散加升麻就本方加葛根甘草以解其斑少加白术茯苓以除湿而利小便人参藿香木香和脾胃进饮食 咀一两煎服再服斑退
而利止身温而神出次服异功散治中汤辛温之剂一二服五日得平止药或曰病虽稍愈勿药可乎予曰药攻邪也内经曰治病以
平为期邪气既去强之以药变证随起不若以饮食调养待其真气来复此不药而药不治而治之理旬日良愈(必察其下者谦甫谓
时下之宜也)
活 若病患寒热而厥面色不泽冒昧而两手忽无脉或一手无脉者必是有正汗也多用绵衣裹手足令温暖急服五味子
汤
或兼与麻黄细辛甘草汤之类服之 时必有大汗而解矣
五味子汤 治伤寒喘促脉伏而厥
人参 麦门冬(去心) 杏仁(去皮尖) 生姜 陈皮(各二钱半) 大枣(二枚) 五味子(半两)上 咀水煎
服
戴 阴阳之病皆能发厥故有阳厥有阴厥皆病之深也二厥惟阳厥易误当问其初得病如何若初得病头不痛四肢逆冷
足
多挛卧而恶寒或汗自引衣盖覆或不渴或利清谷或小便自调人多惺惺而静此寒厥也是为阴中之阴宜四逆汤附子理中汤若
初得病头痛身热外别有阳证至五六日方发厥其人虽厥或畏热或饮水或扬手掷足烦躁不得眠大便秘小便赤多昏愦者此热
厥也是为阴中之阳宜白虎汤或大承气汤热厥虽手足冷而指甲却暖不若寒厥并指甲俱冷此辨阴阳要法也近有阳病自腰以
上极热两脚常冷盖三阴脉上不至头故头不疼三阳脉下不至足故足冷也南阳谓伤寒手足必微冷若手足自温者系太阴也说
欠分晓若阳明手足安得微冷少阴厥阴而大冷安得言微冷但当言三阴经少阴厥阴手足厥冷惟有太阴手足自温耳
陶 阴阳二厥治之一差死生立判阳厥者先自三阳气分因感寒邪起于头痛发热恶寒已后传进三阴血分变出四逆厥
逆
乍温大便燥实谵语发渴扬手掷足不恶寒反怕热或腹痛后重泄利稠粘小便赤涩脉沉有力此见传经热证谓之阳厥阳极发厥
者即阳证似阴外虽有厥冷内有热邪耳盖因大便失下使血气不通故手温乍冷乍温也如火炼金热极金反化水寒极水反成冰
而能载物厥微热亦微四逆散厥深热亦深大承气若不明此复投热药如抱薪救火夫阴厥者乃三阴血分自受寒邪初病无身热
头痛就便恶寒四肢厥冷直至臂胫以上过乎肘膝不温引衣蜷卧不渴兼或腹痛吐泻小便清白或战栗面如刀刮口吐涎沫脉沉
迟无力此为阴经直中真寒证不从阳经传入谓之阴厥也轻则理中重则四逆又有病自阳经传入目下系阴证而厥者亦阴厥也
且夫人之手足乃胃土之末凡脾胃有热手足必热脾胃有寒手足必寒此理之常也至于亢极反成兼化此又事之变也学人于此
宜致力也
吴 大抵伤寒发厥正气已极宜速加治夫阳厥者必先因热甚不解而致刘河间谓肢体厥冷惟心胸有热大便秘者以凉
膈
散养阴退阳不宜速下若大便不秘者以黄连解毒汤主之凡厥证可下者内有燥屎也以手摩病患脐腹或硬满或痛者是也若腹
中转失气气出极臭者或绕脐刺痛者以有燥屎也轻则调胃承气重则大承气或用凉水调下元明粉一二钱亦佳或用鸡清入蜜
水和一瓯调入好芒硝末二三钱最效大抵阳厥以脉滑别之则无差也凡阴厥者必先因肾气虚寒或复着外寒或误服寒凉之药
或误下之则积阴盛于下微阳衰于上遂发厥逆其脉沉细而微按之全无者是也宜四逆汤急温之冷甚者治例与阴毒同也凡尸
厥者经言少阴脉不至肾气微奔气促迫宗气反聚血结心下阳气退下热归阴股而为尸厥也急宜刺期门巨阙昔扁鹊治 虢太
子病尸厥针三阳五会穴而愈盖以阳脉下坠阴脉上争宗气聚而不通上有绝阳之络下有破阴之纽破阴绝阳之色以发脉乱故
形静厥冷昏沉如死人之状名曰尸厥宜阴毒例中求之凡伤寒寒热而厥面色不泽冒昧两手无脉或一手无脉此将有好汗出如
亢阳欲雨之状多用绵衣包暖手足急用五味子汤或兼与桂枝麻黄各半汤汗之而愈若脉不至汗不出者死
针灸 治伤寒手足逆冷 大都(一分)
伤寒六脉俱无 复溜(补大回六脉) 合谷 中极 支沟(一寸半此穴和脉绝穴) 复溜(顺骨而下) 巨阙(三
寸三分) 气冲(灸七壮)
尸厥 少阴脉不至肾气微少精血奔气促迫上入胸膈荣气反聚血结心下阳气退下热归阴股与阴相动令身不仁此为
尸厥当刺期门
在原有方剂基础上加入升麻,并在本方中加入葛根、甘草以解除斑疹;少量加入白术、茯苓以祛除湿邪并通利小便;用人参、藿香、木香调和脾胃,促进饮食摄入。将药材切碎,取一两加水煎服,再次服用后斑疹消退且腹泻停止,身体转温且神志清醒。随后服用异功散或治中汤等辛温性质的药物一二剂,五日后可痊愈停药。有人问:病虽然稍有好转,是否可以不服药?我说:药物是用来攻逐邪气的,《内经》说治病以求平衡为限度。既然邪气已经去除,强行用药会导致变证随之而起,不如通过饮食调养,等待人体真气恢复,这是“不药而药”、“不治而治”的道理,旬日之后自然痊愈。(必须仔细审查那些适宜使用下法的情况,谦甫认为当下之时宜用下法。)
活(按语):如果病患出现寒热交替且四肢厥冷,面色无光泽,头昏目眩且两手突然摸不到脉搏,或者只有一手无脉,这必定会有正汗发出。多用棉衣包裹手足使其温暖,紧急服用五味子汤。或者同时服用麻黄细辛甘草汤之类的方剂。此时必定会出大汗而病解。
五味子汤:治疗伤寒引起的喘息急促、脉象伏匿且四肢厥冷。
组成:人参、麦门冬(去心)、杏仁(去皮尖)、生姜、陈皮(各二钱半)、大枣(两枚)、五味子(半两)。以上药材切碎,加水煎服。
戴(按语):阴阳之病都能导致发厥,所以有阳厥和阴厥,这都是病情深重的表现。这两种厥证中,只有阳厥容易误诊。应当询问患者初得病时的情况。如果初得病时头部不痛,四肢逆冷,足部多拘挛蜷卧且恶寒,或者自汗喜欢拉衣服覆盖,或者口不渴,或者下利清谷(大便中有未消化的食物),或者小便正常,人大多神志清醒而安静,这是寒厥,属于阴中之阴,适宜用四逆汤或附子理中汤。如果初得病时头痛身热,另外有阳证表现,到了五六天才发厥,其人虽然四肢厥冷,但可能怕热、想喝水、扬手掷足、烦躁不得睡眠、大便秘结、小便赤黄、多昏沉迷糊的,这是热厥,属于阴中之阳,适宜用白虎汤或大承气汤。热厥虽然手足冷,但指甲却是暖的,不像寒厥那样连指甲都冷,这是辨别阴阳的关键方法。近来有阳病患者从腰部以上极热,两脚常冷,这是因为三阴经脉上行不到头部,所以头不疼;三阳经脉下行不到足部,所以足冷。南阳(指张仲景,因其曾任长沙太守,又称张长沙,此处可能指代其理论或后人解读)说伤寒手足必然微冷,如果手足自温的,属于太阴病。这种说法欠分晓。如果是阳明病,手足怎么会微冷?少阴、厥阴病手足大冷,怎么能说是微冷?只应该说三阴经中,少阴、厥阴手足厥冷,惟有太阴经手足自温罢了。
陶(按语):阴阳两种厥证的治理,一旦差错,生死立判。阳厥者,先由三阳气分因感受寒邪引起,始于头痛发热恶寒,随后传入三阴血分,变出四逆、厥逆,时而温暖,大便燥实,谵语,口渴,扬手掷足,不怕冷反而怕热,或者腹痛后重,泄泻稠粘,小便赤涩,脉沉有力,这是见到传经热证,称为阳厥。阳极发厥者,即阳证似阴,外虽有厥冷,内有热邪。大概是因为大便不通畅,使气血不通,所以手温乍冷乍温。这就好比火炼金,热极金反化成水;寒极水反结成冰。厥微则热亦微,厥深则热亦深,可用四逆散或大承气汤。如果不明白这个道理,再投热药,如同抱薪救火。至于阴厥者,乃三阴血分自受寒邪,初病时无身热头痛,即便恶寒,四肢厥冷,直至手臂和小腿以上超过肘膝都不温暖,拉衣蜷卧,口不渴,兼或有腹痛吐泻,小便清白,或者战栗,面色如刀刮般苍白,口吐涎沫,脉沉迟无力,这是阴经直中的真寒证,不从阳经传入,称为阴厥。轻症用理中汤,重症用四逆汤。又有病自阳经传入,眼下表现为阴证而发厥的,也是阴厥。况且人的手足是胃土之末,凡脾胃有热,手足必热;脾胃有寒,手足必寒,这是常理。至于亢盛至极反而发生兼化,这是事物的变化。学者对此应致力研究。
吴(按语):大抵伤寒发厥,正气已极度虚弱,应该迅速加以治疗。夫阳厥者,必先因热甚不解而导致。刘河间说肢体厥冷唯独心胸有热,大便秘结的用凉膈散养阴退阳,不宜速下;若大便不秘结的,以黄连解毒汤主治。凡厥证可以下法的,体内有燥屎。用手抚摸病患脐腹部,如果硬满或者疼痛的,就是有燥屎。如果腹中转失气,气出极臭的,或者绕脐刺痛的,也是有燥屎。轻则用调胃承气汤,重则用大承气汤。或者用凉水调下元明粉一二钱也很好。或者用鸡蛋白加入蜂蜜和水一杯,调入好芒硝末二三钱,效果最好。大抵阳厥以脉滑来辨别,就不会出差错。凡阴厥者,必先因肾气虚寒,或者又遭受外寒,或者误服寒凉之药,或者误用下法,导致积阴盛于下,微阳衰于上,于是发厥逆。其脉沉细而微,按之完全没有感觉的,适宜用四逆汤急温之。冷得很厉害的,治疗条例与阴毒相同。凡尸厥者,经文说少阴脉不至,肾气微弱,奔气促迫,宗气反聚,血结心下,阳气退下,热归阴股,而为尸厥。紧急适宜针刺期门、巨阙穴。昔日扁鹊治疗虢太子患尸厥病,针刺三阳五会穴而痊愈。大概是因为阳脉下坠,阴脉上争,宗气聚而不通,上有绝阳之络,下有破阴之纽,破阴绝阳之色,导致脉乱,所以形体静止、厥冷、昏沉如死人之状,名叫尸厥。适宜在阴毒例中寻求治疗方法。凡伤寒寒热而厥,面色无光泽,头昏目眩,两手无脉或一手无脉,这是将要出好汗,如同亢阳欲雨之状。多用绵衣包裹暖手足,紧急用五味子汤,或者兼用桂枝麻黄各半汤发汗而愈。如果脉不至、汗不出者,死。
针灸:治疗伤寒手足逆冷:大都(一分)。
伤寒六脉俱无:复溜(补法可回六脉)、合谷、中极、支沟(一寸半,此穴为和脉绝穴)、复溜(顺骨而下)、巨阙(三寸三分)、气冲(灸七壮)。
尸厥:少阴脉不至,肾气微,少精血,奔气促迫,上入胸膈,荣气反聚,血结心下,阳气退下,热归阴股,与阴相动,令身不仁,此为尸厥,当刺期门。
In the original prescription, add Shengma (Rhizoma Cimicifugae). In this formula, add Gegen (Puerariae Lobatae Radix) and Gancao (Glycyrrhizae Radix et Rhizoma) to resolve the macules. Add a small amount of Baizhu (Atractylodis Macrocephalae Rhizoma) and Fuling (Poria) to remove dampness and promote urination. Use Renshen (Ginseng Radix), Huoxiang (Agastaches Herba), and Muxiang (Aucklandiae Radix) to harmonize the spleen and stomach and promote food intake. Cut the herbs into pieces, take one liang (approx. 30-50g depending on historical context, here kept as unit), decoct in water, and take orally. After repeated administration, the macules recede, diarrhea stops, the body becomes warm, and consciousness returns. Subsequently, administer Yigong San (Five-Efficacy Powder) or Zhizhong Tang (Regulate the Middle Decoction), which are acrid-warm preparations, for one to two doses. Recovery can be expected within five days, at which point medication should be stopped. Someone asked: Although the illness has slightly improved, is it permissible to stop medication? I replied: Medications are used to attack pathogens. The *Neijing* states that treatment aims for balance. Once the pathogenic factor is eliminated, forcing further medication may lead to transformation of symptoms. It is better to rely on dietary nourishment and wait for the healthy qi to recover. This is the principle of "treating without medicine" and "curing without intervention." Within ten days, natural recovery will occur. (One must carefully examine cases where purgation is appropriate; Qianfu believed that at the current stage, purgation is suitable.)
Huo's commentary: If a patient presents with alternating chills and fever accompanied by cold extremities, lackluster complexion, dizziness, and sudden absence of pulse in both hands, or only one hand, positive sweating is certain to occur. Wrap the hands and feet in cotton clothing to keep them warm, and urgently administer Wuweizi Tang (Schisandra Decoction). Alternatively, administer formulas such as Mahuang Xixin Gancao Tang (Ephedra, Asarum, and Licorice Decoction). At this time, profuse sweating will likely occur, leading to resolution of the disease.
Wuweizi Tang: Treats cold damage presenting with panting, rapid breathing, hidden pulse, and cold extremities.
Ingredients: Renshen (Ginseng Radix), Maidong (Ophiopogonis Tuber, heart removed), Xingren (Armeniacae Semen Amarum, skin and tip removed), Shengjiang (Zingiberis Rhizoma Recens), Chenpi (Citri Reticulatae Pericarpium) (each 2.5 qian); Dazao (Jujubae Fructus) (two fruits); Wuweizi (Schisandrae Chinensis Fructus) (0.5 liang). Cut the herbs, decoct in water, and take orally.
Dai's commentary: Disorders of yin and yang can both cause jue (cold extremities/loss of consciousness). Thus, there are Yang Jue and Yin Jue, both indicating deep-seated disease. Among these two types of jue, Yang Jue is prone to misdiagnosis. One must inquire about the initial presentation. If upon onset, there was no headache, cold extremities, cramping of the legs, aversion to cold, spontaneous sweating with a desire to cover oneself, thirstlessness, loose stools with undigested food, or normal urination, and the patient remained alert and quiet, this is Cold Jue, belonging to Yin within Yin. Si Ni Tang (Frigid Extremities Decoction) or Fuzi Lizhong Tang (Aconite Regulate the Middle Decoction) are appropriate. If upon onset, there was headache and fever with other Yang syndrome signs, and jue developed after five to six days, and although the patient has cold extremities, they fear heat, desire water, toss their arms and legs, suffer from restlessness and insomnia, constipation, dark urine, and confusion, this is Heat Jue, belonging to Yang within Yin. Bai Hu Tang (White Tiger Decoction) or Da Cheng Qi Tang (Great Order the Qi Decoction) are appropriate. In Heat Jue, although the hands and feet are cold, the fingernails remain warm, unlike Cold Jue where even the nails are cold. This is a key method for distinguishing yin and yang. Recently, some patients with Yang diseases have had extreme heat above the waist and constant cold in the feet. This is because the Three Yin meridians do not ascend to the head, hence no headache; the Three Yang meridians do not descend to the feet, hence cold feet. Zhang Zhongjing stated that in cold damage, hands and feet are always slightly cold; if they are naturally warm, it belongs to Taiyin. This explanation is unclear. How could Yangming present with slightly cold hands and feet? Shaoyin and Jueyin present with severely cold hands and feet, how can it be called "slightly cold"? It should be stated that among the Three Yin meridians, Shaoyin and Jueyin present with cold extremities, while only Taiyin presents with naturally warm hands and feet.
Tao's commentary: A mistake in treating either Yin or Yang Jue leads to immediate death or life. Yang Jue originates from the Qi level of the Three Yang meridians due to cold pathogen invasion, starting with headache, fever, and aversion to cold, then transmitting to the Blood level of the Three Yin meridians, manifesting as Si Ni (Frigid Extremities) or Jue Ni (Reversal Cold). Symptoms include intermittent warmth, dry hard stool, delirium, thirst, tossing limbs, aversion to heat rather than cold, abdominal pain with tenesmus, sticky diarrhea, dark scanty urine, and a deep, forceful pulse. This indicates transmitted heat syndrome, termed Yang Jue. Extreme Yang causing Jue means Yang syndrome resembling Yin: externally cold extremities but internally hot pathogen. This is often due to unrelieved constipation causing stagnation of Qi and Blood, resulting in hands that are warm yet intermittently cold. Just as fire smelting gold turns it to water when heat is extreme, and water freezing turns to ice when cold is extreme. Mild Jue implies mild heat; deep Jue implies deep heat. Si Ni San (Frigid Extremities Powder) or Da Cheng Qi Tang are indicated. Failure to understand this and administering hot medicines is like carrying firewood to save a fire. Yin Jue results from cold pathogen directly affecting the Blood level of the Three Yin meridians. Initial symptoms lack fever and headache but include aversion to cold, cold extremities extending beyond elbows and knees, curling up with clothes, thirstlessness, possibly abdominal pain, vomiting, diarrhea, clear urine, shivering, pale face, salivation, and deep, slow, weak pulse. This is True Cold directly entering the Yin meridians, not transmitting from Yang, termed Yin Jue. Mild cases use Lizhong Tang; severe cases use Si Ni Tang. Also, diseases transmitting from Yang meridians but presenting as Yin syndromes with Jue are also Yin Jue. Furthermore, hands and feet are the extremities of Stomach Earth. Heat in Spleen/Stomach causes hot hands/feet; cold causes cold hands/feet. This is the norm. However, extreme excess may transform into mixed patterns, which is the variation. Scholars must study this diligently.
Wu's commentary: Generally, in cold damage, Jue indicates extreme depletion of Healthy Qi, requiring urgent treatment. Yang Jue usually results from unresolved intense heat. Liu Hejian stated that cold extremities with heat only in the chest and heart, combined with constipation, should be treated with Liang Ge San (Cool the Pagoda Powder) to nourish Yin and retreat Yang, avoiding rapid purgation. If stool is not constipated, Huanglian Jiedu Tang (Coptis Detoxification Decoction) is primary. For Jue syndromes treatable by purgation, dry feces exist in the interior. Palpating the umbilical area revealing hardness, fullness, or pain indicates dry feces. Passing foul-smelling gas or periumbilical stabbing pain also indicates dry feces. Mild cases use Tiao Wei Cheng Qi Tang (Regulate the Stomach Order the Qi Decoction); severe cases use Da Cheng Qi Tang. Alternatively, dissolve Yuanyanfen (Sodium Sulfate) in cool water (1-2 qian). Or mix chicken white with honey and water, adding Mangxiao (Natrii Sulfas) powder (2-3 qian) for best effect. Yang Jue is distinguished by a slippery pulse. Yin Jue results from Kidney Qi deficiency and cold, external cold exposure, mistaken use of cold medicines, or erroneous purgation, leading to accumulation of Yin at the lower jiao and decline of Yang at the upper jiao. Pulse is deep, fine, and faint, disappearing under pressure. Si Ni Tang should be administered urgently to warm. Severe cold follows the protocol for Yin Du (Yin Toxin). Shi Jue (Corpse Jue) is described in the classics: Shaoyin pulse is absent, Kidney Qi is weak, Jing and Blood are deficient, rushing Qi is urgent, Zong Qi gathers, Blood knots below the Heart, Yang Qi retreats downward, Heat returns to the inner thighs, interacting with Yin, causing insensibility. This is Shi Jue. Urgently puncture Qimen (LR14) and Juque (CV14). Bian Que cured the Crown Prince of Guo of Shi Jue by puncturing Sanyang Wuhui (GV20). This occurs because Yang meridians sink, Yin meridians rise, Zong Qi stagnates, Upper Jiao has severed Yang collaterals, Lower Jiao has broken Yin ties, disrupting pulses, causing stillness, cold, coma resembling death. Seek treatment principles from Yin Du protocols. In cold damage with chills/fever, Jue, lackluster face, dizziness, absent pulse(s), impending positive sweating resembles rain after drought. Wrap feet/hands in cotton, urgently give Wuweizi Tang, or combine with Guizhi Mahuang Banxia Tang (Cinnamon Twig, Ephedra, and Pinellia Half-Dose Decoction) to induce sweat. If pulse is absent and no sweat occurs, death ensues.
Acupuncture: Treat cold damage with cold extremities: Dadu (SP2) (1 fen moxibustion).
Cold damage with all six pulses absent: Fuliou (KI7) (Tonify to restore pulses), Hegu (LI4), Zhongji (CV3), Zhigou (TE6) (1.5 cun, this point harmonizes absent pulses), Fuliou (KI7) (down along bone), Juque (CV14) (3.3 cun), Qichong (ST30) (moxa 7 cones).
Shi Jue: Shaoyin pulse absent, Kidney Qi weak, Jing/Blood deficient, rushing Qi urgent, ascending to chest/diaphragm, Ying Qi gathers, Blood knots below Heart, Yang retreats, Heat returns to inner thighs, interacting with Yin causing insensibility. Puncture Qimen (LR14).