合口椒有毒。椒白色有毒。木耳，恶蛇虫从下过有毒，生枫木上者，令人笑不
止，采归色变者有毒，夜中视光有毒，欲烂不生虫者有毒，并生捣冬瓜蔓主之也。
（己酉添加衍义）
味苦，温、小寒，无毒。主五癃关格不通，利小便水道，疗小儿痫，大人 ，
仍自还神化。合鸡子黄煎之，消为水，疗小儿惊热下痢。
陶隐居云∶李云∶是童男发。神化之事，未见别方。今俗中妪母，为小儿作鸡子煎用发
杂
熬
，良久得汁与儿服，去痰热，疗百病。而用发皆取其父梳头乱者尔。不知此发 ，审是何物
？且 字书记所无，或作蒜音，人今呼斑发为蒜发，书家亦呼乱发为鬈，恐 即舜音也。童
男之理，未或全明。唐本注云∶此发 根也，年久者用之神效。即发字误矣。既有乱发及头
垢，则阙 明矣。又头垢功劣于发 ，犹去病用陈久者梳及船茹、败天翁、蒲席皆此例。甄
立言作KT （音总）。KT ，亦 也，字书无 字，但有发鬈。鬈，发美貌，作丘权音，
有声无质，则 为真者也。臣
禹锡等谨按蜀本云∶《本经》云∶仍自还神化。李云∶神化之事，未
见别方。按《异苑》云∶人发变为鳝鱼。神化之异，应此者也。日华子云∶发，温。止血闷
血运，金疮伤风，血痢，入药烧灰，勿令绝过。煎膏，长肉消瘀血也。
陈藏器云∶生人发挂果树上，乌鸟不敢来食其实。又人逃走，取其发于纬车上却转之，
则迷
乱不知所适矣。雷公云∶凡使之，是男子年可二十以来，无疾患，颜貌红白，于顶心剪切者
发
是。凡于丸散膏中，先用苦参水浸一宿，漉出入瓶子，以火 之令通赤，放冷研用。肘后方
∶治石淋。烧灰水服之，良。伤寒类要治黄。取烧灰，水服一寸匕，日三。
衍义曰∶发 与乱发，自是两等。发 味苦，即陈旧经年岁者。如桔皮皆桔也，而取其
陈者
。
野狼毒、麻黄、吴茱萸、半夏、枳实之类，皆须陈者，谓之六陈，入药更良。败蒲亦然，此用
之义耳。今人又谓之头 。其乱发条中，自无用 之义，此二义甚明，亦不必如此过谓搜
索。右以乱发如鸡子大，无油器中熬焦黑，就研为末，以好酒一盏沃之，何首乌末二钱同匀
搅，候温灌之，下咽过一、二刻再灌，治破伤风及沐发中风，极效。
合口椒有毒。白色的椒有毒。木耳，如果蛇虫从下面爬过则有毒；生长在枫树上的，会让人笑个不停；采摘后颜色发生变化的，有毒；在夜间看起来有光泽的，有毒；快要腐烂但不生虫的，有毒；以上情况都可以用捣碎的冬瓜藤来主治。
（己酉年添加《本草衍义》的内容）
味道苦，性温、小寒，无毒。主治五种癃闭和关格不通的症状，通利小便水道，治疗小儿癫痫，大人中风失语，还能使神志恢复自然变化。将头发与鸡蛋黄一起煎煮，化为水状，用于治疗小儿惊风发热和下痢。
陶弘景说：李云认为这是童男童女的头发。关于“神化”的事情，没有看到其他的方子。现在民间的老妇人，给小儿做鸡子煎时，把头发杂入其中熬煮，很久之后得到汁液给小孩服用，可以去除痰热，治疗百病。而且所用的头发都是选取父亲梳头时掉落的乱发。不知道这种头发，确切是什么东西？况且字书中没有这个字，或者读作蒜音，人们现在称斑白头发为蒜发，书法家也称呼乱发为鬈，恐怕这个字就是舜音。童男的道理，并没有完全阐明。唐代《新修本草》注解说：这种头发的根部，年代久远的使用效果神奇。那就是“发”字写错了。既然已经有乱发以及头垢，那么这里就缺失了明确的解释。另外头垢的功效劣于头发，就像治病使用陈久的蒲席、船茹、败天翁、蒲席等都是这个例子。甄立言写作“䯼”（音总）。“䯼”，也是头发的意思，字书中没有“䯼”字，只有“发鬈”。鬈，是头发美丽的样子，读作丘权音，有声而无实质，那么“䯼”才是真实的字。臣禹锡等人谨慎地按蜀本记载：《神农本草经》说：仍能自还神化。李云说：神化的事情，没有看到其他方子。按照《异苑》记载：人的头发变成鳝鱼。神化的奇异现象，应该指的就是这个。日华子说：头发，性温。止血闷血运，金疮伤风，血痢，入药要烧成灰，不要烧得太过火。煎膏，可以长肉消除瘀血。
陈藏器说：活人的头发挂在果树上，乌鸦鸟不敢来吃它的果实。又有人逃跑，取他的头发在纬车上反向转动，那人就会迷乱不知道去哪里了。雷公说：凡是使用这种药，必须是男子年龄二十岁以上，没有疾病，面容红白，从头顶心剪切下来的头发才是。凡是用于丸散膏中，先用苦参水浸泡一夜，捞出放入瓶子，用火烤至通红，放冷后研磨使用。《肘后方》：治疗石淋。烧成灰用水送服，效果好。《伤寒类要》治疗黄疸。取烧成的灰，用水送服一寸匕，每天三次。
《本草衍义》说：䯼与乱发，本来就是两种不同的等级。䯼味苦，就是陈旧经过年岁的头发。就像橘皮都是橘皮，但选取陈年的。野狼毒、麻黄、吴茱萸、半夏、枳实之类，都需要陈年的，称为六陈，入药效果更好。败蒲也是这样，这是使用的意思。现在人又称之为头䯼。在乱发条目中，本来就没有使用䯼的意思，这两种含义非常明确，也不必如此过分地搜索考证。右边以如鸡蛋大小的乱发，在无油的容器中熬至焦黑，就地研磨为粉末，用好酒一盏浇在上面，加入何首乌末二钱一同搅拌均匀，候温灌服，咽下一两刻钟后再灌服，治疗破伤风及洗头后受中风，极其有效。
He Kou Jiao (Capsicum annuum var. conoides) is toxic. White Jiao (Capsicum annuum) is toxic. Wood ear fungus (Auricularia auricula-judae) is toxic if snakes or insects have passed underneath it; those growing on maple trees cause uncontrollable laughter; those that change color after harvesting are toxic; those that appear shiny at night are toxic; those that are rotting but not producing worms are toxic; all of these conditions can be treated with crushed winter melon vines.
(Added in the Jiyou year from *Bencao Yan Yi*)
Taste: bitter. Nature: warm, slightly cold. Non-toxic. Mainly treats five types of strangury and Guan Ge (obstruction syndrome), promotes urination through the water passages, treats pediatric epilepsy, adult aphasia due to stroke, and restores normal spiritual functions. Decocting hair with egg yolk until it turns into liquid treats pediatric convulsive fever and dysentery.
Tao Hongjing states: Li Yun claims this refers to the hair of virgin boys and girls. Regarding the matter of "spiritual transformation," no other prescriptions have been observed. Currently, old women in the folk tradition make "egg decoctions" for children by boiling hair mixed in it for a long time, then giving the juice to the child to remove phlegm-heat and treat various diseases. The hair used is typically taken from the father's disheveled combings. It is unclear what specific substance this hair represents. Moreover, this character does not appear in standard dictionaries, or perhaps it is pronounced like "suan" (garlic); people now refer to graying hair as "suan fa" (garlic hair), and calligraphers also refer to disheveled hair as "quan." It is likely that this character corresponds to the pronunciation of "Shun." The theory regarding virgin boys remains unclear. The Tang Dynasty *Xin Xiu Ben Cao* notes: This is the root of the hair; using aged hair yields miraculous effects. Thus, the character "fa" (hair) was mistaken. Since there is already "disheveled hair" and "scalp dirt," the explanation here is missing. Furthermore, scalp dirt has inferior efficacy compared to hair, similar to how aged rush mats, boat rushes, decaying sky birds, and woven mats are used in treatment. Zhen Liyan writes it as "Kong" (pronounced zong). "Kong" also means hair. There is no such character in dictionaries, only "fa quan" (curly/beautiful hair). "Quan" describes beautiful hair, pronounced qiu quan, having sound but no substance, whereas "Kong" is the authentic character. Minister Yu Xi et al. carefully note according to the Shu edition: *Shen Nong Ben Cao Jing* states: "It still returns to spiritual transformation." Li Yun says: "The matter of spiritual transformation has not been seen in other prescriptions." According to *Yi Yuan*: Human hair transforms into eels. This strange phenomenon of spiritual transformation should refer to this. Ri Hua Zi states: Hair is warm. It stops bleeding, treats blood stagnation causing dizziness, traumatic wounds exposed to wind, and bloody dysentery. When used in medicine, it must be burned to ash without being over-burned. In ointments, it promotes flesh growth and resolves blood stasis.
Chen Cangqi states: Hanging human hair from living persons on fruit trees prevents crows from eating the fruit. Also, if someone flees, taking their hair and spinning it backwards on a weaver's shuttle will cause them to become confused and lost. Lei Gong states: For usage, one must select hair cut from the crown of a man aged twenty or older, who is free of disease and has a ruddy complexion. When used in pills, powders, or ointments, first soak the hair in Sophora root water overnight, drain it, place it in a bottle, fire it until red hot, let it cool, and grind it for use. *Zhou Hou Bei Ji Fang*: Treats stone stranguria. Burn to ash and take with water; effective. *Shang Han Lei Yao* treats jaundice. Take the ash, administer one Cun Bi (a measure) with water, three times daily.
*Bencao Yan Yi* states: Kong and disheveled hair are two distinct grades. Kong tastes bitter and refers to hair that has aged over years. Just as tangerine peel is always tangerine peel, but the aged variety is selected. Wild Wolf毒 (Daphne genkwa), Ephedra, Evodia, Pinellia, and Immature Bitter Orange all require aged versions, known as the "Six Aged Herbs," which are more effective in medicine. Decayed rush mats are the same; this explains the rationale for usage. People now also call it head Kong. In the entry for disheveled hair, there is originally no meaning of Kong; these two meanings are clear, and there is no need for such excessive textual research. On the right: Use disheveled hair the size of an egg, burn it to black char in a non-oily vessel, grind it locally into powder, pour one cup of good wine over it, add two Qian of Polygonum multiflorum powder, stir evenly, wait until warm, and灌 (administer). After swallowing, wait one to two Ke (time units) and administer again. This is extremely effective for treating tetanus and wind-stroke acquired after washing hair.