即金沸草。又名金钱花。滴滴金。二月生苗。长一二尺。茎柔细。似红兰而无刺。叶如
大菊及水苏蒿艾辈。六月开金黄色花。亦如菊。香亦胜菊。
味咸甘。气温。寇氏言苦辛。入手太阴肺手阳明大肠经。治结气。除水。消胸中痰结吐
如胶漆。又治噫气。利上焦痰水胁满。疗水肿及膀胱留饮。（此即散精于肺。通调水道。下
输膀胱之义。）利大肠。（与肺一气所贯）通血脉。治风气湿痹。（血脉之所结。则风气不化。
风气病则湿痹以成。）去头目风。方书治咳嗽头痛。螈 眩晕。黄胆。目疾亦多用之。此消
痰导饮散结利气之味。其云除惊悸者。以去心下水饮。心神自定也。又痰饮结滞而生风热。
此能散之。故治目中翳 及头风。（嵩）禀冬气而生。故其味首系之以咸。咸能软坚。微温
故能通行。（仲淳）伤寒汗下后。心下痞坚。噫气不除。有旋复代赭汤。金匮治半产漏下。
虚寒相搏。其脉弦芤。用旋复花三两。葱十四茎。新绛少许。水三升。煮一升。顿服。胡洽
治痰饮在两胁胀满。有旋复花丸。
〔论〕旋覆花多生下湿地。其味咸。缪氏疑其秉冬气而生。盖以为水气之化。然用者在
花。花开六月。香色与菊不异。犹是金气之所蕴。故一名夏菊。且曰盗庚也。经曰。地气上
而生水液。此物禀水气之化。上际于金气之用。犹人身肾气至肺之义。第其华以六月。则金
气之布化。乃在火土正旺时。是可参也。夫人身之气。固水所生。金水相涵。则水之原裕而
气生。人身之液又为气所化。金火相合。则气之用全而液化。本经首主结气。正谓其能散液
中之结气也。（水归金。金归火。乃得水化气。气化液。液化血。是兹物功用之异处。非他
味之逐痰下水者可比。）夫水谷精微之化液。皆宗气之用。而宗气之归膻中者。（即火之灵）
又以真火用金而烹炼其液。及能化血。此其主治结气。即其能通血脉者也。夫痰饮皆根于湿。
水土合德以立地。不有金火合德以为运化。则水积不行。先哲云。水盛与血混杂。则不滋营
气之运。或不化液而不从卫气之用。聚于经脉以为病。即此语绎之。则所云主治结气除水而
通血脉者。固了然矣。大抵此味兼治风。次治风寒。而风热亦兼治之。惟视其主剂何如耳。
丹溪谓为走散之药。病患涉虚者。不宜多服。（仲淳）
〔修治〕 去梗叶。蒸熟。晒干入药。
这就是金沸草。又名金钱花、滴滴金。二月生苗，长一二尺。茎柔细，似红兰而无刺。叶如大菊及水苏、蒿艾之类。六月开金黄色花，亦如菊，香亦胜菊。
味咸甘，气温。寇氏言苦辛，入手太阴肺经、手阳明大肠经。治结气，除水，消胸中痰结吐如胶漆。又治噫气，利上焦痰水胁满，疗水肿及膀胱留饮。（此即散精于肺，通调水道，下输膀胱之义。）利大肠。（与肺一气所贯）通血脉，治风气湿痹。（血脉之所结，则风气不化，风气病则湿痹以成。）去头目风，方书治咳嗽头痛，抽搐眩晕，黄疸，目疾亦多用之。此消痰导饮散结利气之味，其云除惊悸者，以去心下水饮，心神自定也。又痰饮结滞而生风热，此能散之，故治目中翳障及头风。（嵩）禀冬气而生，故其味首系之以咸，咸能软坚，微温故能通行。（仲淳）伤寒汗下后，心下痞坚，噫气不除，有旋复代赭汤。《金匮要略》治半产漏下，虚寒相搏，其脉弦芤，用旋复花三两，葱十四茎，新绛少许，水三升，煮一升，顿服。胡洽治痰饮在两胁胀满，有旋复花丸。
〔论〕旋覆花多生下湿地，其味咸，缪氏疑其秉冬气而生，盖以为水气之化。然用者在花，花开六月，香色与菊不异，犹是金气之所蕴，故一名夏菊，且曰盗庚也。经曰：地气上而生水液，此物禀水气之化，上际于金气之用，犹人身肾气至肺之义。第其华以六月，则金气之布化，乃在火土正旺时，是可参也。夫人身之气，固水所生，金水相涵，则水之原裕而气生。人身之液又为气所化，金火相合，则气之用全而液化。本经首主结气，正谓其能散液中之结气也。（水归金，金归火，乃得水化气，气化液，液化血，是兹物功用之异处，非他味之逐痰下水者可比。）夫水谷精微之化液，皆宗气之用，而宗气之归膻中者（即火之灵），又以真火用金而烹炼其液，及能化血，此其主治结气，即其能通血脉者也。夫痰饮皆根于湿，水土合德以立地，不有金火合德以为运化，则水积不行。先哲云：水盛与血混杂，则不滋营气之运，或不化液而不从卫气之用，聚于经脉以为病。即此语绎之，则所云主治结气除水而通血脉者，固了然矣。大抵此味兼治风，次治风寒，而风热亦兼治之，惟视其主剂何如耳。丹溪谓为走散之药，病患涉虚者，不宜多服。（仲淳）
This is Jinfei Cao (Golden Boiling Grass, *Inula japonica*). Also known as Jinqian Hua (Money Flower) and Didijin. It produces seedlings in the second lunar month, growing one to two chi tall. The stem is soft and slender, resembling Honglan (a type of orchid or iris) but without thorns. The leaves are like those of large chrysanthemums, Shuisu (Perilla frutescens), Hao (Artemisia species), and Ai (Mugwort). In the sixth lunar month, it blooms with golden-yellow flowers, also resembling chrysanthemums, and its fragrance surpasses that of chrysanthemums.
Its taste is salty and sweet; its nature is warm. Kou Zongshi stated it is pungent and bitter, entering the Hand-Taiyin Lung Meridian and the Hand-Yangming Large Intestine Meridian. It treats Jieqi (stagnant qi), removes water retention, and dissipates phlegm nodules in the chest, causing expectoration of substances as sticky as glue or lacquer. It also treats Yiqi (belching), benefits phlegm-fluid retention and hypochondriac fullness in the Upper Jiao, and treats edema and Liuyin (retained fluid) in the Bladder. (This embodies the principle of scattering essence to the Lungs, regulating the water passages, and transporting fluids downward to the Bladder.) It benefits the Large Intestine. (As connected with the Lungs by a single Qi flow.) It unifies the blood vessels and treats Fengbi (wind-damp bi syndrome). (When blood vessels are knotted, wind-qi cannot transform; when wind-qi becomes diseased, damp-bi forms.) It expels wind from the head and eyes. Medical texts treat coughs and headaches, convulsions and vertigo, jaundice, and eye diseases often use it. This is a substance that dissipates phlegm, guides out fluids, scatters nodules, and promotes qi movement. Its claim to remove palpitations stems from removing subcardiac fluid-retention, thereby calming the Shen (Spirit). Furthermore, phlegm-fluid stagnation generates wind-heat; this herb can disperse it, thus treating eye nebulae and cephalalgia due to wind. (Song) It inherits Winter Qi to grow, hence its primary taste is recorded as salty. Salty flavors can soften hardness; being slightly warm allows it to circulate freely. (Zhongchun) After sweating or purgation in Shanghan (Cold Damage) leading to a hard epigastric mass and persistent belching, there is Xuanfu Daizhe Tang (Inula and Hematite Decoction). *Jingui Yaolue* treats post-miscarriage bleeding where deficiency-cold intertwines, presenting with wiry and hollow pulses, using three liang of Xuanfuhua (Flower of Inula), fourteen stalks of Congbai (Green Onion Bulb), and a small amount of Xinjiang (New Crimson Dye/Safflower), boiled in three sheng of water to one sheng, taken in one dose. Hu Qia treats phlegm-fluid causing distension and fullness in both hypochondria with Xuanfuhua Wan (Inula Pill).
[Discussion] Xuanfuhua mostly grows in low-lying wet areas. Its taste is salty. Miao suspected it inherits Winter Qi to grow, regarding it as a transformation of Water Qi. However, the part used is the flower; it blooms in the sixth lunar month, with fragrance and color identical to chrysanthemums, still containing Metal Qi, hence named Xiaju (Summer Chrysanthemum) and referred to as "stealing Geng" (Geng being the Heavenly Stem for Metal). The Classics state: Earth Qi rises to generate water fluids. This substance inherits the transformation of Water Qi and interfaces upward with the function of Metal Qi, analogous to Kidney Qi reaching the Lungs in the human body. Yet its flowering occurs in the sixth lunar month, meaning the distribution of Metal Qi happens when Fire and Earth are at their peak; this is worth considering. The Qi of the human body is indeed generated by Water. When Metal and Water nourish each other, the source of Water is abundant, generating Qi. The fluids of the human body are transformed by Qi. When Metal and Fire combine, the function of Qi is complete, transforming fluids. The *Shennong Bencao Jing* primarily addresses Jieqi (stagnant qi), precisely referring to its ability to scatter stagnant qi within fluids. (Water returns to Metal, Metal returns to Fire; thus Water transforms into Qi, Qi transforms into Fluids, Fluids transform into Blood. This is the unique efficacy of this substance, incomparable to other herbs that chase phlegm and drain water.) The transformation of essence from food and drink into fluids relies on the function of Zongqi (Pectoral Qi). Zongqi gathers in the Danzhong (Conception Vessel/Chest center) (which is the spirit of Fire), and uses True Fire combined with Metal to cook and refine fluids, eventually transforming them into blood. Thus, its primary treatment of Jieqi is exactly its ability to unify blood vessels. Phlegm and fluid all root in dampness. Earth and Water cooperate to establish the ground; without the cooperation of Metal and Fire for transportation and transformation, water accumulates and fails to move. Ancient sages said: When water is excessive and mixes with blood, it does not nourish the circulation of Yingqi (Nutritive Qi), or fails to transform into fluids and does not follow the function of Weiqi (Defensive Qi), gathering in the meridians to cause disease. Interpreting this statement, the claimed functions of treating Jieqi, removing water, and unifying blood vessels become clear. Generally, this herb treats Wind,其次 (secondarily) Wind-Cold, and also Wind-Heat, depending on the main formula components. Danxi considered it a dispersing drug; patients involving deficiency should not take it in large doses. (Zhongchun)
[Processing] Remove stems and leaves, steam until cooked, sun-dry, and use for decoctions.