点痣法 糯稻数粒去壳，用银炉灰少许入水拌匀，以糯米插灰中，将痣用针
挑破，将稻米点之，任其自脱。
又方 糯米七粒捣烂，锻石和匀，挑破点之，即落。
又方 用栎炭灰半盅，以水调不干不稀，以手按实；入糯米数粒按在灰中仍
按实；将碗覆于地上勿动，俟明早灰中流出白浆如饴，用盏取下，看痣大小点之。听其自落。
又方 夏至或冬至用酵碱同锻石捣匀水磨，点之，自落。
又方 白降丹水调少许，点之，自落。
申斗垣曰∶脸发乃足阳明胃经，多气少血，其疮发于眼下脸上四白穴、（在目下一
寸，直目瞳子。）巨 穴。（挟鼻旁八分，直目瞳子。）色似葡萄，形渐大或生子母疮者，八日死。在
左用内托药加当归两倍，右加三倍，妙在斯也。（《启玄》）
\r脸发\p04-a41a63.bmp\r
周文采曰∶气血上壅，结聚脾经，故毒发于面，名曰面毒。（《集验》）
窦汉卿曰∶面发毒，多起于房劳太过，乘虚风入经络，阳明经虚，发于面也。或
面生疖瘰，患者欲求速愈，而庸医或以毒药敷点，或以艾火炙之，或以针刀刺之，或
犯尻神恶宿，或破后房事不戒，或受狂风霜雪寒露暴戾之气，或服金石草木诸部恶
毒相攻相反之剂，以致病症日剧。殊不知面为诸阳之首，禁火、禁刀、禁毒，况耳
目口鼻之官，总系一处，比四肢不同，若不保重，命亦难生。何也？面为阳，火气
入之，熏蒸肌肉；刀针刺之，即伤经络；毒药点之，暴剥皮肉。辗转为患，继之以风
邪入之，则头面虚肿，目鼻肿胀，患处日腐，其臭秽难闻，脾胃日削，寒热交作，痛
楚万状，难以尽言。若有五善而无七恶，外敷清凉拔毒之药，内服参术内托之剂，再
合犀角郁金散服之，以拔积毒，其命方可保也，否则难生。（《全书》）
奎光曰∶面痈，大抵属郁，防内攻，宜用碧丹。（方载咽喉门）兼服煎药，外敷三黄散。
点痣的方法：取几粒糯稻，去掉外壳，用少许银炉灰放入水中搅拌均匀，将糯米插入灰中。用针挑破痣，然后用稻米点在患处，让它自行脱落。
另一种方法：取七粒糯米捣烂，与锻石混合均匀，挑破痣后点上药，痣即会脱落。
又一种方法：取半盅栎炭灰，用水调成不稀不干的状态，用手按实；放入几粒糯米按在灰中，再次按实；将碗倒扣在地上不要移动，等到第二天早上，灰中流出像饴糖一样粘稠的白色浆液，用盏取下，根据痣的大小点涂。听任其自行脱落。
又一种方法：在夏至或冬至日，用酵碱同锻石捣匀，加水磨碎，点涂患处，痣会自行脱落。
又一种方法：用白降丹加少量水调匀，点涂患处，痣会自行脱落。
申斗垣说：脸发属于足阳明胃经，该经多气少血。疮疡发于眼下脸上的四白穴（位于目下一寸，正对瞳孔）、巨髎穴（位于鼻旁八分，正对瞳孔）。颜色像葡萄，形状逐渐增大或生出子母疮的，八天内死亡。如果发在左边，使用内托药时当归用量加倍两倍；发在右边，当归用量加倍三倍，妙处就在这里。（《启玄》）
周文采说：气血上壅，结聚于脾经，所以毒邪发于面部，名叫面毒。（《集验》）
窦汉卿说：面发毒，大多起因于房事过度，乘虚风侵入经络，导致阳明经虚弱，从而发于面部。或者面部生疖、瘰疬，患者想求速愈，而庸医或用毒药敷点，或用艾火灸治，或用针刀刺破，或者触犯“尻神”禁忌及不良宿习，或者破溃后房事不加戒除，或者遭受狂风、霜雪、寒露等暴戾之气侵袭，或者服用金石草木等性质恶毒、相互攻伐相反的药剂，致使病症日益加重。殊不知面部是诸阳之首，禁止用火灸、用刀割、用毒药点，况且耳、目、口、鼻这些器官都集中在头部一处，与四肢不同，如果不加保重，性命难保。为什么呢？面部属阳，火气进入其中，熏蒸肌肉；刀针刺入，就会损伤经络；毒药点涂，会猛烈剥落皮肉。辗转成为祸患，继之风邪侵入，则头面虚肿，眼鼻肿胀，患处日渐腐烂，气味臭秽难闻，脾胃日渐受损，寒热交替发作，痛苦万状，难以尽述。如果出现“五善”而没有“七恶”，外敷清凉拔毒的药物，内服人参、白术组成的内托剂，再配合犀角郁金散服用，以拔出积存的毒邪，性命才可以保全，否则难以生存。（《全书》）
Method for Mole Removal: Take several grains of glutinous rice, remove the husks, mix a small amount of silver furnace ash in water until evenly blended. Insert the glutinous rice into the ash mixture. Prick the mole with a needle, then apply the rice grain to the spot, allowing it to fall off naturally.
Another method: Crush seven grains of glutinous rice, mix them evenly with calcined alum (Duanshi). Prick the mole and apply the paste; the mole will fall off immediately.
Yet another method: Take half a cup of oak charcoal ash, mix with water to a consistency that is neither too thick nor too thin, and press firmly by hand. Place several grains of glutinous rice into the ash and press firmly again. Cover with a bowl placed upside down on the ground and do not move it. Wait until the next morning when a white, syrup-like fluid flows from the ash. Collect this fluid in a small cup, determine the size of the mole, and apply accordingly. Allow it to fall off naturally.
Yet another method: On the day of the Summer Solstice or Winter Solstice, grind fermented alkali together with calcined alum (Duanshi) until uniform, add water to make a liquid paste, and apply to the spot; the mole will fall off naturally.
Yet another method: Mix a small amount of White Precipitate Powder (Baijiang Dan) with water, apply to the spot; the mole will fall off naturally.
Shen Douyuan stated: "Face Furuncle" (Lian Fa) belongs to the Foot-Yangming Stomach Meridian, which is characterized by abundant Qi and scarce Blood. If the sore appears at Sibai (Ex-HN4) located one cun below the eye, directly opposite the pupil, or Juliao (ST3) located 0.8 cun lateral to the nose, directly opposite the pupil, and presents with a color resembling grapes, gradually enlarging shape, or formation of mother-and-child sores, death may occur within eight days. If it occurs on the left side, double the dosage of Angelica Sinensis (Danggui) in the internal support formula; if on the right side, triple the dosage. This is the subtlety of the treatment (from *Qixuan*).
Zhou Wencai stated: When Qi and Blood stagnate upward and accumulate in the Spleen Meridian, toxicity erupts on the face, named Facial Toxicity (Mian Du) (from *Jiyan*).
Dou Hanqing stated: Facial toxic eruptions often arise from excessive sexual activity, allowing pathogenic wind to invade the meridians due to deficiency, leading to weakness in the Yangming Meridian and eruption on the face. Alternatively, boils or scrofula appear on the face. The patient seeks rapid cure, but incompetent physicians may apply poisonous drugs, moxibustion, or needle-knife incisions. They may also violate taboos regarding 'Kaoshen' (a spiritual concept related to bodily conduct) and bad habits, engage in sexual activity after the lesion breaks without abstinence, be exposed to violent winds, frost, snow, cold dew, or take minerals and herbs that are toxic and mutually antagonistic. Consequently, the condition worsens daily. It must be understood that the face is the head of all Yang meridians. Moxibustion, knife surgery, and poisonous applications are prohibited. Moreover, the organs of hearing, sight, smell, and taste are concentrated in one place, unlike the limbs. Without careful preservation, life cannot be saved. Why? The face is Yang; fire qi entering it steams and cooks the muscles; needle-knife injury damages the meridians; poisonous application violently peels the skin and flesh. These complications lead to further harm. Subsequently, wind pathogens invade, causing flaccid swelling of the head and face, swelling of eyes and nose, progressive rotting of the affected area with a foul odor, decline of the Spleen and Stomach, alternating chills and fever, and extreme pain, which is hard to describe fully. If there are five favorable signs (Wu Shan) and no seven unfavorable signs (Qi E), apply cooling and detoxifying external medicines, internally administer internal support formulas containing Ginseng (Renshen) and Atractylodes Macrocephala (Baizhu), and combine with Rhinoceros Horn (Xijiao) and Curcuma Aromatica (Yujin) Powder to extract accumulated toxins. Only then can life be preserved; otherwise, survival is difficult (from *Quan Shu*).
Kui Guang stated: Facial carbuncles generally belong to stagnation patterns. One must prevent internal invasion of toxins and should use Bi Dan. (Recorded in the Throat Section.) Combine with decoction medicine and apply San Huang San externally.