四时运气总天行，主客违和目病成。人既染伊芳还累我，左而过右定传经。无端眵泪潸潸下，不尽虬丝旋旋生，
逮至浮云寻蔽日，中医勿药岂平情。
此症目赤痛，怕热羞明，涕泪交流，或睑肿头疼，恶寒发热。乃时气流行，热邪乘侮。大要少阴司天之政，
风热参布，云物沸腾，目瞑而痛；太阴司天，湿土横流，寒乃时至，气郁于上，睑肿赤烂；厥阴司天，风燥火侵，
目眚。或水衰金弱，木侮所胜，昏障泣出；相火秉令，阳气布，候乃大温，火胜目赤。阳明太过，燥淫所胜，白
眼胀， 疡；寒水不及，湿乃大行，复则大风暴发，目视KT KT 。人或素有厥疾，及痰火胜、水少元虚者，尔我传
染不一。若本源清，则邪不胜正，七日自愈。盖火数七，至七日则火气尽矣。七日不愈，而有二七者，乃再传也。
二七如故，必有触犯。治根据运气，始散，桂枝汤、麻黄汤、柴葛解肌汤；不退，大青龙、十神汤；表罢里急，大
柴胡汤、八正散；或减，须和，小柴胡、逍遥散、参苏饮；不减而增，当验症切脉，或攻或补二阵选方，再删易
合式而调燮之，庶不变生他症。
乾清坤宁，何来客气，能犯书生。夜雨青灯，晓风残月，身在空庭。一时寒热交并，睑胀处眵泪飘零。点翳
于珠，涅丹入璧，急切难平。
此症乃燥急劳苦，素养不清，猝以风邪外客，痰饮内渍，致五火俱动，阴阳更胜而作也。阳胜则热蒸，阴胜
则寒战，阴阳交争，邪正相干，则寒热往来。症似天行，但不假传染而加甚。药不瞑眩即日生翳。入手，芎苏散、
参苏饮；表里症现，双解散；表罢里重，壮火上逼，三承气、三友丸；若昼静夜剧，是阳气陷入阴中，名曰热入
血室，四物加丹
皮、黄连；不罢，防风散结汤或三黄清热丸；妇女，消凝行经散；势少衰，羚犀逍遥散，再则冲和养正汤；又或
选胜湖山，留心声伎，患成今症，始进补中益气加蔓荆子、防风，倘脉沉迟，再加生姜、附子，继则神效黄 汤，
终与培元散、生熟地黄饮合瘥。倘心粗胆大，壹以前药莽投，病变强半难克。《瑶函》既曰“暴风”，却从轻论，
又曰“客热”，不教人急治，意欲将医病两家，皆勒令无目，可谓忍矣。
四时运气总体规律决定天行（流行性眼病），主气与客气失调导致目病发生。人既已感染此病，还会连累他人，病情从左眼传至右眼，符合传经规律。无故眼泪鼻涕不断流下，眼中细丝状分泌物（虬丝）旋转生成，等到眼前如浮云遮蔽太阳般视物模糊时，若不采用中医治疗，岂能平息病情？
此症表现为眼睛红赤疼痛，怕热羞明，涕泪交流，有时眼睑肿胀头痛，恶寒发热。这是时气流行，热邪乘侮所致。大要而言：少阴司天之政，风热参布，云物沸腾，导致目瞑而痛；太阴司天，湿土横流，寒乃时至，气郁于上，导致睑肿赤烂；厥阴司天，风燥火侵，导致目眚。或水衰金弱，木侮所胜，昏障泣出；相火秉令，阳气布，候乃大温，火胜目赤。阳明太过，燥淫所胜，白眼胀，疡；寒水不及，湿乃大行，复则大风暴发，目视KT KT 。人或素有厥疾，及痰火胜、水少元虚者，尔我传染不一。若本源清，则邪不胜正，七日自愈。盖火数七，至七日则火气尽矣。七日不愈，而有二七者，乃再传也。二七如故，必有触犯。治根据运气，始散，桂枝汤、麻黄汤、柴葛解肌汤；不退，大青龙、十神汤；表罢里急，大柴胡汤、八正散；或减，须和，小柴胡、逍遥散、参苏饮；不减而增，当验症切脉，或攻或补二阵选方，再删易合式而调燮之，庶不变生他症。
乾清坤宁，何来客气，能犯书生。夜雨青灯，晓风残月，身在空庭。一时寒热交并，睑胀处眵泪飘零。点翳于珠，涅丹入璧，急切难平。
此症乃燥急劳苦，素养不清，猝以风邪外客，痰饮内渍，致五火俱动，阴阳更胜而作也。阳胜则热蒸，阴胜则寒战，阴阳交争，邪正相干，则寒热往来。症似天行，但不假传染而加甚。药不瞑眩即日生翳。入手，芎苏散、参苏饮；表里症现，双解散；表罢里重，壮火上逼，三承气、三友丸；若昼静夜剧，是阳气陷入阴中，名曰热入血室，四物加丹皮、黄连；不罢，防风散结汤或三黄清热丸；妇女，消凝行经散；势少衰，羚犀逍遥散，再则冲和养正汤；又或选胜湖山，留心声伎，患成今症，始进补中益气加蔓荆子、防风，倘脉沉迟，再加生姜、附子，继则神效黄 汤，终与培元散、生熟地黄饮合瘥。倘心粗胆大，壹以前药莽投，病变强半难克。《瑶函》既曰“暴风”，却从轻论，又曰“客热”，不教人急治，意欲将医病两家，皆勒令无目，可谓忍矣。
The general laws of the six qi (Six Qi) in the four seasons determine Tianxing (epidemic eye diseases), and disharmony between the host qi (Host Qi) and guest qi (Guest Qi) leads to eye diseases. Once a person is infected, it can also affect others; the condition spreads from the left eye to the right eye, following the pattern of meridian transmission. Without cause, tears and nasal discharge flow continuously, and thread-like secretions (Qiusi) form and rotate in the eyes. When vision becomes obscured as if by floating clouds covering the sun, how can the condition be resolved without TCM treatment?
This syndrome presents with redness and pain in the eyes, photophobia, and simultaneous tearing and rhinorrhea. Sometimes accompanied by eyelid swelling, headache, aversion to cold, and fever. This results from the circulation of seasonal pathogens and the invasion of pathogenic heat. In general terms: When Shaoyin governs the heaven phase, wind-heat is distributed, causing agitation in clouds and objects, leading to closed eyes and pain; when Taiyin governs the heaven phase, damp-earth flows horizontally, cold arrives at its time, and qi stagnates above, causing swollen and red/ulcerated eyelids; when Jueyin governs the heaven phase, wind-dryness and fire invade, causing eye damage. Or when water is deficient and metal is weak, wood insults what it overcomes, causing blurred vision and tearing; when ministerial fire holds authority, yang qi spreads, and the climate becomes very warm, excessive fire causes red eyes. When Yangming is excessive, dryness prevails, causing white eyes to swell and ulcerate; when cold-water is insufficient, dampness dominates, and upon return, great storms occur, causing visual disturbances [KT KT]. Individuals who already suffer from jue disorders, or have excess phlegm-fire, water deficiency, or primordial deficiency, may transmit the disease differently. If the root source is clear, then pathogen cannot overcome righteous qi, and self-healing occurs within seven days. Since the number for fire is seven, by the seventh day, the fire qi is exhausted. If not healed after seven days but persisting into two sevens (14 days), it indicates secondary transmission. If unchanged after two sevens, there must have been further provocation. Treatment follows the luck theory: initially disperse using Guizhi Tang (Cinnamon Twig Decoction), Mahuang Tang (Ephedra Decoction), or Chai Ge Jie Ji Tang (Bupleurum and Kudzu Muscle-Releasing Decoction); if unresolved, use Da Qing Long Tang (Great Azure Dragon Decoction) or Shishen Tang (Ten Spirits Decoction); if exterior symptoms cease but interior urgency arises, use Da Chaihu Tang (Major Bupleurum Decoction) or Bazheng San (Eight Righteousness Powder); if symptoms decrease, harmonize using Xiao Chaihu Tang (Minor Bupleurum Decoction), Xiaoyao San (Free and Easy Wanderer Powder), or Shen Su Yin (Ginseng and Perilla Drink); if symptoms do not decrease but increase, verify symptoms and pulse, select either attacking or tonifying formulas, adjust them to fit the pattern, and regulate accordingly, so that other complications do not arise.
Heaven is clear, Earth is peaceful; where does the guest qi come from to offend a scholar? Night rain, green lamp, morning wind, fading moon, body in an empty courtyard. At one moment, cold and heat mix together; at the swollen eyelids, tears and discharge drift down. Opacity forms on the pearl (cornea), cinnabar enters the jade (iris/conjunctiva), urgently difficult to calm.
This syndrome arises from dryness, urgency, labor, and hardship, with unclear nourishment, suddenly attacked by external wind-pathogen and internal accumulation of phlegm-fluid, causing all five fires to move and yin-yang to alternate in dominance. Yang dominance causes steaming heat; yin dominance causes chills. Yin-yang struggle, pathogen and righteous qi interfere, leading to alternating chills and fever. The syndrome resembles Tianxing but does not worsen through contagion. If medicine does not produce a reaction (Mingxuan), opacity will form the next day. Initially, Xiong Su San (Sichuan Lovage and Perilla Powder) or Shen Su Yin (Ginseng and Perilla Drink); when exterior and interior symptoms appear, use Shuangjie San (Double Resolution Powder); when exterior ceases and interior is heavy, with strong fire pressing upward, use Three Chengqi Decoctions or Sanyou Wan (Three Friends Pill); if quiet during day and severe at night, this is yang qi sinking into yin, named Re Ru Xue Shi (Heat Entering Blood Chamber), use Siwu Tang (Four Substances Decoction) plus Danpi (Moutan Cortex) and Huanglian (Coptis Rhizome); if unresolved, use Fangfeng Sanjie Tang (Saposhnikovia Knot-Resolving Decoction) or Sanhuang Qingre Wan (Three Yellows Heat-Clearing Pill); for women, use Xiaoning Xingjing San (Resolve Congestion and Regulate Menses Powder); if momentum slightly declines, use Lingxi Xiaoyao San (Antelope Horn and Rhinoceros Horn Free and Easy Wanderer Powder), then Chonghe Yangzheng Tang (Harmonizing and Supporting Righteous Qi Decoction); or if choosing scenic lakes and mountains, indulging in voice and music, leading to current illness, initially administer Buzhong Yiqi Tang (Middle-Boosting and Qi-Supplementing Decoction) plus Manjingzi (Vernonia Seed) and Fangfeng (Saposhnikovia Root); if pulse is deep and slow, add Shengjiang (Fresh Ginger) and Fuzi (Prepared Aconite Root), then Shenxiao Huang [Tang] (Divine Efficacy Yellow [Decoction]), finally Peiyuan San (Nourish Origin Powder) combined with Shengshu Dihuang Yin (Raw and Prepared Rehmannia Decoction) for recovery. If careless and bold, blindly administering previous medicines, half of the pathological changes will be difficult to overcome. "Yaohan" states "Baofeng" (Violent Wind), yet discusses it lightly; states "Kere" (Guest Heat), yet does not teach urgent treatment. It intends to force both doctors and patients to become blind, which can be called cruel.