味咸平。主伤中阴痿不起。令强热大生子。除女子带下十二疾。一名狗精胆。
主明目。
敝盖何须。东方烹狗。阴固刚中。阳生启后。譬马春通。如牛风诱。照胆调浆。秋毫析
剖。
礼。敝盖不弃。为埋狗也。又。烹狗于东方。祖阳气之发于东方也。张华诗。固阴寒节
升。
易。以刚中也。春秋考异。邮狗三月而生。阳生于三。晋书志。永启厥后。周礼注。中春通
淫。合马之牝牡也。左传疏。风马牛者。牝牡相诱谓之风。庾信赋。照胆照心。圣济总录。
上伏日采狗胆酒服之。治目中脓水。孟子。明足以察秋毫之末。
味咸寒。主明目益气。起阴去恶血。注下辟蛊毒。恶鬼不祥。安心气。常不厌寐。
生川谷。
效奇西域。节角伸灵。痕蹙圆握。鸣集侧听。摧牙缕解。击石冰零。智工悬木。防患宵
瞑。
张说表。效奇灵囿。尔雅疏。 大羊。今出建平宜都诸蛮中。及西域。有两角一角者。
角甚
多节蹙 圆绕。晋书载记。龙以屈伸为灵。苏颂曰。节如人手指握痕。陈藏器曰。耳边听之
集集鸣者良。庾信赋。落角摧牙。唐古今注记序。冰涣缕解。书。予击石拊石。寰宇志。貘
骨充佛牙。物不能破。以 羊角击之即碎。金刚石百炼不消。 羊角扣之即冰泮也。埤雅。
羊夜则悬木角上。以防患也。
【牡狗阴茎】
味道咸，性平。主治因损伤中气导致的阳痿不起。能使阴茎强盛温热并利于生育。能消除女子带下病中的十二种疾症。又名“狗精胆”。
（赞曰）破旧的伞盖何必丢弃？在东方烹煮狗肉。阴气固守而刚健居中，阳气生发以开启后代。就像春季节令马匹交配一样自然，如同风吸引牛马一般。照胆汤调和药浆，能看清秋天鸟兽毫毛的细微之处。
《礼记》说：破旧的伞盖不抛弃，是因为要用来掩埋死狗。又说：在东方烹煮狗，是为了顺应阳气在东方发发的道理。张华的诗写道：“固阴寒节升。”
《易经》说：“以刚中也。”《春秋考异》记载：邮狗在三月出生，因为阳气生于三。《晋书·志》记载：“永启厥后。”《周礼注》记载：仲春时节通淫，是合马的公母相配。《左传疏》解释：风马牛，是指公母互相吸引称为风。庾信的赋写道：“照胆照心。”《圣济总录》记载：上伏日采集狗胆，用酒送服，治疗眼中流脓水。《孟子》说：视力足以看清秋天鸟兽毫毛的末端。
【羊角续文】
味道咸，性寒。主治明目益气。起阴去恶血。治疗泄泻、辟除蛊毒。驱除恶鬼不祥之气。安定心气，常能安睡而不失眠。
生长于山川河谷。
（赞曰）功效奇特来自西域。节段弯曲伸展显出灵性。痕迹蹙缩如圆握之手。鸣叫时聚集在侧面倾听。牙齿摧折如缕丝解开，击打石头如冰凌零落。智慧的工匠悬挂木头，以防患于夜间昏暗之时。
张说的表文说：“效奇灵囿。”《尔雅疏》解释：大羊，现在出产于建平、宜都等地的蛮族地区，以及西域，有的有两角，有一角的。角有很多节蹙，圆形环绕。《晋书·载记》记载：龙以屈伸为灵。苏颂说：节像人手指握痕留下的印记。陈藏器说：在耳边听它，发出集集鸣声的是好角。庾信的赋写道：“落角摧牙。”唐代《古今注记序》说：冰涣如缕丝解开。《尚书》说：我敲击石头，抚摸石头。《寰宇志》记载：貘骨充作佛牙，物体不能打破，用羊角击打它就碎了。金刚石经过百炼不消溶，用羊角扣击它就冰裂消散了。《埤雅》记载：羊在夜里则将角悬挂在木头上，以防止祸患。
[Musculus Penis Canis]
Taste: Salty. Nature: Neutral. Indications: Mainly treats impotence (Yin痿) caused by injury to the middle jiao (Middle Burner). It strengthens and heats the genitalia, promoting fertility. It eliminates twelve types of leukorrhea (Dai Xia) diseases in women. Also known as "Dog Essence Gallbladder." [Mingmu] (Improves vision).
[Caprae Cornu / Ram's Horn]
Indications: Mainly improves vision.
(Eulogy) Why discard an old umbrella? Cook dog meat in the East. Yin is solid and firm within, Yang arises to initiate posterity. Like horses mating in spring, like wind attracting cattle. [Zhaodan Tang] (Gallbladder Illuminating Decoction) regulates the mixture; it can distinguish the finest down of autumn.
The *Book of Rites* states: An old umbrella is not discarded because it is used to bury a dead dog. It also states: Cooking dog meat in the east aligns with the emission of Yang Qi from the east. Zhang Hua's poem reads: "Solidifying Yin, cold nodes rise."
The *I Ching* (Book of Changes) states: "By being firm and central." The *Spring and Autumn Kao Yi* records: You dogs are born in the third month, as Yang Qi arises at three. The *Book of Jin* records: "Perpetually initiating one's descendants." The commentary on the *Rites of Zhou* records: In mid-spring, mating occurs, referring to the pairing of male and female horses. The commentary on the *Zuo Zhuan* explains: "Wind horses and cattle" refers to males and females attracting each other, termed "wind." Yu Xin's fu writes: "Illuminating the gallbladder and illuminating the heart." The *Shengji Zonglu* (General Records of Holy Relief) records: Collect dog gallbladder on the first Wu day, take with wine, to treat purulent discharge from the eyes. Mencius states: Vision sufficient to observe the tip of an autumn hair.
[Continuation on Caprae Cornu]
Taste: Salty. Nature: Cold. Indications: Mainly improves vision, benefits Qi, raises Yin, removes evil blood. Treats diarrhea, wards off Gu poison (parasitic disease/toxin), and dispels ominous ghosts. Calms the Heart Qi, ensuring peaceful sleep without insomnia.
Habitat: Grows in rivers and valleys.
(Eulogy) Its efficacy is unique from the Western Regions. The segments bend and extend, showing spirituality. Marks are crinkled, round like a grasp. When calling, it gathers to listen from the side. Teeth break apart like unspooled threads; striking stone makes it shatter like ice. Wise craftsmen hang wood, preventing harm in the dark night.
Zhang Yue's memorial states: "Efficacy unique in the spiritual park." The commentary on the *Erya* explains: Large sheep, now found among the Man tribes in Jianping, Yidu, etc., and in the Western Regions; some have two horns, some one. The horns have many knotted segments, circular and winding. The *Book of Jin* records: Dragons show spirituality through bending and stretching. Su Song says: The segments resemble the marks left by human fingers gripping. Chen Cangqi says: If held to the ear and it produces a buzzing sound, it is good quality. Yu Xin's fu writes: "Falling horns, breaking teeth." The preface to the *Jin Gu Zhi* (Ancient and Modern Notes) states: Ice melts and unravels like threads. The *Book of Documents* states: I strike the stones, I stroke the stones. The *Huanyu Zhi* (Records of the Universe) notes: Tapir bone serves as Buddha's tooth; objects cannot break it, but striking it with ram's horn shatters it. Diamond, tempered a hundred times, does not melt; knocking it with ram's horn causes it to crack like ice. The *Pi Ya* records: Sheep hang their horns on wood at night to prevent disaster.