从霜降以后至春分以前凡有触冒霜露体中寒风即病者谓之伤寒也(治法除暑湿疟疾外皆伤寒法也)
从立春节后其中无暴大寒又不冰雪而有人壮热为病者此属春时阳气发于外冬时伏寒变为温病(春温应常纪者有四
岁少阳司天之政初之气太阳司天之政初之气阳明司天之政终之气太阴司天之政二之气皆病温其不应常纪而反常者不可
候之而随时变易也)
内经曰冬伤于寒春必病温李明之曰冬伤于寒者冬行秋令也当寒而温火胜而水亏矣水既已亏则所胜妄行土有余也所
生受病金不足也所不胜者侮之火太过也火土合德湿热相助故为温病所以不病于冬而病于春者以其寒水居卯之分方得其
权大寒之令复行于春腠理开泄少阴不藏房室劳伤辛苦之人阳气泄于外肾水亏于内当春之月本当发生阳以外泄孰为鼓舞
肾水内竭孰为滋养此两者同为生化之源源既已绝木何赖以生乎身之所存者热也时强木长故为温病
论曰太阳病发热而渴不恶寒者为温病释曰太阳病者脉浮头项痛而腰眷强也伤于寒者当恶寒若不恶寒而渴者转属阳
明则表证已罢邪传于里矣今不恶寒则非伤寒证似阳明而与太阳兼见则非伤寒之阳明也故决其为温病
活人书云夏至以前发热恶寒头疼身体痛其脉浮紧者温病也春月伤寒谓之温病冬伤于寒轻者夏至以前发为温病盖因
春间温暖之气而发也(又非温疫也)治温病与冬月伤寒夏月热病不同盖热轻故也(春初秋末阳气在里其病稍轻纵不用药
治之五六日亦自安)升麻汤解肌汤柴胡桂枝汤最良热多者小柴胡汤主之不渴外有微热者小柴胡加桂枝也嗽者小柴胡加五
味子也或烦渴发热不恶寒者并竹叶石膏汤次第服之麻黄桂枝大青龙惟西北二方四时行之无有不验若江淮间地偏暖处惟
冬月及春初乃可用正方自春末至夏至以前桂枝麻黄大青龙内宜加减也按活人所云温病有二其用升麻解肌等者乃正伤寒
太阳证恶寒而不渴者特以其发于温暖之时故谓之温病尔其用竹叶石膏汤者乃仲景所谓渴不恶寒之温病也要须细别勿令
误也然不恶寒而渴之温病四时皆有之不独春时而已
温毒
阳脉洪数阴脉实大者遇温热变为温毒(成 此前热未已又感温热者也阳主表阴主里洪数实大皆热也两热相
合变为温毒)
活人云初春发斑咳嗽为温毒
吴 冬有非节之暖名曰冬温此实时行之气也若发斑者又曰温毒而亦时气发斑也又伤寒坏病阳脉洪数阴脉实大更
遇
温热变为温毒其病最重也盖此因前热多日不解更感温热之气而为病故曰重也若无汗者以三黄石膏汤汗之若有自汗者宜
人参白虎汤主之烦热错语不得眠者白虎合黄连解毒汤主之表热又盛者更加柴胡主之若内实大便不通宜三黄泻心汤下之
或大柴胡汤加芒硝下之亦可若斑出如锦纹者多难治也宜人参化斑汤元参升麻并黑膏大青四物汤主之(方论详发斑)
发汗不解身灼热为风温其证脉浮汗自出身重多眠(娄 其病不独见于春间故另立风温门)
诊 尺肤热甚脉盛躁者病温也夫精者身之本也故藏于精者春不病温
针灸 凡治温病可刺五十九穴成注云所谓五十九穴者刺两手内外侧各三凡十二 五指间各一凡八 足亦如之头
入
发际一寸旁三分各三凡六 巅上一总会一发际一廉泉一风池二天柱一(内经云气口静人迎躁者取之若气口人迎皆静者勿
刺也人迎谓结喉动脉也)王太仆注素问五十九刺云刺头上五行五行者以越诸阳之热逆也(谓头中行上星总会前项百会后
顶五穴头第二行两旁五穴承光通天络却玉枕十穴第三行两旁临泣目窗正营承灵脑空十穴也)大杼膺俞缺盆背俞此八者以
泻胸中之热也气街三里巨虚上下 此八者以泻胃中之热也云门 骨委中髓空此八者以泻四肢之热也五脏俞旁五此十者
以泻五脏之热也(谓背第五行两旁魄户神堂魂门意舍志室十穴也)
附
云 伤寒汗下不愈而过经其证尚在而不除者亦温病也经曰温病之脉行在诸经不知何经之动随其经之所在而取之
如
太阳证汗下后过经不愈诊得尺寸俱浮者太阳温病也如身热目疼汗下后过经不愈诊得尺寸脉俱长者阳明温病也如胸胁痛
汗下后过经不愈诊得尺寸脉俱弦者少阳温病也如腹满嗌干诊得尺寸脉俱沉细过经不愈者太阴温病也如口燥舌干而渴诊
得尺寸俱沉过经不愈者少阴温病也如烦满囊缩诊得尺寸俱微缓过经不愈者厥阴温病也是故随其经而取之随其证而治之
如发斑乃温毒也
汪 愚谓温与热有轻重之分故仲景云若遇温气则为温病更遇温热则为温毒热比温为尤重故也苟但冬伤于寒至春
而
发不感异气名曰温病此病之稍轻者也温病未已更遇温气变为温毒亦可名曰温病此病之稍重者也伤寒例以再遇温气名曰
温疫又有不因冬月伤寒至春而病温者此特感春温之气可名曰春温如冬之伤寒秋之伤湿夏之中暑相同也以此观之是春之
病温有三种不同有冬伤于寒至春发为温病者有温病未已更遇温气则为温病与重感温气相杂而为温病者有不因冬伤于寒
不因更遇温气只于春时感春温之气而病者若此三者皆可名为温病不必各立名色只要知其病源之不同也
升麻解肌汤方 治伤寒温病天行头痛壮热
葛根(一两) 麻黄(去节汤泡七钱半) 黄芩 芍药(各半两) 桂心 甘草(炙各二钱半)上 咀每服四钱水
一盏半枣一枚煮八分服日三三四日不解脉浮者宜重服取汗脉沉实者宜下之
升麻葛根汤 治大人小儿时气温疫头痛发热及疮疹已发未发皆可服之
升麻 芍药 甘草(各二钱半) 干葛(三钱)上作一服水二钟生姜三片煎至一钟不拘时服
柴胡升麻汤 治时行瘟疫壮热恶风头痛体疼鼻塞咽干咳嗽涕唾稠粘
柴胡(去苗) 干葛 荆芥(去梗) 赤芍药 石膏(各一钱半) 前胡(去苗) 升麻 桑白皮 黄芩(各一钱)
上作一服水二钟生姜三片豆豉二十粒煎至一钟不拘(时服)
三黄石膏汤
石膏(四钱) 黄芩 黄连(各二钱) 黄柏 山栀仁(各一钱五分) 香豉(百粒) 麻黄(二钱若天寒用三钱)
甘草(一钱)上作一服用水二钟煎至一钟滤清通口服以衣被覆取汗而愈
从霜降以后到春分以前,凡是因接触冒犯霜露、体内感受寒风而立即发病的,称为伤寒(治疗方法除暑湿、疟疾外,均按伤寒法处理)。
从立春节后,如果没有突然的大寒天气,也没有冰雪,但有人出现高热症状而发病的,这属于春季阳气发散于体表,冬季潜伏的寒邪转化为温病(符合春温常规规律的有四种情况:岁运为少阳司天时的初之气;太阳司天时的初之气;阳明司天时终之气;太阴司天时的二之气,这些时期都会发生温病。不符合常规规律而反常的情况,则不能按常理推测,需根据时令变化灵活判断)。
《内经》说:“冬季感受寒邪,春季必定发生温病。”李东垣解释说:所谓“冬季感受寒邪”,是指冬季行秋季的令气。应当寒冷的时候却温暖,火气旺盛而肾水亏损。既然肾水已经亏损,那么被水克制的土气就会妄行而有余;生水的金气不足;克制火的木气反过来侮火,导致火气太过。火与土共同作用,湿热相助,所以形成温病。之所以不在冬季发病而在春季发病,是因为此时寒水之气处于卯位(正东方),正当其权柄,大寒的令气重新在春季施行,腠理开泄,少阴肾气不藏,加上房劳损伤,辛苦劳作之人阳气外泄,肾水在内枯竭。正值春季本该阳气生发、向外宣泄,谁来鼓舞?肾水在内枯竭,谁来滋养?这两者都导致了生化之源断绝,木气靠什么来生长呢?身体所存留的只有热邪,时令强盛,木气生长,所以成为温病。
《伤寒论》说:“太阳病,发热且口渴,不恶寒的,是温病。”解释如下:所谓太阳病,是指脉浮、头项强痛而腰背僵硬。感受寒邪的人应当恶寒,如果不恶寒而且口渴,说明病邪已转属阳明,表证已罢,邪气传入里了。现在不恶寒,就不是伤寒证,虽然类似阳明病,但与太阳证同时出现,就不是伤寒性质的阳明病。因此断定其为温病。
《活人书》说:夏至以前,出现发热、恶寒、头痛、身体疼痛,脉象浮紧的,是温病。春季的伤寒称为温病。冬季感受寒邪,病情较轻的,在夏至以前发作成为温病,这是因为受到春季温暖之气的激发而发病(又不是温疫)。治疗温病与冬季伤寒、夏季热病不同,因为热势较轻的缘故。(早春和秋末,阳气在体内,病情稍轻,即使不用药治疗,五六天也会自愈。)升麻汤、解肌汤、柴胡桂枝汤最为适宜。热势重的,用小柴胡汤主治;不口渴且体表有微热的,用小柴胡汤加桂枝;咳嗽的,用小柴胡汤加五味子。如果有烦躁、口渴、发热且不恶寒的,依次服用竹叶石膏汤。麻黄汤、桂枝汤、大青龙汤只在西北两地四季使用,没有不灵验的。如果在江淮地区等偏暖的地方,只有冬季及初春才可以使用原方。自春末至夏至以前,桂枝汤、麻黄汤、大青龙汤内部应当进行加减。按《活人书》所说,温病有两种:使用升麻汤、解肌汤等的,乃是真正的伤寒太阳证,表现为恶寒而不渴,只是因为它发生在温暖的时候,所以称为温病。使用竹叶石膏汤的,乃是张仲景所说的“口渴不恶寒”的温病。必须仔细辨别,不要弄错。然而,不恶寒而口渴的温病,四季都有,不仅仅在春季。
温毒
阳脉洪数,阴脉实大的,遇到温热之气变为温毒(成无己注:此前热邪未退,又感受温热之气。阳主表,阴主里,洪数和实大都代表热邪。两热相合,变为温毒)。
吴又可说:冬季有不正常的温暖,叫做冬温,这是时行之气。如果出现发斑,又叫做温毒,也是时气导致的发斑。另外,伤寒坏病,如果阳脉洪数,阴脉实大,再遇到温热之气,就会变为温毒,这种病最严重。大概是因为之前的热邪多日不解,又更感温热之气而致病,所以叫重。如果没有汗,用三黄石膏汤发汗;如果有自汗,宜用人参白虎汤主治。烦躁发热、谵语、不得睡眠的,用白虎汤合黄连解毒汤主治。表热又盛的,再加柴胡主治。如果内实大便不通,宜用三黄泻心汤攻下。或者用大柴胡汤加芒硝攻下也可以。如果斑出像锦纹一样,大多难治,宜用人参化斑汤、元参升麻汤以及黑膏、大青四物汤主治(方剂论述详见发斑章节)。
发汗后病不解,身体灼热,这是风温。其症状为脉浮、自汗出、身重、多眠睡(娄全善注:此病不仅见于春季,所以另立风温门)。
诊法
尺部皮肤很热,脉象盛大躁动的,是温病。精,是身体的根本,所以能固藏精气的人,春季不会得温病。
针灸
凡治疗温病,可以针刺五十九穴。成无己注解说:所谓的五十九穴,是刺两手内外侧各三个穴位,共十二个;五指间各一个,共八个;足部也这样;头部入发际一寸,旁开三分各三个,共六个;头顶上一会穴,发际一廉泉穴,风池两个,天柱一个。《内经》说:气口静而人迎躁的,取穴施治;如果气口和人迎都静,不要刺。人迎指的是结喉旁的动脉。王冰注《素问·五十九刺》说:刺头上五行,五行指用来发散诸阳经逆乱热邪的穴位(谓头部正中一行上星、总会、前顶、百会、后顶五穴;头部第二行两旁承光、通天、络却、玉枕十穴;第三行两旁临泣、目窗、正营、承灵、脑空十穴)。大杼、膺俞、缺盆、背俞,这八个穴位用来泻胸中之热。气街、三里、巨虚上下廉,这八个穴位用来泻胃中之热。云门、髃骨委中、髓空,这八个穴位用来泻四肢之热。五脏俞旁五,这十个穴位用来泻五脏之热(谓背部第五行两旁魄户、神堂、魂门、意舍、志室十穴)。
附录
云岐子说:伤寒经过发汗或攻下治疗后未愈,且病邪传过一经,证候仍在且不消除的,也是温病。经文说:温病的脉象运行在各经之中,不知道是哪一经动变,就随着该经所在的位置而取穴治疗。
如太阳证,发汗攻下后,病过一经未愈,诊察发现尺寸脉俱浮的,是太阳温病。
如身热、目疼,发汗攻下后,病过一经未愈,诊察发现尺寸脉俱长的,是阳明温病。
如胸胁痛,发汗攻下后,病过一经未愈,诊察发现尺寸脉俱弦的,是少阳温病。
如腹满、咽干,诊察发现尺寸脉俱沉细,病过一经未愈的,是太阴温病。
如口燥、舌干而渴,诊察发现尺寸脉俱沉,病过一经未愈的,是少阴温病。
如烦闷、囊缩,诊察发现尺寸脉俱微缓,病过一经未愈的,是厥阴温病。
所以随着经脉所在而取穴,随着证候而治疗。如发斑,乃是温毒。
汪机说:我认为温与热有轻重之分,所以张仲景说:如果遇到温气,就是温病;如果再遇到温热之气,就是温毒,热比温更为严重。如果只是冬季感受寒邪,到了春季发作,没有感受异气,叫做温病,这是病情稍轻的。温病未好,再遇到温气,变为温毒,也可以叫做温病,这是病情稍重的。《伤寒例》把再次遇到温气叫做温疫。又有不因冬季伤寒,到了春季得温病的,这特指感受春季温气,可叫做春温,如同冬季的伤寒、秋季的伤湿、夏季的中暑相同。由此看来,春季的温病有三种不同:有冬季感受寒邪,到了春季发作成为温病的;有温病未好,再遇到温气,则为温病与重感温气相杂而为温病的;有不因冬季伤寒,也不因再次感受温气,只在春季感受春温之气而患病的。像这三种情况都可以名为温病,不必各自设立名称,只要知道它们的病源不同即可。
升麻解肌汤方:治疗伤寒、温病、天行头痛、壮热。
葛根(一两) 麻黄(去节,汤泡七钱半) 黄芩 芍药(各半两) 桂心 甘草(炙,各二钱半)。上药捣碎,每次服四钱,加水一盏半,枣一枚,煮至八分,服用,每日三次。三日不解,脉浮的,宜重复服药取汗;脉沉实的,宜攻下。
升麻葛根汤:治疗大人小儿时气温疫,头痛发热,以及疮疹已发或未发皆可服用。
升麻 芍药 甘草(各二钱半) 干葛(三钱)。上药作一服,加水二钟,生姜三片,煎至一钟,不拘时候服用。
柴胡升麻汤:治疗时行瘟疫,壮热恶风,头痛体疼,鼻塞咽干,咳嗽涕唾稠粘。
柴胡(去苗) 干葛 荆芥(去梗) 赤芍药 石膏(各一钱半) 前胡(去苗) 升麻 桑白皮 黄芩(各一钱)。上药作一服,加水二钟,生姜三片,豆豉二十粒,煎至一钟,不拘时候服用。
三黄石膏汤
石膏(四钱) 黄芩 黄连(各二钱) 黄柏 山栀仁(各一钱五分) 香豉(百粒) 麻黄(二钱,若天寒用三钱) 甘草(一钱)。上药作一服,用水二钟,煎至一钟,滤清,通口服,用衣被覆盖取汗而愈。
From after Frost's Descent until before Spring Equinox, anyone who falls ill immediately upon exposure to frost and dew and internal contraction of cold wind is diagnosed with Shanghan (Cold Damage). The treatment methods, except for those involving Summerheat-Dampness and Malaria, all follow the principles of treating Shanghan.
After the Beginning of Spring, if there is no sudden severe cold or ice/snow, yet someone suffers from high fever and illness, this belongs to Warm Disease (Wenbing), where spring Yang qi expands outward and latent winter cold transforms into warmth. Four regular patterns correspond to Spring Warmth: Shaoyang ruling the Heaven in a specific year during the first Qi; Taiyang ruling the Heaven during the first Qi; Yangming ruling the Heaven during the final Qi; and Taiyin ruling the Heaven during the second Qi, all of which involve Warm Disease. Abnormal cases that do not follow these regular patterns cannot be predicted by standard rules but must be adjusted according to seasonal changes.
The *Neijing* states: "If one is injured by cold in winter, one will surely suffer from Warm Disease in spring." Li Dongyuan explains: "Winter injury by cold" refers to autumn-like weather occurring in winter. When it should be cold but is warm, Fire qi prevails while Water (Kidney) is deficient. With Kidney Water depleted, Earth (which Water controls) acts recklessly and becomes excessive; Metal (which produces Water) is insufficient; Wood (which controls Fire) insults Fire, causing Fire excess. Fire and Earth combine, assisting each other with Damp-Heat, thus forming Warm Disease. It does not manifest in winter but in spring because Cold-Water qi occupies the Mao position (East), holding authority, and severe cold commands reappear in spring. Pores open, Shaoyin (Kidney) fails to store, and due to sexual exhaustion or labor, Yang qi leaks externally while Kidney Water depletes internally. In spring, when Yang should generate and leak outward, who encourages it? Who nourishes the depleted internal Kidney Water? Both factors cut off the source of generation, leaving Wood without support. What remains in the body is Heat. As seasonal Wood grows strong, Warm Disease results.
The *Shanghan Lun* states: "Taiyang disease with fever, thirst, and aversion to cold absent is Warm Disease." Explanation: Taiyang disease involves floating pulse, stiffness/pain in the head and neck, and back rigidity. Those injured by cold should have aversion to cold. If there is no aversion to cold but thirst exists, the pathogen has transferred to Yangming, the exterior syndrome has resolved, and the pathogen has entered the interior. Since there is no aversion to cold, it is not a Shanghan syndrome. Although it resembles Yangming, its co-occurrence with Taiyang signs means it is not Yangming of the Shanghan type. Thus, it is determined to be Warm Disease.
The *Huoren Shu* states: Before Summer Solstice, fever, aversion to cold, headache, body pain, and a floating-tight pulse indicate Warm Disease. Shanghan in spring is called Warm Disease. Mild cases of winter cold injury may manifest as Warm Disease before Summer Solstice, triggered by spring's warming qi (this is distinct from Epidemic Warmth). Treating Warm Disease differs from winter Shanghan or summer Heat Disease because the heat intensity is lighter. (In early spring and late autumn, Yang qi resides inside, making the condition milder; even without medication, self-healing often occurs within five to six days.) Shengma Tang, Jiexi Tang, and Chaihu Guizhi Tang are most effective. For severe heat, Xiaochaihu Tang is primary. For non-thirsty patients with slight external heat, add Guizhi to Xiaochaihu Tang. For cough, add Wuweizi to Xiaochaihu Tang. For irritability, thirst, fever, and absence of aversion to cold, administer Zhuye Shigao Tang sequentially. Mahuang Tang, Guizhi Tang, and Da Qinglong Tang are only reliably used in Northwest China year-round. In warmer regions like Jianghuai, they are only suitable in winter and early spring. From late spring to before Summer Solstice, modifications to Guizhi Tang, Mahuang Tang, and Da Qinglong Tang are necessary. According to the *Huoren Shu*, there are two types of Warm Disease: those treated with Shengma Tang/Jiexi Tang represent true Shanghan Taiyang syndrome (aversion to cold, no thirst), named Warm Disease merely due to the warm season; those treated with Zhuye Shigao Tang represent Zhang Zhongjing's "thirst without aversion to cold" Warm Disease. Careful distinction is required. However, Warm Disease characterized by no aversion to cold and thirst occurs in all seasons, not just spring.
**Warm Toxin (Wendu)**
A洪-numerous pulse on the Yang (superficial) side and a solid-large pulse on the Yin (deep) side, when encountering warm-heat qi, transforms into Warm Toxin (Cheng Wuji notes: Previous heat remains, compounded by new warm-heat infection. Yang governs exterior, Yin governs interior;洪-numerous and solid-large all indicate heat. Two heats combining form Warm Toxin).
The *Huoren Shu* states: Macules appearing with cough in early spring constitute Warm Toxin.
Wu Ke states: Abnormal warmth in winter is called Winter Warmth, a type of epidemic qi. If macules appear, it is also called Warm Toxin, resulting from epidemic qi. Furthermore, complicated Shanghan with洪-numerous Yang pulse and solid-large Yin pulse, upon encountering warm-heat qi, becomes Warm Toxin, which is the most severe. This is because prolonged unresolved heat combines with new warm-heat invasion. For those without sweat, Sanhuang Shigao Tang induces sweating. For those with spontaneous sweating, Renshen Baitou Tang is primary. For irritability, fever, delirium, and insomnia, combine Baitou Tang with Huanglian Jiedu Tang. If exterior heat is intense, add Chaihu. For internal fullness and constipation, use Sanhuang Xiexin Tang to purge, or Da Chaihu Tang plus Mangxiao. If macules resemble brocade patterns, prognosis is poor; treat with Renshen Huaban Tang, Yuanshen Shengma Tang, Heigao, or Daqing Siwu Tang (see Macule section for formulas).
If sweating fails to resolve the condition and the body feels burning hot, it is Fengwen (Wind-Warmth). Symptoms include floating pulse, spontaneous sweating, heaviness of the body, and excessive sleepiness (Lou Quanshan notes: This disease is not limited to spring, hence a separate category).
**Diagnosis**
Hot skin at the Chi position with a large, rapid, and restless pulse indicates Warm Disease. Essence is the root of the body; those who preserve their essence will not contract Warm Disease in spring.
**Acupuncture**
For treating Warm Disease, fifty-nine acupoints may be needled. Cheng Wuji notes: These include three points on each inner/outer aspect of both hands (12 total); one point between each of the five fingers (8 total); similarly on the feet; six points one cun below the hairline, three fen lateral to the midline; Huiyin at the vertex; Lianquan at the hairline; Fengchi (2 points); Tianzhu (1 point). The *Neijing* states: If Qikou is still and Renying is restless, needle; if both are still, do not needle. Renying refers to the carotid artery near the larynx. Wang Bing annotates the *Suwen*: Needling five rows on the head disperses rebellious Yang heat (Midline: Shangxing, Zonghui, Qian Ding, Baihui, Houding; Second row lateral: Chengguang, Tongtian, Luoque, Yuzhen; Third row lateral: Linqi, Mucuang, Zhengying, Chengling, Naokong). Dazhu, Yingshu, Quepen, and Beishu (8 points) drain chest heat. Qijie, Zusanli, Shangjuxu, and Xiajuxu (8 points) drain stomach heat. Yunmen, Guyuan, Weizhong, and Suikong (8 points) drain limb heat. Five points beside the Back-Shu points of the five Zang organs (10 points: Pohu, Shen tang, Hunmen, Yishe, Zhishi) drain Zang heat.
**Appendix**
Yunqizi states: If Shanghan persists after sweating or purging, crossing meridians without resolution, it is also Warm Disease. The classic states: Pulse movement in Warm Disease occurs across various meridians; identify the affected meridian and treat accordingly.
- Taiyang syndrome persisting post-treatment with floating pulses at Cun and Chi: Taiyang Warm Disease.
- Fever and eye pain persisting with long pulses: Yangming Warm Disease.
- Hypochondriac pain persisting with wiry pulses: Shaoyang Warm Disease.
- Abdominal fullness and dry throat persisting with deep-fine pulses: Taiyin Warm Disease.
- Dry mouth/tongue and thirst persisting with deep pulses: Shaoyin Warm Disease.
- Irritation, fullness, and testicular retraction persisting with faint-slow pulses: Jueyin Warm Disease.
Thus, treat based on the meridian and syndrome. Macules indicate Warm Toxin.
Wang Ji states: There is a degree difference between Wen (Warmth) and Re (Heat). Zhang Zhongjing says: Encountering Wen qi causes Warm Disease; encountering further Warm-Heat qi causes Warm Toxin, which is heavier. Simple winter cold manifesting in spring without other pathogens is Warm Disease (mild). If Warm Disease recurs with Wen qi, it becomes Warm Toxin (moderately severe). The *Shanghan Li* calls recurrent Wen qi "Epidemic Warmth." Cases arising in spring without prior winter cold are "Spring Warmth," analogous to winter Cold, autumn Damp, or summer Summerheat. Thus, spring Warm Disease has three origins: 1. Winter cold manifesting in spring; 2. Recurrent Wen qi complicating existing Warm Disease; 3. Direct infection of Spring Warmth qi. All are termed Warm Disease; distinguish by etiology, not nomenclature.
**Shengma Jiexi Tang Formula**: Treats Shanghan, Warm Disease, epidemic headaches, and high fever.
Ge Gen (1 liang), Mahuang (de-node, decocted, 7 qian 5 fen), Huang Qin, Shao Yao (each 0.5 liang), Guixin, Gancao (roasted, each 2 qian 5 fen). Crush herbs. Take 4 qian per dose with 1.5 cups water and one jujube, boil to 0.8 cup. Take three times daily. If unresolved after three days and pulse is floating, repeat to induce sweat; if pulse is deep-solid, purge.
**Shengma Gegen Tang**: Treats adults and children with seasonal epidemics, headache, fever, and pre/post eruption of sores/rashes.
Shengma, Shao Yao, Gancao (each 2 qian 5 fen), Gan Ge (3 qian). One dose with 2 cups water and 3 slices ginger, boil to 1 cup. Take anytime.
**Chaihu Shengma Tang**: Treats epidemic fevers with aversion to wind, headache, body ache, nasal congestion, dry throat, cough, and thick sputum.
Chaihu (remove sprouts), Gan Ge, Jingjie (remove stems), Chi Shao Yao, Shi Gao (each 1 qian 5 fen), Qian Hu (remove sprouts), Shengma, Sangbaipi, Huang Qin (each 1 qian). One dose with 2 cups water, 3 slices ginger, and 20 fermented soybeans, boil to 1 cup. Take anytime.
**Sanhuang Shigao Tang**
Shi Gao (4 qian), Huang Qin, Huang Lian (each 2 qian), Huang Bo, Shan Zhi Ren (each 1 qian 5 fen), Xiang Chi (100 grains), Mahuang (2 qian, 3 qian if cold), Gancao (1 qian). One dose with 2 cups water, boil to 1 cup, strain, drink warm, cover with blankets to induce sweat for cure.