天行热疾烦渴发狂及服金石心热发渴 并煮苎汁服。
瘟毒大热 壮猪干粪，水渍，取清饮。
阴阳化生五行，（木火土金水。）流为十干。（甲乙丙丁戊己庚辛壬癸。）天干运化于五方位。（甲乙
东方木，丙丁南方火，壬癸北方水，戊己中央土，庚辛西方金，分为五运。）
木为初运，火为二运，土为三运，金为四运，水为五运。此乃主运，年年不移。
甲与己合，化土之岁，土运统之。 乙与庚合，化金之岁，金运统之。
丙与辛合，化水之岁，水运统之。 丁与壬合，化木之岁，木运统之。
戊与癸合，化火之岁，火运统之。
此乃客运，每岁迭迁。
阴阳化生地支十二。（子寅辰午申戌，六阳年；丑卯巳未酉亥，六阴年。）
寅卯属春，东方木也。巳午属夏，南方火也。申酉属秋，西方金也。亥子属冬，北方水也。
辰戌丑未四季，中央土也。
（风火暑湿燥寒也）
子午之岁 少阴君火司天阳 卯酉阳明燥金在泉阴
丑未之岁 太阴湿土司天阴 辰戌太阳寒水在泉阳
寅申之岁 少阳相火司天阳 巳亥厥阴风木在泉阴
卯酉之岁 阳明燥金司天阴 子午少阴君火在泉阳
辰戌之岁 太阳寒水司天阳 丑未太阴湿土在泉阴
巳亥之岁 厥阴风木司天阴 寅申少阳相火在泉阳
主气以其年年不移，故谓之主。
厥阴风木为初之气，主大寒至春分。少阴君火为二之气，主春分至小满。
少阳相火为三之气，主小满至大暑。太阴湿土为四之气，主大暑至秋分。
阳明燥金为五之气，主秋分至小雪。太阳寒水为六之气，主小雪至大寒。
客气加于主气之上，以其年年迁转，故谓之客。
子午之岁，少阴君火司天，卯酉阳明燥金在泉。
初之客气，太阳加厥阴之上。二之客气，厥阴加少阴之上。三之客气，少阴加少阳之上。
四之客气，太阴加太阴之上。五之客气，少阳加阳明之上。六之客气，阳明加太阳之上。
丑未之岁，太阴湿土司天，辰戌太阳寒水在泉。
初之客气，厥阴加厥阴之上。二之客气，少阴加少阴之上。三之客气，太阴加少阳之上。
四之客气，少阳加太阴之上。五之客气，阳明加阳明之上。六之客气，太阳加太阳之上。
寅申之岁，少阳相火司天，巳亥厥阴风木在泉。
初之客气，少阴加厥阴之上。二之客气，太阴加少阴之上。三之客气，少阳加少阳之上。
四之客气，阳明加太阴之上。五之客气，太阳加阳明之上。六之客气，厥阴加太阳之上。
卯酉之岁，阳明燥金司天，子午少阴君火在泉。
初之客气，太阴加厥阴之上。二之客气，少阳加少阴之上。三之客气，阳明加少阳之上。
四之客气，太阳加太阴之上。五之客气，厥阴加阳明之上。六之客气，少阴加太阳之上。
辰戌之岁，太阳寒水司天，丑未太阴湿土在泉。
初之客气，少阳加厥阴之上。二之客气，阳明加少阴之上。三之客气，太阳加少阳之上。
四之客气，厥阴加太阴之上。五之客气，少阴加阳明之上。六之客气，
太阴加太阳之上。
巳亥之岁，厥阴风木司天，寅申少阳相火在泉。
初之客气，阳明加厥阴之上。二之客气，太阳加少阴之上。三之客气，厥阴加少阳之上。四
之客气，少阴加太阴之上。五之客气，太阴加阳明之上。六之客气，少阳加太阳之上。
流行性热病，出现烦躁、口渴、发狂等症状，以及因服用金石类药物导致心热、口渴的，都煮苎麻汁服用。
瘟疫毒邪引起的大热症，用壮年公猪的干粪便，用水浸泡，取澄清液饮用。
阴阳化生出五行（木、火、土、金、水），进而演化为十天干（甲、乙、丙、丁、戊、己、庚、辛、壬、癸）。天干在五个方位上运行变化。（甲、乙对应东方属木；丙、丁对应南方属火；壬、癸对应北方属水；戊、己对应中央属土；庚、辛对应西方属金，这构成了五运。）
木为初运，火为二运，土为三运，金为四运，水为五运。这是主运，每年固定不变。
甲与己相合，是化生土的年份，由土运统领。乙与庚相合，是化生金的年份，由金运统领。
丙与辛相合，是化生水的年份，由水运统领。丁与壬相合，是化生木的年份，由木运统领。
戊与癸相合，是化生火的年份，由火运统领。
这是客运，每年依次更替迁移。
阴阳化生出十二地支（子、寅、辰、午、申、戌为六个阳年；丑、卯、巳、未、酉、亥为六个阴年）。
寅、卯月属于春季，对应东方的木。巳、午月属于夏季，对应南方的火。申、酉月属于秋季，对应西方的金。亥、子月属于冬季，对应北方的水。
辰、戌、丑、未四个月属于四季末，对应中央的土。
（风、火、暑、湿、燥、寒六种气候）
子年和午年，少阴君火主管司天（阳位），卯年和酉年，阳明燥金主管在泉（阴位）。
丑年和未年，太阴湿土主管司天（阴位），辰年和戌年，太阳寒水主管在泉（阳位）。
寅年和申年，少阳相火主管司天（阳位），巳年和亥年，厥阴风木主管在泉（阴位）。
卯年和酉年，阳明燥金主管司天（阴位），子年和午年，少阴君火主管在泉（阳位）。
辰年和戌年，太阳寒水主管司天（阳位），丑年和未年，太阴湿土主管在泉（阴位）。
巳年和亥年，厥阴风木主管司天（阴位），寅年和申年，少阳相火主管在泉（阳位）。
主气因为每年固定不变，所以称为“主”。
厥阴风木为初之气，主管大寒到春分这段时间。少阴君火为二之气，主管春分到小满这段时间。
少阳相火为三之气，主管小满到大暑这段时间。太阴湿土为四之气，主管大暑到秋分这段时间。
阳明燥金为五之气，主管秋分到小雪这段时间。太阳寒水为六之气，主管小雪到大寒这段时间。
客气加在主气之上，因为它每年迁移变化，所以称为“客”。
子年和午年，少阴君火司天，卯年和酉年阳明燥金在泉。
初之客气，太阳加临于厥阴之上。二之客气，厥阴加临于少阴之上。三之客气，少阴加临于少阳之上。
四之客气，太阴加临于太阴之上。五之客气，少阳加临于阳明之上。六之客气，阳明加临于太阳之上。
丑年和未年，太阴湿土司天，辰年和戌年太阳寒水在泉。
初之客气，厥阴加临于厥阴之上。二之客气，少阴加临于少阴之上。三之客气，太阴加临于少阳之上。
四之客气，少阳加临于太阴之上。五之客气，阳明加临于阳明之上。六之客气，太阳加临于太阳之上。
寅年和申年，少阳相火司天，巳年和亥年厥阴风木在泉。
初之客气，少阴加临于厥阴之上。二之客气，太阴加临于少阴之上。三之客气，少阳加临于少阳之上。
四之客气，阳明加临于太阴之上。五之客气，太阳加临于阳明之上。六之客气，厥阴加临于太阳之上。
卯年和酉年，阳明燥金司天，子年和午年少阴君火在泉。
初之客气，太阴加临于厥阴之上。二之客气，少阳加临于少阴之上。三之客气，阳明加临于少阳之上。
四之客气，太阳加临于太阴之上。五之客气，厥阴加临于阳明之上。六之客气，少阴加临于太阳之上。
辰年和戌年，太阳寒水司天，丑年和未年太阴湿土在泉。
初之客气，少阳加临于厥阴之上。二之客气，阳明加临于少阴之上。三之客气，太阳加临于少阳之上。
四之客气，厥阴加临于太阴之上。五之客气，少阴加临于阳明之上。六之客气，太阴加临于太阳之上。
巳年和亥年，厥阴风木司天，寅年和申年少阳相火在泉。
初之客气，阳明加临于厥阴之上。二之客气，太阳加临于少阴之上。三之客气，厥阴加临于少阳之上。四之客气，少阴加临于太阴之上。五之客气，太阴加临于阳明之上。六之客气，少阳加临于太阳之上。
For epidemic febrile diseases presenting with irritability, thirst, and delirium, as well as for cases of heart heat and thirst caused by the ingestion of mineral medicines (Jinshi), decocted Boehmeria nivea juice should be taken.
For severe heat conditions caused by plague toxins, soak the dried feces of a vigorous male pig in water, extract the clear liquid, and drink it.
Yin and Yang give rise to the Five Elements (Wood, Fire, Earth, Metal, Water), which further evolve into the Ten Heavenly Stems (Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui). The Heavenly Stems circulate and transform across the five directions. (Jia and Yi correspond to East Wood; Bing and Ding correspond to South Fire; Ren and Gui correspond to North Water; Wu and Ji correspond to Central Earth; Geng and Xin correspond to West Metal, forming the Five Movements.)
Wood is the Initial Movement, Fire is the Second Movement, Earth is the Third Movement, Metal is the Fourth Movement, and Water is the Fifth Movement. This constitutes the Host Movement (Zhu Yun), which remains fixed every year.
When Jia combines with Ji, it transforms into Earth years, governed by Earth Movement. When Yi combines with Geng, it transforms into Metal years, governed by Metal Movement.
When Bing combines with Xin, it transforms into Water years, governed by Water Movement. When Ding combines with Ren, it transforms into Wood years, governed by Wood Movement.
When Wu combines with Gui, it transforms into Fire years, governed by Fire Movement.
This constitutes the Guest Movement (Ke Yun), which shifts sequentially each year.
Yin and Yang give rise to the Twelve Earthly Branches (Zi, Yin, Chen, Wu, Shen, Xu are the six Yang branches; Chou, Mao, Si, Wei, You, Hai are the six Yin branches).
The months of Yin and Mao belong to Spring, corresponding to East Wood. The months of Si and Wu belong to Summer, corresponding to South Fire. The months of Shen and You belong to Autumn, corresponding to West Metal. The months of Hai and Zi belong to Winter, corresponding to North Water.
The months of Chen, Xu, Chou, and Wei belong to the four seasons' transitions, corresponding to Central Earth.
(The Six Qi: Wind, Fire, Summer Heat, Dampness, Dryness, Cold)
In Zi and Wu years, Shaoyin Junfire governs the Si Tian (Heavenly position), and in Mao and You years, Yangming Zaojin governs the Zai Quan (Earthly position).
In Chou and Wei years, Taiyin Shitu governs the Si Tian, and in Chen and Xu years, Taiyang Hanshui governs the Zai Quan.
In Yin and Shen years, Shaoyang Xianghuo governs the Si Tian, and in Si and Hai years, Jueyin Fengmu governs the Zai Quan.
In Mao and You years, Yangming Zaojin governs the Si Tian, and in Zi and Wu years, Shaoyin Junfire governs the Zai Quan.
In Chen and Xu years, Taiyang Hanshui governs the Si Tian, and in Chou and Wei years, Taiyin Shitu governs the Zai Quan.
In Si and Hai years, Jueyin Fengmu governs the Si Tian, and in Yin and Shen years, Shaoyang Xianghuo governs the Zai Quan.
The Host Qi (Zhu Qi) is called "Host" because it remains fixed every year.
Jueyin Fengmu is the First Qi, governing the period from Da Han (Great Cold) to Chun Fen (Spring Equinox). Shaoyin Junfire is the Second Qi, governing the period from Chun Fen to Xiao Man (Grain Full).
Shaoyang Xianghuo is the Third Qi, governing the period from Xiao Man to Da Shu (Great Heat). Taiyin Shitu is the Fourth Qi, governing the period from Da Shu to Qiu Fen (Autumn Equinox).
Yangming Zaojin is the Fifth Qi, governing the period from Qiu Fen to Xiao Xue (Minor Snow). Taiyang Hanshui is the Sixth Qi, governing the period from Xiao Xue to Da Han (Great Cold).
Guest Qi (Ke Qi) is superimposed upon the Host Qi. Because it shifts annually, it is called "Guest."
In Zi and Wu years, Shaoyin Junfire governs Si Tian, and Yangming Zaojin governs Zai Quan in Mao and You years.
The First Guest Qi, Taiyang, is added above Jueyin. The Second Guest Qi, Jueyin, is added above Shaoyin. The Third Guest Qi, Shaoyin, is added above Shaoyang.
The Fourth Guest Qi, Taiyin, is added above Taiyin. The Fifth Guest Qi, Shaoyang, is added above Yangming. The Sixth Guest Qi, Yangming, is added above Taiyang.
In Chou and Wei years, Taiyin Shitu governs Si Tian, and Taiyang Hanshui governs Zai Quan in Chen and Xu years.
The First Guest Qi, Jueyin, is added above Jueyin. The Second Guest Qi, Shaoyin, is added above Shaoyin. The Third Guest Qi, Taiyin, is added above Shaoyang.
The Fourth Guest Qi, Shaoyang, is added above Taiyin. The Fifth Guest Qi, Yangming, is added above Yangming. The Sixth Guest Qi, Taiyang, is added above Taiyang.
In Yin and Shen years, Shaoyang Xianghuo governs Si Tian, and Jueyin Fengmu governs Zai Quan in Si and Hai years.
The First Guest Qi, Shaoyin, is added above Jueyin. The Second Guest Qi, Taiyin, is added above Shaoyin. The Third Guest Qi, Shaoyang, is added above Shaoyang.
The Fourth Guest Qi, Yangming, is added above Taiyin. The Fifth Guest Qi, Taiyang, is added above Yangming. The Sixth Guest Qi, Jueyin, is added above Taiyang.
In Mao and You years, Yangming Zaojin governs Si Tian, and Shaoyin Junfire governs Zai Quan in Zi and Wu years.
The First Guest Qi, Taiyin, is added above Jueyin. The Second Guest Qi, Shaoyang, is added above Shaoyin. The Third Guest Qi, Yangming, is added above Shaoyang.
The Fourth Guest Qi, Taiyang, is added above Taiyin. The Fifth Guest Qi, Jueyin, is added above Yangming. The Sixth Guest Qi, Shaoyin, is added above Taiyang.
In Chen and Xu years, Taiyang Hanshui governs Si Tian, and Taiyin Shitu governs Zai Quan in Chou and Wei years.
The First Guest Qi, Shaoyang, is added above Jueyin. The Second Guest Qi, Yangming, is added above Shaoyin. The Third Guest Qi, Taiyang, is added above Shaoyang.
The Fourth Guest Qi, Jueyin, is added above Taiyin. The Fifth Guest Qi, Shaoyin, is added above Yangming. The Sixth Guest Qi, Taiyin, is added above Taiyang.
In Si and Hai years, Jueyin Fengmu governs Si Tian, and Shaoyang Xianghuo governs Zai Quan in Yin and Shen years.
The First Guest Qi, Yangming, is added above Jueyin. The Second Guest Qi, Taiyang, is added above Shaoyin. The Third Guest Qi, Jueyin, is added above Shaoyang. The Fourth Guest Qi, Shaoyin, is added above Taiyin. The Fifth Guest Qi, Taiyin, is added above Yangming. The Sixth Guest Qi, Shaoyang, is added above Taiyang.