求嗣之法别无他术。只有实心待人。广行善事而已。男子葆精。女子调经。诗曰。妇人和平。则
乐有子。男女有病。或气血不足。随症调理。无不得子者。至有孕之脉。左寸心脉动甚。为孕子
之兆。心主血。心脉旺则血旺。故知有子。若两尺脉旺。与两寸迥别。亦为有子。若流利雀啄。亦
为孕脉。盖经脉闭塞不行。故脉疾而歇至。此数月之胎也。或谓两寸皆浮大。主生二男。两手
皆沉实。主生二女。若经断三月。以川芎末煎艾汤。空心服之。腹内微动者。即胎也。
葆精之道。首宜寡欲。次宜服药。
真水虚而左尺无力者。六味丸合五子丸。或左归丸。真火衰而右尺无力者。八味丸合五子丸。或右
归丸。两尺俱无力者。十补丸合五子丸。精薄不凝者。六味丸合五子丸。加鱼鳔、鹿角胶之属。气
虚不能射远者。赞育丹主之。
调经之法。见于月经篇。
血热者。益母胜金丹加生地、丹皮。血寒者。益母胜金丹加肉桂。气滞腹痛者。四物汤加延胡、香附、
木香。或调经饮。气虚者。四物汤加人参、白术、黄 。气血并虚者。毓麟珠主之。
妊娠之月。宜节欲食淡。勿过劳。亦勿过佚。日常走动。以活其胎。屏绝嗔怒。以静其性。自然易
生易育。儿亦聪明多寿矣。然儿在腹中。为时又久。一切皆能致病。备举其症。以示治法。
恶阻者。浊气闭塞中脘。停痰眩晕。呕吐满闷。宜二陈汤加枳壳主之。脾虚者。六君子
汤加苏梗、砂仁、香附。
胎动不安者。起居不慎也。安胎饮主之。
胎漏者。经水忽下。血沥尽则胎不保。四物汤加防风、黄芩主之。如血虚。加茯苓、阿胶、
艾叶。气虚下陷者。补中益气汤。
子悬者。胎上逼也。紫苏饮加减主之。更有气逆而厥晕者。名曰子眩。其症甚危。亦用前药。
如脾虚挟痰者。六君子汤。
胎不长者。产母宿疾所致。五味异功散。或八珍汤主之。
子烦者。烦心闷乱也。四六两月居多。火盛而烦。淡竹叶汤。若气滞而闷。宜二陈汤加白术、
黄芩、苏梗、枳壳。
子痫者。血虚受风。忽然口噤反张。其症最暴。受风者。羚羊角散定之。若怒动肝火者。佐以逍遥散。胎气
上逆者。佐以紫苏饮。
子鸣者。小儿口中脱出胞乳。腹内哭声也。须曲腰就地。如拾物状。一二刻。疙瘩仍入儿口。即止。用四物
汤加白术、茯苓。以安胎气。
子喑者。肾脉系舌本。为胎气壅闭。故不能言。不须服药。分娩后自能言矣。
小便不通者。小肠有热也。四物汤加黄芩泽泻主之。然有胞胎坠压。胞系撩乱。点滴不通者。名曰转胞。
其祸最速。茯苓升麻汤主之。或服补中益气汤。随服而探吐之。
胎水肿满者。名曰子肿。由胞胎壅遏。水饮不流所致。五皮饮加白术、茯苓主之。脾虚不能
制水者。六君子汤。
乳自出者。名曰乳泣。生子多不育。八珍汤补之。
热病损胎者。病热而胎损腹中也。古方用黑神散下之。或平胃散加朴硝五钱下之。更稳。产母面赤舌
青。其子已损。若面青舌赤。母亦难全。慎哉。
小产者。未足月而欲生。总因劳伤所致。急用安胎饮以安之。既产而腹痛拒按者。瘀血也。
当归泽兰汤主之。
小产后血不止。或烦渴面赤。脉虚微者。气血大虚也。八珍汤加炮姜补之。若腹痛呕泻。脾胃虚也。
香砂六君子汤加姜、桂。
求嗣（生育子嗣）的方法没有其他诀窍，只有诚心待人、广泛行善罢了。男子要保养精气，女子要调理月经。《诗经》说：“妇人平和，则乐于有子。”如果男女一方有病，或者气血不足，根据症状进行调理，没有不能生育的。至于怀孕后的脉象，左寸心脉跳动明显，是怀孕生子的征兆。因为心主血，心脉旺盛则血液充盈，所以知道有孕。如果两尺脉旺盛，与两寸脉截然不同，也是怀孕的迹象。如果脉象流利如雀啄食，也是孕脉。这是因为经脉闭塞不通，所以脉搏急促且有间歇，这是数月之胎的表现。有人说两寸脉都浮大，主生两个男孩；两手脉都沉实，主生两个女孩。如果停经三个月，用川芎末煎艾叶汤，空腹服用，腹内微动者，就是胎儿了。
保养精气的道理，首先在于寡欲，其次在于服药。真水（肾阴）虚而左尺脉无力者，用六味丸合五子衍宗丸，或者左归丸。真火（肾阳）衰而右尺脉无力者，用八味丸合五子衍宗丸，或者右归丸。两尺脉都无力者，用十补丸合五子衍宗丸。精液稀薄不凝固者，用六味丸合五子衍宗丸，加鱼鳔、鹿角胶之类的药物。气虚不能射精远达者，以赞育丹为主方。
调理月经的方法，见之于月经篇。
血热者，用益母胜金丹加生地、丹皮。血寒者，用益母胜金丹加肉桂。气滞腹痛者，用四物汤加延胡索、香附、木香，或者调经饮。气虚者，用四物汤加人参、白术、黄芪。气血并虚者，以毓麟珠为主方。
妊娠月份，应当节制性欲、饮食清淡，不要过度劳累，也不要过度安逸。日常走动，以活动胎儿；屏绝愤怒，以平静性情。自然容易生产养育，孩子也会聪明长寿。然而孩子在腹中时间很久，各种情况都能致病，列举其症状，以显示治疗方法。
恶阻（妊娠呕吐），是浊气闭塞中脘，停痰导致眩晕、呕吐、满闷，宜用二陈汤加枳壳为主方。脾虚者，用六君子汤加苏梗、砂仁、香附。
胎漏，是经血忽然下泄，血沥尽则胎元不保，以四物汤加防风、黄芩为主方。如果血虚，加茯苓、阿胶、艾叶。气虚下陷者，用补中益气汤。
子悬，是胎气上逼所致，以紫苏饮加减为主方。更有气逆导致昏厥晕倒的，名叫子眩，症状非常危险，也用前面的药。如果是脾虚挟痰者，用六君子汤。
子烦，是心烦闷乱，多在四、六个月时发生。火盛而烦，用淡竹叶汤。如果气滞而闷，宜用二陈汤加白术、黄芩、苏梗、枳壳。
子痫，是血虚受风，忽然口噤反张，症状最急暴。受风者，用羚羊角散平息。如果是怒动肝火者，佐以逍遥散。胎气上逆者，佐以紫苏饮。
子鸣，是小儿口中脱出胞乳，腹内有哭声。需要曲腰就地，像拾东西的样子，过一两刻钟，疙瘩仍进入儿口，即停止。用四物汤加白术、茯苓，以安胎气。
子喑，是肾脉系于舌本，因胎气壅闭，所以不能说话，不需要服药，分娩后自然能说话。
小便不通，是小肠有热，以四物汤加黄芩、泽泻为主方。但是有胞胎坠压，胞系撩乱，点滴不通的，名叫转胞，祸患最快，以茯苓升麻汤为主方。或者服用补中益气汤，随服随即探吐。
胎水肿满，名叫子肿，由胞胎壅遏，水饮不流所致，以五皮饮加白术、茯苓为主方。脾虚不能制水者，用六君子汤。
热病损胎，是病热而在腹中损伤胎儿。古方用黑神散攻下，或者平胃散加朴硝五钱攻下，更稳妥。产母面赤舌青，其子已损；如果面青舌赤，母亲也难以保全，谨慎啊。
The method for seeking offspring has no other techniques. It consists only of treating others with sincerity and performing good deeds extensively. Men should conserve Jing (Essence), and women should regulate their menstruation. The *Classic of Poetry* states: "If a woman is harmonious and peaceful, she will be joyful in having children." If either man or woman has illness, or if Qi and Blood are insufficient, regulating according to symptoms will invariably lead to conception. Regarding the pulse during pregnancy, if the Heart pulse at the left Cun position beats vigorously, it is an omen of pregnancy and bearing a child. Since the Heart governs Blood, a vigorous Heart pulse indicates abundant Blood, thus confirming pregnancy. If both Chi pulses at the wrists are vigorous, distinct from the Cun pulses, this also indicates pregnancy. If the pulse is smooth and rapid like a sparrow pecking, it is also a pregnancy pulse. This is because the menstrual channels are obstructed and flow ceases, causing the pulse to be rapid with intermittent pauses, indicating a fetus of several months. Some say that if both Cun pulses are floating and large, it presages two male children; if both hands' pulses are deep and solid, it presages two female children. If menstruation has ceased for three months, taking Cinnamomi Ramulus (Chuanxiong) powder decocted with Artemisiae Argyi Folium (Ai Ye) tea on an empty stomach, and feeling slight movement in the abdomen, indicates a fetus.
The way to conserve Essence first requires restraining desires, followed by taking medicine. For deficiency of True Water (Kidney Yin) with a weak left Chi pulse, use Liuwei Wan combined with Wuzi Yanzong Wan, or Zuogui Wan. For decline of True Fire (Kidney Yang) with a weak right Chi pulse, use Bawei Wan combined with Wuzi Yanzong Wan, or Yougui Wan. If both Chi pulses are weak, use Shibu Wan combined with Wuzi Yanzong Wan. For thin and non-coagulating semen, use Liuwei Wan combined with Wuzi Yanzong Wan, adding Bladder of Fish (Yubiao) and Deer Antler Glue (Lujiaojiao). For Qi deficiency unable to ejaculate far, Zanyu Dan is the primary formula.
The methods for regulating menstruation are found in the chapter on Menstruation.
For Blood Heat, use Yimu Shengjin Dan added with Rehmanniae Radix (Shengdi) and Moutan Cortex (Danpi). For Blood Cold, use Yimu Shengjin Dan added with Cinnamomi Cortex (Rougui). For Qi Stagnation with abdominal pain, use Siwu Tang added with Cyperi Rhizoma (Yanhusuo), Cyperi Rhizoma (Xiangfu), and Aucklandiae Radix (Muxiang), or Tiaojing Yin. For Qi deficiency, use Siwu Tang added with Ginseng Radix et Rhizoma (Renshen), Atractodis Macrocephalae Rhizoma (Baizhu), and Astragali Radix (Huangqi). For simultaneous Qi and Blood deficiency, Yupin Zhu is the primary formula.
During pregnancy months, one should restrain sexual desire, eat bland food, avoid overexertion, and avoid excessive idleness. Daily walking activates the fetus; suppressing anger calms the nature. Naturally, birth and rearing become easy, and the child will be intelligent and long-lived. However, as the fetus remains in the womb for a long time, various conditions can cause disease. Listing its symptoms to show treatment methods:
Morning Sickness (Ezu) is caused by turbid Qi blocking the Zhongwan area, retaining phlegm leading to dizziness, vomiting, and fullness. Erchen Tang added with Aurantii Fructus (Zhike) is indicated. For Spleen deficiency, Liujunzi Tang added with Perillae Caulis (Sugeng), Amomi Fructus (Sharen), and Cyperi Rhizoma (Xiangfu) is used.
Restless Fetus (Taidong Bu'an) is due to careless daily life. Antai Yin is the primary formula.
Fetal Leakage (Tailou) is sudden vaginal bleeding; if blood drains completely, the fetus cannot be preserved. Siwu Tang added with Saposhnikoviae Radix (Fangfeng) and Scutellariae Radix (Huangqin) is used. If Blood deficient, add Poria (Fuling), Donkey-hide Gelatin (Ejiao), and Artemisiae Argyi Folium (Aiye). For Qi deficiency sinking downward, Buzhong Yiqi Tang is used.
Fetal Distension (Zixuan) is the fetus pressing upward. Zisu Yin modified is used. In cases of rebellious Qi leading to fainting, named Zi Xuan, the condition is critical, and the aforementioned medicines are also used. For Spleen deficiency with Phlegm retention, Liujunzi Tang is used.
Fetal Growth Retardation (Tai Bu Zhang) is caused by the mother's chronic diseases. Wuwei Yigong San or Bazhen Tang is used.
Fetal Restlessness (Zifen) is mental restlessness and agitation, occurring mostly in the fourth and sixth months. For excess Fire causing restlessness, Danzhuye Tang is used. For Qi stagnation causing oppression, Erchen Tang added with Atractodis Macrocephalae Rhizoma (Baizhu), Scutellariae Radix (Huangqin), Perillae Caulis (Sugeng), and Aurantii Fructus (Zhike) is appropriate.
Fetal Eclampsia (Zixian) is Blood deficiency with Wind invasion, suddenly causing locked jaw and opisthotonos. The condition is most acute. For Wind invasion, Lingyangjiao San settles it. If Liver Fire stirred by anger, Xiaoyao San is added. For rebellious fetal Qi, Zisu Yin is added.
Fetal Crying (Ziming) is described as the umbilical cord protruding from the infant's mouth and crying sounds within the abdomen. One must bend the waist to the ground, as if picking up an object. After one or two quarters of an hour, the mass returns to the infant's mouth, and it stops. Siwu Tang added with Atractodis Macrocephalae Rhizoma (Baizhu) and Poria (Fuling) is used to calm the fetal Qi.
Fetal Aphonia (Ziyin) occurs because the Kidney meridian connects to the root of the tongue; due to fetal Qi obstruction, speech is impossible. Medication is not required; speech returns naturally after delivery.
Dysuria (Xiaobian Butong) is due to Heat in the Small Intestine. Siwu Tang added with Scutellariae Radix (Huangqin) and Alismatis Rhizoma (Zexie) is used. However, if the uterus presses down, disrupting the bladder ligaments, causing complete inability to pass urine, it is called Zhuanbao. The danger is swift. Fushengma Tang is used. Alternatively, Buzhong Yiqi Tang may be taken, followed by inducing vomiting.
Fetal Edema (Taishui Zhumang), named Zizhong, is caused by fetal encapsulation obstructing fluid flow. Wupi Yin added with Atractodis Macrocephalae Rhizoma (Baizhu) and Poria (Fuling) is used. For Spleen deficiency unable to control water, Liujunzi Tang is used.
Spontaneous Lactation (Ru Zichu), named Ruqi, often results in infants who do not survive. Bazhen Tonics is used to tonify.
Heat Disease Damaging the Fetus refers to maternal fever damaging the fetus in the womb. Ancient formulas use Heishen San to purge, or Pingwei San added with Mirabilite (Puxiao) five qian to purge, which is more stable. If the mother's face is red and tongue blue, the fetus is already damaged. If the face is blue and tongue red, the mother is also difficult to save. Be cautious.
Miscarriage (Xiaochan) is attempting birth before term, generally caused by labor injury. Immediately use Antai Yin to stabilize the fetus. Post-miscarriage abdominal pain that refuses pressure indicates Blood Stasis. Danggui Zelang Tang is used.
Post-miscarriage continuous bleeding, or irritability, thirst, red face, and faint pulse indicate severe Qi and Blood deficiency. Bazhen Tang added with Roasted Ginger (Paojiang) is used to tonify. If abdominal pain, vomiting, and diarrhea occur, it is Spleen and Stomach deficiency. Xiangsha Liujunzi Tang added with Ginger and Cinnamon is used.