天刑运六法共阳年三十年数即运当太过而司天刻之故当盛而不得盛也故非太过又非不及也故无灾害亦无胜复此非阴
年故也
一庚子庚金运太过子阳年 数加五何故也子为坎其数一庚金运阳年当太过也为上见少阴君火司天下刑金运火伏金盛
不得有余故非太过也其数从生故只加四一四共成五也故加五刻运交时面向申望庚本寄申只有白气自庚至子乃终终有天见
赤气来刑于金气即金不能伤于木此非阴年亦非太过故曰天刑运也
二庚午庚金运当太过午阳年 数加十三何故也午为离其数九庚金运当太过为上见少阴君火司天下刑金运火伏金盛不
得有余故非太过其数从生其数四四九共成十三也故加十三刻运交时面向申只有白气自庚至午乃终终有天赤气下刑伏金之
气不得太过亦非阳非阴年也
三庚寅庚金运当太过寅阳年 数加十二何故也寅为艮其数八庚金运当太过为上见少阳相火司天火伏金盛下刑不得有
余故非太过也其数从生其数四四八共成十二也故加十二刻运交时面向申望只有白气自庚至寅乃终终有天赤气下刑金运不
得太过其气不能伤木也
四庚申庚金运当太过申阳年 数加六何故也申为坤其数二庚金运当太过上见少阳相火司天下刑金火伏金盛不得有余
从其生数其数四四二共成六也故加六刻运交时面向申望只有白气自庚直起更不横流庚本在申故气直起次天有赤气来刑故
太过亦非阴年其气不得伤木也
五戊戌戊火运当太过戌阳年 数加七何故也戌为土其数五戊火运当太过为上见太阳寒水司天下刑火运不得有余故从
生数其数二二五共成七也故加七刻运交时面向巳望先有黄气见次有赤气横流自戊至戌乃终终有黑气在天下刑火气故非太
过也
六戊辰戊火运当太过辰阳年 数加七何故也辰为土其数五戊火运当太过为上见太阳寒水司天下刑火运水伏其火盛不
得有余故非太过从其生数其数二二五共成七也故加七刻运交时面向巳望先有黄气见次有赤气自戊至辰乃终终有天黑气来
刑伏其火运不得伤金故非太过亦非阴年
天刑运是指六气运行法则中,与阳年相配的三十年周期。此时运气本应属于“太过”,但由于司天之气的克制,导致其虽然旺盛却无法达到真正的“太过”状态。因此,这种情况既不属于“太过”,也不属于“不及”,所以没有灾害,也没有胜复之气的作用。这是因为这不是阴年的缘故。
第一种情况:庚子年。庚金运属“太过”,子为阳年。为何在计算时数上加五呢?因为子在八卦中对应坎卦,其数为1。庚金运在阳年本应“太过”,但遇到上见少阴君火司天,下克金运,火伏金盛,使得金气旺盛却不得有余,所以并非真正的“太过”。其数理遵循“生数”规律,只加四,加上原本的基数一,共成五,所以在计算时加五刻。当运气交接之时,面向申方观望,只见白色气机显现。从庚到子这一周期结束,最终有赤色气机从天而降克制金色气机,因此金气不能伤害木气。这既不是阴年,也不是真正的“太过”,所以称为“天刑运”。
第二种情况:庚午年。庚金运本应“太过”,午为阳年。为何在计算时数上加十三呢?因为午在八卦中对应离卦,其数为9。庚金运在阳年本应“太过”,但遇到上见少阴君火司天,下克金运,火伏金盛,使得金气旺盛却不得有余,所以并非真正的“太过”。其数理遵循“生数”规律,其数为4,4加9共成13,所以在计算时加十三刻。当运气交接之时,面向申方观望,只见白色气机显现。从庚到午这一周期结束,最终有赤色气机从天而降克制潜伏的金气,使其不得“太过”。这也既非纯粹的阳年,也非阴年。
第三种情况:庚寅年。庚金运本应“太过”,寅为阳年。为何在计算时数上加十二呢?因为寅在八卦中对应艮卦,其数为8。庚金运在阳年本应“太过”,但遇到上见少阳相火司天,火伏金盛,下克金运,使得金气旺盛却不得有余,所以并非真正的“太过”。其数理遵循“生数”规律,其数为4,4加8共成12,所以在计算时加十二刻。当运气交接之时,面向申方观望,只见白色气机显现。从庚到寅这一周期结束,最终有赤色气机从天而降克制金运,使其不得“太过”,其气也不能伤害木气。
第四种情况:庚申年。庚金运本应“太过”,申为阳年。为何在计算时数上加六呢?因为申在八卦中对应坤卦,其数为2。庚金运在阳年本应“太过”,但遇到上见少阳相火司天,下克金运,火伏金盛,不得有余。遵循其生数规律,其数为4,4加2共成6,所以在计算时加六刻。当运气交接之时,面向申方观望,只见白色气机直起,不再横流。因为庚的本位在申,所以气机直起。其次有天降赤色气机来克制,所以虽有过盛之象,但也非阴年,其气不得伤害木气。
第五种情况:戊戌年。戊火运属“太过”,戌为阳年。为何在计算时数上加七呢?因为戌在八卦中对应土(艮/坤类土位),其数为5。戊火运在阳年本应“太过”,但遇到上见太阳寒水司天,下克火运,使得火运不得有余,所以遵循其生数规律,其数为2,2加5共成7,所以在计算时加七刻。当运气交接之时,面向巳方观望,先有黄色气机显现,随后有赤色气机横流。从戊到戌这一周期结束,最终有黑色气机在天之下克制火气,所以并非真正的“太过”。
第六种情况:戊辰年。戊火运本应“太过”,辰为阳年。为何在计算时数上加七呢?因为辰在八卦中对应土(巽/坤类土位),其数为5。戊火运在阳年本应“太过”,但遇到上见太阳寒水司天,下克火运,水伏火盛,使得火运不得有余,所以并非真正的“太过”。遵循其生数规律,其数为2,2加5共成7,所以在计算时加七刻。当运气交接之时,面向巳方观望,先有黄色气机显现,随后有赤色气机显现。从戊到辰这一周期结束,最终有天降黑色气机来克制潜伏的火运,使其不得伤害金气,所以并非真正的“太过”,也非阴年。
Heavenly Punishment Yun refers to the thirty-year cycle in the laws of Six Qi operation that is paired with Yang years. In this period, the Yun (Five Movements) should theoretically be "Excessive" (Tai Guo). However, due to the restraint exerted by the Si Tian (Chief Qi ruling the upper heaven), although the Qi is vigorous, it cannot reach a state of true Excess. Therefore, this condition is neither "Excessive" nor "Deficient" (Bu Ji); consequently, there are no disasters, nor is there any interaction of Overcoming and Repaying (Sheng Fu). This is because it does not belong to Yin years.
First case: Geng Zi year. Geng Metal Yun is "Excessive," and Zi is a Yang year. Why is five added to the numerical calculation? In the Bagua (Eight Trigrams), Zi corresponds to Kan, which has a number of one. Geng Metal Yun in a Yang year should be Excessive. However, with Shao Yin Jun Huo (Lesser Yin Sovereign Fire) as the Si Tian, the fire restrains the Metal Yun below. Although Fire suppresses and Metal becomes vigorous, the Metal Qi cannot be in excess; thus, it is not truly Excessive. Following the "Generating Number" principle, four is added. One plus four equals five; therefore, five ke (time units) are added. When the Yun transitions, facing Shen and observing, only White Qi appears. From Geng to Zi, the cycle ends. Finally, Red Qi descends from Heaven to punish the Metal Qi, preventing Metal from injuring Wood. This is neither a Yin year nor true Excess, hence it is called Heavenly Punishment Yun.
Second case: Geng Wu year. Geng Metal Yun should be Excessive, and Wu is a Yang year. Why is thirteen added to the numerical calculation? In the Bagua, Wu corresponds to Li, which has a number of nine. Geng Metal Yun in a Yang year should be Excessive. However, with Shao Yin Jun Huo (Lesser Yin Sovereign Fire) as the Si Tian, the fire restrains the Metal Yun below. Although Fire suppresses and Metal becomes vigorous, the Metal Qi cannot be in excess; thus, it is not truly Excessive. Following the Generating Number principle, its number is four. Four plus nine equals thirteen; therefore, thirteen ke are added. When the Yun transitions, facing Shen and observing, only White Qi appears. From Geng to Wu, the cycle ends. Finally, Red Qi descends from Heaven to punish the suppressed Metal Qi, preventing it from being Excessive. This is also neither a pure Yang year nor a Yin year.
Third case: Geng Yin year. Geng Metal Yun should be Excessive, and Yin is a Yang year. Why is twelve added to the numerical calculation? In the Bagua, Yin corresponds to Gen, which has a number of eight. Geng Metal Yun in a Yang year should be Excessive. However, with Shao Yang Xiang Huo (Lesser Yang Ministerial Fire) as the Si Tian, Fire suppresses and Metal becomes vigorous, restraining the Metal Yun below. The Metal Qi cannot be in excess; thus, it is not truly Excessive. Following the Generating Number principle, its number is four. Four plus eight equals twelve; therefore, twelve ke are added. When the Yun transitions, facing Shen and observing, only White Qi appears. From Geng to Yin, the cycle ends. Finally, Red Qi descends from Heaven to punish the Metal Yun, preventing it from being Excessive, and its Qi cannot injure Wood.
Fourth case: Geng Shen year. Geng Metal Yun should be Excessive, and Shen is a Yang year. Why is six added to the numerical calculation? In the Bagua, Shen corresponds to Kun, which has a number of two. Geng Metal Yun in a Yang year should be Excessive. However, with Shao Yang Xiang Huo (Lesser Yang Ministerial Fire) as the Si Tian, Fire suppresses and Metal becomes vigorous, restraining the Metal Yun below. The Metal Qi cannot be in excess. Following the Generating Number principle, its number is four. Four plus two equals six; therefore, six ke are added. When the Yun transitions, facing Shen and observing, only White Qi rises straight up without flowing horizontally. Since Geng's original position is Shen, the Qi rises straight. Subsequently, Red Qi descends from Heaven to restrain it. Thus, although there is an appearance of excess, it is not a Yin year, and its Qi cannot injure Wood.
Fifth case: Wu Xu year. Wu Fire Yun is "Excessive," and Xu is a Yang year. Why is seven added to the numerical calculation? Xu corresponds to Earth in the Bagua context, with a number of five. Wu Fire Yun in a Yang year should be Excessive. However, with Tai Yang Han Shui (Greater Yin Cold Water) as the Si Tian, the water restrains the Fire Yun below. The Fire Yun cannot be in excess; thus, following the Generating Number principle, its number is two. Two plus five equals seven; therefore, seven ke are added. When the Yun transitions, facing Si and observing, Yellow Qi appears first, followed by Red Qi flowing horizontally. From Wu to Xu, the cycle ends. Finally, Black Qi appears under Heaven to punish the Fire Qi, so it is not truly Excessive.
Sixth case: Wu Chen year. Wu Fire Yun should be Excessive, and Chen is a Yang year. Why is seven added to the numerical calculation? Chen corresponds to Earth in the Bagua context, with a number of five. Wu Fire Yun in a Yang year should be Excessive. However, with Tai Yang Han Shui (Greater Yin Cold Water) as the Si Tian, the water restrains the Fire Yun below. Although Water suppresses and Fire becomes vigorous, the Fire Yun cannot be in excess; thus, it is not truly Excessive. Following the Generating Number principle, its number is two. Two plus five equals seven; therefore, seven ke are added. When the Yun transitions, facing Si and observing, Yellow Qi appears first, followed by Red Qi. From Wu to Chen, the cycle ends. Finally, Black Qi descends from Heaven to punish the suppressed Fire Yun, preventing it from injuring Metal. Thus, it is not truly Excessive, nor is it a Yin year.