味甘平。主五脏邪气。安志。厌食。久服强魂。聪明。轻身不老。通神明。一名益智
。生山谷。
旁挺幽姿。莫如南土。金饰蜜脾。玉流膏乳。星结良宵。珠还合浦。益智策勋。呼奴谁
侮。
刘子 诗。幽姿旁挺绿婆娑。诗。莫如南土。宋珏诗。外裹黄金饰。荔枝谱。龙目丛生。
玉
露流晨。李商隐诗。红露花房白蜜脾。苏轼诗。平地走膏乳。广东志。澄海县。七夕酒集。
多用龙眼。谓之结星。风土记七日为良日。苏轼诗。又恐珠还浦。名医曰。一名益智。王象
晋诗。况兼益智策勋殊。南方草木状。一名荔枝奴。孟子。谁敢侮之。
味苦平。主 怒邪气。止虚汗头风。女子阴寒肿病。一名女萝。生山谷。苍颜老叟。玉
女肩随。阴笼月逗。风卷云垂。披衣结带。补屋搴帷。岁寒相保。千载心期。
僧。法潜指松曰。此苍颜叟。尔雅蒙玉女注。女萝别名。礼。则肩随之。杜牧诗。昼阴
笼近
山。于鹄诗。深萝月不通。王融诗。因风卷复垂。新论。碧萝附于青松。以茂凌云之叶。刘
删诗。学带非难结。为衣或易披。杜甫诗。牵萝补茅屋。又。高萝成帷幄。白居易诗。应能
保
岁寒。朱子诗。心期本自幽。
味苦寒。主女子崩中下血。腹满汗出。除邪杀鬼毒。虫注。一名鬼箭。生山谷。
俨树屯防。日闲捍卫。植植矛森。三棱羽缀。香罨薪燔。苦调酥制。箭以神名。威能驱
厉
。
欧阳修文。历览亭障。屯防之要。易日闲舆卫。李时珍曰。释名言。齐人谓箭羽为卫。
此物
干有三羽。如箭羽矛刃自卫之状故名。生山石间。小株成丛。寇宗 曰。人家多燔之遣祟。
雷论。凡使用酥拌制。广雅。一名神箭。范成大诗。犹有余威可驱厉。
味甘，性平。主治五脏的邪气。安定神志。抑制食欲。长期服用能强健魂魄。使耳聪目明。身体轻盈而不衰老。通利神明。又名益智。生长在山谷中。
姿态挺拔幽雅，没有比南方土地更适宜的了。花蜜如金饰般装饰着蜜脾，乳汁如玉浆般流淌。夜晚结成果实如星辰，如同珍珠回归合浦。凭借益智的功效记功，呼奴唤婢谁敢欺侮。
刘子诗：“幽姿旁挺绿婆娑。”诗云：“莫如南土。”宋珏诗：“外裹黄金饰。”《荔枝谱》：“龙目丛生。”玉露流晨。李商隐诗：“红露花房白蜜脾。”苏轼诗：“平地走膏乳。”《广东志》记载澄海县七夕酒会，多用龙眼，称为结星。《风土记》认为七日是良日。苏轼诗：“又恐珠还浦。”名医说：又名益智。王象晋诗：“况兼益智策勋殊。”《南方草木状》称其为一名荔枝奴。《孟子》：“谁敢侮之。”
味苦，性平。主治因愤怒引起的邪气。止虚汗、头风。治疗女子阴部寒肿病。又名女萝。生长在山谷中。容颜苍老的老人，如玉女相伴相随。阴凉笼罩月亮逗弄，风吹云垂。披衣系带，修补房屋掀开帷帐。在岁寒时节相互保全，有千载的心意期许。
僧人法潜指着松树说：“这是苍颜叟。”《尔雅·蒙玉女注》解释女萝为别名。《礼记》中有“肩随之”的说法。杜牧诗：“昼阴笼近山。”于鹄诗：“深萝月不通。”王融诗：“因风卷复垂。”《新论》：“碧萝附于青松，以茂凌云之叶。”刘删诗：“学带非难结，为衣或易披。”杜甫诗：“牵萝补茅屋。”又说：“高萝成帷幄。”白居易诗：“应能保岁寒。”朱子诗：“心期本自幽。”
味苦，性寒。主治女子崩漏下血。腹部胀满出汗。祛除邪气，杀灭鬼毒、虫注。又名鬼箭。生长在山谷中。
树木庄严地屯驻防守，日常闲暇时捍卫自身。枝干直立，矛刃森然，三棱如羽缀连。香气掩盖薪柴焚烧，苦味调和酥油制作。以箭为名，威能驱除厉鬼。
欧阳修文章：“历览亭障，屯防之要。”《易经》曰：“闲舆卫。”李时珍说：解释名称由来，齐人称箭羽为卫。此物树干有三片羽状结构，像箭羽和矛刃自卫的形状，所以得名。生长在岩石间，小株丛生成群。寇宗奭说：人家多焚烧它来驱除灾祟。雷敩《雷公炮炙论》说：凡使用需用酥拌制。《广雅》称其一名神箭。范成大诗：“犹有余威可驱厉。”
Sweet in flavor, neutral in nature. It primarily treats pathogenic factors of the five Zang organs (Five Zang Organs). It calms the mind and spirit (Anzhi), suppresses appetite. Long-term consumption strengthens the Hun soul (Hun) and Po soul (Po), enhances hearing and vision, makes the body light and prevents aging, and facilitates the flow of Shen spirit (Shen). Also known as Yizhi (Wisdom Fruit). Grows in mountain valleys.
Its posture is upright and elegant; none compare to the southern lands. The nectar resembles gold adorning the honeycomb, while the milky sap flows like jade. At night, fruits cluster like stars, returning like pearls to Hepu. Recording its merit through wisdom, who dares to insult those who call upon it?
Liu Zi's poem: "Green shadows stand tall and sway." The poem states: "None compare to the southern lands." Song Jue's poem: "Wrapped externally with golden ornaments." *Litchi Pu*: "Dragon eyes grow in clusters." Jade dew flows at dawn. Li Shangyin's poem: "Red dew on flower chambers, white honeycombs." Su Shi's poem: "Creamy sap moves across flat ground." *Guangdong Gazetteer* records that in Chenghai County, during the Qixi wine gathering, Longyan (Longan) is widely used, called "Jiexing" (Knotting Stars). *Fengtu Ji* considers the seventh day auspicious. Su Shi's poem: "Feared lest pearls return to the bay." Famous physicians state: Also known as Yizhi. Wang Xiangjin's poem: "Moreover, the merit of enhancing wisdom is exceptional." *Nanfang Caomu Zhuang* calls it one name "Litchi Nu" (Litchi Slave). *Mencius*: "Who dares to insult?"
Bitter in flavor, neutral in nature. It primarily treats pathogenic factors caused by anger. It stops spontaneous sweating due to deficiency, addresses wind affecting the head (Toufeng), and treats cold swelling diseases of the female yin (Yin). Also known as Nuluo (Female Vines). Grows in mountain valleys.
The old man with a gray face stands shoulder to shoulder with the jade maiden. Shade covers the moon playfully; wind rolls clouds downward. Putting on clothes and tying belts, patching houses and lifting curtains. Preserving each other in the cold year, holding expectations for a thousand years.
Monk Faqian pointed to the pine and said, "This is the Old Man with Gray Hair." *Erya Meng Yu Nv Zhu* notes that Nuluo is an alias. *Book of Rites* mentions "following shoulder to shoulder." Du Mu's poem: "Daytime shade covers near mountains." Yu Hu's poem: "Deep vines do not let the moon pass." Wang Rong's poem: "Due to wind, they roll and hang down again." *Xin Lun*: "Green vines attach to green pines, flourishing with leaves reaching the clouds." Liu Shan's poem: "Learning to tie belts is not difficult; making clothes may be easily worn." Du Fu's poem: "Pulling vines to patch thatched roofs." Also: "High vines become curtains." Bai Juyi's poem: "Able to preserve through the cold year." Zhu Xi's poem: "The heart's expectation is originally secluded."
Bitter in flavor, cold in nature. It primarily treats metrorrhagia and bleeding from below in women (Bengzhong Xiaxue). Abdominal fullness with sweating. Eliminates pathogenic factors, kills ghost toxins, and parasitic infections (Chongzhu). Also known as Guijian (Ghost Arrow). Grows in mountain valleys.
The tree stands solemnly in defense, guarding itself in daily leisure. Stems are upright, spear-like blades dense, three-edged feathers adorned. Fragrance masks burning firewood, bitterness harmonizes with butter preparation. Named after arrows, its power can drive away malevolent spirits.
Ouyang Xiu's writing: "Reviewing pavilions and watchtowers, the key lies in garrison defense." *I Ching* says: "Prepare chariots and guards." Li Shizhen explains the name origin: People in Qi call arrow feathers "Wei" (Guard). This plant has three feather-like structures on its trunk, resembling the self-defense shape of arrow feathers and spear blades, hence the name. Grows among rocks, small plants growing in clumps. Kou Zongshi states: Families often burn it to dispel evil influences. Lei Xiao's *Lei Gong Pao Zhi Lun* states: For use, it must be mixed with butter. *Guangya* calls it one name "Shen Jian" (Divine Arrow). Fan Chengda's poem: "Still retains residual power to drive away malevolence."