味苦微温。主风寒湿痹。身重四肢疼酸。寒邪历节痛。生川谷。
蓝田玉暖。小燠别枝。 身重。酸痹愁羁。融通百节。安畅全肢。青逵春日。凉吹秋
期。
（鲁猥切。 呼最切。）
李商隐诗。蓝田日暖玉生烟。晋书志。小燠不书。名医曰。一名别枝。广韵。 肿大
也。
博雅。酸痛也。任 行状。表里融通。苏轼诗。遇境即安畅。名医曰。二月八日采。刘臻妻
颂。青逵升震。唐太宗诗。凉吹肃离宫。
味苦。主胸胁下痛。邪气。腹间寒热。阴痹。久服轻身。益气耐老。生川泽。屈轶尧
庭。均荣一借。息卧愆时。阴阳沦谢。濯濯虚鸣。油油就化。雪栈屏山。访宜午夏。
帝王世纪。黄帝时有草生庭。佞人入则指之。名曰屈轶。张友正赋。傥一借于吹嘘。愿
均荣
于动植。黄帝素问。背胸邪系阴阳左右。胸胁痛而不得息。不得卧。又大肠病者。肠中切痛
而鸣濯濯。元结歌。元化油油兮。谁知其然。陆游诗。雪栈屏山日月游。名医曰。生汉中。
五月采。
味苦平。主久咳上气。肠中虚羸。女子阴蚀。漏下赤白沃。一名百岁城中木。生山谷
。
城中百岁。樟上长生。枝衔肌肉。理具纵横。云封索异。赤柱标名。似朴似桂。药味传
精。
李当之曰。是樟树上寄生。树大衔枝在肌肉。桐君曰。状如浓朴。色似桂白。其理一纵
一横
。名医曰。生太山。史记传。天子封太山。有白云起封中。于邵序。搜奇索异。李时珍曰。
一名赤桂。后汉书。标名为证。陆龟蒙诗。僧传药味精。
【屈草】（即蓝田玉暖等诗句所指之草药，此处主要描述其性味功效及引证）
味道苦，性质微温。主治风寒湿邪引起的痹症。缓解身体沉重、四肢疼痛酸楚的症状。治疗寒邪侵袭关节导致的疼痛。生长于山川河谷之中。
“蓝田玉暖”：引用李商隐诗句，形容温润之气。“小燠别枝”：引用《晋书》及《广韵》，意为微小的暖意使枝条分离/肿大（注：原文语境中“小燠”指微热，“别枝”为别名或形态）。身体沉重，酸痛麻木令人忧愁羁绊。药力能贯通全身各个关节，使肢体安宁通畅。春日里青色的道路充满生机，秋风吹拂时带来凉意。
（注音：鲁猥切，呼最切。）
引用李商隐诗：“蓝田日暖玉生烟。”引用《晋书·志》：“小燠不书。”名医记载：又名“别枝”。《广韵》解释：“肿”的意思。《博雅》解释：“酸痛”的意思。任昉行状中提到：“表里融通。”苏轼诗中提到：“遇境即安畅。”名医记载：二月八日采集。刘臻妻颂中提到：“青逵升震。”唐太宗诗中提到：“凉吹肃离宫。”
【淮木】（即樟树寄生类药材，文中称为“屈轶”、“百岁城中木”等）
味道苦。主治胸胁下部的疼痛。驱除邪气。治疗腹间寒热交替的症状。治疗阴痹（下部关节肌肉疼痛麻木）。长期服用可使人身体轻盈，益气延年抗老。生长于山川沼泽之地。
“屈轶尧庭”：引用《帝王世纪》，传说黄帝时期庭院中生长的一种草，奸佞之人进入时它会指向那人，名叫“屈轶”（此处借指植物特性或别名关联）。“均荣一借”：引用张友正赋，意为借助风力使动植物共同繁荣。“息卧愆时”：引用《黄帝素问》，指因胸胁痛导致无法呼吸、无法平卧的病症。“阴阳沦谢”：引用元结歌，指元气耗损。“濯濯虚鸣”：引用《黄帝素问》，指肠中鸣响的声音。“油油就化”：引用元结歌，指元气充沛自然转化。雪栈屏山之间，适宜在午夏时节访求。
《帝王世纪》记载：黄帝时期有草生于庭院，奸人入则指向他，名叫屈轶。张友正赋写道：“倘若借得吹嘘之力，愿使动植万物共同繁荣。”《黄帝素问》记载：“背胸邪系阴阳左右，胸胁痛而不得呼吸，不能平卧。另外大肠病患者，肠中剧烈疼痛且鸣响‘濯濯’声。”元结歌曰：“元气充沛啊，谁知道它的道理。”陆游诗曰：“在雪栈屏山间日月游览。”名医记载：生长在汉中地区，五月采集。
【樟木/寄生】（文中描述为生于樟树上的寄生植物，似朴似桂）
味道苦，性质平。主治久咳和气逆上冲。治疗肠中虚弱消瘦。治疗女子阴道蚀烂、漏下赤白带下病。又名“百岁城中木”。生长于山谷之中。
“城中百岁”：指长寿之木。“樟上长生”：指生于樟树之上得以长生。“枝衔肌肉”：李当之说，这是樟树上的寄生植物，树枝像衔在树木肌肉中一样。“理具纵横”：桐君说，形状像厚朴，颜色像桂皮白色，纹理是一纵一横。“云封索异”：引用于邵序，搜寻奇特之物。“赤柱标名”：引用后汉书，以标记名字为证。“似朴似桂”：药味传承精华。陆龟蒙诗曰：“僧人传授药品的精髓。”
李当之说：这是樟树上的寄生植物，树木巨大，枝条如同衔在肌肉中。桐君说：形状像厚朴，颜色像桂皮白色，其纹理一纵一横。名医记载：生长在泰山。《史记》记载：天子在泰山封禅，有白云从封土中升起。于邵序言中说：搜寻奇异之物。李时珍说：又名“赤桂”。《后汉书》记载：以标记名字作为证据。陆龟蒙诗曰：“僧人传授药品的精髓。”
[Qu Cao] (Refers to the herbal description associated with verses like "Lantian Jade Warmth", primarily detailing its properties, efficacy, and citations)
Taste: Bitter. Nature: Slightly warm. Indications: Mainly treats Bi syndrome (obstruction syndrome caused by wind-cold-dampness) due to wind-cold-damp pathogens. Alleviates symptoms of heaviness in the body and pain/soreness in the four limbs. Treats joint pain caused by the invasion of cold pathogens. Grows in mountains and river valleys.
"Lantian Jade Warmth": Cites Li Shangyin's poem, describing a warm and moist aura. "Xiao Yu Bie Zhi": Cites *Book of Jin* and *Guangyun*, implying slight warmth causing branches to separate/swell (Note: In context, "Xiao Yu" refers to slight heat, "Bie Zhi" is an alias or morphological feature). Heaviness in the body, soreness and numbness causing sorrow and entanglement. The medicinal power can penetrate all joints throughout the body, bringing peace and smoothness to the limbs. In spring, green paths are full of vitality; in autumn, cool breezes bring refreshment.
(Pronunciation: Lu Wei Qie, Hu Zui Qie.)
Cites Li Shangyin's poem: "Warm sun over Lantian generates jade smoke." Cites *Book of Jin · Chronicles*: "Xiao Yu is not recorded." Famous physicians record: Also known as "Bie Zhi". *Guangyun* explains: Meaning "swelling". *Bo Ya* explains: Meaning "soreness and pain". Ren Fang's biography mentions: "Penetration of interior and exterior." Su Shi's poem mentions: "Peace and smoothness upon encountering circumstances." Famous physicians record: Harvested on the 8th day of the second lunar month. Liu Zhenqi's ode mentions: "Qing Kui rises with thunder." Emperor Taizong of Tang's poem mentions: "Cool breeze solemnly leaves the palace."
[Huai Mu] (Refers to the herbal description for camphor tree parasites, referred to in text as "Qu Yi", "Hundred-Year City Wood", etc.)
Taste: Bitter. Indications: Mainly treats pain below the chest and hypochondrium. Expels evil pathogens. Treats alternating cold and heat in the abdomen. Treats Yin Bi (pain and numbness in lower joint/muscles). Long-term consumption lightens the body, benefits Qi, and promotes longevity/resistance to aging. Grows in mountain swamps and marshes.
"Qu Yi Yao Ting": Cites *Di Wang Shi Ji*, legend has it that a grass grew in the courtyard during the Yellow Emperor's time, pointing towards treacherous people who entered, named "Qu Yi" (Here used to refer to plant characteristics or alias association). "Jun Rong Yi Jie": Cites Zhang Youzheng's fu, meaning borrowing wind power to prosper flora and fauna together. "Xi Wo Qian Shi": Cites *Yellow Emperor's Inner Canon*, referring to conditions where chest/hypochondriac pain prevents breathing and lying flat. "Yin Yang Lun Xie": Cites Yuan Jie's song, referring to the depletion of primordial Qi. "Zhuo Zhuo Xu Ming": Cites *Yellow Emperor's Inner Canon*, referring to the sound of intestinal rumbling. "You You Jiu Hua": Cites Yuan Jie's song, referring to abundant Qi transforming naturally. Between snow-covered passes and screen-like mountains, suitable for seeking in mid-summer.
*Di Wang Shi Ji* records: During the Yellow Emperor's time, a grass grew in the courtyard, pointing to treacherous individuals, named Qu Yi. Zhang Youzheng's fu writes: "If borrowing the breath of wind, may all living things prosper together." *Yellow Emperor's Inner Canon* records: "Evil connections between back/chest and yin/yang left/right cause chest/hypochondriac pain preventing respiration and supine position. Additionally, Large Intestine disease patients suffer sharp intestinal pain and 'zhuo zhuo' rumbling sounds." Yuan Jie's song says: "Primordial Qi is abundant, who knows its principle?" Lu You's poem says: "Wandering through days and months in snow passes and screen mountains." Famous physicians record: Grows in Hanzhong region, harvested in May.
[Camphor Parasite] (Described in text as a parasite growing on camphor trees, resembling Houpo and Gui)
Taste: Bitter. Nature: Neutral. Indications: Mainly treats chronic cough and rebellious Qi ascending. Treats emptiness and emaciation in the intestines. Treats vaginal erosion in women and leukorrhea with red and white discharge. Also known as "Hundred-Year City Wood". Grows in mountain valleys.
"Hundred Years in City": Refers to long-lived wood. "Long Life on Camphor": Refers to thriving as a parasite on camphor trees. "Branches holding onto muscle": Li Dangzhi states, this is a parasitic plant on camphor trees, with branches appearing as if held within the tree's "muscle". "Texture possessing longitudinal and transverse patterns": Tong Jun states, shape resembles Houpo (Magnolia Bark), color resembles Gui (Cinnamon) white, with textures running both longitudinally and transversely. "Cloud-sealed searching for the strange": Cites Yu Shao's preface, searching for rare items. "Red pillar marking the name": Cites *Book of Later Han*, using marked names as evidence. "Resembling Houpo and Gui": Medicinal essence transmitted. Lu Guimeng's poem says: "Monks transmit the essence of medicine."
Li Dangzhi states: This is a parasitic plant on camphor trees; the tree is large, and branches appear embedded in the "muscle". Tong Jun states: Shape resembles Houpo, color resembles Gui white, with textures running one longitudinal and one transverse. Famous physicians record: Grows in Mount Tai. *Records of the Grand Historian* records: When the Son of Heaven performed Feng Shan sacrifices at Mount Tai, white clouds rose from within the mound. Yu Shao's preface says: Searching for奇异 (strange/rare) things. Li Shizhen states: Also known as "Chi Gui" (Red Cinnamon). *Book of Later Han* records: Using marked names as proof. Lu Guimeng's poem says: "Monks transmit the essence of medicine."