棉花子 败蒲扇 新荷叶 少妇发（俱炒焦存性各一两） 威灵仙 骨碎补 续断 防己 延胡索 血竭（各七钱）
紫金皮 乳香 没药 独活（各五钱） 丁皮 木香 大茴香 山漆（各三钱）
螃蟹（炙干） 土鳖炙 驴嘴紫虾蟆（炙干） 白蜡 当归 血竭（去子） 虎骨（蜜酥膏酒炙） 乳香 没药 朱
砂（各一两） 桂心（去皮） 沉香 木香 自然铜（火 醋淬，水飞） 琥珀 灵砂 蓬砂（麻油炒各五钱） 麝香
（二钱）
跌扑折伤，三家村亦有能治之者。盖脏腑本无病，又明知患在某处，所以药无不应。但手法与工程迟速分优
劣耳。余少好武事，洞达个中渊微。每丹成，市人争买，云服之不惟去疾，兼耐刑苦。恐名闻当道，绝口不言者
十余祀。今目受重伤，非是弗瘥，勉出二方传世。考其性与功力，乳香、木香、大茴、丁皮，理气行痰者也。威
灵仙、骨碎补、独
活、防己、续断，除湿疏风者也。山漆、血竭、延胡索、没药利血而清热，棉花子、败蒲、荷叶、发灰，逐瘀而
生新。夫瘀逐则血行，气理则湿除。充以和荣之当归、肉桂，行卫之沉香、麝香，安神定魄得琥珀、三砂，健骨
壮肌有铜、虎、蜡、诸虫。宜其痛止肿消，兴居晏如。曰黑神，曰紫泥金者，本其色而赞美之也。
诗曰∶紫泥金皆锦虾蟆，药圃当阳识物华，桂木乳沉香若麝，麒麟血珀赤于砂，自然活虎铜为骨，大抵灵沙
火作茅，且喜蜡虫如蟹鳖，夜缘月石上窗纱。
黑神荷巾枣断发，灵游蒲鞋子棉袜，路逢丁皮碎补衣，乳没木茴香喷发，防山漆竭紫金多，独得施伊芳快活杀。
棉花子、败蒲扇、新荷叶、少妇发（以上均炒焦存性，各一两）、威灵仙、骨碎补、续断、防己、延胡索、血竭（各七钱）。
紫金皮、乳香、没药、独活（各五钱）、丁皮、木香、大茴香、山漆（各三钱）。
螃蟹（炙干）、土鳖虫（炙干）、驴嘴紫虾蟆（炙干）、白蜡、当归、血竭（去子）、虎骨（用蜜酥膏酒炙）、乳香、没药、朱砂（各一两）、桂心（去皮）、沉香、木香、自然铜（用火醋淬后水飞）、琥珀、灵砂、蓬砂（用麻油炒，各五钱）、麝香（二钱）。
跌打损伤，在乡村也有能治疗的人。这是因为脏腑原本没有疾病，又明确知道患病的具体部位，所以药物没有不奏效的。只是手法的高下和工程处理的快慢区分了优劣。我年轻时喜好武术，透彻了解其中的深奥微妙之处。每当药方制成，市井之人争相购买，说服用后不仅能去除疾病，还能耐受刑罚之苦。因为担心名声传到官府那里，所以我十余年来绝口不提。如今眼睛受到重伤，不用这个方子不能痊愈，勉强拿出这两个方子流传于世。考察它们的药性和功效：乳香、木香、大茴香、丁香皮，是调理气机、运行痰浊的药物；威灵仙、骨碎补、独活、防己、续断，是祛除湿气、疏解风邪的药物；山漆、血竭、延胡索、没药，能活血并清除热毒；棉花子、败蒲、荷叶、发灰，能逐除瘀血并促进新血生成。既然瘀血被逐除则血液运行通畅，气机调理则湿气消除。再加上调和营血的当归、肉桂，运行卫气的沉香、麝香，安神定魄的琥珀、三砂（朱砂、灵砂、蓬砂），强健骨骼壮实肌肉的自然铜、虎骨、白蜡和各种虫类药。因此疼痛停止、肿胀消退，起居安适自如。命名为“黑神”、“紫泥金”，是根据其颜色而加以赞美。
诗云：紫泥金皆锦虾蟆，药圃当阳识物华，桂木乳沉香若麝，麒麟血珀赤于砂，自然活虎铜为骨，大抵灵沙火作茅，且喜蜡虫如蟹鳖，夜缘月石上窗纱。
黑神荷巾枣断发，灵游蒲鞋子棉袜，路逢丁皮碎补衣，乳没木茴香喷发，防山漆竭紫金多，独得施伊芳快活杀。
Gossypii Semen (Mianhua Zi), Decayed Rush Fan (Baipushan), Fresh Lotus Leaf (Xinheye), Hair of a Young Woman (Shaofu Fa) [all carbonized to retain their properties, 1 liang each], Clematis Root (Weilingxian), Drynaria Rhizome (Gusuibu), Dipsacus Root (Xuduan), Tetrandra Root (Fangji), Corydalis Rhizome (Yanhusuo), Dragon's Blood (Xuexie) [7 qian each].
Pterocarpus Santalinus Bark (Zijinpi), Frankincense (Ruxiang), Myrrh (Moyao), Angelica Pubescens Root (Duhuo) [5 qian each], Zanthoxylum Pericarpium (Dingpi), Aucklandia Root (Muxiang), Fennel Fruit (Da Huixiang), Panax Notoginseng Root (Shanqi) [3 qian each].
Crab (roasted dry), Eupolyphaga Steleophaga (Tubiezh, roasted dry), Bufo melanostictus or similar toad (Lüzuizi Xiahama, roasted dry), White Beeswax (Baila), Angelica Sinensis Root (Danggui), Dragon's Blood (Xuexie, seeds removed), Tiger Bone (Hugu, roasted with honey, butter, and wine), Frankincense (Ruxiang), Myrrh (Moyao), Cinnabar (Zhusha) [1 liang each], Cassia Twig Heart (Guixin, bark removed), Agarwood (Chenxiang), Aucklandia Root (Muxiang), Pyrite (Ziran Tong, quenched in vinegar after heating and levigated with water), Amber (Hupo), Ling Sha (Lingsha), Borax (Pengsha) [stir-fried in sesame oil, 5 qian each], Musk (Shexiang) [2 qian].
For traumatic injuries and fractures, there are also practitioners in rural villages capable of treating them. This is because the internal organs are fundamentally healthy, and it is clearly known which specific area is injured; therefore, the medicinal effects are invariably successful. The distinction lies only in the proficiency of manual techniques and the speed of treatment. In my youth, I was fond of martial arts and thoroughly understood its profound subtleties. Whenever these formulas were prepared, townspeople competed to buy them, claiming that taking them not only cured diseases but also enabled one to endure physical torture. Fearing that my reputation might reach the authorities, I refrained from mentioning them for over ten years. Now, having suffered severe eye injury, I cannot recover without these prescriptions. Reluctantly, I release these two formulas for transmission to future generations. Examining their properties and efficacy: Frankincense, Aucklandia root, Fennel fruit, and Zanthoxylum pericarpium regulate qi and resolve phlegm; Clematis root, Drynaria rhizome, Angelica pubescens root, Tetrandra root, and Dipsacus root dispel dampness and relieve wind; Panax notoginseng root, Dragon's blood, Corydalis rhizome, and Myrrh invigorate blood and clear heat; Gossypium seed, decayed rush fan, lotus leaf, and hair ash eliminate stasis and generate new tissue. Once stasis is eliminated, blood circulation improves; once qi is regulated, dampness is removed. Complementing these are Danggui and Cassia twig to harmonize Ying (nutritive) qi, Chenxiang and Shexiang to circulate Wei (defensive) qi, Hupo and the three sands (Zhusha, Lingsha, Pengsha) to calm the spirit and stabilize the soul, and Ziran Tong, Hugu, Baila, and various insect drugs to strengthen bones and muscles. Thus, pain ceases, swelling subsides, and daily life proceeds smoothly. They are named "Heishen" (Black Deity) and "Zinijin" (Purple Mud Gold) to praise their colors.
The poem states:
Purple mud gold consists of brocade toads,
In the sunny herb garden, one recognizes the splendor of nature.
Cassia, wood, frankincense, agarwood, and musk,
Qilin blood and amber redder than cinnabar,
Natural living tiger bones made of pyrite,
Generally, Ling Sha is fire-made thatch-like material.
Joyfully, wax insects resemble crabs and turtles,
At night, they climb onto window screens like moonstones.
Heishen formula: Lotus leaf, turban, jujube, broken hair,
Lingyou: rush shoes, cotton socks,
On the road, meet Dingpi, broken repair clothes,
Frankincense, myrrh, Aucklandia, fennel spray forth fragrance,
Fangji, Shanqi, Xuexie, Zijinpi are abundant,
Alone obtaining Shi Yi, fragrant and joyful killing.