初出痘苗尖耸,虽多缓出莫愁,齐出焦头枯槁,终须虽久难留。
又看颜色,气血荣枯,初出见点,察色可知,窠红成片,润活可医,黑如煤炭,血死无疑。(邵公)
珍珠形∶珍珠之形恰似珠,顶白根红可看书,磊落均匀光皎洁,七日浆行九日舒。
茱萸形∶茱萸之形血有余,解毒汤投预可除,顶陷带黑兼惨暗,逢斯可读邵公书。
棋子形∶棋子之形平顶样,浓皮惨暗不明亮,只因气滞元阳弱,调养汤头还可望。
绿豆形∶绿豆之形硬顶绿,气血俱隆浆满足,只恐收期难得收,口传秘方不肯录。
白豆形∶白豆之形皮最薄,清水浆行又软弱,此痘皆因气血亏,调气养血浆可足。
上达之士见此形色,目力精全,智意
兼会,举一隅以知三,闻一事而知十,十人中可回生八九。
乌鸦斑∶乌鸦斑生证恶多,昏昏隐隐乱如梭,中心黑陷四边紫,六日之间一梦柯。
紫沙斑∶紫沙斑患决不轻,其苗顶子似麻形,气虚毒盛宜时解,清地汤投用则灵。
云头斑∶云头斑形浮萍好,一似螺丝靥样同,解毒破血不得法,死在六朝旦夕中。
虼蚤斑∶虼蚤斑形出遍身,却如蚊咬一般形,气虚血滞如何疗,调养汤中去茯苓。
点脂斑∶点脂斑形在皮上,犹如胭脂点肉样,虽然血热气有余,略投解毒便无恙。
干皮形∶干皮疮形微带红,又兼枯黑热来攻,气少血枯疮伏内,清地汤投急用功。
紫萍形∶紫萍斑形似紫荷,出时血色隐无窠,只因火毒连疮炽,七日之间五毒磨。
白萍形∶白萍疮形壳脆皮,无脓灰色血多亏,调气养血俱当用,免教婴孩九日危。
赤萍形∶赤萍疮形出已齐,形如桃花贴肉生,手爬血出如淋沥,去毒凉心败药宜。
莲肉形∶莲肉红形痘已齐,出齐五日肿其皮,倒塌无脓难下手,九日黄泉一梦回。
(形色之恶,犹宜谨慎,临证之时,不可草率,十人之中,尚可保全二三;若下愚之流,执一之辈,非乘机
先讲谢仪,往返耽延时刻,即虑设使难救,治之损名,弃而不救,此等不堪,幼科即得此许多秘诀,用之断不应
手。余此等秘法,天下司幼科者,百无一知。因余对天立愿,好利之人不传,下愚之人不传,悸义之人不传。三
不传者,恐知此法,乘人之危,顺证亦加恐吓,使其父母莫知所知,不得不典衣当衫,嗑头礼拜,求其救治,彼
持此秘法,只知谋利,全无保赤之心,所以不独用之无功,必遭天谴,慎之。)
初出痘苗尖耸,虽多缓出莫愁,齐出焦头枯槁,终须虽久难留。
译文:刚发出的痘苗如果尖端高耸,虽然出得缓慢且数量多也不必忧愁;如果痘疹一齐发出,且痘头干枯焦黑,那么即使拖延时间长久也难以存活。
又看颜色,气血荣枯,初出见点,察色可知,窠红成片,润活可医,黑如煤炭,血死无疑。(邵公)
译文:还要观察痘疹的颜色,以判断气血的盛衰。刚发出时见到痘点,通过观察颜色就可以知道预后:痘窝呈红色且成片分布,色泽润泽灵动,是可以医治的;如果颜色黑得像煤炭一样,说明血液已死,毫无疑问是死证。(邵公语)
珍珠形∶珍珠之形恰似珠,顶白根红可看书,磊落均匀光皎洁,七日浆行九日舒。
译文:珍珠形:形状像珍珠一样圆润,顶部白色根部红色,可以参照医书(作为顺证处理),颗粒磊落均匀、光泽洁白,第七天浆液运行,第九天痘体舒展饱满。
茱萸形∶茱萸之形血有余,解毒汤投预可除,顶陷带黑兼惨暗,逢斯可读邵公书。
译文:茱萸形:形状像茱萸,表示血分有余热,提前投用解毒汤预先治疗可以消除病邪;如果痘顶凹陷且带有黑色,面色惨暗,遇到这种情况可以参考邵公的医诀。
棋子形∶棋子之形平顶样,浓皮惨暗不明亮,只因气滞元阳弱,调养汤头还可望。
译文:棋子形:形状像棋子一样顶部平坦,痘皮厚而颜色惨暗不明亮,只因为气机阻滞且元阳虚弱,使用调养汤剂还有希望治愈。
绿豆形∶绿豆之形硬顶绿,气血俱隆浆满足,只恐收期难得收,口传秘方不肯录。
译文:绿豆形:形状像绿豆,痘顶坚硬且色绿,气血都旺盛,浆液充足,只是恐怕到了收靥期难以收敛,这是口传的秘方,不愿记录在案。
白豆形∶白豆之形皮最薄,清水浆行又软弱,此痘皆因气血亏,调气养血浆可足。
译文:白豆形:形状像白豆,痘皮最薄,流出的是清稀的浆液且痘体软弱,这种痘都是因为气血亏损,通过调理气机、滋养血液,浆液就可以充足。
上达之士见此形色,目力精全,智意兼会,举一隅以知三,闻一事而知十,十人中可回生八九。
译文:高明的人士看到这些形色,目光敏锐周全,智慧与意图兼备,能举一反三,闻一知十,十个人中可以有八九个起死回生。
乌鸦斑∶乌鸦斑生证恶多,昏昏隐隐乱如梭,中心黑陷四边紫,六日之间一梦柯。
译文:乌鸦斑:出现乌鸦斑的病症大多凶险,痘疹昏沉隐现杂乱如飞梭,中心黑陷四周发紫,六天之内就会像做梦一样死去(指死亡迅速)。
紫沙斑∶紫沙斑患决不轻,其苗顶子似麻形,气虚毒盛宜时解,清地汤投用则灵。
译文:紫沙斑:患上紫沙斑病情绝不轻微,其痘苗顶端形状像麻疹,气虚毒盛应当及时解毒,投用清地汤使用则有效。
云头斑∶云头斑形浮萍好,一似螺丝靥样同,解毒破血不得法,死在六朝旦夕中。
译文:云头斑:形状像浮萍较好,又像酒窝(螺靥)的样子,如果解毒和破血的方法不得当,会在六天内早晚之间死亡。
虼蚤斑∶虼蚤斑形出遍身,却如蚊咬一般形,气虚血滞如何疗,调养汤中去茯苓。
译文:虼蚤斑:形状像跳蚤叮咬遍布全身,却像蚊子咬的痕迹一样,气虚血滞该如何治疗?在调养汤中去除茯苓。
点脂斑∶点脂斑形在皮上,犹如胭脂点肉样,虽然血热气有余,略投解毒便无恙。
译文:点脂斑:形状在皮肤表面,就像胭脂点在肉上一样,虽然血热和气有余,稍微投用解毒药就没有大碍。
干皮形∶干皮疮形微带红,又兼枯黑热来攻,气少血枯疮伏内,清地汤投急用功。
译文:干皮形:干皮疮的形状微微带红,又兼有枯黑,热邪来侵袭,气少血枯,疮毒潜伏在内,投用清地汤要紧急用力治疗。
紫萍形∶紫萍斑形似紫荷,出时血色隐无窠,只因火毒连疮炽,七日之间五毒磨。
译文:紫萍形:紫萍斑的形状像紫色的荷花,发出时血色隐没没有痘窝,只因为火毒连接疮疡而炽盛,七天之内五脏之毒互相折磨。
白萍形∶白萍疮形壳脆皮,无脓灰色血多亏,调气养血俱当用,免教婴孩九日危。
译文:白萍形:白萍疮的形状壳脆皮薄,没有脓液且呈灰色,血分多亏损,调理气机和滋养血液都应当使用,以免让婴儿在第九天陷入危险。
赤萍形∶赤萍疮形出已齐,形如桃花贴肉生,手爬血出如淋沥,去毒凉心败药宜。
译文:赤萍形:赤萍疮的形状发出已经整齐,形状像桃花贴在肉上生长,用手抓挠出血像淋漓一样,适合使用去毒、凉心、败火的药物。
莲肉形∶莲肉红形痘已齐,出齐五日肿其皮,倒塌无脓难下手,九日黄泉一梦回。
译文:莲肉形:莲肉红色的形状痘已发出整齐,发出后五天痘皮肿胀,倒塌没有脓液难以施治,第九天就会魂归黄泉,如同做了一场梦就回去了。
(形色之恶,犹宜谨慎,临证之时,不可草率,十人之中,尚可保全二三;若下愚之流,执一之辈,非乘机先讲谢仪,往返耽延时刻,即虑设使难救,治之损名,弃而不救,此等不堪,幼科即得此许多秘诀,用之断不应手。余此等秘法,天下司幼科者,百无一知。因余对天立愿,好利之人不传,下愚之人不传,悸义之人不传。三不传者,恐知此法,乘人之危,顺证亦加恐吓,使其父母莫知所知,不得不典衣当衫,嗑头礼拜,求其救治,彼持此秘法,只知谋利,全无保赤之心,所以不独用之无功,必遭天谴,慎之。)
译文:(对于凶险的形色,仍然应该谨慎,临证的时候,不可草率,十个人中,还可以保全两三个;如果是愚昧无知、固执己见的人,不是趁机先谈论酬谢礼仪,就是往返拖延时间,或者担心假如难以救治,治病会损害名声,于是抛弃病人不救,这种不堪重用的人,即使儿科医生得到了这么多秘诀,使用也绝不会得心应手。我这样的秘法,天下从事儿科的人,一百个里面没有一个知道的。因为我对着上天立下誓言,贪利的人不传授,愚昧的人不传授,违背道义的人不传授。这三种人不传授的原因,是担心他们知道了这种方法,趁人之危,即使是顺证也加以恐吓,使得孩子的父母不知道实情,不得不典当衣服,磕头礼拜,请求救治,他们持有这种秘法,只知道谋取利益,完全没有保护婴儿的心,所以不仅使用没有功效,必定遭受天谴,务必谨慎。)
The initial erupting pustules stand pointed; though numerous and slow in emergence, do not worry. If they erupt all at once with scorched heads and withered appearance, even if prolonged, survival is unlikely.
Furthermore, observe the color to assess the flourishing or withering of Qi and Blood. When spots first appear, prognosis can be known by inspecting their hue: if the bases are red and成片 (in patches), moist and lively, it is treatable; if black as coal, the blood is dead, undoubtedly fatal. (Shao Gong)
Pearl Shape: The shape resembles a pearl, white at the apex and red at the base, which can be referenced in medical texts. If distinct, uniform, and bright/lustrous, the pus will circulate on the seventh day and expand fully by the ninth.
Dogwood Shape: The shape resembles dogwood fruit, indicating excess in the Blood level. Administering Jiedu Tang (Detoxification Decoction) in advance can eliminate the pathogen. If the apex is depressed, dark/black, and dull, refer to Shao Gong's treatise for guidance.
Chess Piece Shape: The shape resembles a chess piece with a flat top, thick skin, and dull/dark color. This is due to Qi stagnation and weak Yuan Yang (Primary Yang). Treatment with Tiaoyang Tang (Regulation and Nourishment Decoction) offers hope.
Mung Bean Shape: The shape resembles a mung bean, with a hard apex and greenish hue. Both Qi and Blood are robust, and the pus is sufficient. However, there is fear that it may fail to crust over during the recovery phase. This is an orally transmitted secret formula, not recorded here.
White Bean Shape: The shape resembles a white bean, with the thinnest skin. It produces clear, watery pus and appears flaccid. This type of smallpox is caused by deficiency of Qi and Blood. Regulating Qi and nourishing Blood will suffice to generate adequate pus.
Those with superior insight, seeing these shapes and colors, possess keen vision and integrated wisdom. They can infer three corners from one corner, know ten things from hearing one, and can save eight or nine out of ten patients.
Crow Spot: The appearance of Crow Spots indicates many malignant conditions. The eruption is dim, hidden, and chaotic like a flying shuttle. With a black, depressed center and purple surroundings, death occurs within six days, like waking from a dream.
Purple Sand Spot: The affliction of Purple Sand Spots is never mild. The pustule apex resembles measles. Due to Qi deficiency and盛 (excess) toxin, timely detoxification is appropriate. Administering Qingdi Tang (Clear Earth Decoction) is effective.
Cloud Head Spot: The shape resembling floating duckweed is favorable, similar to a mole/beauty mark. If methods for detoxification and breaking blood stasis are incorrect, death occurs within six days, morning or evening.
Flea Bite Spot: The shape resembles flea bites covering the body, yet looks like mosquito bites. For treatment of Qi deficiency and Blood stagnation, remove Poria (Fuling) from the Tiaoyang Tang (Regulation and Nourishment Decoction).
Lipstick Spot: The shape lies on the skin surface, like rouge applied to flesh. Although there is Heat in the Blood and excess Qi, slight administration of detoxifying herbs ensures no harm.
Dry Skin Shape: The dry skin sore is slightly red, accompanied with withered blackness attacked by Heat. With little Qi and withered Blood, the sore toxin lurks internally. Urgent application of Qingdi Tang (Clear Earth Decoction) is required.
Purple Duckweed Spot: The shape resembles a purple lotus. Upon eruption, the blood color is hidden without distinct bases, only because Fire Toxin connects and blazes with the sores. Within seven days, the Five Poisons torment the body.
White Duckweed Spot: The white duckweed sore has a brittle shell and thin skin, lacking pus, gray in color, with significant Blood deficiency. Both regulating Qi and nourishing Blood should be used to avoid endangering the infant on the ninth day.
Red Duckweed Spot: The red duckweed sore erupts uniformly, shaped like peach blossoms adhering to the flesh. Scratching causes bleeding like dripping. Herbs that remove toxin, cool the Heart, and defeat fire are suitable.
Lotus Flesh Shape: The red shape of lotus flesh indicates the smallpox has erupted uniformly. Five days after full eruption, the skin swells. If it collapses without pus, it is difficult to treat; on the ninth day, one returns from the Yellow Springs (underworld) like a dream.
(Regarding malignant shapes and colors, caution is still advisable. At the time of clinical practice, one must not be rash. Among ten people, two or three can still be saved. If dealing with the ignorant or stubborn, who either demand remuneration beforehand, delay treatment through往返 (back-and-forth) procrastination, or fear that saving them might damage their reputation if unsuccessful—thus abandoning them without rescue—such individuals are unworthy. Even if pediatricians possessed these many secrets, they would not achieve success with such patients. My secret methods are unknown to one in a hundred practitioners nationwide. Because I made a vow before Heaven: I do not transmit to those who love profit, to the ignorant, or to those who violate righteousness. The reason for these three non-transmissions is that I fear knowing this method, they would take advantage of others' peril, even frightening parents of patients with favorable prognoses, forcing them to pawn clothes, kowtow, and pray for rescue. Those holding this secret method only seek profit, lacking any heart to protect infants. Therefore, not only will their use be ineffective, but they will surely suffer heavenly retribution. Be cautious.)