草木风岁星毛虫雷电皆应木
东方之类厥阴主之四时主春时化主初气八卦为震九宫为三宫上象为岁星天化今为风为和暖虫化之类为毛虫即师子麒
麟为长地产之化味酸色青地之化物天之星象风之应候吉祥应时凶应凶兆吉应吉祥也此天东方之类皆应其木也即风木春令
暄和之候风敷发生太虚埃昏大风摧拉其气候远视苍埃四气青霞辉彩芳卉蕃秀其产化酸生肥盛草木滋荣天正令运太过即独
行风令雨滋乃亏土乃从令木气不刑土不从而化雨令化即大风伏之如是即雨中大风以相胜也如运符天德即岁星明盛青霞每
彰苍气远见毛虫乃化即异兽同祥地产灵芝林生异木野有名草共合木德东方之正春无杀令和气频舒花卉媚发雷起春中电发
应时虹霓应候顺之即万化舒荣逆之即变成灾祸日辰甲乙卦有震巽岁星失度行年大饥民多疾病观视岁星小者即民灾至大即
君圣国安民有福即庆合其星润泽光明体白安静行中道即性正也行正即君心乃正行邪即君心乃邪行舒即为重福迟疾失位皆
虚也色青即民安色黄即丰稔色黑即大哭泣色赤而动摇即起兵大而芒角即国君有子之庆色白而小者国有当诛权臣也色青黑
而忽大忽小有赤晕围之有大黑风至岁星所行逆顺守常必为福也失常必为灾也岁星超舍而前日盈将有兵王候主不安运舍而
后日缩其将死师败岁星与月相掩蚀国多哭泣或大臣后妃薨与荧惑合当戮奸臣与太白相斗相合主大决战又金与木星合金在
木南南方兵败金在木北北方兵败东西亦然木星无光进退无常此国失政也国有忧逆行 斗会合环守国君无道也甲乙木德也
风雷木令也春风鸣紊夏风飘扬秋风萧 冬风飕 此是四时之常候也于是顺之则万化安逆之即民皆病春风飘扬即天下瘟疫
春风萧 即天下搀抢春风飕 即饥荒失业此春风失政也夏风鸣紊国政不安夏风飕 民多暴亡夏风萧 兵戈大动此夏风失
政者也秋风鸣紊即来年不稔秋风飘扬即民病痼疾秋风飕 国有奸臣此秋风失政者也冬风鸣紊即瘟病生于冬冬风飘扬即旱
涝不匀冬风萧 五谷不登此冬风失政者也雷者木之意气也雷震卦东方卯位也电者雷之先也雷始震于东方五谷丰登雷始震
于南方小旱也雷始震于西方必暴露尸骸牛马疫死雷始震于北方百川溢注冬雷于上朔皆为亡国之兆发雷之地露尸于野雷电
同占八魁日有疾雷主大战大风起国有急令（八魁日者春巳巳丁五夏甲子壬戌秋巳亥丁未冬甲午壬辰也）冬戊子日不雨而
电电光起而雷不发主天下兵乱天无云而雷大灾于民雷电发帝室大夫欲为逆五年期交兵流血雷电击于宗庙是名天戒君行不
道再击之八年削地夺国雷电击贵人甲第有佞人持政六年削地雷电击于贵人从官车骑此国君惑于女人失政事雷一声而止此
国君出重令雷声霹雳蛟龙见国有贤士出雷雨中大风拔树木损舍屋小人居上位贤士出走雷雨霹雳大杀人此国君听谗言以杀
忠良雷至夏不发声君振不威武退强臣雷声季秋名天狗鸣夷狄动兵雷发春前民发瘟病草木者地之形应也有灵芝异木生于宗
庙者主君心专祀天下太平有灵芝异木生于郊社者主天下丰登太平有灵芝生于殿宇者主帝家后昌有树生连理枝者国之瑞也
帝宫室中生异木国有庆木死再荣国易政桑夏枯五谷不熟伐木有血君侯有忧陵墓有树自生国失政也社稷中树自死国君失地
（社稷郊社是也于郊社中有大树死）树木非其时而落是贼金伐之二年有暴兵外来木自拔者其国将乱树再生花君有灾夏有
霜木凋殒飘叶七十步国有大兵人弃故国木生夏枯不熟民灾竹柏夏凋侯王失位树泣天下有兵（不雨而树湿谓之泣其色赤有
兵败）竹生无节国失政事竹生同根双竿权臣谋位竹叶 死忽复生权臣执政枯木冬生是谓阴阳易位二年国亡木冬开花当生
者死花生于冬主兵起（除梅及款冬花并四季花余外皆凶）木再荣实当死者复生（木春冬再结实君凶秋冬再结实邻国必有
侵）杏再实夏有冰雹李再实春有霜竹再实三年民大饥木忽鸣其主死木忽生道中君失理木生屋上其地有圣人木生非类者并
民众木自鸣如金声地将分裂木变生枝国必倾草木如人形状国有大难草木自除国将太平人苋生多病死菖蒲生多有大水蘼草
生多必饥荒蒺梨多必搀抢毛虫木类之形化麒麟生师子见獬HT 来驺虞见比肩兽出并应明王之瑞白狐来政及远矣独角兽见
天
下太平白象至君倾于邑白鹿见君事疾六足兽至卦公而不乱三目兽至谋乃庶人赤熊罢出权任臣下龙马来资服其制文狐见恩
及鳏寡九尾狐见王道昌虎有两口世主将起大臣逆害虎相食三年大荒虎野狼入国郡邑凶野狼逐人夷狄来HT 入国被屠野兽与鸟
斗
邑中兵乱野兽无故入水其国亡兽入邑中群鸣邑空虚野兽自缢于市中岁邑有大水野兽大小群入邑及国都若道上有大害野兽
生子如人形时
将易主兽生子如六畜形邑虚野兽生子如彘人君国亡野兽生有翼如鸟天下有兵兽生子无耳鼻邑有兵乱兽生子无目邑有忧兽
生子如蛇邑有火灾野兽生子多足邑有民灾野兽生子无尾君无后（家畜亦同）野兽生子于郭邑旱大灾野狼鹿鸣于邑中作妖其
年民死众狐入室及屋有暴亡君以淫色亡野兽衔枯木入邑里道路君国废六畜忽言善恶如其言偃鼠出妖人起狐 嗥鸣于舍庭
必有凶祸猿猴入城主水灾獭入邑主大水白兔自至王者瑞兔上城邑必虚兔无故入宫殿生子国有忧兔行王宫其君亡紫兔出见
必丰登兔有三足天下大疫牛马忽变作异相君之忧人家马变色其主凶牛生马主君不保宗庙牛马或言善恶如其言牛生南头主
军分土牛生六足有上齿世主为盗牛生犊头尾似鱼兵大起牛生犊人面畜身天下民病牛交马主世乱马忽角生国将亡又主天子
亲征伐戎马变尾如牛名曰易衣小人理大政马生四耳者国分为四马生羊者民安（牛亦同）羊有四目名曰并耀天下四争犬生
豕时大安豕生犬时不安犬与豕交诸侯外家妇谋害犬忽变毛色（黑犬忽变白白犬或变黑）家主被刑罚犬豕从土中生出者郡邑
有大灾大郡会于街衢中有大贼将起犬向人悲泣有大丧犬相将入水及上舍屋有大丧犬忽戏井有惊恐之事犬尿屎井中庙堂床
席皆为大祸犬自食子忧牢狱犬忽自死大凶犬生子无头家大凶犬生无后足门凶之兆鼠一日三生其子主饥鼠于树上作窠有大
水鼠聚于市大鸣群主将反鼠舞于中庭及道上家将破于地中间鼠声家将破鼠自食子邑虚鼠将子去不回有火灾鼠将子移穴大
雨至鼠群居高墙头有大水鼠断头道上主世乱杀人鼠生子数头天下搀抢鼠子无足主凶年鼠聚物出主大荒鼠害稼穑国罚曲法
荧惑夏令火羽虫翮虫皆应火
南方丙丁火德行令于夏以应君相二火上应荧惑炅煌二星虫应羽翮仰视荧惑大且光辉其星即喜民乃康和小且赤即怒民乃灾
病荧惑观之近女宿即孕妇灾产妇多死荧惑近南斗即君灾荧惑近日月亦赤主大旱荧惑大而芒角生青晕围之主大赤风化为热
病荧惑失度远游行主民灾流血荧惑芒角左右小小赤星侍之主民间火KT 舍屋伤人之众荧惑黄且大为天下瘟疫荧惑变白兵
来犯帝阙荧惑变青风多燥旱荧惑忽昏旱后大水丙丁天火燔宗庙（人君不谨敬淫 又失冬令）天火烧宫殿社稷有大殃人君
内无正法（人君内无正法外无信行于臣下为火灾也）天火烧宫观寺舍君失正德（君听淫妇之言并少后妃矣）天火烧郡郭
门外叛欲发天火烧马厩兵起天火烧人舍之众国亏刑法天火烧野中五谷郡主失政天火烧山谷宰相不直天火烧万物君心不慈
天火烧牛国兵有怨天火烧川原武臣在下位天火烧军中帐幕兵将败天火烧树木木呼鸣奸人将起天火烧牢狱囚有曲贵人天火
烧街道主民走失地天火烧正殿是人君不听谏天发焰于夜明不见火踪君不明火自生自灭天下欲相吞灭火烧城郭大水漂流地
忽生火光如照耀忧国亡军中地火出兵败将死宫室无故火 臭帝阙流血水中火出贼起兵凶凤凰来一见之天下百年太平比翼
鸟至德及幽隐白鸠来君不以新失旧白燕来巢君有孝德星坠为鸟有大兵至文鸟居野不出三年有丧且旱鹳与鹊同巢贤人据伐
主衰失之象鹄巢树其岁民多死鸟有三头民多病死鸟有四足天下不稔鸟有二头四足天下战争有鸟如鸦深红足黑见之有火灾
有鸟大如鹊身黑肉翅头如燕尾长毛名曰水魈见之有水灾鸿雁翔来宫室上两日或三日郡邑反叛鸟鸣人君门上作人声其君亡
五色飞鸟翱翔于帝室作异声主君不安群鸟象人形而飞主君亡民失业众鸟下饮人家井中水者
家虚鸟飞作六畜形者世乱众鸟飞作蛟龙形者主帝离阙走众鸟飞作蜂蝇形者有火灾鸽下子如鹰者主大风地分为三鸠一首三
身者地动损众鸟持于水上女持政王道绝众鸟盘旋如争者其地流血蝗虫食草国政由女人蝗虫所出而飞从他来忽自死不出三
年大兵蜂生国舍内凶蝼蛄众飞集朝廷有名将出蝗虫赤头黑身或黑头赤身皆政残克贼与在野怪虫生民伤杀（汉建武二年河
北有怪虫出大如鸿头有发如皂线绾着草即飞不得化为青泥如此天下民苦）伯劳鸟为怪人君灾（毛众色大如鸟头如猫嘴扁
长也）伯劳聚居中岁有水伯劳鸣主凶丧伯劳斗于屋上及呼鸣不止六十日祸起群鸟频夜鸣都邑有惊众鸟住在人家舍屋上有
火灾乌与家鸡交国有奸淫大乌伤五谷苗穗郡主不持政雀巢井中贼人伐君雀巢木上有大水雀与燕争邻国乱雀鹞并飞臣反于
君群雀打鸟忧水旱雀不见岁中不稔雉巢木上大火至雉入人家有忧雉相戏于君殿上君灾雉群鸣国分地雉来与家鸡斗去而再
来有战争夜半雌鸡鸣起天下奸雄鸡入井中有牢狱鸡与乌斗君主杀鸡卒然众死主虚耗鸡昏黄鸣主任女子为政鸡逐野鸟高飞
去土居人流散鸡至日出不鸣主不圣鸡不下卵生杂异虫小人得位鸡至午不下巢国令不时雌鸡化为雄后必有女主乱政（唐显
庆二年有雌鸡化为雄鸡后武后为君矣）雌鸡生冠主不臣（晋元帝兴元中衡阳雌鸡生冠八十日桓玄建国后八十日败）鸡下
卵化为蜂五谷不成鸡下卵化为鼠主搀抢鸡与野鸟入人家有大灾鸭不入水主大旱鸭起高飞小人居上位鹅下卵如走兽臣不忠
鹅有双头起二主鹅鸭生兽尾天下民灾有大鸟生百头如众鸣天下兵乱主生众有大鸟食野兽奸雄捕有大蚊如蜂来伤民众灾祸
有异虫如蝉众有声韵小人得路有大鸟栖于帝殿久立不起无声吉有声凶有大鸟栖树众鸟侍之国吉民昌
中央镇星地土 虫皆应土
中央镇星土之曜仰观之顺度皆吉流逆失度皆主凶也镇星合于土运上应太阴司天皆视土曜以合灾祥也镇星大且光主民
安小且暗主君民灾大且芒角炅煌赤气绕之主天下瘟疫（并天郁黄同见举黄风后为大疫也）镇星小并退逆有白气侵之主大
旱民灾镇星大而黄次有五等小黄星侍之主大丰民安也镇星流而不行所临分野灾镇星逆而退度大并芒角主兵动民灾镇星于
五星中最行迟二年半行得一宫以为常度也若非次行疾者军民皆灾万化不安镇星忽青色主大风后五谷不登镇星忽伏者先燥
而后泽也（即旱涝不匀先泽而后有大雨也）镇星忽黑者主久雨霖霪镇星不近太阳忽伏者主君亡镇星小有晕围之主民死多
灾镇星动而左右移易主人并兵乱镇星下有赤气长一丈余主谋臣持政镇星初出至大上有白气长五丈余主杀人流血千里镇星
大而顺度有紫气逐之主帝子为君镇星犯南斗主君灾镇星入天河且暗如留不行人相食也镇星犯北斗十二年易主镇星下有群
星侍之天下归明星坠为土大饥流血星坠为沙石兵动亡国地大震世主失位不出千日地动千里土功兴其年凶凡地动皆凶地动
城郭屋室损人物是谓失四海有兵地裂一丈损五谷地裂地上门下臣从中起地裂市中国有忧地生血主流血地变赤如丹立搀抢
地生鸟卵为民病地裂一里将亡国山崩破为谷有水天下流亡地忽增起生道中天下大通地自陷其国亡（晋安帝元兴八年春三
月山阴地陷四尺有声如雷其后兵起应兆）地增起城邑下理毁败地增市中国有利地增社稷中王者益土地生石春夏昌利地陷
入君室臣下起谋地自陷下或成泉及生杂物民灾起大水冢墓中自作声主祸乱冢墓自移天灾国破冢墓自陷民流亡冢墓树自死
民多疫军中野营中地动有交战军在野营中地生蝇虫军破将死军口地成坑将军死军营中地裂宜移营吉宗庙中地陷及地裂国
将亡地裂龙出君离邦地裂生火兵将亡地冬不冻国易政地忽生土钱民流散人家屋室下地生穴家将破帝阙中地生穴国破地朝
生毛有水灾地夕生毛有反叛地生肉块军民灾地穴中起飞虫及万千民多疫死地穴中有黑气起国有阴谋地穴中有白气生散为
雾翳主反乱冬月雾中有微雨一两点名天泣尸主民失主地破生蛇主反叛地破生人主灾地破生鱼主水灾地破生金类主大兵地
破见鼠藏且荒乱地生人面有屈刑人地生人眼主祸乱地生土马主兵乱地生土人诸侯不臣地生土兽狄人兵乱地生土牛弃之吉
地中有人声人灾死地中有犬声国有忧地中飞鸟声民灾地中钟声大臣灾地中有雷声民疫疠人头上生头天下有兵人死而复生
如此多者民饥有兵乱（吴孙皓时焦死经七月穿土而复生俄国亡矣）人生而言国有谗贼人生而不见形者王事急民流亡人生
龙蛇国有伐童女产者男吉女凶人生鼠者其地被夺人生野兽一年夷狄动人生牛马兵动人生犬豕君失道人生鱼头者有大水人
草木、风、岁星（木星）、毛虫（有毛的兽类）、雷电都对应木行。
东方所属的事物由厥阴（肝经/风气）主管。四时中主春，气化主初之气（大寒至春分），八卦中为震卦，九宫中为三宫，天上星象对应岁星，天的化气表现为风，气候温和温暖。虫类的化生属于毛虫，即狮子、麒麟等长毛动物。地产物的化味为酸，色为青。地上的物产与天上的星象、风的应候相应：吉祥之时顺应时令则显吉祥，凶险之时顺应时令则显凶兆，吉祥之时顺应时令则显吉祥。这些东方的事物都对应木行，即风木和春令暄和的气候。
当风气敷布，万物发生，天空昏暗，大风摧折拉断，其气候远望呈苍黄色尘埃；四气（四季之气）呈现青霞辉彩，芳香花卉繁茂秀丽。其产化之味为酸，生机肥盛，草木滋长繁荣。若天正令运太过，即独自盛行风令，雨水滋润就会亏损，土气顺从木令，木气不克制土，土不顺从而化雨令被抑制，即大风伏藏。如果是这样，就是雨中夹带大风以相互克胜。如果运气符合天德，即岁星明亮盛大，青霞每每彰显，苍气远见，毛虫乃化生，即异兽同祥，地产灵芝，林中生长奇异树木，野外有名草，共同合于木德。
东方的正气是春季，没有杀戮的命令，和气频频舒展，花卉妩媚开放。雷在春季中间响起，闪电发出，虹霓应时而现。顺应它，则万物舒张繁荣；违背它，则变成灾祸。日辰属甲乙，卦象有震、巽。岁星失度，行年大饥，百姓多疾病。观察岁星，小则民灾至，大则君圣国安，民有福，即庆贺合乎星象润泽光明，体白安静，行中道，即性情正直。行正道，则君主心乃正；行邪道，则君主心乃邪。行舒缓即为重福，迟疾失位皆为虚。色青则民安，色黄则丰收，色黑则大哭泣，色赤而动摇则起兵，大而芒角则国君有子嗣之庆，色白而小者国有当诛权的臣子，色青黑而忽大忽小有赤晕围之，有大黑风至，岁星所行逆顺守常必为福，失常必为灾。
岁星超舍而前日盈，将有兵王，侯主不安；运舍而后日缩，其将死，师败。岁星与月相掩蚀，国多哭泣或大臣后妃薨逝。与荧惑（火星）合，当戮奸臣。与太白（金星）相斗相合，主大决战。又金与木星合金，在金南木北南方兵败，金在木北北方兵败，东西亦然。木星无光进退无常，此国失政也。国有忧逆行，斗会合环守，国君无道也。甲乙木德也，风雷木令也。春风鸣紊，夏风飘扬，秋风萧瑟，冬风飕飗。此是四时之常候也。于是顺之则万化安，逆之即民皆病。春风飘扬即天下瘟疫，春风萧瑟即天下搀抢（战乱），春风飕飗即饥荒失业，此春风失政也。夏风鸣紊国政不安，夏风飕飗民多暴亡，夏风萧瑟兵戈大动，此夏风失政者也。秋风鸣紊即来年不稔，秋风飘扬即民病痼疾，秋风飕飗国有奸臣，此秋风失政者也。冬风鸣紊即瘟病生于冬，冬风飘扬即旱涝不匀，冬风萧瑟五谷不登，此冬风失政者也。
雷者木之意气也。雷震卦，东方卯位也。电者雷之先也。雷始震于东方五谷丰登，雷始震于南方小旱也，雷始震于西方必暴露尸骸牛马疫死，雷始震于北方百川溢注。冬雷于上朔皆为亡国之兆。发雷之地露尸于野，雷电同占。八魁日有疾雷主大战，大风起国有急令。（八魁日者春巳巳丁五夏甲子壬戌秋巳亥丁未冬甲午壬辰也）。冬戊子日不雨而电，电光起而雷不发，主天下兵乱。天无云而雷，大灾于民。雷电发帝室大夫欲为逆，五年期交兵流血。雷电击于宗庙是名天戒，君行不道再击之八年削地夺国。雷电击贵人甲第有佞人持政六年削地。雷电击于贵人从官车骑，此国君惑于女人失政事。雷一声而止，此国君出重令。雷声霹雳蛟龙见，国有贤士出。雷雨中大风拔树木损舍屋，小人居上位贤士出走。雷雨霹雳大杀人，此国君听谗言以杀忠良。雷至夏不发声，君振不威武退强臣。雷声季秋名天狗鸣，夷狄动兵。雷发春前民发瘟病。
草木者地之形应也。有灵芝异木生于宗庙者主君心专祀天下太平。有灵芝异木生于郊社者主天下丰登太平。有灵芝生于殿宇者主帝家后昌。有树生连理枝者国之瑞也。帝宫室中生异木国有庆，木死再荣国易政。桑夏枯五谷不熟。伐木有血君侯有忧。陵墓有树自生国失政也。社稷中树自死国君失地。（社稷郊社是也于郊社中有大树死）。树木非其时而落是贼金伐之，二年有暴兵外来。木自拔者其国将乱。树再生花君有灾。夏有霜木凋殒飘叶七十步国有大兵人弃故国。木生夏枯不熟民灾。竹柏夏凋侯王失位。树泣天下有兵（不雨而树湿谓之泣其色赤有兵败）。竹生无节国失政事。竹生同根双竿权臣谋位。竹叶枯死忽复生权臣执政。枯木冬生是谓阴阳易位二年国亡。木冬开花当生者死花生于冬主兵起（除梅及款冬花并四季花余外皆凶）。木再荣实当死者复生（木春冬再结实君凶秋冬再结实邻国必有侵）。杏再实夏有冰雹，李再实春有霜，竹再实三年民大饥。木忽鸣其主死，木忽生道中君失理，木生屋上其地有圣人，木生非类者并民众，木自鸣如金声地将分裂，木变生枝国必倾，草木如人形状国有大难，草木自除国将太平。人苋生多病死，菖蒲生多有大水，蘼草生多必饥荒，蒺梨多必搀抢。
毛虫木类之形化。麒麟生师子见，獬豸来，驺虞见，比肩兽出，并应明王之瑞。白狐来政及远矣，独角兽见天下太平，白象至君倾于邑，白鹿见君事疾，六足兽至卦公而不乱，三目兽至谋乃庶人，赤熊罢出权任臣下，龙马来资服其制，文狐见恩及鳏寡，九尾狐见王道昌。虎有两口世主将起大臣逆害，虎相食三年大荒，虎野狼入国郡邑凶，野狼逐人夷狄来，猲狚入国被屠，野兽与鸟斗邑中兵乱，野兽无故入水其国亡，兽入邑中群鸣邑空虚，野兽自缢于市中岁邑有大水，野兽大小群入邑及国都若道上有大害，野兽生子如人形时将易主，兽生子如六畜形邑虚，野兽生子如彘人君国亡，野兽生有翼如鸟天下有兵，兽生子无耳鼻邑有兵乱，兽生子无目邑有忧，兽生子如蛇邑有火灾，野兽生子多足邑有民灾，野兽生子无尾君无后（家畜亦同）。野兽生子于郭邑旱大灾，野狼鹿鸣于邑中作妖其年民死，众狐入室及屋有暴亡君以淫色亡，野兽衔枯木入邑里道路君国废。
六畜忽言善恶如其言偃鼠出妖人起，狐嗥鸣于舍庭必有凶祸，猿猴入城主水灾，獭入邑主大水，白兔自至王者瑞，兔上城邑必虚，兔无故入宫殿生子国有忧，兔行王宫其君亡，紫兔出见必丰登，兔有三足天下大疫。牛马忽变作异相君之忧人家，马变色其主凶，牛生马主君不保宗庙，牛马或言善恶如其言，牛生南头主军分土，牛生六足有上齿世主为盗，牛生犊头尾似鱼兵大起，牛生犊人面畜身天下民病，牛交马主世乱，马忽角生国将亡又主天子亲征伐，戎马变尾如牛名曰易衣小人理大政，马生四耳者国分为四，马生羊者民安（牛亦同）。羊有四目名曰并耀天下四争。犬生豕时大安，豕生犬时不安，犬与豕交诸侯外家妇谋害，犬忽变毛色（黑犬忽变白白犬或变黑）家主被刑罚。犬豕从土中生出者郡邑有大灾，大郡会于街衢中有大贼将起，犬向人悲泣有大丧，犬相将入水及上舍屋有大丧，犬忽戏井有惊恐之事，犬尿屎井中庙堂床席皆为大祸，犬自食子忧牢狱，犬忽自死大凶，犬生子无头家大凶，犬生无后足门凶之兆。
鼠一日三生其子主饥，鼠于树上作窠有大水，鼠聚于市大鸣群主将反，鼠舞于中庭及道上家将破于地中间鼠声家将破，鼠自食子邑虚，鼠将子去不回有火灾，鼠将子移穴大雨至，鼠群居高墙头有大水，鼠断头道上主世乱杀人，鼠生子数头天下搀抢，鼠子无足主凶年，鼠聚物出主大荒，鼠害稼穑国罚曲法。
荧惑夏令火羽虫翮虫皆应火。南方丙丁火德行令于夏以应君相二火上应荧惑。炅煌二星虫应羽翮仰视荧惑大且光辉其星即喜民乃康和小且赤即怒民乃灾病。荧惑观之近女宿即孕妇灾产妇多死，荧惑近南斗即君灾，荧惑近日月亦赤主大旱，荧惑大而芒角生青晕围之主大赤风化为热病，荧惑失度远游行主民灾流血，荧惑芒角左右小小赤星侍之主民间火舍屋伤人之众，荧惑黄且大为天下瘟疫，荧惑变白兵来犯帝阙，荧惑变青风多燥旱，荧惑忽昏旱后大水。丙丁天火燔宗庙（人君不谨敬淫又失冬令），天火烧宫殿社稷有大殃，人君内无正法（人君内无正法外无信行于臣下为火灾也），天火烧宫观寺舍君失正德（君听淫妇之言并少后妃矣），天火烧郡郭门外叛欲发，天火烧马厩兵起，天火烧人舍之众国亏刑法，天火烧野中五谷郡主失政，天火烧山谷宰相不直，天火烧万物君心不慈，天火烧牛国兵有怨，天火烧川原武臣在下位，天火烧军中帐幕兵将败，天火烧树木木呼鸣奸人将起，天火烧牢狱囚有曲贵人，天火烧街道主民走失地，天火烧正殿是人君不听谏，天发焰于夜明不见火踪君不明，火自生自灭天下欲相吞灭，火烧城郭大水漂流地忽生火光如照耀忧国亡，军中地火出兵败将死，宫室无故火臭帝阙流血，水中火出贼起兵凶。凤凰来一见之天下百年太平，比翼鸟至德及幽隐，白鸠来君不以新失旧，白燕来巢君有孝德，星坠为鸟有大兵至，文鸟居野不出三年有丧且旱，鹳与鹊同巢贤人据伐主衰失之象，鹄巢树其岁民多死，鸟有三头民多病死，鸟有四足天下不稔，鸟有二头四足天下战争，有鸟如鸦深红足黑见之有火灾，有鸟大如鹊身黑肉翅头如燕尾长毛名曰水魈见之有水灾。鸿雁翔来宫室上两日或三日郡邑反叛，鸟鸣人君门上作人声其君亡，五色飞鸟翱翔于帝室作异声主君不安，群鸟象人形而飞主君亡民失业，众鸟下饮人家井中水者家虚，鸟飞作六畜形者世乱，众鸟飞作蛟龙形者主帝离阙走，众鸟飞作蜂蝇形者有火灾，鸽下子如鹰者主大风地分为三，鸠一首三身者地动损，众鸟持于水上女持政王道绝，众鸟盘旋如争者其地流血，蝗虫食草国政由女人，蝗虫所出而飞从他来忽自死不出三年大兵，蜂生国舍内凶，蝼蛄众飞集朝廷有名将出，蝗虫赤头黑身或黑头赤身皆政残克贼，与在野怪虫生民伤杀（汉建武二年河北有怪虫出大如鸿头有发如皂线绾着草即飞不得化为青泥如此天下民苦）。伯劳鸟为怪人君灾（毛众色大如鸟头如猫嘴扁长也），伯劳聚居中岁有水，伯劳鸣主凶丧，伯劳斗于屋上及呼鸣不止六十日祸起，群鸟频夜鸣都邑有惊，众鸟住在人家舍屋上有火灾，乌与家鸡交国有奸淫，大乌伤五谷苗穗郡主不持政，雀巢井中贼人伐君，雀巢木上有大水，雀与燕争邻国乱，雀鹞并飞臣反于君，群雀打鸟忧水旱，雀不见岁中不稔，雉巢木上大火至，雉入人家有忧，雉相戏于君殿上君灾，雉群鸣国分地，雉来与家鸡斗去而再来有战争，夜半雌鸡鸣起天下奸雄，鸡入井中有牢狱，鸡与乌斗君主杀，鸡卒然众死主虚耗，鸡昏黄鸣主任女子为政，鸡逐野鸟高飞去土居人流散，鸡至日出不鸣主不圣，鸡不下卵生杂异虫小人得位，鸡至午不下巢国令不时，雌鸡化为雄后必有女主乱政（唐显庆二年有雌鸡化为雄鸡后武后为君矣），雌鸡生冠主不臣（晋元帝兴元中衡阳雌鸡生冠八十日桓玄建国后八十日败），鸡下卵化为蜂五谷不成，鸡下卵化为鼠主搀抢，鸡与野鸟入人家有大灾，鸭不入水主大旱，鸭起高飞小人居上位，鹅下卵如走兽臣不忠，鹅有双头起二主，鹅鸭生兽尾天下民灾，有大鸟生百头如众鸣天下兵乱，主生众有大鸟食野兽奸雄捕，有大蚊如蜂来伤民众灾祸，有异虫如蝉众有声韵小人得路，有大鸟栖于帝殿久立不起无声吉有声凶，有大鸟栖树众鸟侍之国吉民昌。
中央镇星地土 虫皆应土。中央镇星土之曜仰观之顺度皆吉流逆失度皆主凶也。镇星合于土运上应太阴司天皆视土曜以合灾祥也。镇星大且光主民安，小且暗主君民灾，大且芒角炅煌赤气绕之主天下瘟疫（并天郁黄同见举黄风后为大疫也）。镇星小并退逆有白气侵之主大旱民灾，镇星大而黄次有五等小黄星侍之主大丰民安也。镇星流而不行所临分野灾，镇星逆而退度大并芒角主兵动民灾。镇星于五星中最行迟二年半行得一宫以为常度也。若非次行疾者军民皆灾万化不安。镇星忽青色主大风后五谷不登，镇星忽伏者先燥而后泽也（即旱涝不匀先泽而后有大雨也），镇星忽黑者主久雨霖霪。镇星不近太阳忽伏者主君亡，镇星小有晕围之主民死多灾，镇星动而左右移易主人并兵乱，镇星下有赤气长一丈余主谋臣持政，镇星初出至大上有白气长五丈余主杀人流血千里，镇星大而顺度有紫气逐之主帝子为君，镇星犯南斗主君灾，镇星入天河且暗如留不行人相食也，镇星犯北斗十二年易主，镇星下有群星侍之天下归明。星坠为土大饥流血，星坠为沙石兵动亡国地大震世主失位不出千日地动千里土功兴其年凶。凡地动皆凶，地动城郭屋室损人物是谓失四海有兵，地裂一丈损五谷，地裂地上门下臣从中起，地裂市中国有忧，地生血主流血，地变赤如丹立搀抢，地生鸟卵为民病，地裂一里将亡国，山崩破为谷有水天下流亡，地忽增起生道中天下大通，地自陷其国亡（晋安帝元兴八年春三月山阴地陷四尺有声如雷其后兵起应兆）。地增起城邑下理毁败，地增市中国有利，地增社稷中王者益土地，生石春夏昌利，地陷入君室臣下起谋，地自陷下或成泉及生杂物民灾起大水，冢墓中自作声主祸乱，冢墓自移天灾国破，冢墓自陷民流亡，冢墓树自死民多疫，军中野营中地动有交战军在野营中地生蝇虫军破将死，军口地成坑将军死，军营中地裂宜移营吉，宗庙中地陷及地裂国将亡，地裂龙出君离邦，地裂生火兵将亡，地冬不冻国易政，地忽生土钱民流散，人家屋室下地生穴家将破，帝阙中地生穴国破，地朝生毛有水灾，地夕生毛有反叛，地生肉块军民灾，地穴中起飞虫及万千民多疫死，地穴中有黑气起国有阴谋，地穴中有白气生散为雾翳主反乱，冬月雾中有微雨一两点名天泣尸主民失主，地破生蛇主反叛，地破生人主灾，地破生鱼主水灾，地破生金类主大兵，地破见鼠藏且荒乱，地生人面有屈刑人，地生人眼主祸乱，地生土马主兵乱，地生土人诸侯不臣，地生土兽狄人兵乱，地生土牛弃之吉，地中有人声人灾死，地中有犬声国有忧，地中飞鸟声民灾，地中钟声大臣灾，地中有雷声民疫疠。人头上生头天下有兵，人死而复生如此多者民饥有兵乱（吴孙皓时焦死经七月穿土而复生俄国亡矣），人生而言国有谗贼，人生而不见形者王事急民流亡，人生龙蛇国有伐，童女产者男吉女凶，人生鼠者其地被夺，人生野兽一年夷狄动，人生牛马兵动，人生犬豕君失道，人生鱼头者有大水。
Grass, trees, wind, Suixing (Jupiter), hair-bearing animals (mammals), thunder, and lightning all correspond to the Wood element.
The category of the East is governed by Jueyin (Liver meridian/Wind qi). In the four seasons, it governs Spring; its transformation governs the First Qi (from Great Cold to Spring Equinox); in the Eight Trigrams, it is Zhen; in the Nine Palaces, it is the Third Palace; in the heavens, it corresponds to Suixing (Jupiter); the heavenly transformation manifests as Wind, with a climate that is warm and mild. The transformation of insects produces hair-bearing animals, such as lions and Qilin (mythical horned beasts). Products of the earth have a sour taste and green color. Earthly products correspond to heavenly stars and wind omens: during auspicious times, following the season reveals auspicious signs; during inauspicious times, following the season reveals ominous signs; during auspicious times, following the season reveals auspicious signs. All these Eastern things correspond to the Wood element, i.e., Wind-Wood and the warm and mild climate of Spring.
When wind spreads and all things begin to grow, the sky becomes dim, great winds break and pull apart, and the distant climate appears as pale yellow dust; the four seasonal energies display blue misty radiance, fragrant flowers flourish and become lush. Their productive transformation has a sour taste, vitality is vigorous, and grass and trees thrive. If the Heavenly Main Qi is excessive, wind prevails alone, rain nourishment is deficient, Earth qi follows Wood qi, Wood does not control Earth, Earth fails to transform into Rain Qi which is suppressed by strong wind. Thus, heavy wind accompanies rain, representing mutual overcoming. If the Qi matches Heavenly Virtue, Suixing (Jupiter) is bright and prosperous, blue misty radiance often appears, pale qi is visible from afar, hair-bearing animals transform, meaning rare beasts appear together auspiciously, earth produces Lingzhi (spiritual mushroom), forests grow strange trees, wild areas have famous herbs, all combining with Wood Virtue.
The correct energy of the East is Spring, without killing commands, harmonious qi frequently unfolds, flowers bloom charmingly. Thunder strikes in mid-spring, lightning flashes, rainbows appear according to time. Following it brings prosperity to all transformations; opposing it brings disaster. Days and hours belong to Jia and Yi, trigrams include Zhen and Xun. If Suixing (Jupiter) loses its degree, the year suffers great famine, people suffer many diseases. Observing Suixing (Jupiter): if small, people's disaster arrives; if large, the ruler is sage, the state is safe, people have blessings, celebrating harmony with the star's moist brightness, white body, quietness, moving on the right path, meaning upright nature. Moving on the right path means the ruler's heart is upright; moving on the wrong path means the ruler's heart is wicked. Slow movement indicates double blessing; speed or loss of position indicates emptiness. Green color means people are peaceful; yellow color means abundant harvest; black color means great weeping; red and trembling means war breaks out; large with sharp rays means the ruler will have sons; white and small means the state has ministers to be executed for usurping power; green-black fluctuating size with red halo and big black wind approaching, if Suixing (Jupiter) moves normally, it brings fortune; if abnormal, disaster.
If Suixing (Jupiter) exceeds its station and advances, days increase, indicating war kings and unstable lords; if it lags behind, days decrease, indicating impending death and army defeat. Eclipses between Suixing (Jupiter) and the Moon cause weeping in the state or death of high ministers and empresses. Conjunction with Yinghuo (Mars) indicates execution of treacherous ministers. Conflict or conjunction with Taibai (Venus) indicates major battles. Metal and Wood combine: if Metal is south of Wood, southern armies lose; if Metal is north of Wood, northern armies lose; same for East and West. Jupiter lacking light and moving irregularly indicates lost governance. Retrograde motion indicates state sorrow. Opposition, meeting, encircling guard indicate a tyrannical ruler. Jia and Yi represent Wood virtue; Wind and Thunder represent Wood command. Spring wind chaotic, Summer wind fluttering, Autumn wind rustling, Winter wind whistling. These are normal seasonal weather patterns. Following them ensures peace; opposing them causes illness. Fluttering spring wind brings plague; rustling spring wind brings war; whistling spring wind brings famine and unemployment, indicating failed spring governance. Chaotic summer wind indicates unstable politics; whistling summer wind causes sudden deaths; rustling summer wind brings weapons and conflict, indicating failed summer governance. Chaotic autumn wind predicts poor harvest next year; fluttering autumn wind causes chronic illnesses; whistling autumn wind indicates treacherous ministers, indicating failed autumn governance. Chaotic winter wind brings plagues in winter; fluttering winter wind causes uneven drought and flood; rustling winter wind prevents grain maturity, indicating failed winter governance.
Thunder is the intent and qi of Wood. Thunder represents the Zhen trigram, East Mao position. Lightning precedes thunder. Thunder striking first in the East ensures abundant grain; in the South, slight drought; in the West, exposed corpses and cattle/horse epidemics; in the North, overflowing rivers. Winter thunder at new moon signifies national ruin. Corpses exposed where thunder strikes, lightning and thunder share divination. On Ba Kui days, sudden thunder indicates major war, great wind brings urgent orders. (Ba Kui days: Spring Si/Si/Ding/Five, Summer Jia/Zi/Ren/Xu, Autumn Si/Hai/Ding/Wei, Winter Jia/Wu/Ren/Chen). On Winter Wu Zi day, no rain but lightning, lightning rises without thunder, indicates global chaos. Cloudless thunder causes great disaster. Thunder striking imperial palace suggests ministerial rebellion, five-year cycle of bloody war. Thunder striking ancestral temple is Heavenly Warning; repeated strikes lead to land loss in eight years. Thunder striking noble residences with corrupt officials leads to land loss in six years. Thunder striking noble entourage indicates ruler bewitched by women losing governance. Single thunder sound indicates heavy decrees. Thunderclap seeing dragons indicates emergence of sages. Storm uprooting trees damaging houses while petty rulers rise and sages flee. Thunder killing many indicates ruler listening to slander against loyalists. No summer thunder indicates ruler lacks majesty to suppress powerful ministers. Autumn thunder named "Heavenly Dog" indicates barbarian warfare. Spring pre-thunder plague.
Plants and trees are earthly forms responding to conditions. Lingzhi or strange trees in ancestral temples indicate ruler's piety and world peace. Lingzhi or strange trees in suburban altars indicate abundance and peace. Lingzhi in palaces indicates imperial prosperity. Grafted branches indicate national auspiciousness. Strange trees in imperial rooms indicate celebration; dead trees regrowing indicate regime change. Mulberry withering in summer predicts poor harvest. Bleeding wood indicates noble worry. Trees growing spontaneously on tombs indicate lost governance. Dead trees in Sheji (altars) indicate loss of territory by ruler. Trees falling out of season indicate Metal attacking Wood, predicting violent invasion in two years. Uprooted trees indicate impending chaos. Regrowing flowers indicate ruler's disaster. Frost killing trees in summer causing leaves to fly seventy paces indicates great war and abandonment of homeland. Summer-withered trees predict disaster. Bamboo/Cypress withering in summer indicates loss of royal status. Weeping trees (wet without rain, red color) indicate defeat. Bamboo without nodes indicates lost governance. Twin-rooted bamboo indicates ministers plotting for power. Withered leaves reviving indicates ministerial rule. Winter-blooming dead wood indicates Yin-Yang reversal and national collapse in two years. Winter flowering (except plum, winter jasmine, four-season flowers) indicates war. Double fruiting indicates ruler's misfortune or neighbor invasion. Apricot double fruiting predicts hail; Plum double fruiting predicts frost; Bamboo triple fruiting predicts three-year famine. Sudden tree sounds indicate ruler's death. Tree growing on road indicates ruler's loss of order. Tree growing on roof indicates sage in region. Non-native trees indicate population issues. Golden-sounding trees indicate land division. Branch mutations indicate state collapse. Human-shaped plants indicate great disasters. Self-clearing plants indicate peace. Renxian overgrowth predicts disease; Calamus predicts floods; Micau predicts famine; Tribulus predicts war.
Hair-bearing animals transform from Wood form. Qilin, Lions, Xiezhi, Zouyu, shoulder-to-shoulder beasts are omens of wise kings. White foxes indicate far-reaching governance; unicorns indicate peace; white elephants indicate ruler's fall; white deer indicate swift affairs; six-legged beasts indicate impartiality; three-eyed beasts indicate commoner plots; red bears indicate subordinate power; dragons/horses indicate submission; nine-tailed foxes indicate flourishing way; tigers with two mouths indicate rising ministers rebelling; tiger cannibalism predicts three-year famine; wolves entering cities indicate barbarian threats; beast-bird fights indicate urban chaos; beasts entering water indicate state ruin; noisy beasts indicate empty cities; hanging beasts indicate floods; mass entry of beasts indicates disaster; human-like beast offspring indicate changing masters; livestock-like offspring indicate empty cities; pig-human offspring indicate ruler's death; winged beasts indicate war; ear/nose-less beasts indicate conflict; eye-less beasts indicate sorrow; snake-like beasts indicate fire; multi-footed beasts indicate people's disaster; tail-less beasts indicate lack of heirs (same for domestic animals). Beasts in suburbs indicate drought; wolf/deer cries indicate death; foxes in houses indicate violent death from lust; carrying dry wood indicates state waste.
Six livestock speaking good/evil predicts demons; fox howling predicts disaster; monkeys entering city predict floods; otters predict floods; white rabbits indicate king's auspiciousness; rabbits on walls indicate empty cities; rabbits in palaces indicate sorrow; rabbits in royal courts indicate ruler's death; purple rabbits indicate harvest; three-legged rabbits indicate plague. Oxen/horses changing appearance indicate ruler's worry; horse color change indicates bad luck; ox birthing horse indicates threat to ancestral temple; ox/bhorse speaking predicts events; ox south head indicates army division; six-legged ox with upper teeth indicates thief ruler; calf with fish tail indicates war; human-faced animal calf indicates plague; ox-horse mating indicates chaos; horse growing horns indicates state end and emperor's campaign; horse tail like cow ("Yi Yi") indicates petty rulers governing; four-eared horses divide state; sheep-like horses indicate peace (same for oxen). Four-eyed sheep indicate global conflict. Dog birthing pig indicates peace; pig birthing dog indicates unrest; dog-pig mating indicates conspiracy; color-changing dogs indicate punishment; earth-born dogs/pigs indicate major disasters; barking dogs indicate mourning; dogs entering water/houses indicate mourning; playing in wells indicates fear; urinating in wells/beds indicates disaster; dog eating pups indicates prison worry; sudden dog death indicates extreme bad luck; headless pups indicate family disaster; hind-legless pups indicate door omen.
Rats breeding fast indicate famine; nesting in trees predicts floods; market rats indicate rebellion; dancing rats indicate house collapse; eating pups indicates empty cities; leaving pups indicates fire; moving holes indicates rain; high-wall rats indicate floods; decapitated rats indicate chaos/murder; multiple-head pups indicate war; footless pups indicate bad years; gathering items indicates famine; harming crops indicates unjust laws.
Yinghuo (Mars) governs Summer Fire. Feathered and winged insects respond to Fire. Southern Bing/Ding Fire virtue commands Summer, corresponding to Ruler/Minister, above to Yinghuo. Bright large stars bring health; small red stars bring disaster/disease. Near Nü constellation, pregnancy/maternal disaster; near Nandou, ruler disaster; near Sun/Moon, red indicates drought; large with rays/green halo indicates heat disease; wandering indicates blood disaster; small red stars indicate fires; yellow/large indicates plague; white indicates invading troops; green indicates dry wind; sudden dimness after drought indicates flood. Bing/Ding Heavenly Fire burning temples indicates ruler's impropriety/loss of Winter command; burning palaces/altars indicates internal lawlessness; burning temples/shrines indicates loss of virtue; burning city gates indicates rebellion; burning stables indicates war; burning homes indicates legal failure; burning fields indicates lord's misgovernance; burning valleys indicates corrupt chancellor; burning everything indicates unkind ruler; burning cattle indicates military resentment; burning rivers indicates low-ranking martial officials; burning tents indicates defeat; burning trees indicates treacherous rise; burning prisons indicates unjust nobles; burning streets indicates refugee crisis; burning main hall indicates ignoring advice; night flames indicate ruler's obscurity; self-extinguishing fire indicates war for annexation; city fires/floods indicate state peril; ground fires indicate defeat; palace smells indicate bleeding palace; water fires indicate rebels. Phoenix sighting brings century of peace; Biyi birds indicate virtue reaching hidden places; white doves indicate not discarding old for new; white swallows indicate filial virtue; falling stars as birds indicate war; Wen birds staying wild predict丧 and drought; Stork/Swallow nesting indicates decline; Swan nesting predicts death; three-headed birds predict disease; four-footed birds predict poor harvest; two-headed four-footed birds predict war; crow-like bird with dark feet predicts fire; Shui Xiao bird predicts floods. Geese on roofs predict rebellion; bird sounds at gate predict ruler's death; colorful birds making strange noises indicate unrest; human-shaped birds indicate ruler death/unemployment; drinking from wells indicates empty homes; livestock-shaped birds indicate chaos; dragon-shaped birds indicate ruler fleeing; bee-fly shaped birds indicate fire; pigeon/eagle eggs indicate wind/division; one-head-three-body doves indicate earthquake/women's rule; circling birds indicate bloodshed; locusts eaten by women's politics; locusts dying suddenly predict war in three years; bees in houses indicate凶; mole crickets indicate general emergence; red/black locusts indicate corrupt officials; strange insects indicate injury (Han Jianwu Year 2 example). Labridae birds indicate ruler disaster; gathering indicates flood; crying indicates mourning; fighting/crying 60 days indicates disaster; night singing indicates panic; house-roof birds indicate fire; crow/chicken mating indicates immorality; crows damaging crops indicate weak lords; sparrows in wells indicate treason; sparrows in trees indicate floods; sparrow/swallow conflict indicates neighbor war; sparrow/hawk flying indicates minister rebellion; sparrows hitting birds indicate drought/water worries; missing sparrows predict poor harvest; pheasants in trees indicate fire; pheasants in houses indicate worry; pheasants playing in palace indicate ruler disaster; pheasant calls indicate division; pheasant/chicken fighting indicates war; hen crowing at midnight indicates heroes; hens in wells indicate prison; hen/crow fight indicates ruler killing; sudden chicken death indicates depletion; yellow hens indicate female rule; chickens chasing birds indicate displacement; non-crowing roosters indicate unholiness; laying strange insects indicates petty rulers; noon non-nesting indicates irregular orders; hen becoming rooster indicates female usurper (Wu Zetian example); cockscomb on hens indicates disloyalty (Huan Xuan example); egg turning to bee predicts crop failure; egg turning to rat predicts war; chicken/wild bird entering home indicates disaster; ducks not swimming indicate drought; high-flying ducks indicate petty rulers; goose eggs like beasts indicate disloyal ministers; double-headed geese indicate dual rulers; beast-tailed geese/ducks indicate disaster; hundred-headed birds indicate war; giant birds eating beasts indicate hero hunting; large mosquitoes indicate disaster; cicada-like insects indicate petty success; silent palace birds indicate auspiciousness; noisy indicate inauspiciousness; tree-perching birds with attendants indicate prosperity.
Central Zhuxing (Saturn) and Earthworms correspond to Earth. Central Zhuxing is Earth's luminary; observing degrees determines fortune/misfortune. Conjunction with Earth Qi corresponds to Taiyin, viewing Earth luminary for omens. Large/bright Saturn indicates peace; small/dark indicates ruler/people disaster; large with rays/red aura indicates plague (combined with Yellow Wind). Small/reverse with white aura indicates drought; large/yellow with five small yellow stars indicates abundance. Stationary Saturn indicates disaster in its sector; retrograde/large/rays indicate war. Saturn moves slowest, taking 2.5 years per palace. Fast movement indicates disaster. Sudden cyan indicates wind/poor harvest; sudden hiding indicates drought then rain; sudden black indicates long rain. Not near Sun but hiding indicates ruler death; halo indicates death/disaster; shifting indicates war/minister control; red aura 1 zhang indicates minister control; white aura 5 zhang indicates killing/blood; purple aura indicates imperial heir; offending Nandou indicates ruler disaster; entering Milky Way/dim indicates cannibalism; offending Beidou indicates ruler change every 12 years; surrounded by stars indicates unity. Falling stars as soil indicate famine/blood; as sandstone indicate war/state fall/earthquake. Earthquakes are always inauspicious. Cracks 1 zhang damage grain; cracks under doors indicate minister uprising; cracks in markets indicate state sorrow; blood seepage indicates bleeding; red earth indicates war; bird eggs indicate disease; crack 1 li indicates state fall; mountain collapse indicates refugees; ground rising indicates communication; ground sinking indicates state fall (Jin An Di example). Rising city foundations indicate destruction; rising markets indicate profit; rising altars indicate land gain; stones indicate spring/summer benefit; sinking into room indicates minister plot; springs/debris indicate disaster/flood; tomb sounds indicate chaos; moving tombs indicate disaster; sinking tombs indicate refugees; dead tomb trees indicate plague; camp earthquakes indicate battle/insect generation indicates defeat; pit indicates general death; camp cracks indicate moving camp is lucky; temple cracks indicate state fall; dragon cracks indicate ruler flight; fire cracks indicate soldier death; no winter freeze indicates regime change; earth money indicates dispersion; house holes indicate collapse; palace holes indicate state fall; morning hair indicates flood; evening hair indicates rebellion; meat blocks indicate disaster; flying insects indicate plague; black qi indicates conspiracy; white fog indicates rebellion; winter drizzle "Heaven's Tears" indicates loss of ruler; snake cracks indicate rebellion; human cracks indicate disaster; fish cracks indicate flood; metal cracks indicate war; rat hiding indicates chaos; human face cracks indicate injustice; eye cracks indicate chaos; earth horse indicates war; earth person indicates vassal disobedience; earth beast indicates barbarian war; earth ox discarded is lucky; human voice in earth indicates death; dog voice indicates sorrow; bird voice indicates disaster; bell voice indicates minister disaster; thunder voice indicates plague. Head-on-head humans indicate war; resurrected humans indicate famine/war (Sun Hao example); speaking humans indicate slander; shapeless humans indicate urgent affairs/exile; dragon/snake humans indicate invasion; virgin birth boy lucky/girl unlucky; rat humans indicate territory loss; beast humans indicate barbarian movement; ox/horse humans indicate war; dog/pig humans indicate ruler losing Dao; fish-head humans indicate floods.