起于心中,出属心系,下膈络小肠;其支者,从心系上挟咽,系目系,其直者,复从心系却上肺,下出腋,下循
内后廉,行手太阴,心主之后,下肘内,循臂内后廉,抵掌后锐骨之端,入掌内后廉,循小指之内出其端。是动则病嗌
干心痛,渴而欲饮,是为臂厥。是主心所生病者,目黄胁痛, 臂内后廉痛厥,掌中热痛,为此诸病。
此言心经脉气之行,乃为第五经也。心系有二,一则上与肺相通,而入肺大叶间;一则由肺叶而下,曲折向后,并
脊里,细络相联,贯脊髓与肾相通,正当七节之间。盖五脏系皆通于心,而心通五脏系也。手少阴经,起于心,循任脉
之外,属心系,下膈,当脐上二寸之分络小肠;其支者,从心系出任脉之外,上行而挟咽,系目也;其直者,复从心系,
直上至肺脏之分,出循腋下,抵极泉也(穴在臂内腋下筋间,动脉入胸),自极泉下循 内后廉,行手太阴、心主
两经之后,历青灵穴,下肘内廉,抵少海,手腕下踝为兑骨,自少海而下,循臂内后廉,历灵道、通里,至掌后兑骨
之端,经阴 、神门入掌内廉,至少府,循小指端之少冲而终,以交于手太阳也。故其发病,有嗌干心痛等症。
\r手少阴心经图\p06-d32a11.bmp\r
心重二十二两,附着于脊之第五椎,居肺下膈上,中有七孔三毛,盛精汁三合。主藏神。《素问·灵兰秘典论》∶心
者,君主之官,神明出焉。《本藏》篇六∶心小则安,邪弗能伤,易死以忧;心大则忧不能伤,易伤于邪。心高则满于肺
中, 而善忘,难开以言;心下则藏外易伤于寒,易恐以言。心坚则藏安守固;心脆则善病消瘅热中。心端正则和利
难伤;心偏倾则操持不一,无守司也。赤色小理者心小,粗理者心大。无 者心高, 小短举者心下。 长者心
下坚, 弱小以薄者心脆。 直下不举者心端正, 倚一方者心偏倾也。
手少阴心经起始于心脏内部,向外归属于心系(连接心脏与其他脏器的组织),向下穿过膈肌,联络小肠;它的分支,从心系向上挟持咽喉,联系目系(眼球连系脑部的脉络);它的主干,又从心系退回向上进入肺脏,向下出于腋窝,沿上臂内侧后缘下行,行走在手太阴肺经和手厥阴心包经的后面,向下经过肘部内侧,沿前臂内侧后缘下行,到达手掌后方尺侧高骨(豌豆骨)的末端,进入手掌内侧后缘,沿小指内侧出其末端。当经脉发生异常变动时,会出现咽喉干燥、心痛,口渴想喝水的症状,这称为“臂厥”。本经主治心脏所发生的疾病,如眼睛发黄、胁肋疼痛,上臂内侧后缘疼痛或厥冷,掌心发热疼痛等,这些都是本经病变的表现。
以上论述的是心经脉气的运行路线,这是十二经脉中的第五经。心系有两个部分:一部分向上与肺相通,进入肺的大叶之间;另一部分由肺叶向下,曲折向后,并行于脊柱内部,通过细小的络脉相连,贯穿脊髓与肾脏相通,正好位于第七节脊椎之间。大概五脏的联系都通达于心,而心也通达五脏的联系。手少阴心经,起始于心脏,循行在任脉的外侧,归属于心系,向下穿过膈肌,在肚脐上方两寸的部位联络小肠;它的分支,从心系出发行于任脉之外,向上行走并挟持咽喉,联系眼睛;它的主干,又从心系出来,直上到达肺脏的部位,外出循行于腋下,到达极泉穴(穴位位于手臂内侧腋下筋间,有动脉搏动入胸),从极泉穴向下沿上臂内侧后缘下行,行走在手太阴肺经、手厥阴心包经这两条经脉的后面,经过青灵穴,向下至肘部内侧廉,到达少海穴,手腕下方的踝骨称为兑骨,从少海穴向下,沿前臂内侧后缘下行,经过灵道穴、通里穴,到达手掌后方兑骨的末端,经过阴郄穴、神门穴进入手掌内侧廉,到达少府穴,沿小指末端的少冲穴结束,以此交接于手太阳小肠经。所以其发病,会有咽喉干燥、心痛等症状。
手少阴心经图
心脏重量二十二两,附着于脊柱的第五椎骨,位于肺之下、膈之上,中间有七个孔和三根毛发,盛放精汁三合。心主要功能是藏神。《素问·灵兰秘典论》说:心是君主之官,神明由此产生。《本藏》篇第六章说:心脏小则安定,邪气不能伤害,但容易因忧愁而死;心脏大则忧愁不能伤害,但容易受邪气侵袭。心脏位置高则压迫肺部导致胸闷,情绪抑郁且健忘,难以用言语开导;心脏位置低则脏器外露容易受寒,容易因言语惊恐。心脏坚实则脏腑安守稳固;心脏脆弱则容易患消瘅、热中等病。心脏形态端正则气血调和难以受伤;心脏偏斜则意志不专一,缺乏坚守。面色红润纹理细腻者心脏小,纹理粗糙者心脏大。没有横纹者心脏高,横纹短小上举者心脏下。横纹长而坚硬者心脏下坚,横纹弱小单薄者心脏脆。横纹直下不上举者心脏端正,横纹偏向一方者心脏偏斜。
The Hand-Shaoyin Heart Meridian originates within the heart, emerges to connect with the Xinxi (Heart System, tissues connecting the heart to other organs), descends through the diaphragm, and links with the Small Intestine; its branch ascends from the Xinxi, flanking the pharynx, and connects with the Muxi (Eye System, meridians linking the eyeballs to the brain); its main trunk returns from the Xinxi, ascends into the Lung, descends out of the axilla, follows the posterior medial aspect of the upper arm, runs posterior to the Hand-Taiyin Lung Meridian and the Hand-Jueyin Pericardium Meridian, descends to the medial aspect of the elbow, follows the posterior medial aspect of the forearm, reaches the end of the ulnar styloid process (Rui Gu) at the wrist, enters the medial aspect of the palm, and terminates at the radial side of the tip of the little finger. When the meridian undergoes pathological changes, symptoms include dryness of the pharynx, heart pain, thirst with desire to drink, which is termed "Bi Jue" (Arm Jue). This meridian governs diseases originating in the Heart, such as yellowing of the eyes, hypochondriac pain, pain or coldness along the posterior medial aspect of the arm, and heat/pain in the palm. These are manifestations of disorders of this meridian.
This passage describes the course of the Heart Meridian's Qi, which is the fifth of the twelve meridians. The Xinxi has two parts: one part connects upward with the Lung, entering between the large lobes of the lung; the other part descends from the lung lobes, curves backward, runs alongside the spine internally, and connects via fine collaterals through the spinal cord to the Kidney, located precisely at the level of the seventh vertebral segment. Generally, the systems of the five Zang organs all connect to the Heart, and the Heart connects to the systems of the five Zang organs. The Hand-Shaoyin Heart Meridian originates in the heart, courses lateral to the Ren Mai (Conception Vessel), connects with the Xinxi, descends through the diaphragm, and links with the Small Intestine at a point 2 cun above the umbilicus; its branch emerges from the Xinxi, coursing lateral to the Ren Mai, ascends to flank the pharynx, and connects with the eyes; its main trunk rises directly from the Xinxi to the region of the Lung, exits laterally to the axilla, reaching the Ji Quan (HT1) acupoint (located in the tendon gap under the axilla on the medial arm, where the artery pulses into the chest), descends from Ji Quan along the posterior medial aspect of the upper arm, running posterior to the Hand-Taiyin Lung and Hand-Jueyin Pericardium meridians, passes through the Qing Ling (SI12) acupoint, descends to the medial aspect of the elbow to reach the Shao Hai (HT3) acupoint, the ankle bone below the wrist is called Dui Gu (ulnar styloid), from Shao Hai it descends along the posterior medial aspect of the forearm, passing through the Ling Dao (HT4) and Tong Li (HT5) acupoints, reaches the end of the Dui Gu at the wrist, passes through the Yin Xi (HT6) and Shen Men (HT7) acupoints into the medial palm, reaches the Shao Fu (HT8) acupoint, and terminates at the Shao Chong (HT9) acupoint at the tip of the little finger, thereby connecting with the Hand-Taiyang Small Intestine Meridian. Thus, its pathogenic manifestations include symptoms such as dry throat and heart pain.
Hand-Shaoyin Heart Meridian Diagram
The heart weighs twenty-two liang, attaches to the fifth thoracic vertebra of the spine, resides below the lungs and above the diaphragm, contains seven orifices and three hairs, and holds three he of essence fluid. The Heart primarily houses the Shen (Spirit). *Su Wen · Ling Lan Mi Dian Lun* states: "The Heart is the official of the sovereign, from whom the Shen emerges." *Ben Cang* Chapter 6 states: "If the Heart is small, it is stable, and evil cannot harm it, but it is prone to death due to sorrow; if the Heart is large, sorrow cannot harm it, but it is easily injured by evil. If the Heart is high, it presses against the lungs causing fullness, depression, and forgetfulness, making it difficult to persuade with words; if the Heart is low, the viscera are exposed and easily injured by cold, making one easily frightened by words. If the Heart is firm, the viscera are secure and stable; if the Heart is fragile, it is prone to Xiao Dan (wasting-thirst) and Re Zhong (internal heat). If the Heart is upright, harmony prevails and injury is difficult; if the Heart is tilted, willpower is inconsistent, lacking steadfastness. Red complexion with fine texture indicates a small Heart; coarse texture indicates a large Heart. Absence of transverse lines indicates a high Heart; short and elevated transverse lines indicate a low Heart. Long and firm transverse lines indicate a firm lower Heart; weak and thin transverse lines indicate a fragile Heart. Transverse lines straight down without elevation indicate an upright Heart; transverse lines leaning to one side indicate a tilted Heart."