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味甘，有毒。主女子绝产，阴痒，小儿阴颓卵肿。
五脏及肠 味苦，微寒，有毒。主蛊毒寒热，小儿惊痫。
雄狐屎 烧之辟恶。在木、石上者是。
陶隐居云∶江东无狐，皆出北方∶及益州间。形似狸而黄，亦善能为魅。唐本注云∶狐
肉及肠，作 食之，主疥疮
久不瘥者。肠主牛疫。烧灰和水灌之乃胜獭。鼻尖似小狗，唯大尾，全不似狸。臣禹锡等谨
按阴 通用药云∶狐阴茎，
微寒。孟诜云∶狐补虚，煮炙食之。又主
暖，无毒。补虚劳，治恶
疮疥，随脏而补。头、尾灰治牛疫，以水饮。心、肝生服治狐魅。雄狐尾烧辟恶。
图经曰∶狐，旧不着所出州郡。陶隐居注云∶江东无狐，皆出北方∶及益州。今江南亦
时有，京、洛尤多。形似黄
狗，鼻尖尾大，北土作脍生食之，甚暖。去风，补虚劳，阴茎及五脏皆入药。肝烧灰以治风，
今人作狐肝散用之。胆主
暴亡。《续传信方》云∶腊月收雄狐胆，若
常须预备，救人移时，即治无
及矣。雄狐屎烧之辟恶。在木、石上者是也。崔元亮《海上方》治五种心痛云∶肝心痛，则
颜色苍苍如死
用野狐粪二升烧灰，姜黄三两，捣研为末。空腹酒下方寸匕，日再服，甚效
狐之类KT （音湍），似犬而矮，尖喙，黑足，褐色，与獾、貉三种，而大抵相类。头、足
小别。郭璞注《尔雅》云∶
KT一名獾，乃是一物，然方∶书说其形差别也。KT 肉主虚劳，行风气，利脏腑，杀虫。
膏主上气咳逆。脂主尸疰。
胞主吐蛊毒。獾肉主小儿疳瘦，啖之杀蛔虫。貉肉主元脏虚劣及女子虚惫，方∶书亦稀用之。
唐本余雄狐粪烧之去瘟疫病。狐鼻尖似狗而黄长，唯尾大，善为魅。雄狐粪在竹木间石
上尖头坚者是也。食疗肉，
温，有小毒。主疮疥，补虚损及女子阴痒绝产，小儿溃卵肿，煮炙任食之，良。五脏邪气，
服之便瘥。空心服之佳。肠
肚，微寒。患疮疥久不瘥，作羹 食之。小儿惊痫及大人见鬼，亦作羹 食之，良。其狐魅
状候，或叉手有礼见人，或
于静处独语，或裸形见人，或祗揖无度，或多语，成紧合口，叉手坐，礼度过，常尿屎乱放，
此之谓也。如马疫亦同，
灌鼻中便瘥。头，烧，辟邪。圣惠方∶治恶刺。用狐唇杵，和盐封之。千金方∶恶刺。取狐
屎灰，腊月膏和封孔上。又
方∶治一切恶痿中冷息肉。用正月狐粪，不限多少，干末，食前新汲水下一钱匕。食医心镜
治惊痫，神情恍惚，语言错
谬，歌笑无度，兼五脏积冷，蛊毒寒热。狐肉一片及五脏，治如食法，豉汁中煮，五味和作
羹，或作粥，炙食并得。京
中以羊骨汁、鲫鱼替豉汁。
衍义曰∶狐，今用肝治风，皮兼毛用为裘者，是也。此兽多疑，极审听，人智出之，以
多疑审听而捕取，捕者多用
KT。
狐阴茎：味甘，有毒。主治女子不孕、阴部瘙痒、小儿阴囊及睾丸肿胀。
五脏及肠：味苦，性微寒，有毒。主治蛊毒引起的寒热往来、小儿惊风抽搐。
陶隐居说：江东地区没有狐狸，都出产于北方及益州一带。狐狸外形像狸猫但毛色偏黄，也善于幻化迷惑人。《唐本草》注解说：狐狸肉及肠，做成羹食食用，主治久治不愈的疥疮。肠子主治牛疫。烧成灰用水调服胜过獭。鼻尖像小狗，只有尾巴大，完全不像狸猫。臣禹锡等人谨按《阴阳通用药》记载：狐阴茎，性微寒。孟诜说：狐狸能补虚，煮或烤后食用。又主治暖症，无毒。补虚劳，治疗恶疮疥癣，随脏腑而进行补益。头、尾烧灰可治牛疫，用水送服。心、肝生服可治狐魅。雄狐尾烧成灰可驱除邪气。
《图经》说：狐狸，旧籍未注明出产州郡。陶隐居注解说：江东无狐，皆出北方及益州。如今江南也有，京城、洛阳尤其多。外形像黄狗，鼻尖尾大，北方将其切成薄片生食，很暖和。去风，补虚劳，阴茎及五脏都入药。肝烧灰用于治疗风病，如今有人制成“狐肝散”使用。胆主治暴亡。《续传信方》说：腊月收集雄狐胆，如果常备，救人于危急时刻，否则救治就来不及了。雄狐屎烧成灰可驱除邪气。以附着在竹木间石头上的尖头坚硬的粪便为是。崔元亮《海上方》治疗五种心痛中说：肝心痛，则面色青苍如死人状，用野狐粪二升烧成灰，姜黄三两，捣研为末。空腹酒送下方寸匕，每日两次，效果很好。
狐的一类KT（音湍），像狗但矮小，喙尖，黑足，褐色，与獾、貉三种大体相似。头、脚略有区别。郭璞注《尔雅》说：KT一名獾，其实是一物，然而方书描述其形态有差别。KT肉主治虚劳，行风气，利脏腑，杀虫。膏主治上气咳逆。脂主治尸疰。胞主治吐蛊毒。獾肉主治小儿疳积消瘦，吃它可以杀蛔虫。貉肉主治元脏虚劣及女子虚惫，方书中也很少使用。
《唐本草》补充：雄狐粪烧之可去除瘟疫病。狐狸鼻尖像狗且黄长，只有尾巴大，善于幻化迷惑人。雄狐粪在竹木间石头上尖头坚硬的是正品。食疗方面：肉，温，有小毒。主治疮疥，补虚损及女子阴痒不孕，小儿阴囊肿胀，煮或烤任意食用，效果好。五脏邪气，服用后便痊愈。空腹服用更佳。肠肚，微寒。患疮疥久治不愈，做羹汤食用。小儿惊风及大人见鬼，也做羹汤食用，效果好。所谓狐魅的症状表现，有的叉手行礼见人，有的在静处独自说话，有的裸体见人，有的作揖无度，有的多语，有的紧闭口，叉手坐，礼节过度，常常大小便乱放，这就叫狐魅。如果是马疫也相同，灌鼻中便痊愈。头，烧，辟邪。《圣惠方》：治恶刺。用狐唇杵碎，和盐封贴。《千金方》：恶刺。取狐屎灰，腊月猪油和匀封孔上。又一方：治一切恶痿中冷息肉。用正月狐粪，不限多少，干末，食前新汲水下一钱匕。《食医心镜》治惊痫，神情恍惚，语言错谬，歌笑无度，兼五脏积冷，蛊毒寒热。狐肉一片及五脏，治如食法，豉汁中煮，五味和作羹，或作粥，炙食并得。京中以羊骨汁、鲫鱼替豉汁。
《衍义》说：狐狸，如今用肝治风，皮兼毛用作裘衣的，就是它。此兽多疑，极善倾听，人的智慧超过它，因为它多疑善听而被捕获，捕者多用陷阱。
Fox Penis: Sweet in taste, toxic. Primarily treats female infertility, pruritus vulvae, and swelling of the scrotum and testicles in children.
Five Zang Organs and Intestines: Bitter in taste, slightly cold in nature, toxic. Primarily treats chimeric poison (Gu Du) with alternating chills and fever, and pediatric convulsions and epilepsy.
Male Fox Feces: Burned to ash, it repels evil pathogens. The feces found on wood or stones are preferred.
Tao Hongjing stated: There are no foxes in the Jiangdong region; they are all produced in the north and Yizhou area. Their shape resembles a civet cat but is yellowish, and they are skilled at transforming into illusions to bewitch people. The annotation in *Tang Bencao* states: Fox meat and intestines, when prepared as soup, treat chronic tinea corporis that does not heal for a long time. The intestine treats cattle plague. Burned to ash and mixed with water, it is more effective than otter. The nose tip resembles a puppy, only the tail is large, completely unlike a civet cat.臣 Yuxi et al., according to *Yin Yang Tong Yong Yao*, record: Fox penis, slightly cold. Meng Shen said: Fox supplements deficiency; boiled or roasted and eaten. It also treats warmth syndromes, non-toxic. Supplements deficiency labor, treats malignant sores and tinea, tonifying according to the zang organs. Ash from the head and tail treats cattle plague, taken with water. Raw heart and liver treat fox bewitchment. Male fox tail burned to ash repels evil.
*Tujing* states: Foxes were not previously noted for their specific origin provinces. Tao Hongjing's annotation says: No foxes in Jiangdong, all from the north and Yizhou. Now, foxes occasionally appear in Jiangnan, especially abundant in Jing and Lu. They resemble yellow dogs, with pointed noses and large tails. In the northern regions, they are sliced raw and eaten, providing significant warmth. They dispel wind and supplement deficiency labor; the penis and five zang organs all enter medicine. Liver burned to ash treats wind diseases; nowadays, people use "Fox Liver Powder". Gallbladder treats sudden death. *Xu Chuanxin Fang* states: Collect male fox gallbladder in the twelfth lunar month. If kept in reserve, one can save lives in critical moments; otherwise, treatment would be too late. Male fox feces burned to ash repels evil. The ones found on stones among bamboo and wood, with pointed heads and hard texture, are correct. Cui Yuanliang's *Haishang Fang* treats five types of heart pain: For liver heart pain, where the complexion is pale blue like a dead person, use two sheng of wild fox feces burned to ash, three liang of turmeric, pounded and ground into powder. Take one cun bi with wine on an empty stomach, twice daily, very effective.
One type of fox, KT (pronounced tuan), resembles a dog but is shorter, with a pointed beak/snout, black feet, and brown fur. It is generally similar to badgers and raccoon dogs, with slight differences in head and feet. Guo Pu's annotation of *Erya* states: KT is another name for a badger, implying they are the same creature, yet medical texts describe morphological differences. KT meat treats deficiency labor, circulates wind qi, benefits the zang-fu organs, and kills parasites. Its fat/oil treats rebellious qi and coughing. Its adipose tissue treats corpse transmission (Shi Zhu). Its bladder treats vomiting of gu poison. Badger meat treats pediatric malnutrition and emaciation; consuming it kills roundworms. Raccoon dog meat treats deficiency and weakness of the primal organ (Yuan Zang) and female exhaustion; it is rarely used in medical texts.
*Tang Bencao* adds: Burning male fox feces removes epidemic diseases. Fox nose tips resemble dogs, are yellow and long, with only large tails, skilled at bewitchment. The male fox feces found on stones among bamboo and wood, with pointed heads and hard texture, are authentic. Dietary therapy: Meat, warm, slightly toxic. Treats sores and tinea, supplements deficiency and damage, female pruritus vulvae and infertility, and pediatric scrotal swelling. Boiled or roasted, eaten freely, it is excellent. Five zang organ pathogenic qi will resolve upon consumption. Best taken on an empty stomach. Intestines and stomach, slightly cold. For chronic sores and tinea that do not heal, eat as soup. Pediatric convulsions and adults seeing ghosts, also treated by eating as soup, very effective. The manifestations of fox bewitchment include: crossing hands and bowing when seeing people, speaking alone in quiet places, exposing nakedness to others, bowing excessively, talking too much, keeping mouth tightly closed, sitting with crossed hands, excessive etiquette, often defecating and urinating randomly. This is called fox bewitchment. If it is a horse plague, it is the same; instilling into the nostrils brings recovery. Head, burned, repels evil. *Shenghui Fang*: Treats malignant thorns. Pound fox lips, mix with salt, and apply as a seal. *Qianjin Fang*: Malignant thorns. Take fox feces ash, mix with lard from the twelfth lunar month, and apply to seal the pore. Another prescription: Treats all malignant ulcers, internal cold, and polyps. Use January fox feces, any amount, dried and powdered, take one qian bi with fresh well water before meals. *Shiyi Xinjing* treats convulsions, trance-like state, erroneous speech, uncontrollable singing and laughing, combined with cold accumulation in the five zang organs and gu poison with alternating chills and fever. One slice of fox meat and its five zang organs, prepared as dietary method, boiled in fermented soybean juice, seasoned with five flavors to make soup, or made into porridge, roasted and eaten—all are acceptable. In the capital, sheep bone juice and crucian carp replace fermented soybean juice.
*Yanyi* states: Foxes, nowadays using liver to treat wind, skin with hair used for fur coats, are indeed them. This animal is suspicious and extremely attentive to hearing; human wisdom surpasses it. Because of its suspicion and attentiveness, it is captured; captors mostly use traps.