷六，《政和证类本草》第168页）
味道咸，性平。主要治疗小便不通（癃闭），通利水道，补益肾气，通利九窍，使听觉视觉灵敏聪慧。长期食用可轻身，不老延年，成仙。又名玄芝，产于恒山。（《大观本草》卷六，《政和证类本草》第168页）
味道甘，性温。主要治疗耳聋，通利关节，保神，补益精气，坚固筋骨，使面色红润。长期服用可轻身，不老延年，成仙。又名木芝，产于高夏山谷。这六种灵芝都没有毒性，在六月、八月采集。（薯蓣为其引经药，与头发同用效果良好，与麻子仁、白瓜子、牡桂同用对人更有益，忌与恒山同用，畏扁青、茵陈蒿。）
按：郡县中没有名为“高夏”的地方，恐怕是山名罢了。这六种灵芝都属于仙草一类，世间罕见，种类很多，形状颜色各不相同，都记载在《芝草图》中。现在世面上所用的紫芝，是生长在腐朽树桩上的，形状像木头疙瘩，称为紫芝，大概只能治疗痔疮，而不适合用于配制各种补益丸药。凡是得到灵芝草，就直接食用，没有其他特殊的服用节制，所以都不记载具体的服法。（《大观本草》卷六，《政和证类本草》第168页）
This is the earth from the eastern wall of a house. One should take the easternmost part of the east wall, that is, the area where sunlight hits first every day, scrape it off, and use it. It can also treat infant wind-umbilical disease (pediatric umbilical disorders caused by wind pathogen), and can be used to...
This is water collected at the top of bamboo fences, as well as water found inside hollow trees; both are drinkable and can be used to wash various sores and ulcers. (*Da Guan Ben Cao*, Vol. 5; *Zheng He Zheng Lei Ben Cao*, p. 131)
This involves digging a pit in the ground, pouring water into it, stirring until turbid, and taking the liquid after a short while to resolve various internal toxins. There are toxic mushrooms in the mountains that people do not recognize; if boiled and eaten... (*Zheng He Zheng Lei Ben Cao*, p. 131)
Taste: Sour. Nature: Neutral. Main indications: Brightens the eyes, supplements Liver Qi, calms the Jing and Hun (spiritual aspects), fosters benevolence and compassion. Long-term consumption lightens the body, prevents aging, extends life, and leads to immortality. Also known as Long Zhi (Dragon Lingzhi). Grows on Mount Tai. (*Da Guan Ben Cao*, Vol. 6; *Zheng He Zheng Lei Ben Cao*, p. 168)
Taste: Bitter. Nature: Neutral. Main indications: Treats chest congestion/stagnation, benefits Heart Qi, tonifies the Middle Jiao, enhances wisdom, prevents forgetfulness. Long-term consumption lightens the body, prevents aging, extends life, and leads to immortality. Also known as Dan Zhi (Red Lingzhi). Grows on Mount Huo. The Southern Peak originally referred to Mount Heng, but Emperor Wu of Han began substituting it with Little Mount Huo, which is incorrect; this species should grow on Mount Heng. (*Da Guan Ben Cao*, Vol. 6; *Zheng He Zheng Lei Ben Cao*, p. 168)
Taste: Sweet. Nature: Neutral. Main indications: Treats five types of evil pathogens in the heart and abdomen, benefits Spleen Qi, calms the Shen (spirit), promotes loyalty, trustworthiness, peace, and joy. Long-term consumption lightens the body, prevents aging, extends life, and leads to immortality. Also known as Jin Zhi (Gold Lingzhi). Grows on Mount Song. (*Da Guan Ben Cao*, Vol. 6; *Zheng He Zheng Lei Ben Cao*, p. 168)
Taste: Acrid/Pungent. Nature: Neutral. Main indications: Treats cough and rebellious Qi, benefits Lung Qi, unblocks the mouth and nose, strengthens willpower, makes one brave and resolute, calms the Po (corporeal soul). Long-term consumption lightens the body, prevents aging, extends life, and leads to immortality. Also known as Yu Zhi (Jade Lingzhi). Grows on Mount Hua. (*Da Guan Ben Cao*, Vol. 6; *Zheng He Zheng Lei Ben Cao*, p. 168)
Taste: Salty. Nature: Neutral. Main indications: Treats strangury (difficulty in urination), promotes diuresis, benefits Kidney Qi, unblocks the nine orifices, sharpens hearing and vision. Long-term consumption lightens the body, prevents aging, extends life, and leads to immortality. Also known as Xuan Zhi (Black Lingzhi). Grows on Mount Heng. (*Da Guan Ben Cao*, Vol. 6; *Zheng He Zheng Lei Ben Cao*, p. 168)
Taste: Sweet. Nature: Warm. Main indications: Treats deafness, unblocks joints, preserves the Shen, benefits Jing and Qi, strengthens sinews and bones, improves complexion. Long-term use lightens the body, prevents aging, extends life, and leads to immortality. Also known as Mu Zhi (Wood Lingzhi). Grows in the valleys of Gaoxia Mountain. All six types of Lingzhi are non-toxic; harvested in June and August. *Dioscorea opposita* (Shuyu) acts as a guide drug; combined with human hair, it yields good results; combined with Cannabis seed (Maziren), White melon seed (Baiguazi), and Cinnamon twig (Mogui), it benefits humans further. Contraindicated with Mount Heng Lingzhi (Hengshan); fears Bianqing and Artemisia capillaris (Yinchenhao).
Note: There is no county named "Gaoxia" in administrative records; it is likely a mountain name. These six types of Lingzhi belong to the category of immortal herbs, rarely seen in the world, with many varieties differing in shape and color, all recorded in the *Illustrations of Lingzhi*. The Purple Lingzhi currently used in practice grows on rotting tree stumps, resembling wooden knots, and is called Purple Lingzhi. It is likely only effective for treating hemorrhoids and is not suitable for compounding various tonic pills. Whenever Lingzhi is obtained, it should be eaten directly without specific dosage restrictions, hence no administration methods are recorded. (*Da Guan Ben Cao*, Vol. 6; *Zheng He Zheng Lei Ben Cao*, p. 168)