生地 麦冬 百合 当归 熟地黄 芍药 贝母 甘草 元参 桔梗
肺伤咽痛，喘咳痰血，目赤痛，此方主之。
肺金受伤，则肾水之源绝。肾脉挟咽，虚火上炎，故痛。火上蒸肺，故喘咳。痰因火生，血由火逼，故气轮
赤痛。须生地、麦冬、贝母、元参、桔梗润燥除痰，芍药、当归、熟地黄、百合、甘草养阴滋本。
诗曰∶麦门归贝母，草梗合删楚，生熟地无人，芍药开元圃。
人参 山药 黄 茯神（各一两） 远志 桔梗 甘草（各五钱） 益智仁 朱砂（各三钱） 木香（二钱） 麝
（一钱）
因梦遗精，因遗视惑，此方主之。
梦者，因也，想也。无夜无梦，无梦不遗，心神乱矣。神乱则气荡，气荡则精离，精离目本失资，故视而昏
惑。理宜人参、茯神、远志、桔梗、朱砂清神而安神，山药、黄 、甘草、益智仁、木香调气而益气。神明气正，
则真火祛邪，淫梦弗作，精不固而自固尔。乃麝脐辟恶通幽之品，假以为使，其千里之验乎，特本材名散，曰妙
香。虽然梦遗别名幽媾，即妄亦真。凡远莫寄言，近难践约，去不能再来，藉得通其殷勤，宣泄情郁。是故今夜
邯郸，明夜巫山，睡过三生亦喜欢。此人梦缘既种，盟可重寻，一枕黑酣，迷离惝
恍。又或灯火渐昏，寒衾独拥，雨蕉风竹，纷聒无眠。牡丹亭上，花神摄合谁来，蝴蝶圆中，月老逗留何处。蓦
然心伤，恨服此散。
诗曰∶妙香木麝两氤氲，人静神凝益远闻， 宿授殊详药草，风鸣桔梗志无分。
生地、麦冬、百合、当归、熟地黄、芍药、贝母、甘草、元参、桔梗。
肺脏受伤导致咽喉疼痛，气喘咳嗽并伴有痰中带血，眼睛红肿疼痛，此方主治这些症状。
肺金受损，则肾水之源断绝。肾经的脉道挟持咽喉，因阴虚导致虚火上炎，所以咽喉疼痛。火气上蒸于肺，所以出现气喘咳嗽。痰是因为火邪而生，血液被火邪逼迫妄行，所以气轮（白睛）发红疼痛。需要用生地、麦冬、贝母、元参、桔梗来滋润燥热、消除痰浊；用芍药、当归、熟地黄、百合、甘草来滋养阴液、补益根本。
诗云：麦门归贝母，草梗合删楚，生熟地无人，芍药开元圃。
人参、山药、黄芪、茯神（各一两）、远志、桔梗、甘草（各五钱）、益智仁、朱砂（各三钱）、木香（二钱）、麝香（一钱）。
因梦中遗精，或因视觉诱惑而失精，此方主治这些症状。
梦，是由意念引发的。没有夜晚不做梦，没有梦不伴随遗精，这是心神混乱的表现。心神混乱则气机动荡，气机动荡则精气离散，精气离散导致目之本源失去滋养，所以视物昏花迷惑。治疗应当用人参、茯神、远志、桔梗、朱砂来清心宁神，用山药、黄芪、甘草、益智仁、木香来调理气机、补益元气。神明安定、气机纯正，则真火能祛除邪气，淫乱之梦不再发生，精气即使不刻意固摄也会自然稳固。至于麝香，是辟除秽恶、通达幽隐的药物，借它作为引经报使的药，或许能有千里之外的疗效吧？本来药材名为散剂，称为妙香散。虽然梦遗别名为“幽媾”，即使是虚幻的梦境也如同真实一般。凡是遥远无法寄信问候，近在咫尺却难以履行约定，离去后不能再来，借此（药物/梦境）来传达深情，宣泄情感的郁结。因此今晚在邯郸客店，明晚在巫山云雨，即便睡过三生石畔也觉得欢喜。既然种下了人梦的因缘，盟约可以重新寻找，在一枕黑甜的酣睡中，迷离恍惚。又或者灯火渐渐昏暗，独自拥着寒凉的被褥，窗外雨打芭蕉、风吹竹林，嘈杂得让人无法入睡。牡丹亭上，花神撮合姻缘的是谁？蝴蝶梦中，月下老人逗留何处？猛然间心中悲伤，恨不能服用这散剂。
诗云：妙香木麝两氤氲，人静神凝益远闻，宿授殊详药草，风鸣桔梗志无分。
Shengdi (Rehmanniae Radix), Maidong (Ophiopogonis Radix), Baihe (Lilii Bulbus), Danggui (Angelicae Sinensis Radix), Shudihuang (Rehmanniae Radix Preparata), Shaoyao (Paeoniae Radix), Beimu (Fritillariae Cirrhosae Bulbus), Gancao (Glycyrrhizae Radix et Rhizoma), Yuan Shen (Scrophulariae Radix), Jiegeng (Platycodonis Radix).
When the Lung is injured, causing sore throat, wheezing, cough with hemoptysis, and red, painful eyes, this formula is indicated.
When Lung Metal is damaged, the source of Kidney Water is cut off. The Kidney meridian runs alongside the pharynx; deficiency fire flares upward, thus causing pain. Fire steams upward into the Lung, thus causing wheezing and coughing. Phlegm is generated by fire, and blood is forced to move recklessly by fire, thus causing the Qi Wheel (sclera) to become red and painful. One must use Shengdi, Maidong, Beimu, Yuan Shen, and Jiegeng to moisten dryness and eliminate phlegm; and use Shaoyao, Danggui, Shudihuang, Baihe, and Gancao to nourish Yin and tonify the root.
The poem says: "Maidong, Danggui, and Beimu combined, Grass and Geng together remove bitterness; Raw and Cooked Di are without people, Shaoyao opens the garden."
Renshen (Ginseng Radix et Rhizoma), Shanyao (Dioscoreae Rhizoma), Huangqi (Astragali Radix), Fushen (Poria cum Radix), each one tael; Yuanzhi (Polygalae Radix), Jiegeng (Platycodonis Radix), Gancao (Glycyrrhizae Radix et Rhizoma), each five qian; Yizhiren (Alpiniae Oxyphyllae Semen), Zhusha (Cinnabaris), each three qian; Muxiang (Aucklandiae Radix), two qian; Shexiang (Moschus), one qian.
For seminal emission due to dreams, or loss of essence due to visual temptation, this formula is indicated.
Dreams arise from intention and thought. There is no night without dreams, and no dream without emission; this indicates chaos in the Heart Spirit. When the Spirit is chaotic, Qi becomes turbulent; when Qi is turbulent, Essence scatters. When Essence scatters, the root of the Eye loses nourishment, thus vision becomes dim and confused. Treatment should employ Renshen, Fushen, Yuanzhi, Jiegeng, and Zhusha to clear and calm the Spirit; and Shanyao, Huangqi, Gancao, Yizhiren, and Muxiang to regulate Qi and tonify Qi. When the Spirit is bright and Qi is upright, True Fire expels evil, lewd dreams cease, and although Essence is not deliberately secured, it secures itself. As for Shexiang, it is a substance that repels filth and penetrates obscurity; borrowed as an envoy drug, perhaps its efficacy reaches a thousand li? Originally named after the material, the powder is called Miaoxiang San. Although seminal emission is also known as "secret union," even if illusory, it is treated as real. Those far away cannot send words, those near find it hard to keep appointments; once gone, they cannot return. Borrowing this to convey earnestness and vent emotional depression. Therefore, tonight in Handan, tomorrow night at Wushan, even sleeping through three lives brings joy. Since the karma of human dreams has been planted, the covenant can be sought again; in a deep sleep, amidst confusion and trance. Or perhaps the lamp light dims, embracing cold quilts alone, rain beating on banana leaves, wind rustling bamboo, noise preventing sleep. On the Peony Pavilion stage, who does the Flower God match? In the Butterfly Dream, where does the Old Man under the Moon linger? Suddenly heartbroken, hating not to take this powder.
The poem says: "Miaoxiang, Muxiang, and Shexiang mingle in vapor; People quiet, Spirit condensed, heard from afar; Previously taught in detail regarding medicinal herbs, Wind rings Jiegeng, will remains undivided."