\r诃梨勒\pd355.bmp\r
味苦,温,无毒。主冷气,心腹胀满,下食。生交、爱州。
唐本注云∶树似木 (音患),花白。子形似栀子,青黄色,皮肉相着。水摩或散服之。
(唐
本先附)臣禹锡等谨按萧炳云∶诃梨勒,苦、酸。下宿物,止肠 久泄,赤白痢。波斯舶
上来者,六路,黑色,肉浓者良。药性论云∶诃梨勒,使,亦可单用,味苦、甘。能通利津
液
,主破胸膈结气,止水道,黑髭发。日华子云∶消痰下气,除烦治水,调中,止泻痢,霍乱
,贲豚肾气,肺气喘急,消食开胃,肠风泻血,崩中带下,五膈气,怀孕未足月人漏胎,及
胎动欲生,胀闷气喘。并患痢人后分急痛,并产后阴痛,和蜡烧熏及热煎汤熏,通手后洗。
图经曰∶诃梨勒,生交、爱州,今岭南皆有,而广州最盛。株似木 ,花白。子似栀子,
青
黄
有
四、五十株,子极小而味不涩,皆是六路。每岁州贡,只以此寺者。寺有古井,木根蘸水,
水味不咸。每子熟时,有佳客至,则院僧煎汤以延之。其法用新摘诃子五枚,甘草一寸,皆
碎破,汲木下井水同煎,色若新茶。今其寺谓之干明,旧木犹有六、七株。古井亦在。南海
风俗尚贵此汤,然煎之不必尽如昔时之法也。诃梨勒主痢,《本经》不载。张仲景治气痢。
以诃梨勒十枚,面裹 灰火中煨之,令面黄熟,去核细研为末,和粥饮顿服。又,长服方∶
诃梨勒、陈桔皮、浓朴各三大两,捣筛蜜丸,大如梧子。每服二十丸至三十丸。唐·刘禹锡
《传信方》云∶予曾苦赤白下,诸药服遍久不瘥,转为白脓。令狐将军传此法∶用诃梨勒
三枚上好者,两枚炮取皮,一枚生取皮,同末之,以沸浆水一两合服之,淡水亦得。若空水
痢
,加一钱匕甘草末;若微有脓血加二匕;若血多加三匕,皆效。又取其核,入白蜜研,注目
中,治风赤涩痛,神良。其子未熟时,风飘堕者,谓之随风子,曝干收之。彼人尤珍贵,
益小者益佳。治痰嗽,咽喉不利。含三数枚,殊胜。
海药∶云按徐表《南州记》云∶生南海诸国。味酸、涩,温,无毒。主五鬲气结,心腹
虚痛
,赤白诸痢,及呕吐,咳嗽。并宜使皮其主嗽,肉炙治眼涩痛。方家使陆路诃梨勒,即六棱
是也。按波斯将诃梨勒、大腹等,舶上,用防不虞。或遇大鱼放涎滑水中数里,不通舡也,
遂
水,可量治气功力者乎。大腹、诃子性焦者是近铛下。故中国种不
生,故梵云诃梨恒鸡,谓唐言天堂未并只此也。雷公云∶凡使,勿用毗梨勒、庵梨勒、榔精
勒、杂路勒,若诃梨勒纹只有六路。或多或少,并是杂路勒,毗路勒个个毗,杂路勒皆圆露
,纹或八露至十三路,号曰榔痉。或多或少,并是杂路勒,毗路勒个个毗,杂路勒皆圆露,
纹
或八露至十三路,号曰榔精勒,多涩,不入用。凡修事,先于酒内浸,然后蒸一伏时。其诃
梨勒,以刀削路,细锉焙干用之。外台秘要∶治一切风痰,风霍乱,食不消,大便涩。诃梨
三枚,捣取皮。和酒顿服,三、五度良。又方∶治风热冲项热闷。诃梨一枚以大者,芒硝,
同
于醋中,搅令消,摩敷热处。经验方∶治嗽气嗽久者亦主之。生诃梨一枚,含之咽汁。瘥后
口
爽,不知食味,却煎槟榔汤一碗服之,立便有味。此知连州银坑官成密方。广济方∶治呕逆
不能
人∶
治常患气。以诃梨三枚,湿纸裹煨,纸干即剥去核,细嚼。以生乳一升,下之,日三服。又
方∶治一切气,宿食不消。诃梨一枚,入夜含之,至明嚼咽。集验方∶蜀沙门传水痢。以诃
梨勒三颗,面裹炮赤去面,取诃梨勒皮捣为末,饭和为丸。米饮空腹下三七丸,已百人见效
。子母秘录∶治小儿霍乱。诃梨一枚,末。沸汤研一半,顿服,未瘥再服。食医心镜下气消
食。并
茶
曲
尘色,着少盐服。广异记云∶高仙芝,大食得诃梨勒,长五寸,初置抹肚中,便觉腹中痛,
因大利十余行,初为诃梨为祟。待欲弃之。后问大食长老。云∶此物人带一切病消,利者出
恶物耳。仙芝甚保,天宝末被诛,遂失所在。金光明经流水长者子除病品云∶热病下药,服
诃梨勒。
衍义曰∶诃梨勒,气虚人亦宜。缓缓煨熟,少服。此物虽涩肠,而又泄气,盖其味苦涩。
味苦,性温,无毒。主治冷气,心腹胀满,促进消化进食。产于交州、爱州。
《唐本草》注解说:树形像木患(音患),花白色。果实形状像栀子,青黄色,果皮与果肉紧密相连。用水研磨或研成粉末服用。
(《唐本草》先附)臣禹锡等人谨按萧炳的说法:诃梨勒,味苦、酸。能排出体内积滞之物,止住久泻,治疗赤白痢疾。从波斯海路运来的,呈六棱状,黑色,果肉厚实的品质优良。《药性论》记载:诃梨勒,作为使药使用,也可以单用,味苦、甘。能通利津液,主治胸膈气结阻滞,止住水道不利,使胡须头发变黑。日华子说:能消痰下气,除烦治水,调和脾胃,止泻痢,治疗霍乱,奔豚肾气上逆,肺气喘急,消食开胃,治疗肠风泻血,崩漏带下,五膈气,怀孕未满月之人的胎漏,以及胎动欲产时的胀闷气喘。凡是患痢疾的人肛门急痛,以及产后阴部疼痛,都可以将诃梨勒与蜡一起烧熏,或用热煎汤熏洗,最后用手清洗患处。
《图经》记载:诃梨勒,产于交州、爱州,现在岭南地区都有,而广州最为茂盛。植株像木患,花白色。果实像栀子,青黄色。有四十、五十株,果实极小且味道不涩,这些都是“六路”品种。每年州府进贡,只以该寺庙所产的为准。寺中有古井,树木根系汲取井水,水质不咸。每当果实成熟时,若有佳客到来,寺院僧人便煎汤招待客人。其方法是取新采摘的诃子五枚,甘草一寸,都切碎,汲取树下井水一同煎煮,颜色像新茶。现在该寺称为干明寺,旧有的树木还有六七株。古井也在。南海风俗崇尚这种茶汤,但煎制方法不必完全像过去的方法。诃梨勒主治痢疾,《本经》未记载。张仲景治疗气痢,用诃梨勒十枚,用面包裹在灰火中煨烤,直到面皮黄熟,去掉核后细研为末,和粥饮一次服下。另外,长期服用的方剂:诃梨勒、陈皮、厚朴各三大两,捣碎过筛,炼蜜为丸,大小如梧桐子。每次服用二十丸至三十丸。唐代刘禹锡《传信方》记载:我曾苦于赤白痢疾,各种药物都服遍了,长久不好,反而转为白脓。令狐将军传授此法:用好诃梨勒三枚,两枚炮制取皮,一枚生取皮,共同研末,用沸水一两冲服,淡开水也可以。如果是纯水样痢疾,加一钱匕甘草末;如果微有脓血加二钱匕;如果血多加三钱匕,都有效。又取其果核,加入白蜜研磨,点入眼中,治疗风邪引起的红涩疼痛,效果神奇。其果实未成熟时被风吹落的,称为随风子,晒干收藏。当地人特别珍贵它,越小越好。治疗痰嗽,咽喉不利。含服三数枚,效果特别好。
《海药本草》:据徐表《南州记》记载:产于南海各国。味酸、涩,性温,无毒。主治五膈气结,心腹虚痛,赤白各种痢疾,以及呕吐,咳嗽。都应该使用果皮,果皮主治咳嗽,果肉炙烤治疗眼涩痛。医家使用的是陆路运输的诃梨勒,即六棱的是。据说是波斯将领携带诃梨勒、大腹等,从海船上来,用于防备意外。如果遇到大鱼在水中吐涎滑腻数里,船只无法通行,于是……(此处原文可能有脱漏或语意不全,依文意推测为利用其特性处理或作为储备)。可以衡量其调理气机的功效吗?大腹、诃子性焦的是靠近锅下的部分。所以中国种植的不……(此处原文可能有脱漏),所以梵语称诃梨恒鸡,意为唐朝语言中的天堂未并只此也。(注:此处原文逻辑较为混乱,依字面翻译)。雷公说:凡使用诃梨勒,不要用毗梨勒、庵梨勒、榔精勒、杂路勒,如果诃梨勒纹路只有六路。或多或少,都是杂路勒,毗路勒个个毗,杂路勒皆圆露,纹路或有八露至十三路,号称榔痉。或多或少,都是杂路勒,毗路勒个个毗,杂路勒皆圆露,纹路或有八露至十三路,号称榔精勒,多涩,不入药用。凡是修整加工,先在酒内浸泡,然后蒸一个时辰。诃梨勒,用刀削去纹路,细锉焙干使用。
《外台秘要》:治疗一切风痰,风霍乱,食物不消化,大便涩滞。诃梨三枚,捣取皮。和酒一次服下,三五次良好。另一个方子:治疗风热冲撞颈部热闷。诃梨一枚选大的,芒硝,同在醋中搅拌令其溶解,摩擦敷于热处。
《经验方》:治疗咳嗽,久咳者也主治。生诃梨一枚,含之咽汁。病愈后口淡不知食味,再煎槟榔汤一碗服下,立刻就有味道了。这是知连州银坑官成密方。
《广济方》:治疗呕逆不能……(原文缺字,推测为人):治疗常患气病。用诃梨三枚,湿纸包裹煨烤,纸干即剥去核,细嚼。用生乳一升送下,每日三次服用。又一个方子:治疗一切气病,宿食不消化。诃梨一枚,夜间含之,到明天早晨嚼咽。
《集验方》:蜀地沙门传授的水痢治法。用诃梨勒三颗,面包裹炮至赤色去掉面皮,取诃梨勒皮捣为末,米饭和为丸。米饮空腹送下三七丸,一百人已见效。
《子母秘录》:治疗小儿霍乱。诃梨一枚,研末。沸水研开一半,一次服下,未好再服。
《广异记》记载:高仙芝,在大食国得到诃梨勒,长五寸,初放置抹肚中,便觉得腹中痛,因此大利十余行,起初认为是诃梨作祟。想要丢弃它。后来问大食长老。说:此物人人佩戴可消一切病,腹泻者是排出恶物罢了。高仙芝很重视,天宝末年遭诛杀,遂失所在。
《金光明经流水长者子除病品》云:热病下药,服用诃梨勒。
Heheli (Terminalia chebula)
Bitter in taste, warm in nature, non-toxic. Primarily treats cold qi, abdominal distension and fullness, and promotes digestion and food intake. Grows in Jiaozhou and Aizhou.
The *Tang Bencao* annotation states: The tree resembles *Hibiscus tiliaceus* (Muhuan), with white flowers. The fruit resembles the gardenia, greenish-yellow, with the peel adhering closely to the flesh. It can be ground with water or taken as a powder.
(Attached from *Tang Bencao*) Minister Yuxi et al. respectfully cite Xiao Bing's statement: Heheli is bitter and sour. It expels retained matter, stops chronic diarrhea, and treats dysentery with red and white discharge. Those imported by ship from Persia are hexagonal, black, and those with thick flesh are of superior quality. *Yaoxing Lun* records: Heheli, when used as an envoy herb, can also be used alone; it is bitter and sweet. It can unblock and promote the flow of body fluids, treat stagnation of qi in the chest and diaphragm, stop disorders of the water passages, and darken beard and hair. Rihua Zi states: It resolves phlegm and directs qi downward, relieves irritability and regulates water metabolism, harmonizes the middle jiao, stops diarrhea and dysentery, treats cholera, rebellious qi of the kidney (Ben Teng), pulmonary asthma and急促 breathing, aids digestion and opens the appetite, treats intestinal wind with bloody stool, metrorrhagia and leukorrhea, five types of diaphragmatic qi stagnation, uterine bleeding in pregnant women before term, and abdominal distension, stifling sensation, and asthma during threatened miscarriage. For patients with dysentery experiencing urgent pain in the anal region, and for postpartum vulvar pain, it can be smoked together with wax, or fumigated with hot decoction, followed by washing with hands.
*Tujing* records: Heheli grows in Jiaozhou and Aizhou, and is now found throughout Lingnan, with Guangzhou being the most abundant. The plant resembles *Hibiscus tiliaceus*, with white flowers. The fruit resembles the gardenia, greenish-yellow. There are forty to fifty trees; their fruits are extremely small and not astringent, all belonging to the "Liulu" variety. Each year, the prefecture pays tribute, selecting only those from this temple. The temple has an ancient well; the tree roots absorb the water, which is not salty. Whenever the fruit ripens and distinguished guests arrive, the monks brew tea to entertain them. The method uses five freshly picked Hezi (chebulic myrobalan), one cun of Licorice Root (Gancao), both broken into pieces, drawn from the well under the tree, and boiled together. The color resembles fresh tea. This temple is now called Ganming Temple, and there are still six or seven old trees. The ancient well remains. The customs of the South Sea highly value this tea, although the brewing method need not strictly follow the ancient way. Heheli treats dysentery, a fact not recorded in the *Shennong Benjing*. Zhang Zhongjing treated Qi dysentery using ten Heheli, wrapped in dough and baked in ash fire until the dough turned yellow and cooked. The core was removed, ground into fine powder, and taken at once mixed with rice gruel. Another formula for long-term use: Heheli, aged Tangerine Peel (Chenpi), and Magnolia Bark (Houpo), each three ta, crushed and sifted, made into honey pills the size of wutong seeds. Take 20 to 30 pills per dose. Liu Yuxi of the Tang Dynasty in *Chuanxin Fang* recorded: I once suffered from red and white dysentery. After taking various medicines for a long time without improvement, it turned into white pus. General Linghu transmitted this method: Use three high-quality Heheli. Take the peel from two roasted ones and the peel from one raw one, grind them together into powder, and take with one liang of boiling water; plain water is also acceptable. If it is purely watery dysentery, add one qianbi of Licorice Root powder; if there is slight pus and blood, add two qianbi; if there is more blood, add three qianbi. All are effective. Also, take the core, mix with white honey, grind, and apply to the eyes to treat wind-induced redness, dryness, and pain; the effect is miraculous. When the fruit is immature and blown down by the wind, it is called Suifengzi; dry it and store it. People value it greatly, considering smaller ones better. To treat phlegm cough and throat discomfort, holding three or four pieces in the mouth is particularly effective.
*Haiyao Bencao*: According to Xu Biao's *Nanzhou Ji*, it grows in various countries of the South Sea. Sour and astringent in taste, warm in nature, non-toxic. Treats stagnation of qi in the five diaphragms, deficiency-cold pain in the heart and abdomen, various types of red and white dysentery, vomiting, and coughing. The peel should be used primarily; it treats coughing, while the roasted flesh treats eye dryness and pain. Physicians use the land-transported Heheli, which is hexagonal. It is said that Persian generals carried Heheli and Difu on ships to prevent emergencies. If a large fish secretes slime in the water for several miles, blocking the boat... [text fragment] ...one might assess its efficacy in regulating qi? Difu and Hezi become charred near the pot bottom. Therefore, Chinese cultivation does not... [text fragment] ...thus the Sanskrit name Helihengji implies that in Tang language, heaven has nothing but this. Leigong states: When using Heheli, do not use Pili, Anli, Langjingli, or Zhalu. If Heheli has only six ridges, it is authentic. More or fewer ridges indicate Zhalu. Bilu are distinct; Zhalu are round and exposed, with eight to thirteen ridges, known as Langjing. More or fewer ridges indicate Zhalu; Bilu are distinct; Zhalu are round and exposed, with eight to thirteen ridges, known as Langjingle, which are very astringent and not suitable for medicinal use. For preparation, first soak in wine, then steam for one fushi (two hours). Scrape off the ridges of Heheli, cut finely, dry over heat, and use.
*Waitai Miyao*: Treats all wind-phlegm, wind-cholera, indigestion, and constipation. Three Heheli, crush to obtain the peel. Mix with wine and take at once; three to five doses are good. Another formula: Treats heat and oppression rushing to the neck. One large Heheli and Mirabilite (Mangxiao) are stirred in vinegar until dissolved, then rubbed and applied to the hot area.
*Jingyan Fang*: Treats coughing; also effective for chronic cough. Hold one raw Heheli in the mouth and swallow the juice. After recovery, if the mouth tastes bland and food has no flavor, drink a bowl of Areca Seed (Binglang) decoction, and the sense of taste will immediately return. This is a secret official prescription from Yin Keng, Zhizhou.
*Guangji Fang*: Treats vomiting and reversal... [text fragment] ...treats chronic qi disorders. Wrap three Heheli in wet paper and bake until the paper is dry. Remove the core, chew thoroughly. Swallow with one sheng of raw milk, taken three times a day. Another formula: Treats all qi disorders and retained food indigestion. Hold one Heheli overnight, chew and swallow it the next morning.
*Jiyi Fang*: Water dysentery transmitted by a Shaolin monk from Shu. Take three Heheli, wrap in dough, roast until red, remove the dough, take the peel of Heheli, grind into powder, and mix with rice to form pills. Take 30-70 pills on an empty stomach with rice water; effective in over a hundred cases.
*Zimu Milu*: Treats pediatric cholera. One Heheli, ground into powder. Mix half with boiling water and take at once; repeat if not cured.
*Shiyi Xinjing*: Directs qi downward and aids digestion. Appears like tea yeast dust; take with a little salt.
*Guang Yi Ji* records: Gao Xianzhi obtained Heheli from the Dashi country, five inches long. When he first placed it in his belly pouch, he felt abdominal pain and had severe diarrhea more than ten times. Initially, he thought Heheli was causing harm and wanted to discard it. Later, he asked an elder from Dashi, who said: This item, when carried by people, eliminates all diseases; diarrhea is simply expelling evil substances. Gao Xianzhi valued it greatly. At the end of the Tianbao era, he was executed, and it was lost.
*Jin Guang Ming Jing Liushui Zhangzhezi Chubing Pin* states: For heat diseases requiring purgatives, take Heheli.
*Yanyi* states: Heheli is also suitable for those with qi deficiency. Bake it slowly until cooked and take in small amounts. Although this herb astringes the intestines, it also dissipates qi, likely due to its bitter and astringent taste.