治口 ，颊腮急紧，胃中火盛，必汗不止而小便数也。
红花 酒黄柏 桂枝（以上各一分） 生甘草 苏木（以上各五分） 炙甘草（一钱） 葛根（一钱五
分） 当归身 升麻 黄 （以上各二钱）
上件 咀。都作一服，酒三大盏，煎至一盏二分，去渣，稍热服，食前。服讫，
以火熨摩紧结处而愈。夫口 筋急者，是筋脉血络中大寒，此药以代燔针劫刺破血以去
其凝结，内则泄冲脉之火炽。
治虚风证，能食，麻木，牙关急搐，目内蠕 ，胃中有风，独面肿。
蔓荆子（一分） 干生姜（二分） 草豆蔻 黄柏 羌活 柴胡 本（以上各三分） 麻黄（五分，
不去节） 当归身 苍术 葛根（以上各一钱） 香白芷（一钱二分） 炙甘草（一钱五分） 升麻（二钱
枣（四枚）
上件锉如麻豆大。分二服，每服水二盏，煎至一盏，去渣，热服，食后。
或曰∶湿之与汗，阴乎阳乎？曰∶西南坤土也。脾胃也，人之汗，犹天地之雨也。阴滋
其湿，则为雾露为雨也。阴湿寒，下行之地气也。汗多则亡阳，阳去则阴胜也，甚为寒中。
湿胜则音声如从瓮中出，湿若中水也。相家有说，土音如居深瓮中，言其壅也，远也，不出
也，其为湿审矣。又知此二者，一为阴寒也。《内经》曰∶气虚则外寒，虽见热中，蒸蒸为
汗，终传大寒。知始为热中，表虚亡阳，不任外寒，终传寒中，多成痹寒矣。色以候天，脉
以候地。形者，乃候地之阴阳也，故以脉气候之，皆有形无形可见者也。
治疗口眼歪斜，脸颊腮部拘急紧缩，胃中火气旺盛，必然导致汗出不止且小便频数。
红花、酒黄柏、桂枝（以上各一分）、生甘草、苏木（以上各五分）、炙甘草（一钱）、葛根（一钱五分）、当归身、升麻、黄芪（以上各二钱）。
将上述药材切碎。全部作为一剂服用，用酒三大盏，煎煮至一盏二分，滤去药渣，趁稍热时服用，在饭前服下。服完后，用火熨烫并按摩拘急紧结的部位，即可痊愈。凡是口眼歪斜导致筋脉拘急的，这是筋脉血络中寒气极盛所致，此药用来代替燔针劫刺破血的方法以去除凝结之邪，对内则能泄除冲脉中炽盛的火热。
治疗虚风证，患者能进食，肢体麻木，牙关紧急抽搐，眼球内部颤动，胃中有风邪，唯独面部肿胀。
蔓荆子（一分）、干生姜（二分）、草豆蔻、黄柏、羌活、柴胡、藁本（以上各三分）、麻黄（五分，不去节）、当归身、苍术、葛根（以上各一钱）、香白芷（一钱二分）、炙甘草（一钱五分）、升麻（二钱）、大枣（四枚）。
将上述药材锉成如麻豆大小的颗粒。分为两剂服用，每剂用水二盏，煎煮至一盏，滤去药渣，热服，在饭后服用。
有人问：湿与汗，属于阴还是阳？回答说：西南方属坤土，对应脾胃。人的汗液，就像天地的雨水一样。阴气滋润湿气，就形成雾露和雨水。阴湿寒冷，是下行的大地之气。出汗过多就会亡失阳气，阳气离去则阴气胜，严重会导致寒中病。湿气胜则声音像从瓮中发出，如同身处水中。相面家说有这种说法，土音如同居住在深瓮之中，形容其壅塞、遥远、不通透，这确实是湿邪的表现。又知道这两者，一个是阴寒。《内经》说：气虚则外寒，虽然见到热中症状，蒸蒸发热而汗出，最终会传变为大寒。知道起初是热中，表虚亡阳，不能耐受外寒，最终传变为寒中，多形成痹症寒证。通过面色来候察天（上部/阳），通过脉象来候察地（下部/阴）。形体，是用来候察地的阴阳的，所以通过脉象气候来候察，都有有形或无形可见的特征。
To treat facial paralysis (Koujie), with stiffness and tightness in the cheeks and jaw, excessive fire in the Stomach, inevitably leading to continuous sweating and frequent urination.
Honghua (Carthami Flos), Jiuhuangbai (Phellodendri Cortex prepared with wine), Guizhi (Cinnamomi Ramulus) [each 1 fen]; Shenggancao (Glycyrrhizae Radix et Rhizoma), Sumu (Sappan Lignum) [each 5 fen]; Zhigancao (Glycyrrhizae Radix et Rhizoma prepared with honey) [1 qian]; Gegen (Puerariae Lobatae Radix) [1 qian 5 fen]; Dangguishen (Angelicae Sinensis Radix), Shengma (Cimicifugae Rhizoma), Huangqi (Astragali Membranacei Radix) [each 2 qian].
Decoct the above ingredients. Prepare as a single dose, using three large bowls of wine, decoct until one bowl and two fen remain, strain, and take slightly warm before meals. After taking the medicine, apply heat and massage the stiff and knotted areas until recovery. Facial paralysis causing tendon stiffness indicates extreme cold in the tendons, vessels, and collaterals; this formula replaces the method of burning needles and piercing blood to remove coagulation, internally clearing the blazing fire of the Chong Mai (Penetrating Vessel).
To treat deficiency wind syndrome, where the patient can eat, experiences numbness, trismus (lockjaw), internal trembling of the eyeballs, wind in the Stomach, and isolated facial swelling.
Manjingzi (Vittadiniae Fructus), Ganshengjiang (Zingiberis Rhizoma Recens dried), Caodoukou (Amomi Fructus Rotundus), Huangbai (Phellodendri Cortex), Qianghuo (Notopterygii Rhizoma et Radix), Chaihu (Bupleuri Radix), Bencao (Ligustici Wallichii Rhizoma et Radix) [each 3 fen]; Mahuang (Ephedrae Herba, stems not removed) [5 fen]; Dangguishen (Angelicae Sinensis Radix), Cangzhu (Atractylodis Rhizoma), Gegen (Puerariae Lobatae Radix) [each 1 qian]; Xiangbaizhi (Angelicae Dahuricae Radix) [1 qian 2 fen]; Zhigancao (Glycyrrhizae Radix et Rhizoma prepared with honey) [1 qian 5 fen]; Shengma (Cimicifugae Rhizoma) [2 qian]; Zaoju (Jujubae Fructus) [4 pieces].
Chop the above ingredients into particles the size of hemp seeds. Divide into two doses. For each dose, use two bowls of water, decoct until one bowl remains, strain, and take hot after meals.
Someone asked: Are dampness and sweat Yin or Yang? The answer is: The southwest corresponds to Kun Earth, which governs the Spleen and Stomach. Human sweat is like the rain of heaven and earth. Yin nourishes dampness, forming mist, dew, and rain. Yin-damp-cold is the Qi of the descending earth. Excessive sweating leads to the loss of Yang Qi; when Yang departs, Yin prevails, potentially leading to Cold in the Middle Jiao. Dampness prevailing causes the voice to sound as if coming from an urn, similar to being submerged in water. Physiognomists say that the "Earth tone" sounds like speaking from within a deep urn, describing obstruction, distance, and lack of resonance, confirming it as dampness. Furthermore, these two are both Yin-Cold. The *Neijing* states: "Qi deficiency leads to external cold." Although heat in the interior may be seen, with steaming heat and sweating, it ultimately transmits to severe cold. Knowing that it begins as Heat in the Interior, with exterior deficiency and loss of Yang, unable to resist external cold, it ultimately transmits to Cold in the Middle, often resulting in Bi syndrome with cold. Complexion is used to observe Heaven (upper/Yang), pulse to observe Earth (lower/Yin). Form is used to observe the Yin and Yang of Earth; thus, observing through pulse and climate reveals both visible forms and invisible characteristics.