成 湿有数种有湿痹者痹者痛也湿则关节疼但当利其小便者是也有寒湿相搏其证但头汗出背强欲得被覆向火者
是
也有风湿相搏者一身尽痛法当汗出而解者是也有头中寒湿此中之浅者故鼻塞纳药鼻中者是也有先湿而后感风者身痛发
热日晡剧者此名风湿是也太阳湿家病与太阳伤寒相似其不同者脉沉而细者是也痉家脉亦沉而细疑若相似答曰脉虽相似
而证有异湿则身疼痉则身不疼也
脉法
脉经曰沉而缓沉而细皆中湿脉大或脉浮虚而涩者皆寒湿脉来滑疾湿热脉洪而缓阴阳两虚湿热自甚脉浮风湿
赵氏曰仲景论风湿之脉浮虚而涩夫浮者风也涩者湿也脉经亦曰脉来甚者为病寒湿也活人书以一浮脉为风湿之胗浮可言
风不可言湿当从仲景浮虚而涩可也
风湿
病者一身尽疼发热日晡所剧者此名风湿此病伤于汗出当风或久伤取冷所致也(成 一身尽疼者湿也发热日晡
所剧者风也若汗出当风而得之者则先客湿而后感风若久伤取冷得之者则先伤风而后中湿可与麻黄杏仁薏苡仁甘草汤)
麻黄杏仁薏苡仁甘草汤方
麻黄(去节) 薏苡仁(各半两) 甘草(炙二钱半) 杏仁(十枚去皮尖炒)水三盏煎至一盏半去滓分二服避风
取微汗
风湿相搏
伤寒八九日风湿相搏身体疼烦不能自转侧不呕不渴脉浮虚而涩者桂枝附子汤主之(以散表中风湿若大便
硬小便自利去桂加白术汤○此条妙在脉浮虚而涩脉若沉实滑大数者非也)风湿相搏一身尽痛疼法当汗出而解值天阴雨不
止医云此可发汗既汗之病不愈者何也答曰发其汗汗大出者但风气去湿气在是故不愈也若治风湿者发其汗但微微似欲汗
出者风湿俱去也(成 值天阴雨不止明其湿胜也内经曰阳受风气阴受湿气又曰伤于风者上先受之伤于湿者下先受之风湿
相搏则风在外而湿在内汗大出者其气暴暴则外邪出而里邪不能出故风去而湿在汗微微而出者其气缓缓则内外之邪皆出
故风湿俱去也○麻黄白术汤桂枝附子汤风湿宜汗桂枝加白术黄 防己汤)风湿相搏骨节烦疼掣痛不得屈伸近之则痛剧汗
出短气小便不利恶风不欲去衣或身微肿者甘草附子汤主之(活人用杏仁汤)
寒湿相搏
湿家其人但头汗出背强欲得被覆向火若下之早则哕胸满小便不利舌上如苔者以丹田有热胸中有寒渴欲
得水而不能饮则口燥烦也(成 湿胜则多汗伤寒则无汗寒湿相搏虽有汗而不能周身故但头汗出也背阳也腹阴也太阳之脉
夹脊抵腰太阳客寒湿表气不利而背强也里有邪者外不恶寒表有邪者则恶寒欲得被覆向火者寒湿在表而恶寒也若下之早
则伤动胃气损其津液故致哕而胸满小便不利下后里虚上焦阳气因虚而陷于下焦为丹田有热表中寒乘而入于胸中为胸上
有寒便舌上生白苔滑也脏燥则欲饮水以胸上客寒湿故不能饮而但口燥烦也○或云小陷胸汤甘草及附子汤小便不利五苓
散理中去姜加术选用小便利者桂枝加附子理中加茯苓茯苓白术汤选用)
头中寒湿
湿家病身上疼痛发热面黄而喘头痛鼻塞而烦其脉大自能饮食腹中和无病病在头中寒湿故鼻塞纳药鼻中
则愈(成 病有浅深证有中外此则湿气浅者也何以言之湿家不云关节烦疼而云身上疼者是湿气不流关节而外客肌表也不
云发热身似熏黄复云发热面黄而喘是湿不干于脾而薄于上焦也阴受湿气则湿邪为深今头痛鼻塞而烦是湿客于阳而不客
于阴也湿家之脉当沉细为湿气内流脉大者阳也则湿不内流而外在表也又以自能饮食胸腹别无满痞为腹中和无病知其湿
气微浅纳药鼻中以宣泄头中寒湿○瓜蒂散
温热
温家之为病一身尽疼发热身色如熏黄也(成 身黄如橘子色者阳明瘀热也此身如熏黄即非阳明瘀热身黄发热
者栀子柏皮汤主之为表里有热则身不疼痛此一身尽疼非伤寒客热也知湿邪在经而使之脾恶湿湿伤则脾病而色见是以身
发黄者为其黄如烟熏非正黄色也○徐氏曰此本湿热证而论不言热无治法或治以白术附子汤甘草附子汤桂枝加桂等药愚
意恐与湿热病不宜)
温痹
太阳病关节疼痛而烦脉沉而细者此名湿痹湿痹之候其人小便不利大便反快但当利其小便(或云甘草附子汤麻
黄连翘赤小豆汤千金翼细作缓○金匮曰雾伤皮腠湿流关节疼痛而烦者湿气内流也湿同水也脉沉而细者水性趋下也痹痛
也因其关节烦疼而名曰湿痹非香港脚之痹也内经曰湿胜则濡泄小便不利大便反快者湿气内胜也但当利其小便以宣泄腹中
湿气古云治湿不利小便非其治也○赵氏曰活人云一身尽疼发热身黄小便不利大便反快此名中湿又注云脉细者非也愚详
仲景上文脉沉而细为湿痹今活人却以脉细为非岂湿痹与中湿异欤既曰身黄又不明言其色如熏黄与黄如橘子色岂中湿与
阳明瘀热同乎至于治法既曰不可火攻不可发汗而仲景有湿家下之早则哕又下之早则额上汗出微喘小便利者死小利不止
者亦死此又有不可下者也)
风寒湿杂合为痹为痉
活人曰风寒湿杂至合而为痹身重汗出恶风痛如历节状防己黄 汤○经曰病身热足寒颈项强
急恶寒时头热面赤目脉赤独头摇卒口噤背反张者此太阳中风重感寒湿为痉也或云白术黄 附子汤(徐氏曰错杂之邪合至
当论其先后多少分治可也)
湿病与伤寒相似
黄氏曰太阳湿家病与太阳伤寒相似其不同者湿脉沉而细也愚按脉经曰脉大或浮虚皆寒湿是湿脉
亦不专于沉细岂可恃此以差别伤寒还当以证参之庶几无失湿脉与痉脉亦有相似者而证则不同湿则身疼痉则身不疼也赵
氏曰头疼发热背强身痛似与伤寒相似其不同者脉沉而细头汗面黄能饮食所以为异也夫太阳伤寒脉必浮盛今脉沉细苟非
湿证即阳证得阴脉也盖有面黄头汗其为湿也明矣其湿家能饮食者为病在经而不干于里也然大便反快而小便滞者亦经络
涩滞不能施化所致也
湿温
活人曰其人伤湿又中于暑名曰湿温两胫逆冷胸满头目痛妄言多汗其脉阳浮而弱阴小而急茯苓白术汤白虎加
苍术汤切勿发汗汗之名重 必死赵氏曰活人云尝伤于湿因而中暑湿热相搏则发湿温许学士云先受暑后受湿虽所言感受
先后不同而其证治则一也又论脉曰阳濡而弱阴小而急许学士以关前为阳关后为阴纪氏则以浮为阳沉为阴虽所言部位不
同而其脉状则一也要之二说皆通不可偏废然于用药则白虎加苍术诚为至当但活人书前不可表门兼言术附汤此湿温门却
但言白虎而不言术附何耶庞氏方云愚医昧于冷热之脉见足胫冷多行四逆辈如此医杀之耳湿温脉小紧有类伤寒脉但证候
有异数进白虎则胫自温而瘥朱氏之意岂以术附与四逆药物相类恐犯庞氏之戒而此问不载设若湿气胜脏腑虚大便滑术附
其可废乎屠氏药法见前本义云一身尽痛不能转侧者谓之湿温吴氏曰经曰湿温之脉阳濡而弱阴小而急活人书谓其先伤于
湿后伤于暑暑湿相搏其证多汗妄言双胫逆冷者宜术附汤加人参香薷扁豆主之若脉大有力自汗烦渴者人参白虎汤加白术
主之轻者或十味香薷饮清暑益气汤增损主之但在除湿益元气清暑而已方见中暑门
死证
湿家下之额上汗出微喘小便利者死若下利不止者亦死(成 湿家发汗则愈金匮要略曰湿家身烦疼可与麻黄加
术四两发其汗为宜若妄下则大逆额上汗出而微喘者乃阳气上逆也小便自利或下利者阴气下流也阴阳相离故云死矣内经
曰阴阳离决精气乃绝)
麻黄加术汤方
麻黄(三两去节) 桂枝(去皮) 甘草(炙各二两) 杏仁(七十枚去皮尖) 白术(四两)
上五味以水九升先煮麻黄减二升去上沫纳诸药煮取二升半去滓温服八合覆取微似汗
此外治湿方论杂病首册已详不复赘叙
成无己注:湿邪有几种类型。有一种是湿痹,痹就是疼痛,湿邪导致关节疼痛,治疗应当通利小便。还有一种是寒湿相互搏结,症状表现为只有头部出汗、背部僵硬、想要盖被子靠近火源取暖。
还有一种是风湿相互搏结,全身都疼痛,治疗方法应当通过发汗来解除。
还有一种是头中寒湿,这是病位较浅的情况,所以出现鼻塞,可以通过将药物纳入鼻腔来治疗。
还有一种是先感受湿邪后感受风邪,身体疼痛、发热,且在傍晚时分加重,这称为风湿。
太阳经湿家(素患湿病之人)的病证与太阳伤寒相似,不同的是脉象沉而细。
痉病患者的脉象也是沉而细,看起来似乎相似,回答说:脉象虽然相似,但症状不同。湿邪导致身体疼痛,痉病则身体不疼痛。
脉法
《脉经》说:脉象沉而缓、沉而细,都是中湿的表现;脉象大,或者脉浮虚而涩,都是寒湿的表现;脉来滑疾,是湿热;脉洪大而缓,是阴阳两虚且湿热严重;脉浮,是风湿。
赵嗣真说:张仲景论述风湿的脉象是浮虚而涩。浮代表风,涩代表湿。《脉经》也说:“脉来甚者为病寒湿也”(此处原文可能有误,通常指脉紧或特定形态主寒湿,依上下文理解为强调寒湿脉象特征)。《活人书》认为浮脉主风湿之诊,浮可以言风,但不能言湿,应当遵从仲景所说的“浮虚而涩”。
患者全身疼痛,发热,在傍晚时分加重,这称为风湿。这种病是因为出汗时当风,或者长期贪凉受冷所致。(成无己注:全身疼痛是湿邪所致,发热且在傍晚加重是风邪所致。如果是因汗出当风而得的,则是先客居湿邪后感受风邪;如果是因长期贪凉受冷而得的,则是先伤风而后中湿。可用麻黄杏仁薏苡仁甘草汤。)
麻黄(去节) 薏苡仁(各半两) 甘草(炙二钱半) 杏仁(十枚,去皮尖,炒) 用水三盏,煎至一盏半,去渣,分两次服用,服药后避风,取微汗。
风湿相搏
伤寒八九日,风湿相互搏结,身体疼痛烦躁,不能自行翻身转动,不呕吐,不口渴,脉象浮虚而涩的,用桂枝附子汤主治。(用于发散表中的风湿。如果大便硬、小便自利的,去掉桂枝,加白术汤。○这一条的精妙之处在于脉象浮虚而涩,如果脉象沉实、滑大、数,则不对。)
风湿相互搏结,全身疼痛,按理应当通过发汗来解除。正值阴雨天气不停,医生说此病可发汗,既已发汗,病却未愈,为什么呢?回答说:发其汗,若汗出过多,只是风气去了,湿气还在,所以病不愈。如果治疗风湿,发汗应当微微似欲出汗的样子,这样风湿才能一起去除。(成无己注:正值阴雨不停,说明湿气胜。《内经》说:“阳受风气,阴受湿气”,又说:“伤于风者,上先受之;伤于湿者,下先受之。”风湿相搏,则风在外而湿在内。汗出过多,其气暴烈,暴烈则外邪出而里邪不能出,故风去而湿在。汗微微而出,其气缓缓,则内外之邪皆出,故风湿俱去。○麻黄白术汤、桂枝附子汤,风湿宜用汗法。桂枝加白术、黄芪、防己汤。)
风湿相互搏结,骨节烦痛,牵掣作痛,不能屈伸,靠近则疼痛加剧,出汗、短气、小便不利、恶风、不想脱衣,或者身体轻微浮肿的,用甘草附子汤主治。(《活人书》用杏仁汤。)
寒湿相搏
湿病患者,其人只有头部出汗、背部僵硬、想要盖被子靠近火源取暖。如果过早使用泻下法,则会出现呃逆、胸满、小便不利、舌上像有一层苔状物。这是因为丹田有热、胸中有寒,想喝水却不能喝,导致口燥烦躁。(成无己注:湿胜则多汗,伤寒则无汗。寒湿相搏,虽有汗但不能周身,故只有头部出汗。背为阳,腹为阴。太阳经脉夹脊抵腰,太阳经受寒湿侵袭,表气不利,故背部僵硬。里有邪者,外不恶寒;表有邪者,则恶寒。想要盖被子靠近火源,是因为寒湿在表而恶寒。如果过早泻下,则损伤胃气,耗损津液,故致呃逆和胸满、小便不利。泻下后里虚,上焦阳气因虚而下陷于下焦,形成丹田有热;表中寒乘虚而入于胸中,形成胸上有寒,于是舌上生白滑苔。脏燥则想饮水,但因胸上客有寒湿,故不能喝,只感到口燥烦躁。○有人说用小陷胸汤、甘草及附子汤;小便不利用五苓散;理中汤加干姜、白术选用;小便利者用桂枝加附子汤、理中汤加茯苓、茯苓白术汤选用。)
湿病患者,身上疼痛、发热、面色发黄而喘、头痛、鼻塞而烦闷。其脉象大,能正常饮食,腹部平和无病。病在头中寒湿,所以鼻塞,将药物纳入鼻腔则痊愈。(成无己注:病有浅深,证有中外。此则湿气浅者也。何以言之?湿家不说关节烦疼而说身上疼,是湿气不流注关节而外客肌表;不说发热身似熏黄,复说发热面黄而喘,是湿不干于脾而薄于上焦。阴受湿气则湿邪为深,今头痛鼻塞而烦,是湿客于阳而不客于阴。湿家之脉当沉细,为湿气内流;脉大者属阳,则湿不内流而在外在表。又因能正常饮食,胸腹别无满痞,为腹中和无病,知其湿气微浅。纳药鼻中以宣泄头中寒湿。○瓜蒂散。)
温病患者,一身尽疼,发热,身体颜色如熏黄。(成无己注:身黄如橘子色者是阳明瘀热。此身如熏黄即非阳明瘀热。身黄发热者,用栀子柏皮汤主治。此为表里有热则身不疼痛,此一身尽疼非伤寒客热。知湿邪在经,使之脾恶湿,湿伤则脾病而色见,是以身发黄。为其黄如烟熏,非正黄色。○徐氏曰:此本湿热证而论,不言热无治法。或治以白术附子汤、甘草附子汤、桂枝加桂等药,愚意恐与湿热病不宜。)
太阳病,关节疼痛而烦,脉沉而细的,这称为湿痹。湿痹的候证,其人小便不利,大便反快,但应当通利小便。(有人说用甘草附子汤、麻黄连翘赤小豆汤,《千金翼》细作缓。○《金匮要略》曰:雾伤皮腠,湿流关节。疼痛而烦者,是湿气内流也。湿同水也,脉沉而细者,水性趋下也。痹痛也,因其关节烦疼而名曰湿痹,非香港脚之痹也。《内经》曰:湿胜则濡泄。小便不利,大便反快者,是湿气内胜也。但当利其小便以宣泄腹中湿气。古云:治湿不利小便,非其治也。○赵氏曰:《活人》云:一身尽疼,发热,身黄,小便不利,大便反快,此名中湿。又注云:脉细者非也。愚详仲景上文脉沉而细为湿痹,今《活人》却以脉细为非,岂湿痹与中湿异欤?既曰身黄,又不明言其色如熏黄与黄如橘子色,岂中湿与阳明瘀热同乎?至于治法,既曰不可火攻,不可发汗,而仲景有湿家下之早则哕,又下之早则额上汗出微喘,小便利者死,小利不止者亦死,此又有不可下者也。)
《活人书》曰:风寒湿杂至,合而为痹,身重,汗出,恶风,痛如历节状,用防己黄芪汤。○《经》曰:病身热,足寒,颈项强急,恶寒,时头热,面赤,目脉赤,独头摇,卒口噤,背反张者,此太阳中风,重感寒湿为痉也。有人说用白术黄芪附子汤。(徐氏曰:错杂之邪合至,当论其先后多少,分治可也。)
黄氏曰:太阳湿家病与太阳伤寒相似,其不同者,湿脉沉而细也。愚按:《脉经》曰:脉大或浮虚皆寒湿,是湿脉亦不专于沉细,岂可恃此以差别伤寒?还当以证参之,庶几无失。湿脉与痉脉亦有相似者,而证则不同,湿则身疼,痉则身不疼也。
赵氏曰:头疼发热,背强身痛,似与伤寒相似。其不同者,脉沉而细,头汗,面黄,能饮食,所以为异也。夫太阳伤寒脉必浮盛,今脉沉细,苟非湿证,即阳证得阴脉也。盖有面黄头汗,其为湿也明矣。其湿家能饮食者,为病在经而不干于里也。然大便反快而小便滞者,亦经络涩滞不能施化所致也。
《活人书》曰:其人伤湿,又中于暑,名曰湿温。两胫逆冷,胸满头目痛,妄言,多汗。其脉阳浮而弱,阴小而急。用茯苓白术汤、白虎加苍术汤。切勿发汗,汗之名为重暍,必死。
赵氏曰:《活人》云:尝伤于湿,因而中暑,湿热相搏则发湿温。许学士云:先受暑后受湿。虽所言感受先后不同,而其证治则一也。又论脉曰:阳濡而弱,阴小而急。许学士以关前为阳,关后为阴;纪氏则以浮为阳,沉为阴。虽所言部位不同,而其脉状则一也。要之二说皆通,不可偏废。然于用药则白虎加苍术诚为至当。但《活人书》前不可表门兼言术附汤,此湿温门却但言白虎而不言术附,何耶?庞氏方云:愚医昧于冷热之脉,见足胫冷多行四逆辈,如此医杀之耳。湿温脉小紧,有类伤寒脉,但证候有异,数进白虎则胫自温而瘥。朱氏之意,岂以术附与四逆药物相类,恐犯庞氏之戒而此问不载?设若湿气胜,脏腑虚,大便滑,术附其可废乎?
吴氏曰:《经》曰:湿温之脉,阳濡而弱,阴小而急。《活人书》谓其先伤于湿,后伤于暑,暑湿相搏,其证多汗,妄言,双胫逆冷者,宜术附汤加人参、香薷、扁豆主之。若脉大有力,自汗,烦渴者,人参白虎汤加白术主之。轻者或十味香薷饮、清暑益气汤增损主之。但在除湿益元气,清暑而已。方见中暑门。
死证
湿家下之,额上汗出,微喘,小便利者死。若下利不止者,亦死。(成无己注:湿家发汗则愈。《金匮要略》曰:湿家身烦疼,可与麻黄加术四两,发其汗为宜。若妄下则大逆。额上汗出而微喘者,乃阳气上逆也;小便自利或下利者,阴气下流也。阴阳相离,故云死矣。《内经》曰:阴阳离决,精气乃绝。)
麻黄(三两,去节) 桂枝(去皮) 甘草(炙,各二两) 杏仁(七十枚,去皮尖) 白术(四两)
以上五味药,用水九升,先煮麻黄,减二升,去上沫,纳诸药,煮取二升半,去渣,温服八合,覆取微似汗。
此外治湿方论,杂病首册已详,不复赘叙。
Cheng Wuji's Commentary: There are several types of dampness. One type is Bi-dampness (Dampness Bi), where "Bi" refers to pain; dampness causes joint pain, and the treatment should involve promoting urination. Another type is the binding of cold and dampness, characterized by sweating only on the head, stiffness in the back, and a desire to cover oneself with blankets or approach fire for warmth.
Another type is the binding of wind and dampness, causing pain throughout the entire body. The treatment method should be to resolve it through sweating.
Another type is cold-dampness in the head, which is a superficial condition, thus presenting with nasal congestion; treatment involves administering medication into the nasal cavity.
Another type occurs when dampness is contracted first, followed by wind. This presents with body pain, fever, and exacerbation in the late afternoon, known as Wind-Dampness.
The disease pattern of a Taiyang patient with chronic dampness (Taiyang Shi Jia) resembles Taiyang Cold Damage (Shanghan). The difference lies in the pulse, which is deep and fine.
Patients with Jing disease (Spasm disorder) also have a deep and fine pulse, which seems similar. The answer is: although the pulses are similar, the symptoms differ. Dampness causes body pain, whereas Jing disease does not cause body pain.
Pulse Methods
The *Mai Jing* (Classic of Pulses) states: A pulse that is deep and slow, or deep and fine, indicates contracting dampness. A large pulse, or a floating, deficient, and choppy pulse, indicates cold-dampness. A slippery and rapid pulse indicates damp-heat. A surging and slow pulse indicates deficiency of both Yin and Yang with severe damp-heat. A floating pulse indicates wind-dampness.
Zhao Sizhen stated: Zhang Zhongjing discussed the pulse of wind-dampness as floating, deficient, and choppy. Floating indicates wind, and choppy indicates dampness. The *Mai Jing* also states that a very pronounced pulse indicates cold-dampness. The *Huo Ren Shu* (Book of Saving Lives) considers a floating pulse as indicative of wind-dampness; while floating can denote wind, it cannot denote dampness alone. Therefore, one should follow Zhongjing's description of "floating, deficient, and choppy."
Wind-Dampness
When a patient experiences pain throughout the entire body, fever, and exacerbation in the late afternoon, this is called Wind-Dampness. This disease results from sweating while exposed to wind, or from long-term exposure to cold and chilling conditions. (Cheng Wuji notes: Pain throughout the body is due to dampness; fever exacerbated in the late afternoon is due to wind. If contracted via sweating and exposure to wind, dampness enters first and wind follows. If contracted via long-term chilling, wind injures first and dampness follows. Ma Huang Xing Ren Yi Yi Ren Gan Cao Tang (Ephedra, Apricot Seed, Coix Seed, and Licorice Decoction) may be used.)
Ma Huang Xing Ren Yi Yi Ren Gan Cao Tang Formula
Ma Huang (Ephedrae Herba, nodes removed), Yi Yi Ren (Coicis Semen, each half tael), Gan Cao (Glycyrrhizae Radix et Rhizoma, honey-fried, two and a half qian), Xing Ren (Armeniacae Semen Amarum, ten seeds, skin and tips removed, stir-fried). Use three cups of water, decoct until one and a half cups remain, remove dregs, divide into two doses. Avoid wind after taking the medicine, aiming for a slight sweat.
Binding of Wind and Dampness
After eight or nine days of Shanghan, if wind and dampness bind together, causing painful restlessness in the body, inability to turn over independently, no vomiting, no thirst, and a floating, deficient, and choppy pulse, Gui Zhi Fu Zi Tang (Cinnamon Twig and Aconite Decoction) is the primary treatment. (This disperses wind and dampness in the exterior. If the stool is hard and urination is normal, remove Gui Zhi and add Bai Zhu Tang [Atractylodis Macrocephalae Decoction]. ○ The subtlety of this clause lies in the floating, deficient, and choppy pulse; if the pulse were deep, solid, slippery, large, or rapid, it would be incorrect.)
If wind and dampness bind, causing pain throughout the body, resolution through sweating is indicated. If it coincides with continuous rainy weather, and the physician prescribes sweating, but the illness does not resolve after sweating, why? The answer is: if sweating produces excessive perspiration, only the wind pathogen leaves, while dampness remains, hence the lack of cure. When treating wind-dampness, sweating should be mild, as if slightly perspiring, so that both wind and dampness are expelled. (Cheng Wuji notes: Continuous rain indicates excess dampness. The *Nei Jing* states: "Yang receives wind, Yin receives dampness," and "Injury by wind affects the upper part first; injury by dampness affects the lower part first." In wind-damp binding, wind is external and dampness is internal. Excessive sweating creates a violent Qi flow, expelling external pathogens but failing to expel internal ones, so wind leaves but dampness remains. Mild sweating creates a gentle Qi flow, allowing both internal and external pathogens to exit, so both wind and dampness leave. ○ Ma Huang Bai Zhu Tang, Gui Zhi Fu Zi Tang indicate that sweating is suitable for wind-dampness. Gui Zhi Jia Bai Zhu Huang Qi Fang Ji Tang [Cinnamon Twig plus Atractylodes, Astragalus, and Stephania Decoction] is also relevant.)
If wind and dampness bind, causing vexing pain in the bone joints, pulling pain, inability to flex or extend, severe pain upon touch, sweating, shortness of breath, difficulty in urination, aversion to wind, reluctance to remove clothing, or slight swelling of the body, Gan Cao Fu Zi Tang (Licorice and Aconite Decoction) is the primary treatment. (*Huo Ren Shu* uses Xing Ren Tang [Apricot Seed Decoction]).
Binding of Cold and Dampness
A patient with chronic dampness who sweats only on the head, has back stiffness, and desires to cover themselves and approach fire for warmth. If purgatives are used too early, hiccups, chest fullness, difficulty in urination, and a coating resembling moss on the tongue will occur. This is because there is heat in the Dantian (lower abdomen) and cold in the chest, leading to a desire to drink water but an inability to do so, resulting in dry mouth and vexation. (Cheng Wuji notes: Excess dampness causes profuse sweating, whereas Shanghan causes no sweating. In cold-damp binding, although there is sweating, it is not generalized, hence only head sweating. The back is Yang, the abdomen is Yin. The Taiyang meridian runs along the spine to the waist. When Taiyang is invaded by cold-dampness, exterior Qi is obstructed, causing back stiffness. Those with interior pathogens do not feel aversion to cold externally; those with exterior pathogens feel aversion to cold. Desiring blankets and fire indicates cold-dampness in the exterior causing aversion to cold. Early purgation damages Stomach Qi and depletes fluids, causing hiccups, chest fullness, and urinary difficulty. Post-purgation interior deficiency allows Upper Jiao Yang Qi to sink into the Lower Jiao, creating heat in the Dantian; meanwhile, exterior-cold penetrates the chest, creating cold in the upper chest, leading to a white, slippery coating on the tongue. Interior dryness creates a desire to drink, but cold-dampness in the chest prevents drinking, causing only dry mouth and vexation. ○ Some suggest Xiao Xian Xiong Tang [Minor Chest Trap Decoction], Gan Cao and Fu Zi Tang; for urinary difficulty, Wu Ling San [Five-Ingredient Powder with Poria]; modify Li Zhong Tang [Regulate the Middle Decoction] with Gan Jiang and Bai Zhu; select based on urination status: Gui Zhi Jia Fu Zi Tang for clear urine, Li Zhong Tang plus Fu Ling, or Fu Ling Bai Zhu Tang.)
Cold-Dampness in the Head
A patient with dampness suffering from body pain, fever, yellowish complexion with panting, headache, nasal congestion, and vexation. The pulse is large, digestion is normal, and the abdomen is peaceful without pathology. The disease is cold-dampness in the head, causing nasal congestion; administering medication into the nose leads to recovery. (Cheng Wuji notes: Diseases vary in depth, and symptoms in location. Here, dampness is superficial. Why? Chronic dampness patients do not complain of vexing joint pain but of body pain, indicating dampness does not flow into joints but resides in the muscle layer. They do not describe fever with a smoky-yellow body color, but rather fever with a yellow face and panting, indicating dampness does not affect the Spleen but settles in the Upper Jiao. Yin receives dampness deeply; here, headache and nasal congestion indicate dampness affecting Yang meridians, not Yin. The pulse for chronic dampness should be deep and fine, indicating internal dampness flow; a large pulse indicates Yang, meaning dampness is not internal but external. Furthermore, normal appetite and absence of abdominal fullness confirm the interior is healthy, proving dampness is slight and superficial. Nasal medication vents cold-dampness from the head. ○ Gua Di San [Melon Seed Powder].)
Warm-Dampness
Patients with warm-dampness suffer from pain throughout the body, fever, and a body color resembling smoked yellow. (Cheng Wuji notes: Yellow like an orange peel indicates Yangming stagnant heat. Smoked yellow is not Yangming stagnant heat. For yellow skin and fever, Zhi Zi Bai Pi Tang [Gardenia, Phellodendron, and Licorice Decoction] is used. This indicates heat in both interior and exterior, which typically does not cause body pain; thus, this generalized pain is not exogenous heat from Shanghan. Knowing dampness is in the meridions, affecting the Spleen which dislikes dampness, injury to dampness injures the Spleen, manifesting as color changes, hence yellow skin. The color is smoky, not bright yellow. ○ Xu Shi states: This discusses damp-heat but lacks heat-specific treatment methods. Using Bai Zhu Fu Zi Tang, Gan Cao Fu Zi Tang, or Gui Zhi Jia Gui Tang [Cinnamon Twig plus Cinnamon Decoction] is likely inappropriate for damp-heat.)
Damp-Bi
Taiyang disease with vexing joint pain and a deep, fine pulse is called Damp-Bi. The presentation of Damp-Bi includes difficulty in urination and loose stools, but the treatment should focus on promoting urination. (Some suggest Gan Cao Fu Zi Tang or Ma Huang Lian Qiao Chi Xiao Dou Tang [Ephedra, Forsythia, and Adzuki Bean Decoction]; *Qian Jin Yi* suggests slow preparation. ○ *Jin Gui Yao Lue* states: Mist injures skin and pores, dampness flows into joints. Vexing pain indicates internal dampness flow. Dampness is like water; a deep and fine pulse reflects water's tendency to flow downward. Due to vexing joint pain, it is named Damp-Bi, distinct from podagra. The *Nei Jing* states: "Excess dampness causes loose stools." Difficulty in urination and loose stools indicate internal dampness excess. Promoting urination drains dampness from the abdomen. Ancient saying: Treating dampness without promoting urination is not the correct method. ○ Zhao Shi states: *Huo Ren Shu* says generalized pain, fever, yellow skin, urinary difficulty, and loose stools constitute Zhong Shi (Midst Dampness), noting that a fine pulse is incorrect. However, Zhongjing previously stated deep and fine pulses indicate Damp-Bi. Are Damp-Bi and Zhong Shi different? Both mention yellow skin, yet neither specifies smoky yellow nor orange-peel yellow, suggesting Zhong Shi might equate to Yangming stagnant heat? Regarding treatment, it states fire therapy and sweating are contraindicated. Yet Zhongjing mentions that early purgation in dampness patients causes hiccups, forehead sweating with slight panting, and death if urination is clear or diarrhea persists. Thus, purgation is also contraindicated.)
Wind, Cold, and Dampness Combined to Form Bi and Jing
*Huo Ren Shu* states: Wind, cold, and dampness combine to form Bi, causing heaviness, sweating, aversion to wind, and pain resembling joint-by-joint involvement; Fang Ji Huang Qi Tang [Stephania and Astragalus Decoction] is used. ○ The Classics state: Body heat, cold feet, neck stiffness and urgency, aversion to cold, periodic head heat, red face, red eye vessels, isolated head shaking, sudden jaw lock, and opisthotonos indicate Taiyang Wind Strike compounded by cold-dampness, forming Jing (Spasm). Some suggest Bai Zhu Huang Qi Fu Zi Tang [Atractylodes, Astragalus, and Aconite Decoction]. (Xu Shi states: Mixed pathogens should be treated according to their sequence and quantity.)
Similarity Between Dampness Disease and Shanghan
Huang Shi states: Taiyang dampness patients resemble Taiyang Shanghan patients. The difference is the dampness pulse is deep and fine. I observe: The *Mai Jing* states large or floating-deficient pulses indicate cold-dampness, implying dampness pulses are not exclusively deep and fine. Relying solely on this to distinguish Shanghan is risky; symptoms must be considered to avoid error. Dampness pulses and Jing pulses are similar, but symptoms differ: dampness causes body pain, Jing does not.
Zhao Shi states: Headache, fever, back stiffness, and body pain resemble Shanghan. Differences include deep-fine pulse, forehead sweating, yellow face, and ability to eat. Taiyang Shanghan pulses must be floating and vigorous; a deep-fine pulse in this context, unless dampness, implies a Yang disease receiving a Yin pulse. Yellow face and forehead sweating clearly indicate dampness. Dampness patients who can eat have disease in the meridians, not affecting the interior. However, loose stools and sluggish urination result from meridian obstruction impairing transformation.
Damp-Warmth
*Huo Ren Shu* states: Injury by dampness combined with summerheat is called Damp-Warmth. Symptoms include coldness reversing up the calves, chest fullness, headache, eye and head pain, delirious speech, and profuse sweating. The pulse is floating and weak in the Yang position, and small and urgent in the Yin position. Use Fu Ling Bai Zhu Tang [Poria and Atractylodes Decoction] or Bai Hu Jia Cang Zhu Tang [White Tiger plus Atractylodes Decoction]. Do NOT induce sweating; sweating leads to Chong Re (Heavy Heat) and death.
Zhao Shi states: *Huo Ren Shu* mentions contracting dampness then summerheat, causing Damp-Warmth via damp-heat binding. Xu Xueshi said summerheat first, then dampness. Although the sequence differs, the syndrome and treatment are the same. Regarding pulses: Yang is soggy and weak, Yin is small and urgent. Xu Xueshi defined Yang as anterior Guan and Yin as posterior Guan; Ji Shi defined Yang as floating and Yin as sinking. Though locations differ, pulse qualities are consistent. Both views are valid and should not be discarded. For medication, Bai Hu Jia Cang Zhu Tang is indeed appropriate. However, *Huo Ren Shu* mentions Shu Fu Tang [Atractylodes and Aconite Decoction] in the non-surface chapter but omits it in the Damp-Warmth chapter, mentioning only Bai Hu Tang. Why? Pang Shi's formulas warn: Ignorant physicians seeing cold calves often use Si Ni Tang [Frigid Extremities Decoction], killing patients. Damp-warmth pulses are small and tight, resembling Shanghan pulses, but symptoms differ. Frequent administration of Bai Hu Tang warms the calves and cures the disease. Perhaps Zhu Shi omitted Shu Fu Tang fearing similarity to Si Ni Tang and violating Pang Shi's warning? If dampness is excessive, organs are deficient, and stools are loose, can Shu Fu Tang be abandoned?
Tu Shi's pharmacology is cited earlier. Ben Yi states: Generalized pain with inability to turn is called Damp-Warmth.
Wu Shi states: The Classics state: Damp-warmth pulse is Yang soggy-weak, Yin small-urgent. *Huo Ren Shu* says contracting dampness then summerheat causes damp-heat binding, presenting with sweating, delirium, and cold calves. Shu Fu Tang plus Ren Shen, Xiang Ru, and Bian Dou is suitable. If the pulse is large and forceful with spontaneous sweating, vexation, and thirst, Ren Shen Bai Hu Tang plus Bai Zhu is used. Mild cases may use Shi Wei Xiang Ru Yin or Qing Shu Yi Qi Tang modifications. The principle is draining dampness, benefiting Yuan Qi, and clearing summerheat. See Summerheat chapter.
Death Syndromes
If a dampness patient is purged, resulting in forehead sweating, slight panting, and clear urination, death ensues. If diarrhea persists, death also ensues. (Cheng Wuji notes: Sweating cures dampness patients. *Jin Gui Yao Lue* states: For body pain in dampness patients, Ma Huang Jia Zhu Tang [Ephedra plus Atractylodes Decoction] four liang is appropriate for sweating. Improper purgation is a major error. Forehead sweating and slight panting indicate rebellious Yang Qi; clear urination or diarrhea indicates flowing Yin Qi. Separation of Yin and Yang leads to death. The *Nei Jing* states: "Separation of Yin and Yang means extinction of Essence and Qi.")
Ma Huang Jia Zhu Tang Formula
Ma Huang (Ephedrae Herba, three liang, nodes removed), Gui Zhi (Cinnamomi Ramulus, bark removed), Gan Cao (Glycyrrhizae Radix et Rhizoma, honey-fried, two liang each), Xing Ren (Armeniacae Semen Amarum, seventy seeds, skin and tips removed), Bai Zhu (Atractylodis Macrocephalae Rhizoma, four liang).
These five ingredients are boiled in nine sheng of water. First boil Ma Huang, reduce by two sheng, remove foam, add other herbs, boil to obtain two and a half sheng, remove dregs, take eight ge warm, cover to induce slight sweating.
Other external treatments for dampness are detailed in the first volume of miscellaneous diseases and are not repeated here.