白浮石 蛤粉 蝉蜕
上为细末，用大鲫鱼胆七个，调三钱服，不拘时，神效。
膈消，《圣济总录》治以麦冬饮子，河间因之。余再读《本事方》用神效散，其识见之
高远
复移热于膈，炽若燎原，故渴而求救于水，饮如长鲸之吸川，虽补水降火无及也。妙在即
以
更
轻浮
能利
成中
熟地八两 山萸肉四两 山药四两 泽泻三两 丹皮三两 白茯苓三两 肉桂一两 熟
川附
上为末，炼蜜为丸，梧子大，每服五七十丸，空心淡盐汤送，或临卧温酒下，每服当以
美膳
肾气丸者，纳气归肾也。地黄、萸肉、山药补足三阴经，泽泻、丹皮、茯苓补足三阳经。
脏
从
分头导纳，丝丝不乱。独取名肾气者，虽曰乙癸同源，意尤重于肾也。
熟地八两 山萸四两（去核） 山药四两 泽泻三两 丹皮三两 茯苓三两
上法制，共捣烂，烘燥入磨为末，炼蜜丸，桐子大，每服七八十丸，空心淡盐汤下，冬
用酒
六味者，苦、酸、甘、咸、辛、淡也。《阴阳应象论》曰∶精不足者，补之以味。五脏
之精
气化
气，
者补
附
硫黄八两
上法制，服食具载注中。
玉壶，指人身而言。道书曰∶金精满鼎气归根，玉液盈壶神入室。玄寿先生曰∶硫是矾
之液
今
以
凡硫黄八两，配真麻油八两，以硫打碎，入冷油内炖炉上，炭火宜微勿烈，以桑条徐调，
候
若
再
六
中
字
配
白浮石、蛤粉、蝉蜕。
将上述药材研成细末，用七个大鲫鱼的胆汁调和三钱药末服用，不限时间，效果神奇。
膈消证，《圣济总录》用麦冬饮子治疗，刘河间沿用了此法。我再次阅读《本事方》，其中使用神效散，其见识高远。
（热邪）又转移到膈部，炽盛如同燎原大火，所以口渴并向水求救，饮水如长鲸吸水般汹涌，虽然补水降火也来不及了。妙在即刻以（药物）更（替/处理），（利用药物的）轻浮（之性）能利（窍/湿）。
熟地黄八两、山茱萸肉四两、山药四两、泽泻三两、牡丹皮三两、白茯苓三两、肉桂一两、熟川附子（原文此处似有缺漏或排版错误，结合上下文应为制附子或类似温阳药，但依原文仅提取可见部分，此处原文“熟 川附”后接换行，推测为制附子，但严格按字面提取实体时需注意，原文片段较碎。根据后文肾气丸组成，通常含附子。此处暂按原文可见字面理解，若指代方剂成分则归入herbs）。
将上述药材研成细末，用炼蜜制成梧桐子大小的丸药，每次服用五七十丸，空腹时用淡盐汤送服，或者临睡前用温酒送服，每次服药应当配合（良好的）膳食（调理？原文“美膳”语意稍显突兀，可能指服药后的调护或伴随饮食，直译为配合美味膳食或注意饮食调养）。
肾气丸的作用，在于纳气归肾。地黄、山茱萸、山药补足三阴经，泽泻、牡丹皮、茯苓补足三阳经。
（药物）从（各个方向）分头导引纳入，丝丝不乱。唯独取名“肾气”，虽然说乙癸同源（肝肾同源），用意尤其侧重于肾。
熟地黄八两、山茱萸四两（去核）、山药四两、泽泻三两、牡丹皮三两、茯苓三两。
按照上述方法制作，共同捣烂，烘干后磨成细末，用炼蜜制成梧桐子大小的丸药，每次服用七八十丸，空腹时用淡盐汤送服，冬季（可）用酒（送服）。
六味药分别对应苦、酸、甘、咸、辛、淡六种味道。《阴阳应象论》说：精气不足的，用厚味来补益。五脏（之精）……气化……气，（者）补（之）……附（子？原文碎片较多，此处主要提取明确概念）。
硫黄八两。
按照上述方法制作，服用方法详细记载在注释中。
玉壶，指的是人身。道书说：金精满鼎气归根，玉液盈壶神入室。玄寿先生说：硫是矾（之液/所化？原文“矾 之液”语意不全，可能指矾的液体或矾类物质转化而来，直译即可）。
现在（以）……凡硫黄八两，配真麻油八两，将硫黄打碎，放入冷油内，在炉上炖煮，炭火宜微不宜烈，用桑条慢慢搅拌，等候（火候到位）……若……再……六……中……字……配……（原文后半部分为操作细节的碎片，提取实体为主）。
Bai Fushi (Pumice), Ge Fen (Mussel Shell Powder), Chan Tui (Cicada Slough).
Grind the above ingredients into a fine powder. Mix three qian of the powder with the bile from seven large crucian carp and take it orally. It can be taken at any time, yielding miraculous effects.
For Ge Xiao (Diabetes Mellitus affecting the diaphragm), *Sheng Ji Zong Lu* treats it with Maidong Yin Zi (Ophiopogon Decoction), which Liu Hejian followed. Upon re-reading *Ben Shi Fang*, I found the use of Shen Xiao San (Miraculous Effect Powder); its insight is profound and far-reaching.
(The pathogenic heat) shifts to the diaphragm, blazing like a prairie fire. Thus, thirst arises, seeking relief in water; drinking resembles a long whale sucking in a river. Even replenishing water and descending fire cannot catch up. The brilliance lies in immediately using [medication] to replace/handle [the condition], utilizing its light and floating nature to promote drainage/diuresis.
Shu Di Huang (Prepared Rehmannia Root) eight liang, Shan Yu Rou (Cornus Fruit Flesh) four liang, Shan Yao (Dioscorea Rhizome) four liang, Ze Xie (Alisma Rhizome) three liang, Dan Pi (Moutan Cortex) three liang, Bai Fu Ling (Poria with Hostwood) three liang, Rou Gui (Cinnamon Bark) one liang, Shu Chuan Fu Zi (Prepared Aconite Lateral Root) [text fragment].
Grind the above ingredients into powder. Form pills with refined honey, sized like sophora seeds. Take fifty to seventy pills per dose, administered on an empty stomach with light salt soup, or before sleep with warm wine. Each dose should be accompanied by [proper dietary care/beautiful meal].
The function of Shen Qi Wan (Kidney Qi Pill) is to guide qi back to the kidney. Di Huang (Rehmannia), Yu Rou (Cornus), and Shan Yao (Dioscorea) tonify the Three Yin meridians. Ze Xie (Alisma), Dan Pi (Moutan), and Fu Ling (Poria) tonify the Three Yang meridians.
[The herbs] guide and integrate from different directions, orderly and precise. The name "Shen Qi" is chosen uniquely; although Yi Gui are of the same source (Liver and Kidney share the same origin), the intent particularly emphasizes the Kidney.
Shu Di Huang (Prepared Rehmannia Root) eight liang, Shan Yu (Cornus) four liang (pits removed), Shan Yao (Dioscorea) four liang, Ze Xie (Alisma) three liang, Dan Pi (Moutan Cortex) three liang, Fu Ling (Poria) three liang.
Prepare according to the above method: pound together until rotten, dry, and grind into powder. Form pills with refined honey, sized like tung tree seeds. Take seventy to eighty pills per dose, administered on an empty stomach with light salt soup. In winter, use wine [to administer].
The six flavors correspond to Bitter, Sour, Sweet, Salty, Pungent, and Acrid/Bland. *Yin Yang Ying Xiang Lun* states: "When essence is deficient, tonify with flavor." The essence of the Five Zang organs... Qi transformation... Qi, [those who] tonify... Fu Zi (Aconite) [fragmented text].
Liu Huang (Sulfur) eight liang.
Prepare according to the above method; details of administration are recorded in the annotations.
Yu Hu (Jade Pot) refers to the human body. Daoist texts say: "Golden essence fills the tripod, qi returns to the root; Jade fluid fills the pot, spirit enters the chamber." Mr. Xuan Shou said: Sulfur is [derived from] Fan (Alum)...
Now... For every eight liang of Liu Huang (Sulfur), match with eight liang of Zhen Ma You (True Sesame Oil). Crush the sulfur, put it into cold oil, and stew on the stove. Charcoal fire should be mild, not fierce. Stir slowly with mulberry branches. Wait for [completion]... If... Again... Six... Middle... Character... Match... [Fragmented operational instructions].