初一（在足大指） 初二（在外踝） 初三（在股内） 初四（在腰） 初五（在口） 初六（在手） 初七（在
内踝） 初八（在腕） 初九（在尻） 初十（在腰背） 十一（在鼻梁） 十二（在发际） 十三（在牙齿） 十四
（在胃脘） 十五（在遍身） 十六（在胸） 十七（在气冲） 十八（在股内） 十九（在足） 二十（在内踝） 二
十一（在手小指） 二十二（在外踝） 二十三（在肝及足） 二十四（在手阳明） 二十五（在足阳明）
二十六（在胸） 二十七（在膝） 二十八（在阴） 二十九（在膝胫） 三十（在足趺）
子踝丑腰寅在目，卯面辰头巳三属，午胸未腹申在心，酉背戌头亥股续。
子不治头君须认，丑日腰耳寅胸应。卯日鼻脾辰膝腰，巳手午心真快捷方式。未头手足申头背，酉行膝背同其类。戌日
在阴头面间，亥日游行头颈位。十二支神禁灸歌，男除女破应该会。
甲不治头乙耳喉，丙肩丁背与心求。戊己腹脾庚腰肺，辛膝壬当肾胫收。癸日不宜针手足，十干不犯则无忧。
\r尻神图\p06-d27a5.bmp\r
此神农所置。一岁起坤，二岁震，逐年顺飞九宫，周而复始。行年到处则所主败，切忌针灸，慎勿犯之，否则变生
他病。慎之！
尻神所在有根由，坤内外踝圣人留。震宫牙口 宜记，巽位还居乳口头，中宫肩骨连尻骨，背面目从干上游。手膊
兑宫难砭灸，艮宫腰顶也须休。离膝肋胁针难下，坎肘还连肚脚求。为医精晓尻神诀，万病无干禁忌忧。
以上避忌，以逐日人神所在为主。如遇急病，其余不必避也。
初一（日期）人神在足大指，初二在外踝，初三在大腿内侧，初四在腰部，初五在口部，初六在手上，初七在内踝，初八在手腕，初九在尾骶骨，初十在腰背部，十一在鼻梁，十二在发际线，十三在牙齿，十四在胃脘部，十五遍布全身，十六在胸部，十七在气冲穴部位，十八在大腿内侧，十九在足部，二十在内踝，二十一在手小指，二十二在外踝，二十三在肝脏及足部，二十四在手阳明经，二十五在足阳明经，二十六在胸部，二十七在膝盖，二十八在阴部，二十九在膝胫部，三十在足背。
子日人神在踝部，丑日在腰部，寅日在眼部，卯日在面部，辰日在头部，巳日在三焦所属区域，午日在胸部，未日在腹部，申日在心部，酉日在背部，戌日在头部，亥日在大腿部延续。
子日不宜灸头部，医者须要认清；丑日对应腰部和耳朵，寅日对应胸部。卯日对应鼻子和脾脏，辰日对应膝盖和腰部，巳日对应手部，午日对应心脏，治疗需迅速快捷。未日对应头部、手部和足部，申日对应头部和背部，酉日对应行走时的膝盖和背部，属于同类禁忌。戌日人神在阴部、头部和面部之间，亥日人神游走在头部和颈部位置。这是关于十二地支人神禁灸的歌诀，男性除忌、女性破忌应当领会掌握。
甲日不宜灸头部，乙日对应耳朵和喉部，丙日对应肩部，丁日对应背部并求治于心。戊日和己日对应腹部和脾脏，庚日对应腰部，辛日对应肺部，壬日对应膝盖，癸日对应肾脏和胫部收束。癸日不宜针灸手足，十天干不触犯则没有忧患。
[图片：尻神图]
这是神农所设立的规则。一岁从坤宫开始，二岁到震宫，逐年顺行飞布九宫，周而复始。行年到达的地方则是该处正气败坏之处，切忌针灸，千万不要触犯，否则会产生其他病变。务必谨慎！
尻神所在有其根源由来，坤宫对应内外踝部，是圣人留下的记载。震宫对应牙齿和口部，应当牢记；巽位还位于乳头的开口处；中宫对应肩骨连接尾骶骨；背面和目部从乾宫上游而来。手膊部对应兑宫，难以进行砭石或艾灸治疗；艮宫对应腰部和头顶，也必须停止施术。离宫对应膝盖、肋部和胁部，针刺难以下手；坎宫对应肘部，还联系到肚腹和脚部寻求病源。作为医生精晓尻神诀要，万病都不会干扰禁忌的忧虑。以上避忌，以逐日人神所在为主。如果遇到急病，其余不必避忌。
Chu Yi (the first day of the lunar month) the Ren Shen (Person Spirit) is at the big toe of the foot; Chu Er (the second day) at the lateral malleolus; Chu San (the third day) at the medial aspect of the thigh; Chu Si (the fourth day) at the waist; Chu Wu (the fifth day) at the mouth; Chu Liu (the sixth day) at the hand; Chu Qi (the seventh day) at the medial malleolus; Chu Ba (the eighth day) at the wrist; Chu Jiu (the ninth day) at the sacrococcygeal region; Chu Shi (the tenth day) at the lumbar and dorsal regions; Shi Yi (the eleventh day) at the nasal bridge; Shi Er (the twelfth day) at the hairline; Shi San (the thirteenth day) at the teeth; Shi Si (the fourteenth day) at the epigastrium; Shi Wu (the fifteenth day) throughout the body; Shi Liu (the sixteenth day) at the chest; Shi Qi (the seventeenth day) at the Qichong (ST30) area; Shi Ba (the eighteenth day) at the medial aspect of the thigh; Shi Jiu (the nineteenth day) at the foot; Er Shi (the twentieth day) at the medial malleolus; Er Shi Yi (the twenty-first day) at the little finger of the hand; Er Shi Er (the twenty-second day) at the lateral malleolus; Er Shi San (the twenty-third day) at the Liver and the foot; Er Shi Si (the twenty-fourth day) at the Hand Yangming channel; Er Shi Wu (the twenty-fifth day) at the Foot Yangming channel; Er Shi Liu (the twenty-sixth day) at the chest; Er Shi Qi (the twenty-seventh day) at the knee; Er Shi Ba (the twenty-eighth day) at the yin region; Er Shi Jiu (the twenty-ninth day) at the knee and tibia; Er Shi Shi (the thirtieth day) at the dorsum of the foot.
Zi day: Ren Shen is at the ankle; Chou day: at the waist; Yin day: at the eye; Mao day: at the face; Chen day: at the head; Si day: belongs to the Sanjiao (Triple Burner); Wu day: at the chest; Wei day: at the abdomen; Shen day: at the Heart; You day: at the back; Xu day: at the head; Hai day: continues at the thigh.
On Zi days, moxibustion on the head is contraindicated; physicians must recognize this. On Chou days, it corresponds to the waist and ears; on Yin days, to the chest. On Mao days, to the nose and Spleen; on Chen days, to the knees and waist; on Si days, to the hands; on Wu days, to the Heart, requiring swift treatment. On Wei days, it involves the head, hands, and feet; on Shen days, the head and back; on You days, walking-related knees and back are of the same category. On Xu days, it is between the yin region, head, and face; on Hai days, it wanders through the head and neck positions. This is the song regarding the twelve Earthly Branches' Ren Shen contraindications for moxibustion; males should exclude taboos and females break them, which should be understood.
Jia day: head is not treated; Yi day: ears and throat; Bing day: shoulders; Ding day: back and seek the Heart. Wu and Ji days: abdomen and Spleen; Geng day: waist; Xin day: Lungs; Ren day: knees; Gui day: Kidneys and shins conclude. On Gui days, acupuncture and moxibustion on the hands and feet are unsuitable; if the Ten Heavenly Stems are not violated, there will be no worries.
[Image: Sacrum Spirit Diagram]
This was established by Shennong. The first year starts from Kun Palace, the second year from Zhen Palace, flying sequentially through the Nine Palaces year by year, cycling endlessly. Wherever the traveling year arrives, that area's vital energy is considered depleted; acupuncture and moxibustion are strictly prohibited. Do not violate this, otherwise other diseases may arise. Be cautious!
The location of the Sacrum Spirit has its roots and origins. Kun palace corresponds to the medial and lateral malleoli, left by the sages. Zhen palace concerns the teeth and mouth, which should be remembered; Xun position resides at the nipple opening; Zhong Gong (Central Palace) connects the shoulder bone to the sacral bone; the back and eyes flow from the upstream of Qian Palace. The arm corresponds to Dui Palace, where stone therapy and moxibustion are difficult; Gen Palace concerns the waist and crown, which must also cease. Li palace concerns the knees, ribs, and hypochondrium, where needle insertion is difficult; Kan palace connects the elbow, seeking sources in the abdomen and feet. If physicians master the secrets of the Sacrum Spirit, ten thousand diseases will not interfere with the anxiety of contraindications. The above taboos are primarily based on the daily location of the Ren Shen. In cases of emergency illness, other restrictions need not be observed.