正化在泉三十法
一甲午对取地下甲子当见巳酉也即天甲子为甲地甲子为巳甲与巳合是天地配偶也故甲在天即巳在地也故甲巳之间中
生土运也故天甲子是甲午也地甲子是巳酉也故地甲子去天甲子即一十五日也下见阳明金正化在泉也于司天后十五日即地
交也是立春也亦从天数也即天交司后一千五百刻乃交地也故酉为兑其数七巳为土其数五七五成十二也即地交后十二刻金
入地也自巳至酉顺行三位也至地后三日金始治地也辛物乃生地气乃燥后七日白气下生地气奉运
二丙午天甲子也下见辛酉地甲子也即前去十五位也丙在天辛在地丙辛之间中生水运即地见辛酉阳明正化在泉也即酉
为兑其数七辛为水运其数一一七成八也即交地后八刻金入地也自辛至酉顺行十二位也至地后十二日金始治地辛物乃生地
气乃燥后七日白气下生地气奉运
三戊午天甲子也下见癸酉地甲子也即天戊地癸戊癸之间中生火运即地见癸酉阳明正化在泉也即酉为兑其数七癸火运
其数二二七成九也即于交地后九刻至也自癸至酉顺行九位也至地后九日金始治地辛物乃生燥行于地后七日白气下生金气
奉运
四庚午天甲子也下见乙酉地甲子也即天庚地乙也于乙庚之间中生金运也即地见乙酉阳明正化在泉也即酉为兑其数七
乙金运其数四四七成十一也于地交后十一刻金入地也自乙至酉顺行六位也即至地后六日金始治地辛物乃生燥行于地后七
日白气下生地气奉运
五壬午天甲子也下见丁酉地甲子也即天壬地丁也于丁壬之间中生木运也即地见丁酉阳明正化在泉也即酉为兑其数七
丁木运其数三三七成十也地交后十刻金入地也自丁至酉顺行三位也至地后三日金始治地辛物乃生燥行于地后七日白气下
生金气奉运
六乙未天甲子也下见庚戌地甲子也故天乙地庚也乙庚之间中生金运也即地见庚戌太阳在泉也故戌为土其数五庚金运
其数九五九成十四也于地交前十四刻至也自庚至戌顺行三位也至地后三日水始治地咸物乃生寒行于地后五日黑气下生地
气奉运
七丁未天甲子也下见壬戌地甲子也故天丁地壬也于丁壬之间中生木运也即地见壬戌太阳正化在泉也故戌为土其数五
壬为木其数八八五成十三也于地交时前十三刻水入地也自壬至戌顺行十二位也至地后十二日水始治地咸物乃生寒行于地
后五日黑气下生地气奉运
八己未天甲子也下见甲戌地甲子也故天己地甲于甲己之间中生土运也即地见甲戌太阳正化在泉也故戌为土其数五甲
土运其数五二五成十也于交地前十刻水始入地也自甲至戌顺行九位也至地后九日水始治地咸物乃生后五日黑气下生地气
奉运
九辛未天甲子也下见丙戌地甲子也故天辛地丙也于丙辛之间中生水运也即地见丙戌太阳正化在泉也故戌为土其数五
丙水运其数六五六成十一也于地交时前十一刻水入地也自丙至戌顺行六位也至地后六日水始治地咸物乃生寒行于地后五
日黑气下生地气奉运
十癸未天甲子也下见戊戌地甲子也故天癸地戊于戊癸之间中生火运也即地见戊戌太阳正化在泉也故戌为土其数五戊
火运其数七七五成十二也于地交前十二刻水入地也自戊至戌顺行六位也至地后六日水始治地也寒行于地咸物乃生后五日
黑气下生地气奉运
十一甲申天甲子也下见巳亥地甲子也故天甲地巳也于甲巳之间中生土运也即地见巳亥厥阴正化在泉也故亥为干其数
六巳为土其数五五六成十一也交地时后十一刻水入地也自巳至亥顺行五位是也至地后五日木始治地也风行于地酸物乃生
后六日青埃下生地气奉运
十二丙申天甲子也下见辛亥地甲子也故天丙地辛也于丙辛之间中生水运也即地见辛亥厥阴正化在泉也故亥为干其数
六辛水运其数一一六成七也于交地时后七刻木入地自辛至亥顺行二位也至地后二日木始治地风行于地酸物乃生后六日青
气下生地气奉运
十三戊申天甲子也下见癸亥地甲子也即天戊地癸也于戊癸之间中生火运也地见癸亥厥阴正化在泉也故亥为干其数六
癸火运其数二六二成八也交地时后八刻木入地也自癸至亥顺行十一位也至地后十一日木始治地风行于地酸物乃生后六日
青气下生地气奉运
十四庚申天甲子也下见乙亥地甲子也故天庚地乙也于乙庚之间中生金运也即地见乙亥厥阴正化在泉也故亥为干其数
六乙金运其数四四六成十也于交地时后十刻木入地也自乙至亥顺行八位也至地后八日木始治地也风行于地酸物乃生后六
日青气下生地气奉运
十五壬申天甲子也下见丁亥是地甲子也故天壬地丁也于丁壬之间中生木运也即地见丁亥厥阴正化在泉也故亥为干其
数六丁木运其数三三六成九也于地交时后六刻木入地也自丁至亥顺行五位也至地后五日木始治地风行于地也酸物乃生后
六日青气下生地气奉运
十六乙卯天甲子也下见庚午地甲子也故天乙地庚也于乙庚之间中生金运也即地见庚午少阴君火正化在泉也故午为离
其数九庚金运其数九二九成十八也于交地时前十八刻火入地也自庚至午顺行十一位也至地后十一日火始治地热行于地苦
物乃生后九日赤气下生地气奉运
十七丁卯天甲子也下见壬午地甲子也故天丁地壬也于丁壬之间中生木运也即地见壬午少阴君火在泉也故午为离其数
九壬木运其数八八九成十七也于交地时前十七刻火入地也自壬至午顺行八位也至地后八日火始治地也热行于地苦物乃生
后九日赤气下生地气奉运
十八己卯天甲子也下见甲午地甲子也故天己地甲也于甲己之间中生土运也即地见甲午少阴君火正化在泉也故午为离
其数九甲为土运其数五九五成十四也于交地时前十四刻火入地也自甲至午顺行五位也至地后五日火始治地热行于地苦物
乃生后九日赤气下生地气奉运
十九辛卯天甲子也下见丙午地甲子也故天辛地丙也于丙辛之间中生水运也地见丙午少阴君火正化在泉也故午为离其
数九丙水运其数六六九共成十五也于地交时前十五刻火入地也自丙至午顺行二位也至地后二日火始治地也热行于地苦物
乃生后九日赤气下生地气奉运
二十癸卯天甲子也下见戊午地甲子也故天癸地戊也故于戊癸之间中生火运也即地见戊午少阴君火正化在泉也故午为
离其数九戊火运其数九二九成十八也于交地前十八刻火入地也自戊至午顺行二位也至地后二日火始治地热行于地苦物乃
生后九日赤气下生地气奉运
二十一甲辰天甲子也下见己未地甲子也故天甲地己也于甲己之间中生土运也即地见己未太阴正化在泉也故未为土其
数五己为土运其数五二五成十也于交地后十刻土入地己本在未更不迁动也至地日土便治地也湿行于地甘物乃生后五日黄
气下生地气奉运
二十二丙辰天甲子也下见辛未地甲子也故天丙地辛也于丙辛之间中生水运也地见辛未太阴正化在泉也故未为土其数
五辛水运其数一一五成六也于交地时后六刻土入地也自辛未顺行十位也至地后十日土始治地也湿行于地甘物乃生后五日
黄气下生地气奉运
二十三戊辰天甲子也下见癸未地甲子也故天戊地癸也于戊癸之间中生火运也地见癸未太阴正化在泉也故未为土其数
五癸火运其数二二五成七也于交地时后七刻土入地也自癸至未顺行七位也至地后七日土始治地湿行于地甘物乃生后五日
黄气下生地气奉运
二十四庚辰天甲子也下见乙未地甲子也故天庚地乙也于乙庚之间中生金运也地见乙未太阴正化在泉也故未为土其数
五乙金运其数四四五成九也于交地时后九刻土入地也自乙至未顺行四位也至地后四日土始治地湿行于地甘物乃生后五日
黄气下生地气奉运
二十五壬辰天甲子也下见丁未地甲子也故天壬地丁也于丁壬之间中生木运也地见丁未太阴正化在泉也未为土其数五
丁木运其数三三五成八也于交地时后八刻土入地也丁本在未也至地后当日土始治地也湿行于地甘物乃生后五日黄气下生
地气奉运
二十六乙亥天甲子也下见庚寅地甲子也故天乙地庚于乙庚之间中生金运也地见庚寅少阳相火正化在泉也故寅为艮其
数八庚金运其数九八九成十七也于交地时前十七刻火入地也自庚至寅顺行七位也至地后七日火始治地也热行于地苦物乃
生后八日赤气下生地气奉运
二十七丁亥天甲子也下见壬寅地甲子也故天丁地壬也于丁壬之间中生木运也即地见壬寅少阳相火正化在泉也故寅为
艮其数八壬木运其数八二八成十六也于交地时前十六刻火入地也自壬至寅顺行四位也至地后四日火始治地也热行于地苦
物乃生后八日赤气下生地气奉运
二十八己亥天甲子也下见甲寅地甲子也故天己地甲也于甲己之间中生土运也即地见甲寅少阳相火正化在泉也即寅为
艮其数八甲土运其数五五八成十三也于交地时前十三刻火入地也自甲本寄寅也至地日当日便火始治地也热行于地苦物乃
生后八日赤气下生地气奉运
二十九辛亥天甲子也下见丙寅地甲子也故天辛地丙也于丙辛之间中生水运也即地见丙寅少阳相火正化在泉也故寅为
艮其数八丙水运其数六六八成十四也于地交时前十四刻火入地也自丙至寅顺行十位也至地后十日火始治地热行于地苦物
乃生后八日赤气下生地气奉运
三十癸亥天甲子也下见戊寅地甲子也故天癸地戊也于戊癸之间中见火运也地见戊寅少阳相火正化在泉也故寅为艮其
数八戊火运其数七七八成十五也于交地时前十五刻火入地也自戊至寅顺行十位也至地后十日火始治地也热行于地苦物乃
生后八日赤气下生地气奉运
正化在泉的三十种法则
一、甲午年，对应地下甲子应当显现为巳酉。即天上的甲子对应甲，地下的甲子对应巳，甲与巳相合，这是天地配偶的关系。所以天有甲，地就有巳。因此，在甲与巳之间中运生土。所以天上的甲子是甲午，地下的甲子是巳酉。地下的甲子比天上的甲子晚十五天。下方见到阳明金气正化在泉。在司天之后十五天，就是地气交接的时候，也就是立春。这也顺应天数，即在天气交司之后一千五百刻，才交接地气。所以酉属于兑卦，其数为七；巳属于土，其数为五。七加五等于十二。在地气交接后十二刻，金气入地。从巳到酉顺行三位。到达地下后三天，金气才开始治理大地。辛味物质于是产生，地气变得干燥。七天后，白色之气下降，地气奉承金运。
二、丙午年，天上是甲子（此处原文指天干丙），下方见到辛酉作为地下的甲子。即前面相差十五位。丙在天，辛在地，丙与辛之间中运生水。即地下见到辛酉，阳明正化在泉。酉属于兑卦，其数为七；辛属于水运，其数为一。一加七等于八。在地气交接后八刻，金气入地。从辛到酉顺行十二位。到达地下后十二天，金气才开始治理大地。辛味物质于是产生，地气变得干燥。七天后，白色之气下降，地气奉承金运。
三、戊午年，天上是甲子（此处原文指天干戊），下方见到癸酉作为地下的甲子。即天戊地癸，戊与癸之间中运生火。即地下见到癸酉，阳明正化在泉。酉属于兑卦，其数为七；癸属于火运，其数为二。二加七等于九。在地气交接后九刻到达。从癸到酉顺行九位。到达地下后九天，金气才开始治理大地。辛味物质于是产生，燥气行于地下。七天后，白色之气下降，金气奉承运化。
四、庚午年，天上是甲子（此处原文指天干庚），下方见到乙酉作为地下的甲子。即天庚地乙，在乙与庚之间中运生金。即地下见到乙酉，阳明正化在泉。酉属于兑卦，其数为七；乙属于金运，其数为四。四加七等于十一。在地气交接后十一刻，金气入地。从乙到酉顺行六位。到达地下后六天，金气才开始治理大地。辛味物质于是产生，燥气行于地下。七天后，白色之气下降，地气奉承金运。
五、壬午年，天上是甲子（此处原文指天干壬），下方见到丁酉作为地下的甲子。即天壬地丁，在丁与壬之间中运生木。即地下见到丁酉，阳明正化在泉。酉属于兑卦，其数为七；丁属于木运，其数为三。三加七等于十。地气交接后十刻，金气入地。从丁到酉顺行三位。到达地下后三天，金气才开始治理大地。辛味物质于是产生，燥气行于地下。七天后，白色之气下降，金气奉承运化。
六、乙未年，天上是甲子（此处原文指天干乙），下方见到庚戌作为地下的甲子。所以天乙地庚，在乙与庚之间中运生金。即地下见到庚戌，太阳在泉。戌属于土，其数为五；庚属于金运，其数为九。九加五等于十四。在地气交接前十四刻到达。从庚到戌顺行三位。到达地下后三天，水气才开始治理大地。咸味物质于是产生，寒气行于地下。五天后，黑色之气下降，地气奉承运化。
七、丁未年，天上是甲子（此处原文指天干丁），下方见到壬戌作为地下的甲子。所以天丁地壬，在丁与壬之间中运生木。即地下见到壬戌，太阳正化在泉。戌属于土，其数为五；壬属于木，其数为八。八加五等于十三。在地气交接时前十三刻，水气入地。从壬到戌顺行十二位。到达地下后十二天，水气才开始治理大地。咸味物质于是产生，寒气行于地下。五天后，黑色之气下降，地气奉承运化。
八、己未年，天上是甲子（此处原文指天干己），下方见到甲戌作为地下的甲子。所以天己地甲，在甲与己之间中运生土。即地下见到甲戌，太阳正化在泉。戌属于土，其数为五；甲属于土运，其数为五。五加五等于十。在地气交接前十刻，水气开始入地。从甲到戌顺行九位。到达地下后九天，水气才开始治理大地。咸味物质于是产生。五天后，黑色之气下降，地气奉承运化。
九、辛未年，天上是甲子（此处原文指天干辛），下方见到丙戌作为地下的甲子。所以天辛地丙，在丙与辛之间中运生水。即地下见到丙戌，太阳正化在泉。戌属于土，其数为五；丙属于水运，其数为六。六加五等于十一。在地气交接时前十一刻，水气入地。从丙到戌顺行六位。到达地下后六天，水气才开始治理大地。咸味物质于是产生，寒气行于地下。五天后，黑色之气下降，地气奉承运化。
十、癸未年，天上是甲子（此处原文指天干癸），下方见到戊戌作为地下的甲子。所以天癸地戊，在戊与癸之间中运生火。即地下见到戊戌，太阳正化在泉。戌属于土，其数为五；戊属于火运，其数为七。七加五等于十二。在地气交接前十二刻，水气入地。从戊到戌顺行六位。到达地下后六天，水气才开始治理大地。寒气行于地下，咸味物质于是产生。五天后，黑色之气下降，地气奉承运化。
十一、甲申年，天上是甲子（此处原文指天干甲），下方见到巳亥作为地下的甲子。所以天甲地巳，在甲与巳之间中运生土。即地下见到巳亥，厥阴正化在泉。亥属于干卦，其数为六；巳属于土，其数为五。五加六等于十一。地气交接时后十一刻，水气入地。从巳到亥顺行五位。到达地下后五天，木气才开始治理大地。风气行于地下，酸味物质于是产生。六天后，青色尘埃下降，地气奉承运化。
十二、丙申年，天上是甲子（此处原文指天干丙），下方见到辛亥作为地下的甲子。所以天丙地辛，在丙与辛之间中运生水。即地下见到辛亥，厥阴正化在泉。亥属于干卦，其数为六；辛属于水运，其数为一。一加六等于七。地气交接时后七刻，木气入地。从辛到亥顺行二位。到达地下后两天，木气才开始治理大地。风气行于地下，酸味物质于是产生。六天后，青色之气下降，地气奉承运化。
十三、戊申年，天上是甲子（此处原文指天干戊），下方见到癸亥作为地下的甲子。即天戊地癸，在戊与癸之间中运生火。地下见到癸亥，厥阴正化在泉。亥属于干卦，其数为六；癸属于火运，其数为二。二加六等于八。地气交接时后八刻，木气入地。从癸到亥顺行十一位。到达地下后十一天，木气才开始治理大地。风气行于地下，酸味物质于是产生。六天后，青色之气下降，地气奉承运化。
十四、庚申年，天上是甲子（此处原文指天干庚），下方见到乙亥作为地下的甲子。所以天庚地乙，在乙与庚之间中运生金。即地下见到乙亥，厥阴正化在泉。亥属于干卦，其数为六；乙属于金运，其数为四。四加六等于十。地气交接时后十刻，木气入地。从乙到亥顺行八位。到达地下后八天，木气才开始治理大地。风气行于地下，酸味物质于是产生。六天后，青色之气下降，地气奉承运化。
十五、壬申年，天上是甲子（此处原文指天干壬），下方见到丁亥是地下的甲子。所以天壬地丁，在丁与壬之间中运生木。即地下见到丁亥，厥阴正化在泉。亥属于干卦，其数为六；丁属于木运，其数为三。三加六等于九。地气交接时后六刻，木气入地。从丁到亥顺行五位。到达地下后五天，木气才开始治理大地。风气行于地下，酸味物质于是产生。六天后，青色之气下降，地气奉承运化。
十六、乙卯年，天上是甲子（此处原文指天干乙），下方见到庚午作为地下的甲子。所以天乙地庚，在乙与庚之间中运生金。即地下见到庚午，少阴君火正化在泉。午属于离卦，其数为九；庚属于金运，其数为九。九加九等于十八。地气交接时前十八刻，火气入地。从庚到午顺行十一位。到达地下后十一天，火气才开始治理大地。热气行于地下，苦味物质于是产生。九天后，红色之气下降，地气奉承运化。
十七、丁卯年，天上是甲子（此处原文指天干丁），下方见到壬午作为地下的甲子。所以天丁地壬，在丁与壬之间中运生木。即地下见到壬午，少阴君火在泉。午属于离卦，其数为九；壬属于木运，其数为八。八加九等于十七。地气交接时前十七刻，火气入地。从壬到午顺行八位。到达地下后八天，火气才开始治理大地。热气行于地下，苦味物质于是产生。九天后，红色之气下降，地气奉承运化。
十八、己卯年，天上是甲子（此处原文指天干己），下方见到甲午作为地下的甲子。所以天己地甲，在甲与己之间中运生土。即地下见到甲午，少阴君火正化在泉。午属于离卦，其数为九；甲属于土运，其数为五。五加九等于十四。地气交接时前十四刻，火气入地。从甲到午顺行五位。到达地下后五天，火气才开始治理大地。热气行于地下，苦味物质于是产生。九天后，红色之气下降，地气奉承运化。
十九、辛卯年，天上是甲子（此处原文指天干辛），下方见到丙午作为地下的甲子。所以天辛地丙，在丙与辛之间中运生水。地下见到丙午，少阴君火正化在泉。午属于离卦，其数为九；丙属于水运，其数为六。六加九共成十五。地气交接时前十五刻，火气入地。从丙到午顺行二位。到达地下后两天，火气才开始治理大地。热气行于地下，苦味物质于是产生。九天后，红色之气下降，地气奉承运化。
二十、癸卯年，天上是甲子（此处原文指天干癸），下方见到戊午作为地下的甲子。所以天癸地戊，在戊与癸之间中运生火。即地下见到戊午，少阴君火正化在泉。午属于离卦，其数为九；戊属于火运，其数为九。九加九等于十八。地气交接前十八刻，火气入地。从戊到午顺行二位。到达地下后两天，火气才开始治理大地。热气行于地下，苦味物质于是产生。九天后，红色之气下降，地气奉承运化。
二十一、甲辰年，天上是甲子（此处原文指天干甲），下方见到己未作为地下的甲子。所以天甲地己，在甲与己之间中运生土。即地下见到己未，太阴正化在泉。未属于土，其数为五；己属于土运，其数为五。五加五等于十。地气交接后十刻，土气入地。己本在未，不再迁动。到达地下之日，土气便开始治理大地。湿气行于地下，甘味物质于是产生。五天后，黄色之气下降，地气奉承运化。
二十二、丙辰年，天上是甲子（此处原文指天干丙），下方见到辛未作为地下的甲子。所以天丙地辛，在丙与辛之间中运生水。地下见到辛未，太阴正化在泉。未属于土，其数为五；辛属于水运，其数为一。一加五等于六。地气交接时后六刻，土气入地。从辛未顺行十位。到达地下后十天，土气才开始治理大地。湿气行于地下，甘味物质于是产生。五天后，黄色之气下降，地气奉承运化。
二十三、戊辰年，天上是甲子（此处原文指天干戊），下方见到癸未作为地下的甲子。所以天戊地癸，在戊与癸之间中运生火。地下见到癸未，太阴正化在泉。未属于土，其数为五；癸属于火运，其数为二。二加五等于七。地气交接时后七刻，土气入地。从癸到未顺行七位。到达地下后七天，土气才开始治理大地。湿气行于地下，甘味物质于是产生。五天后，黄色之气下降，地气奉承运化。
二十四、庚辰年，天上是甲子（此处原文指天干庚），下方见到乙未作为地下的甲子。所以天庚地乙，在乙与庚之间中运生金。地下见到乙未，太阴正化在泉。未属于土，其数为五；乙属于金运，其数为四。四加五等于九。地气交接时后九刻，土气入地。从乙到未顺行四位。到达地下后四天，土气才开始治理大地。湿气行于地下，甘味物质于是产生。五天后，黄色之气下降，地气奉承运化。
二十五、壬辰年，天上是甲子（此处原文指天干壬），下方见到丁未作为地下的甲子。所以天壬地丁，在丁与壬之间中运生木。地下见到丁未，太阴正化在泉。未属于土，其数为五；丁属于木运，其数为三。三加五等于八。地气交接时后八刻，土气入地。丁本在未，到达地下后当日，土气才开始治理大地。湿气行于地下，甘味物质于是产生。五天后，黄色之气下降，地气奉承运化。
二十六、乙亥年，天上是甲子（此处原文指天干乙），下方见到庚寅作为地下的甲子。所以天乙地庚，在乙与庚之间中运生金。地下见到庚寅，少阳相火正化在泉。寅属于艮卦，其数为八；庚属于金运，其数为九。九加八等于十七。地气交接时前十七刻，火气入地。从庚到寅顺行七位。到达地下后七天，火气才开始治理大地。热气行于地下，苦味物质于是产生。八天后，红色之气下降，地气奉承运化。
二十七、丁亥年，天上是甲子（此处原文指天干丁），下方见到壬寅作为地下的甲子。所以天丁地壬，在丁与壬之间中运生木。即地下见到壬寅，少阳相火正化在泉。寅属于艮卦，其数为八；壬属于木运，其数为八。八加八等于十六。地气交接时前十六刻，火气入地。从壬到寅顺行四位。到达地下后四天，火气才开始治理大地。热气行于地下，苦味物质于是产生。八天后，红色之气下降，地气奉承运化。
二十八、己亥年，天上是甲子（此处原文指天干己），下方见到甲寅作为地下的甲子。所以天己地甲，在甲与己之间中运生土。即地下见到甲寅，少阳相火正化在泉。寅属于艮卦，其数为八；甲属于土运，其数为五。五加八等于十三。地气交接时前十三刻，火气入地。从甲本寄于寅，到达地下之日，当日火气便开始治理大地。热气行于地下，苦味物质于是产生。八天后，红色之气下降，地气奉承运化。
二十九、辛亥年，天上是甲子（此处原文指天干辛），下方见到丙寅作为地下的甲子。所以天辛地丙，在丙与辛之间中运生水。即地下见到丙寅，少阳相火正化在泉。寅属于艮卦，其数为八；丙属于水运，其数为六。六加八等于十四。地气交接时前十四刻，火气入地。从丙到寅顺行十位。到达地下后十天，火气才开始治理大地。热气行于地下，苦味物质于是产生。八天后，红色之气下降，地气奉承运化。
三十、癸亥年，天上是甲子（此处原文指天干癸），下方见到戊寅作为地下的甲子。所以天癸地戊，在戊与癸之间中见火运。地下见到戊寅，少阳相火正化在泉。寅属于艮卦，其数为八；戊属于火运，其数为七。七加八等于十五。地气交接时前十五刻，火气入地。从戊到寅顺行十位。到达地下后十天，火气才开始治理大地。热气行于地下，苦味物质于是产生。八天后，红色之气下降，地气奉承运化。
Thirty Methods of Zhenghua (Orthodox Transformation) in the Subterranean Realm
1. In the year of Jia Wu, the corresponding earthly Jia Zi should manifest as Si You. That is, the heavenly Jia Zi corresponds to Jia, and the earthly Jia Zi corresponds to Si; Jia and Si combine, representing the pairing of Heaven and Earth. Therefore, where there is Jia in Heaven, there is Si on Earth. Thus, between Jia and Si, the Central Movement generates Earth. Hence, the heavenly Jia Zi is Jia Wu, and the earthly Jia Zi is Si You. The earthly Jia Zi lags behind the heavenly Jia Zi by fifteen days. Below, Yangming Metal Qi undergoes orthodox transformation in the subterranean realm. Fifteen days after the ruling of Tianqi (Heavenly Qi), it is the time of Earth Qi intersection, which is also Lichun (Start of Spring). This also follows the count of Heaven: one thousand five hundred ke (time units) after Tianqi begins its ruling, Earth Qi intersects. Therefore, You belongs to the Dui trigram with a number of seven; Si belongs to Earth with a number of five. Seven plus five equals twelve. Twelve ke after Earth Qi intersects, Metal Qi enters the earth. Moving clockwise from Si to You covers three positions. Three days after reaching the earth, Metal Qi begins to govern the land. Pungent (Xin) substances are then generated, and Earth Qi becomes dry. Seven days later, White Qi descends, and Earth Qi supports the Metal movement.
2. In the year of Bing Wu, the heavenly stem is Bing (referred to as Jia Zi contextually for the cycle start), and below is seen Xin You as the earthly Jia Zi. This is fifteen positions prior. Bing is in Heaven, Xin is on Earth; between Bing and Xin, the Central Movement generates Water. Thus, seeing Xin You on Earth indicates Yangming orthodox transformation in the subterranean realm. You belongs to the Dui trigram with a number of seven; Xin belongs to Water movement with a number of one. One plus seven equals eight. Eight ke after Earth Qi intersects, Metal Qi enters the earth. Moving clockwise from Xin to You covers twelve positions. Twelve days after reaching the earth, Metal Qi begins to govern the land. Pungent (Xin) substances are then generated, and Earth Qi becomes dry. Seven days later, White Qi descends, and Earth Qi supports the Metal movement.
3. In the year of Wu Wu, the heavenly stem is Wu, and below is seen Gui You as the earthly Jia Zi. That is, Heavenly Wu and Earthly Gui; between Wu and Gui, the Central Movement generates Fire. Thus, seeing Gui You on Earth indicates Yangming orthodox transformation in the subterranean realm. You belongs to the Dui trigram with a number of seven; Gui belongs to Fire movement with a number of two. Two plus seven equals nine. Nine ke after Earth Qi intersects, it arrives. Moving clockwise from Gui to You covers nine positions. Nine days after reaching the earth, Metal Qi begins to govern the land. Pungent (Xin) substances are then generated, and Dryness moves on the earth. Seven days later, White Qi descends, and Metal Qi supports the movement.
4. In the year of Geng Wu, the heavenly stem is Geng, and below is seen Yi You as the earthly Jia Zi. That is, Heavenly Geng and Earthly Yi; between Yi and Geng, the Central Movement generates Metal. Thus, seeing Yi You on Earth indicates Yangming orthodox transformation in the subterranean realm. You belongs to the Dui trigram with a number of seven; Yi belongs to Metal movement with a number of four. Four plus seven equals eleven. Eleven ke after Earth Qi intersects, Metal Qi enters the earth. Moving clockwise from Yi to You covers six positions. Six days after reaching the earth, Metal Qi begins to govern the land. Pungent (Xin) substances are then generated, and Dryness moves on the earth. Seven days later, White Qi descends, and Earth Qi supports the Metal movement.
5. In the year of Ren Wu, the heavenly stem is Ren, and below is seen Ding You as the earthly Jia Zi. That is, Heavenly Ren and Earthly Ding; between Ding and Ren, the Central Movement generates Wood. Thus, seeing Ding You on Earth indicates Yangming orthodox transformation in the subterranean realm. You belongs to the Dui trigram with a number of seven; Ding belongs to Wood movement with a number of three. Three plus seven equals ten. Ten ke after Earth Qi intersects, Metal Qi enters the earth. Moving clockwise from Ding to You covers three positions. Three days after reaching the earth, Metal Qi begins to govern the land. Pungent (Xin) substances are then generated, and Dryness moves on the earth. Seven days later, White Qi descends, and Metal Qi supports the movement.
6. In the year of Yi Wei, the heavenly stem is Yi, and below is seen Geng Xu as the earthly Jia Zi. Thus, Heavenly Yi and Earthly Geng; between Yi and Geng, the Central Movement generates Metal. Thus, seeing Geng Xu on Earth indicates Taiyang in the subterranean realm. Xu belongs to Earth with a number of five; Geng belongs to Metal movement with a number of nine. Nine plus five equals fourteen. It arrives fourteen ke before Earth Qi intersects. Moving clockwise from Geng to Xu covers three positions. Three days after reaching the earth, Water Qi begins to govern the land. Salty (Xian) substances are then generated, and Cold moves on the earth. Five days later, Black Qi descends, and Earth Qi supports the movement.
7. In the year of Ding Wei, the heavenly stem is Ding, and below is seen Ren Xu as the earthly Jia Zi. Thus, Heavenly Ding and Earthly Ren; between Ding and Ren, the Central Movement generates Wood. Thus, seeing Ren Xu on Earth indicates Taiyang orthodox transformation in the subterranean realm. Xu belongs to Earth with a number of five; Ren belongs to Wood with a number of eight. Eight plus five equals thirteen. Thirteen ke before Earth Qi intersects, Water Qi enters the earth. Moving clockwise from Ren to Xu covers twelve positions. Twelve days after reaching the earth, Water Qi begins to govern the land. Salty (Xian) substances are then generated, and Cold moves on the earth. Five days later, Black Qi descends, and Earth Qi supports the movement.
8. In the year of Ji Wei, the heavenly stem is Ji, and below is seen Jia Xu as the earthly Jia Zi. Thus, Heavenly Ji and Earthly Jia; between Jia and Ji, the Central Movement generates Earth. Thus, seeing Jia Xu on Earth indicates Taiyang orthodox transformation in the subterranean realm. Xu belongs to Earth with a number of five; Jia belongs to Earth movement with a number of five. Five plus five equals ten. Ten ke before Earth Qi intersects, Water Qi begins to enter the earth. Moving clockwise from Jia to Xu covers nine positions. Nine days after reaching the earth, Water Qi begins to govern the land. Salty (Xian) substances are then generated. Five days later, Black Qi descends, and Earth Qi supports the movement.
9. In the year of Xin Wei, the heavenly stem is Xin, and below is seen Bing Xu as the earthly Jia Zi. Thus, Heavenly Xin and Earthly Bing; between Bing and Xin, the Central Movement generates Water. Thus, seeing Bing Xu on Earth indicates Taiyang orthodox transformation in the subterranean realm. Xu belongs to Earth with a number of five; Bing belongs to Water movement with a number of six. Six plus five equals eleven. Eleven ke before Earth Qi intersects, Water Qi enters the earth. Moving clockwise from Bing to Xu covers six positions. Six days after reaching the earth, Water Qi begins to govern the land. Salty (Xian) substances are then generated, and Cold moves on the earth. Five days later, Black Qi descends, and Earth Qi supports the movement.
10. In the year of Gui Wei, the heavenly stem is Gui, and below is seen Wu Xu as the earthly Jia Zi. Thus, Heavenly Gui and Earthly Wu; between Wu and Gui, the Central Movement generates Fire. Thus, seeing Wu Xu on Earth indicates Taiyang orthodox transformation in the subterranean realm. Xu belongs to Earth with a number of five; Wu belongs to Fire movement with a number of seven. Seven plus five equals twelve. Twelve ke before Earth Qi intersects, Water Qi enters the earth. Moving clockwise from Wu to Xu covers six positions. Six days after reaching the earth, Water Qi begins to govern the land. Cold moves on the earth, and Salty (Xian) substances are then generated. Five days later, Black Qi descends, and Earth Qi supports the movement.
11. In the year of Jia Shen, the heavenly stem is Jia, and below is seen Si Hai as the earthly Jia Zi. Thus, Heavenly Jia and Earthly Si; between Jia and Si, the Central Movement generates Earth. Thus, seeing Si Hai on Earth indicates Jueyin orthodox transformation in the subterranean realm. Hai belongs to the Qian trigram with a number of six; Si belongs to Earth with a number of five. Five plus six equals eleven. Eleven ke after Earth Qi intersects, Water Qi enters the earth. Moving clockwise from Si to Hai covers five positions. Five days after reaching the earth, Wood Qi begins to govern the land. Wind moves on the earth, and Sour (Suan) substances are then generated. Six days later, Green Dust descends, and Earth Qi supports the movement.
12. In the year of Bing Shen, the heavenly stem is Bing, and below is seen Xin Hai as the earthly Jia Zi. Thus, Heavenly Bing and Earthly Xin; between Bing and Xin, the Central Movement generates Water. Thus, seeing Xin Hai on Earth indicates Jueyin orthodox transformation in the subterranean realm. Hai belongs to the Qian trigram with a number of six; Xin belongs to Water movement with a number of one. One plus six equals seven. Seven ke after Earth Qi intersects, Wood Qi enters the earth. Moving clockwise from Xin to Hai covers two positions. Two days after reaching the earth, Wood Qi begins to govern the land. Wind moves on the earth, and Sour (Suan) substances are then generated. Six days later, Green Qi descends, and Earth Qi supports the movement.
13. In the year of Wu Shen, the heavenly stem is Wu, and below is seen Gui Hai as the earthly Jia Zi. That is, Heavenly Wu and Earthly Gui; between Wu and Gui, the Central Movement generates Fire. Seeing Gui Hai on Earth indicates Jueyin orthodox transformation in the subterranean realm. Hai belongs to the Qian trigram with a number of six; Gui belongs to Fire movement with a number of two. Two plus six equals eight. Eight ke after Earth Qi intersects, Wood Qi enters the earth. Moving clockwise from Gui to Hai covers eleven positions. Eleven days after reaching the earth, Wood Qi begins to govern the land. Wind moves on the earth, and Sour (Suan) substances are then generated. Six days later, Green Qi descends, and Earth Qi supports the movement.
14. In the year of Geng Shen, the heavenly stem is Geng, and below is seen Yi Hai as the earthly Jia Zi. Thus, Heavenly Geng and Earthly Yi; between Yi and Geng, the Central Movement generates Metal. Thus, seeing Yi Hai on Earth indicates Jueyin orthodox transformation in the subterranean realm. Hai belongs to the Qian trigram with a number of six; Yi belongs to Metal movement with a number of four. Four plus six equals ten. Ten ke after Earth Qi intersects, Wood Qi enters the earth. Moving clockwise from Yi to Hai covers eight positions. Eight days after reaching the earth, Wood Qi begins to govern the land. Wind moves on the earth, and Sour (Suan) substances are then generated. Six days later, Green Qi descends, and Earth Qi supports the movement.
15. In the year of Ren Shen, the heavenly stem is Ren, and below is seen Ding Hai as the earthly Jia Zi. Thus, Heavenly Ren and Earthly Ding; between Ding and Ren, the Central Movement generates Wood. Thus, seeing Ding Hai on Earth indicates Jueyin orthodox transformation in the subterranean realm. Hai belongs to the Qian trigram with a number of six; Ding belongs to Wood movement with a number of three. Three plus six equals nine. Nine ke after Earth Qi intersects, Wood Qi enters the earth. Moving clockwise from Ding to Hai covers five positions. Five days after reaching the earth, Wood Qi begins to govern the land. Wind moves on the earth, and Sour (Suan) substances are then generated. Six days later, Green Qi descends, and Earth Qi supports the movement.
16. In the year of Yi Mao, the heavenly stem is Yi, and below is seen Geng Wu as the earthly Jia Zi. Thus, Heavenly Yi and Earthly Geng; between Yi and Geng, the Central Movement generates Metal. Thus, seeing Geng Wu on Earth indicates Shaoyin Sovereign Fire orthodox transformation in the subterranean realm. Wu belongs to the Li trigram with a number of nine; Geng belongs to Metal movement with a number of nine. Nine plus nine equals eighteen. Eighteen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Geng to Wu covers eleven positions. Eleven days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Nine days later, Red Qi descends, and Earth Qi supports the movement.
17. In the year of Ding Mao, the heavenly stem is Ding, and below is seen Ren Wu as the earthly Jia Zi. Thus, Heavenly Ding and Earthly Ren; between Ding and Ren, the Central Movement generates Wood. Thus, seeing Ren Wu on Earth indicates Shaoyin Sovereign Fire in the subterranean realm. Wu belongs to the Li trigram with a number of nine; Ren belongs to Wood movement with a number of eight. Eight plus nine equals seventeen. Seventeen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Ren to Wu covers eight positions. Eight days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Nine days later, Red Qi descends, and Earth Qi supports the movement.
18. In the year of Ji Mao, the heavenly stem is Ji, and below is seen Jia Wu as the earthly Jia Zi. Thus, Heavenly Ji and Earthly Jia; between Jia and Ji, the Central Movement generates Earth. Thus, seeing Jia Wu on Earth indicates Shaoyin Sovereign Fire orthodox transformation in the subterranean realm. Wu belongs to the Li trigram with a number of nine; Jia belongs to Earth movement with a number of five. Five plus nine equals fourteen. Fourteen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Jia to Wu covers five positions. Five days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Nine days later, Red Qi descends, and Earth Qi supports the movement.
19. In the year of Xin Mao, the heavenly stem is Xin, and below is seen Bing Wu as the earthly Jia Zi. Thus, Heavenly Xin and Earthly Bing; between Bing and Xin, the Central Movement generates Water. Seeing Bing Wu on Earth indicates Shaoyin Sovereign Fire orthodox transformation in the subterranean realm. Wu belongs to the Li trigram with a number of nine; Bing belongs to Water movement with a number of six. Six plus nine equals fifteen. Fifteen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Bing to Wu covers two positions. Two days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Nine days later, Red Qi descends, and Earth Qi supports the movement.
20. In the year of Gui Mao, the heavenly stem is Gui, and below is seen Wu Wu as the earthly Jia Zi. Thus, Heavenly Gui and Earthly Wu; between Wu and Gui, the Central Movement generates Fire. Thus, seeing Wu Wu on Earth indicates Shaoyin Sovereign Fire orthodox transformation in the subterranean realm. Wu belongs to the Li trigram with a number of nine; Wu belongs to Fire movement with a number of nine. Nine plus nine equals eighteen. Eighteen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Wu to Wu covers two positions. Two days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Nine days later, Red Qi descends, and Earth Qi supports the movement.
21. In the year of Jia Chen, the heavenly stem is Jia, and below is seen Ji Wei as the earthly Jia Zi. Thus, Heavenly Jia and Earthly Ji; between Jia and Ji, the Central Movement generates Earth. Thus, seeing Ji Wei on Earth indicates Taiyin orthodox transformation in the subterranean realm. Wei belongs to Earth with a number of five; Ji belongs to Earth movement with a number of five. Five plus five equals ten. Ten ke after Earth Qi intersects, Earth Qi enters the earth. Ji originally resides in Wei and does not migrate further. On the day it reaches the earth, Earth Qi immediately begins to govern the land. Dampness moves on the earth, and Sweet (Gan) substances are then generated. Five days later, Yellow Qi descends, and Earth Qi supports the movement.
22. In the year of Bing Chen, the heavenly stem is Bing, and below is seen Xin Wei as the earthly Jia Zi. Thus, Heavenly Bing and Earthly Xin; between Bing and Xin, the Central Movement generates Water. Seeing Xin Wei on Earth indicates Taiyin orthodox transformation in the subterranean realm. Wei belongs to Earth with a number of five; Xin belongs to Water movement with a number of one. One plus five equals six. Six ke after Earth Qi intersects, Earth Qi enters the earth. Moving clockwise from Xin Wei covers ten positions. Ten days after reaching the earth, Earth Qi begins to govern the land. Dampness moves on the earth, and Sweet (Gan) substances are then generated. Five days later, Yellow Qi descends, and Earth Qi supports the movement.
23. In the year of Wu Chen, the heavenly stem is Wu, and below is seen Gui Wei as the earthly Jia Zi. Thus, Heavenly Wu and Earthly Gui; between Wu and Gui, the Central Movement generates Fire. Seeing Gui Wei on Earth indicates Taiyin orthodox transformation in the subterranean realm. Wei belongs to Earth with a number of five; Gui belongs to Fire movement with a number of two. Two plus five equals seven. Seven ke after Earth Qi intersects, Earth Qi enters the earth. Moving clockwise from Gui to Wei covers seven positions. Seven days after reaching the earth, Earth Qi begins to govern the land. Dampness moves on the earth, and Sweet (Gan) substances are then generated. Five days later, Yellow Qi descends, and Earth Qi supports the movement.
24. In the year of Geng Chen, the heavenly stem is Geng, and below is seen Yi Wei as the earthly Jia Zi. Thus, Heavenly Geng and Earthly Yi; between Yi and Geng, the Central Movement generates Metal. Seeing Yi Wei on Earth indicates Taiyin orthodox transformation in the subterranean realm. Wei belongs to Earth with a number of five; Yi belongs to Metal movement with a number of four. Four plus five equals nine. Nine ke after Earth Qi intersects, Earth Qi enters the earth. Moving clockwise from Yi to Wei covers four positions. Four days after reaching the earth, Earth Qi begins to govern the land. Dampness moves on the earth, and Sweet (Gan) substances are then generated. Five days later, Yellow Qi descends, and Earth Qi supports the movement.
25. In the year of Ren Chen, the heavenly stem is Ren, and below is seen Ding Wei as the earthly Jia Zi. Thus, Heavenly Ren and Earthly Ding; between Ding and Ren, the Central Movement generates Wood. Seeing Ding Wei on Earth indicates Taiyin orthodox transformation in the subterranean realm. Wei belongs to Earth with a number of five; Ding belongs to Wood movement with a number of three. Three plus five equals eight. Eight ke after Earth Qi intersects, Earth Qi enters the earth. Ding originally resides in Wei. On the day it reaches the earth, Earth Qi begins to govern the land. Dampness moves on the earth, and Sweet (Gan) substances are then generated. Five days later, Yellow Qi descends, and Earth Qi supports the movement.
26. In the year of Yi Hai, the heavenly stem is Yi, and below is seen Geng Yin as the earthly Jia Zi. Thus, Heavenly Yi and Earthly Geng; between Yi and Geng, the Central Movement generates Metal. Seeing Geng Yin on Earth indicates Shaoyang Minister Fire orthodox transformation in the subterranean realm. Yin belongs to the Gen trigram with a number of eight; Geng belongs to Metal movement with a number of nine. Nine plus eight equals seventeen. Seventeen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Geng to Yin covers seven positions. Seven days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Eight days later, Red Qi descends, and Earth Qi supports the movement.
27. In the year of Ding Hai, the heavenly stem is Ding, and below is seen Ren Yin as the earthly Jia Zi. Thus, Heavenly Ding and Earthly Ren; between Ding and Ren, the Central Movement generates Wood. Thus, seeing Ren Yin on Earth indicates Shaoyang Minister Fire orthodox transformation in the subterranean realm. Yin belongs to the Gen trigram with a number of eight; Ren belongs to Wood movement with a number of eight. Eight plus eight equals sixteen. Sixteen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Ren to Yin covers four positions. Four days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Eight days later, Red Qi descends, and Earth Qi supports the movement.
28. In the year of Ji Hai, the heavenly stem is Ji, and below is seen Jia Yin as the earthly Jia Zi. Thus, Heavenly Ji and Earthly Jia; between Jia and Ji, the Central Movement generates Earth. Thus, seeing Jia Yin on Earth indicates Shaoyang Minister Fire orthodox transformation in the subterranean realm. Yin belongs to the Gen trigram with a number of eight; Jia belongs to Earth movement with a number of five. Five plus eight equals thirteen. Thirteen ke before Earth Qi intersects, Fire Qi enters the earth. Jia originally resides in Yin. On the day it reaches the earth, Fire Qi immediately begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Eight days later, Red Qi descends, and Earth Qi supports the movement.
29. In the year of Xin Hai, the heavenly stem is Xin, and below is seen Bing Yin as the earthly Jia Zi. Thus, Heavenly Xin and Earthly Bing; between Bing and Xin, the Central Movement generates Water. Thus, seeing Bing Yin on Earth indicates Shaoyang Minister Fire orthodox transformation in the subterranean realm. Yin belongs to the Gen trigram with a number of eight; Bing belongs to Water movement with a number of six. Six plus eight equals fourteen. Fourteen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Bing to Yin covers ten positions. Ten days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Eight days later, Red Qi descends, and Earth Qi supports the movement.
30. In the year of Gui Hai, the heavenly stem is Gui, and below is seen Wu Yin as the earthly Jia Zi. Thus, Heavenly Gui and Earthly Wu; between Wu and Gui, Fire movement is observed. Seeing Wu Yin on Earth indicates Shaoyang Minister Fire orthodox transformation in the subterranean realm. Yin belongs to the Gen trigram with a number of eight; Wu belongs to Fire movement with a number of seven. Seven plus eight equals fifteen. Fifteen ke before Earth Qi intersects, Fire Qi enters the earth. Moving clockwise from Wu to Yin covers ten positions. Ten days after reaching the earth, Fire Qi begins to govern the land. Heat moves on the earth, and Bitter (Ku) substances are then generated. Eight days later, Red Qi descends, and Earth Qi supports the movement.