前哲肓左右手脉来沉细，身热面赤足冷，即是夹阴伤寒。此为色欲内伤外感，于是病由房事后得者，概以阴症名。癸巳，余客都门，有王某房事后，忽病憎寒振栗，体倦神疲，医以为色欲内伤，准是阴症，投以温剂。数日，神识昏愦，转重转危，来延余诊。切其脉，细而涩，酷肖虚寒，惟口燥唇焦，便闭溺赤，其象与阴症迥殊，知是邪热内部。遂合凉隔散解毒汤为方，二剂，诸症悉减。再承是方，清理而愈。按此症，乃真热似寒、真实似虚之假象也，谬以阴症目之，岂非大误。汪诩庵曰；房事饮冷患伤寒，亦有在三阳经者。当从阳症论治，不得便批为阴症也。世医不明，妄投热剂，杀人多矣。叶天土曰：房劳而患客邪，不过比常较胜，未必便是阴病。近代名贤，讹传阴症，伤人实多。余为推原其故，盖病人缘房事后，自虑其虚，医者即不问所因，但知迎合为务，误温误补，以致邪无出路，转辗内攻，病虽至死，莫测其非。天下不白之冤，郭有甚于是者乎。是皆寒热虚实，辨症不清之过也。丁酉，余客天津，夏初，有同乡某，年未及冠，新娶后，内热殊甚，人疑肾劳水亏，误用枸杞，元武版等味，以致神疲体倦，烦闷不堪，来速余诊。脉象沉数有力，审是春夏之交，温邪内发，非清利不可，用三黄汤加味治之而愈。可见因症用药，效如响应，俗工不知，妄为臆度，轻者转重，重者转危，自误误人，洵非浅鲜。盍即前人名论，作当头之棒喝乎。
阳症辨诬证
凡人一身，只阴阳二气，阳气生发，阴气皆化为血，阳气不足，阴气皆化为火。治法，实火可泻，虚火当补。辛卯春，余客济南，有孙某患病月余，目赤唇裂，喉痛舌刺，吐血盈碗，症势颇危，前医用清火解毒之味，盖闻其人好服丹石，以为药毒迅发故也。迭饮不效，来延余诊。余切其脉，浮举似洪，沉按则细，知是命火外灾，无所归宿所致。用引火归元法，桂附八味丸加人参、牛膝为方，投剂辄应，数服而愈。此乃真寒似热之症也，与阴盛格阳，阴极似阳，治法相同，与阳气有余，药用寒凉者迥别。个中辨法，全以脉为凭。薛慎斋曰；人知数为热，而不知沉细中见数为寒甚，真阴寒症，脉常有七八至者，但按之无力而数耳。是寒热真假之辨也。且内伤与外感，治法亦异，外感宜散，可用姜附汤，内伤宜补，须用桂附八味法。仙经曰：两肾一般无二样，中间一点是阳精。其象横则为三坎，竖则为川水，中间一点真阳，乃生身生命之原。不知闭藏，日加削伐，以致龙雷不守，厥而上炎，非补水中之火不可。六味，补水也。桂附八味，补水中之火也。真阳得补，返归其元，热自收矣，使误假为真，恣用寒剂，祸如反掌，不可不慎，
冰炭异治证
前哲云；久病咳嗽声哑者难疗。又云：左侧不能卧者为肝伤，右边不能卧者为肺损，新者可治，久者不可治。又云：久嗽脉弱者生，实大数者死。又云；咳而呕，腹满泄泻，脉弦急者死。又云；咳嗽见血，似肉似肺，如烂鱼肠，此胃中脂膜，为邪火所烁，凝结而成，方书咸谓必死。执此而论，似遇前项症情，万无生理，而抑知不然。丙申冬，余客天津，启泰茶叶店主人方君实夫之室，病经一年，医治已穷。其友许绳甫，是吾友也，代邀余诊。据云：初起咳嗽眩晕，继而头痛，未几头痛减轻，咳嗽加重，面肿肢冷，自汗耳鸣，夜不能卧，痰中间血如脂，音哑咽疼，胸前胀满，大便溏泄，每月经来，两旬始尽，色见淡红，腹必账痛，症象颇危，余切其脉，实大而疾，知是伏火久积，阴不济阳，所谓难疗不治必死者近是。此时风散不能，温补不得，惟有滋清一法。然恐杯水车薪，终不能胜。遂合犀角地黄汤、羚角石羔汤，重剂投之。并饮冰雪水以佐之。共服羚角、石羔各斤余，犀角一两，冰水数碗，生地等药无数，而后病始霍然愈，或闻之，惊为异。余曰：何异之有，所患者，世俗之庸耳，天下惟庸人最能误事，以迟疑为详审，以敷衍为精明，以幸免旁人之指摘为是，以迎合主人之意见为能，虽病至转重转危，犹莫求其所以然之故，此诚大可悯矣，夫症有轻重，有浅深。轻者浅者，略投轻剂，便可望愈，若来势极重，宿积尤深，非峻剂多剂不能挽回。譬如衣服，新染油污，一洗即去。若系宿垢，即迭洗亦不能遽净，必漫润之，更刷之括之，几费经营，而后洁然若更新焉。无他，新久之势殊也。是月也，同乡左某因小星病，亦遨余诊。据云：初起服龙胆草，以致病剧，继饮吴萸、桂枝等剂，稍间，延今缠绵数月，头痛且眩，卧不能起，稍坐即旋，畏寒特甚，嗳气不已，腹满食傲，症又转重。余切其脉，左弦数，右微缓，知是肝阴与胃阳两伤，合羚芍地黄汤，理中汤，出入加减治之，诸症渐平。或问其故，余曰；是症也，由误服龙胆所致。盖龙胆苦寒泻肝，误饮入胃，胃亦受戕，人第知龙胆寒肝，不复思其寒胃。恣用吴萸、桂枝，肝阴受灼，风阳以升，而胃中积寒，仍不能化，所以见阴阳两虚之象。阴虚，用羚芍地黄以补之；阳虚，用参术干姜以补之。此正治也。所异者，汤药外，更用炭火炙腹，腹中有声如爆竹状，胀满即觉减轻，较之前症，用冰雪水，一寒一热，迥乎不同，故连类及之。
天人参治证
世之称医道者，每曰术究天人，诚以天有六气，人有七情，病虽干变万化，其大致要不外是。甲戌夏，予与友汤某，雇一叶舟，偕往澄江应试。黄昏解缆后，汤某齿缝见血。据云；前患衄血两次，盈盆盈碗，几濒于危。今又有血，将若之何。余切其脉，浮大而数，询是当午阳盛之时，负日而行，背受薰灼所致。因令舟人去一窗板，嘱伊起坐，以背承其夜气，觉冷，然后安眠。伊惧曰：又添感冒奈何?余曰，以凉治热，以阴济阳，适可而止，何感冒之有焉。依法试之，果愈。壬辰，余客天津，湖南太守周君之仆，病胸瞒食少，脉象虚细无神，余与以温补之剂，周君谓伊中有所部，恐不任补。余问何部?答云：昨接家书，知母不悦其妇故。余曰；是为虚也明矣。凡人之情，怒则气上，悲则气消，止等家事，身亲其境者，决无怒理，只自悲耳。服药数剂，果愈。此二症也，一于天时中尽人事，一于人情中见天理，何谓天时，昼与夜是，何谓人事，取夜之凉治昼之热是；何谓人情，念父母顾妻子是：何谓天理，不敢以爱妻之故迁怒其母是。盖惟尽人事，可以济天时之穷，亦惟循天理，所以为人情之至。试质诸今之善识时务者，与善用情面者。然乎?否乎?
妇女经闭热寒证
女子二七而天癸至。天癸者，天一所生，自然之水也。随气流行，一月一见，其行有常，故名曰经。经至于闭，失其常矣。其病有外因六气而成者，有内伤七情而成者。乙未，上海有陈姓闺暖，天癸数月不至，迭饮通经之剂，以致形瘦食少，咳嗽吐红，心中烦懊，夜寐不安。冬初，来速余诊。切其脉，滑而疾，盏是年六月酷热异常，人感其气，蕴久不化，真阴销灼，阳气上蒸，血亦随之，有升无降，经由是闭。余用羚羔清血汤，二剂，症减。再田羚地益血汤，二剂，症平。后参调经方意治之，天癸即至。丙申春，上海有刘姓妇，血闭不行，恶寒发热，五心烦躁，口苦舌干，面色青黄，病情颇重，来延余诊，切其脉，缓而大，审是经行时过食生冷所致。以逍遥饮、紫金丸意合为一方，数剂即愈。按此二症，一系火邪外感，一系生冷内伤，随症治之，病去而经自来，以是知专事通经无济也。且女子与妇人异，妇人与师尼异，师尼与倡伎异，随人而治，因症而施，庶乎可耳。
妇人痛经阴阳证
经来作痛，有胁痛，有腹痛，有遍身痛，有小腹痛，有经前痛，有经后痛，有经末尽作痛，有经已尽作痛，有吊阴痛，有小便痛，其形不一，所因亦殊。壬辰，余寓都门，有王姓妇，经来月迟一月，遍身疼痛，形色不鲜，恶寒喜暖，症情颇重，来延余诊。切其脉，虚而迟，知是阴血索亏，复感寒邪所致，用当归、川芎，乌药、白芷、干姜、川椒、陈皮，柴胡。炙草、白术为方，数剂，经来渐早，痛势亦轻。后去川椒，加熟地、白芍，调治而愈。乙未，上海有李姓妇，每月经水先期而至，淋漓不尽，腹中攻痛不堪；余诊之，脉数舌绛，知是性躁多气伤肝，而动冲任之脉，合九味四物汤、滋阴丸意为方。数剂，经来少缓，痛热亦平。后仍前方加减，调治而痊。或问经水者，阴血也，妇人以血为主，而中气多郁，郁斯滞，滞斯痛，治法似宜耗气益血。余曰：不然，当随时论症耳。夫气为血配，气热则血热，气寒则血寒，气升则血升，气降则血降，气行则血行，气滞则血滞。果系郎火，气盛于血，不妨用香附散、肝气散与木香、枳壳、槟榔之类，行气开部，若夫气乱须调，气冷须温，气虚须补。男女一般，阳生则阴自长，气耗则血亦涸耳，岂可专耗其气哉。
妇人崩漏虚实证
非时下血，淋沥不止，谓之漏下，忽然暴下，若山崩然，谓之崩中，其症有虚实之分，实者易治，虚者难治，虚中有实者尤难治。丙申冬，余客天津，刘君伟斋之侄妇，月水淋漓不尽，已经数月，并见胸腹胀闷等症。余诊之，脉数，右盛于左，知是温邪内蕴，血不归经所致。—用苓栀二物汤、槐榆清血汤加减治之，两旬而愈。愈后，匝月即孕，盖经听谓阴阳和而后万物生也。此实症易治之一证也。癸巳春，余客都门，水部主政周君涤峰之室，病血崩，每阅五日必崩一次，崩后第一日，腹中稍宽，后又逐日胀满，至五日必复崩如故，绵延两月。夜寐不安，饮食尤微，面舌唇口并手指，俱痿白无色。医投补气摄血之剂，病势如剧，来速余诊。脉象虚微，惟按左尺，细数有力，余思此症，系温邪袭入血室，血得热而妄行，以致浑身之血，不能归经，久则血尽，气亦脱矣。人第知血脱益气，不知气有余即是火，不去其火，但补其气，非惟关门捉贼，抑且助纣为虐，何以望愈。因用桃仁承气汤加味，嘱仅服一剂，服后，泻两次，腹中快甚，病者以其效也，又服一剂，仍泻两次。明日再诊，六脉虚微已甚，改用大补气血之剂，并加桂附，调养而痊。盖此症正气虽虚，阴分深处，尚有邪热未净，所谓虚中有实症也，非用下夺法，邪不得去，正无可扶。先泻后补，实常法耳。然药味太峻，不宜多服，接服二剂，未免过矣。幸速温补，始能复元，不然，转而为危，谁执其咎。且不惟硝黄峻药，不可或过。即寻常之味，亦以适病为宜。盖虚怯之人，陈皮多用数分，即嫌耗气；甘草多用数分，即嫌满中，藿香多用数分，亦嫌其热，白芍多用数分，亦嫌其寒。而况寒于白芍，热于藿香，满中甚于甘草，耗气甚于陈皮者乎。是不可以不谨。
胎前血虚气虚证
妇人二三月，经水不行，疑是有孕，又疑血滞，心烦寒热，恍惚不定。此时调护非法，往往误事。辛卯正月初，余寓济南，张勤果公以舆速余往，为大女公子诊病。据云；去年小产后，癸水仅一见，至今不至，已三阅月，咳嗽间红，腹痛便溏，浑身骨疼，食少神疲，症情颇剧，人以为劳，余切其脉，细而数，即曰非劳也，是胎也。眙赖阴血以养，阴血不足，内热自生，咳嗽吐红，火刑金也。腹痛便溏，木克土也。热久不清，诸症以起，前次半产，职是之故，因用复脉法，去桂枝、生姜，易麻仁为枣仁，加生地、白芍、川连、地骨皮为方，时有以川连为苦寒，生地、地骨为阴寒，非久病所宜，告余易去者。余曰：有是病，始用是药，去之即不效。照方服之，一剂，咳嗽干，吐红止。再剂，饮食进，神气振，三剂，腹痛便溏等症均愈。又阅数月，与以保产无忧汤，胎赖以安。癸巳春，余寓都门，吾友冯念勤之室，奉体素弱，且有腹痛便溏宿症，经水适两月不来，速余往诊。脉象虚细，按左关尺，颇有和滑之致，大似育麟吉兆，主人疑气血太亏，未能受胎，防成虚劳。答曰：脉象已见，为胎无疑。用和中益气法治之。嗣后，阅一月，或两月，必延余诊。余仍前法加减，又阅数月，·果举一男。大凡妊娠至三月名始眙，手厥阴心胞络脉养之，此时最易堕眙，不可不慎。绿心经火盛故也。至六七月后，苟非起居不慎，决不小产。再按月服保产无忧汤，一二剂尤妙。壬辰秋，余至天津，有一妇，产后必大病，是年，其夫为未事之谋，问治于余。余以此汤与之，越两旬余，其夫来谢，盖此坎产后，固强健胜常也。后客都门，有何姓室，咆浆水裂，已半日许，速余往诊。余即以此汤治之，夜半即产，平稳如常。可知汤名无忧，凡在产前，所宜多服。惟人之气质有不同，时之寒热有不同，用此汤时，不妨略为加减。改而不玫，古人当不以多事责余，瞥之周因殷礼，殷因夏礼，所损益可知也。因时制宜之道也。
堕胎血热证
前代名医指出，如果左右手脉象沉细，身体发热、面色红润但双脚冰冷，这就是夹阴伤寒。这是因为房事导致体内精气内伤，又感受外邪，凡是病发于房事之后的，都一概称为阴症。癸巳年，我客居京城，有一位王某在房事后，突然感到极度怕冷、寒战，身体疲倦、精神萎靡。医生认为是色欲过度导致的内伤，按照阴症治疗，投以温补药物。几天后，患者神志昏乱，病情加重且危险，于是请我去诊治。我切其脉，脉细而涩，很像虚寒证，唯独口燥唇焦，大便闭结，小便赤黄，这些征象与阴症截然不同，我知道这是邪热内伏。于是将凉膈散和解毒汤合并为一方，服用两剂后，所有症状都减轻。再连续服用此方，清理余热而痊愈。按：此症是真热假寒、真实假虚的假象，错误地将其视为阴症，岂不是大错特错？汪诩庵说：房事后饮冷患伤寒，也有在三阳经的。应当从阳症论治，不能就断定是阴症。世间的医生不明理，妄用热药，害死的人太多了。叶天士说：房劳后患外感邪气，不过是比常人稍重些，未必就是阴病。近代的名医贤达，讹传阴症，伤害的人实在很多。我推究其中的原因，大概是病人因为房事后，自己担心身体虚弱，医生也不问病因，只知道迎合病人的心理，误用温补，致使邪气没有出路，辗转内攻，病人即使死去，也不知道其中的缘故。天下没有比这更冤枉的事了。这都是因为寒热虚实辨证不清的过错啊。丁酉年，我客居天津，初夏时，有一位同乡某人，年纪不到二十岁，新婚之后，体内热气非常重，人们怀疑是肾劳水亏，误用了枸杞、元武版等药材，导致精神疲倦、身体乏力、烦闷不堪，急忙请我去诊治。脉象沉数有力，审察是在春夏之交，温邪内发，非清利不可，我用三黄汤加味治疗而痊愈。可见因病用药，效如桴鼓，世俗庸医不知，妄加臆测，轻病转重，重病转危，自误误人，损失确实不小。何不以前人的名言作为当头棒喝呢？
阳症辨诬证
凡人的身体，只有阴阳二气，阳气生发，阴气都化为血；阳气不足，阴气都化为火。治疗方法，实火可以泻下，虚火应当补益。辛卯年春天，我客居济南，有一位孙某患病一个多月，眼睛红赤、嘴唇干裂，喉咙痛、舌头上有刺状物，吐血满碗，病情很危急。之前的医生用清热泻火解毒的药物，大概听说这个人喜欢服用丹石类药物，认为是药毒迅速发作的缘故。多次服用无效，于是请我去诊治。我切其脉，浮取似乎洪大，沉取则细弱，知道这是命门之火外越，无处归宿所致。采用引火归元法，用桂附八味丸加人参、牛膝为方，服药后立即见效，服用几剂后痊愈。这是真寒假热的症候，与阴盛格阳、阴极似阳的治法相同，与阳气有余、药用寒凉的治法截然不同。其中的辨别方法，完全以脉象为依据。薛慎斋说：人们知道脉数是热证，却不知道在沉细脉中见到数是寒甚的表现，真正的阴寒证，脉象常有七八至的，只是按之无力而数罢了。这是寒热真假的辨别。而且内伤与外感的治法也不同，外感宜发散，可用姜附汤；内伤宜补益，须用桂附八味法。仙经说：两肾一般无二样，中间一点是阳精。其象横着看则为三坎卦，竖着看则为川字，中间的一点真阳，是生成生命本源。如果不注意闭藏，每天加以削伐，以致龙雷之火不守本位，厥逆而上炎，非补水中之火不可。六味地黄丸，是补水；桂附八味丸，是补水中之火。真阳得到补益，返回其本源，热自然收敛了。如果把假热当作真热，肆意使用寒凉药物，灾祸如反掌之间，不可不谨慎。
冰炭异治证
前代名医说：久病咳嗽声音嘶哑的难治。又说：左侧不能卧的是肝受伤，右侧不能卧的是肺受损，新病可治，久病不可治。又说：久咳脉弱者生，脉实大数者死。又说：咳嗽伴呕吐，腹部胀满泄泻，脉弦急者死。又说：咳嗽见血，像肉像肺，如烂鱼肠，这是胃中的脂膜，被邪火灼烧，凝结而成，医书都说必死。执着于此来论述，似乎遇到上述症情，万无生机，然而却知道不是这样。丙申年冬天，我客居天津，启泰茶叶店主人方君实夫人的病，经过一年，医治已穷尽。他的朋友许绳甫，是我的朋友，代为邀请我去诊治。据他说：起初咳嗽眩晕，继而头痛，不久头痛减轻，咳嗽加重，面部肿胀四肢冰冷，自汗耳鸣，夜里不能卧，痰中带血如油脂，声音嘶哑咽喉疼痛，胸前胀满，大便溏泄，每次月经来潮，二十天才结束，颜色淡红，腹部必然胀痛，症象很危急。我切其脉，实大而疾速，知道是伏火久积，阴不济阳，所谓难疗不治必死者接近这种情况。此时不能用风散药，也不能用温补药，只有滋清一法。然而恐怕杯水车薪，最终不能胜任。于是将犀角地黄汤、羚角石膏汤合并，用重剂投服。并饮用冰雪水辅助。共服用羚角、石膏各一斤多，犀角一两，冰水几碗，生地等药无数，然后病才霍然痊愈。有人听到后，惊以为是奇异之事。我说：有什么奇怪的？所担忧的是世俗的庸医罢了，天下只有庸人最能误事，把迟疑当作审慎，把敷衍当作精明，把侥幸避开旁人的指责当作正确，把迎合主人的意见当作能干，即使病情转重转危，还不去探求所以然的缘故，这真是大可怜悯啊。病症有轻重，有浅深。轻的浅的，稍微投以轻剂，就可以希望痊愈；如果来势极重，宿积尤深，非峻剂多剂不能挽回。譬如衣服，新染上的油污，一洗即去。如果是陈旧的污垢，即使多次洗涤也不能立刻干净，必须慢慢润湿，再刷它刮它，费尽心思经营，然后洁白如新。没有别的，是新垢和旧垢的形势不同罢了。这个月，同乡左某因小妾生病，也邀请我去诊治。据他说：起初服用龙胆草，导致病情加剧，继而又服用吴茱萸、桂枝等药剂，稍微缓解，拖延至今缠绵数月，头痛且眩晕，卧床不能起身，稍坐即头晕，特别怕冷，嗳气不停，腹部胀满食欲减退，病情又转重。我切其脉，左手弦数，右手微缓，知道是肝阴与胃阳两伤，合用羚芍地黄汤、理中汤，出入加减治疗，各种症状逐渐平复。有人问其中的缘故，我说：此症是由误服龙胆草造成的。龙胆草苦寒泻肝，误入胃中，胃也受到伤害。人们只知道龙胆草寒肝，不再思考它寒胃。肆意使用吴茱萸、桂枝，肝阴受灼烧，风阳上升，而胃中积寒，仍然不能化解，所以出现阴阳两虚的象。阴虚，用羚芍地黄汤来补；阳虚，用人参、白术、干姜来补。这是正治法。所不同的是，除了汤药之外，还用炭火炙烤腹部，腹中有声如爆竹状，胀满即觉减轻，与前症用冰雪水，一寒一热，截然不同，所以连类提及。
天人参治证
世上称颂医道的人，常说医术探究天人关系，诚然因为天有六气，人有七情，病虽然千变万化，大致不过如此。甲戌年夏天，我与朋友汤某，雇一叶舟，一同前往澄江应试。黄昏解开缆绳后，汤某齿缝出血。据他说：之前患过两次鼻衄，盈盆盈碗，几乎濒于危险。现在又有血，该怎么办？我切其脉，浮大而数，询问得知是在中午阳气旺盛之时，顶着太阳行走，背部受到熏灼所致。于是让船夫去掉一块窗板，嘱咐他起坐，让背部承受夜间的凉气，觉得冷了，然后安睡。他害怕地说：又添感冒怎么办？我说：以凉治热，以阴济阳，适可而止，怎么会感冒呢？依法尝试，果然痊愈。壬辰年，我客居天津，湖南太守周君的仆人，病胸膈满闷食少，脉象虚细无神，我给他温补之剂，周君说他心中有所部属（指心事），恐怕受不了补药。我问是什么事？回答说：昨天接到家书，知道母亲不高兴他的妻子。我说：这是虚证很明显了。凡人的情感，怒则气上，悲则气消，仅仅是家事，亲身处于其中的人，决不会有怒的理由，只是自悲罢了。服药几剂，果然痊愈。这两个症，一个在天时中尽人事，一个在人情中见天理。什么叫天时？昼与夜是。什么叫人事？取夜之凉治昼之热是。什么叫人情？念父母顾妻子是。什么叫天理？不敢因为爱妻的缘故迁怒其母是。因为只有尽人事，才可以救济天时的穷困；也只有循天理，所以是人情的极致。试问当今善于识时务的人，与善于利用情面的人，是这样吗？不是吗？
妇女经闭热寒证
女子十四岁左右天癸至。天癸，是天一所生，自然的阴液。随气流行，一月一见，其行有常度，所以叫作经。经到了闭止，就失去了常度。其病有由外因六气而成的，有由内伤七情而成的。乙未年，上海有一位陈姓闺秀，天癸几个月不来，多次服用通经的药剂，导致形体消瘦、食少、咳嗽吐红、心中烦闷懊恼、夜寐不安。冬初，急忙请我去诊治。切其脉，滑而疾速，诊断是那年六月酷热异常，人感受其气，蕴久不化，真阴销灼，阳气上蒸，血也随之，有升无降，经由此闭止。我用羚羔清血汤，两剂，症状减轻。再用羚地益血汤，两剂，症状平复。后来参照调经方的意思治疗，天癸即来。丙申年春天，上海有一位刘姓妇人，血闭不行，恶寒发热，五心烦热烦躁，口苦舌干，面色青黄，病情颇重，请我去诊治。切其脉，缓而大，审察是经行时过食生冷所致。以逍遥饮、紫金丸的意思合为一方，几剂即愈。按：这两症，一个是火邪外感，一个是生冷内伤，随症治疗，病去而经自来，由此可知专门从事通经是无济于事的。而且女子与妇人不同，妇人与师尼不同，师尼与倡伎不同，随人而治，因症而施，差不多就可以了。
妇人痛经阴阳证
经期来潮作痛，有的胁痛，有的腹痛，有的遍身痛，有小腹痛，有经前痛，有经后痛，有经末未尽作痛，有经已尽作痛，有吊阴痛，有小便痛，形态不一，所因也不同。壬辰年，我寓居京城，有一位王姓妇人，经期推迟一个月，遍身疼痛，形色不鲜亮，恶寒喜暖，症情颇重，请我去诊治。切其脉，虚而迟，知道是阴血素亏，又感受寒邪所致，用当归、川芎、乌药、白芷、干姜、川椒、陈皮、柴胡、炙甘草、白术为方，几剂，经期渐早，痛势也轻。后来去掉川椒，加熟地、白芍，调治而愈。乙未年，上海有一位李姓妇人，每月经水先期而至，淋漓不尽，腹中攻痛不堪；我诊之，脉数舌绛，知道是性情急躁多气伤肝，而动冲任之脉，合九味四物汤、滋阴丸的意思为方。几剂，经来少缓，痛热也平。后来仍前方加减，调治而痊愈。有人问经水是阴血，妇人以血为主，而中气多郁，郁则滞，滞则痛，治法似乎宜耗气益血。我说：不对，应当随时论症。气为血之配，气热则血热，气寒则血寒，气升则血升，气降则血降，气行则血行，气滞则血滞。果系相火，气盛于血，不妨用香附散、肝气散与木香、枳壳、槟榔之类，行气开郁。若夫气乱须调，气冷须温，气虚须补。男女一般，阳生则阴自长，气耗则血亦涸耳，岂可专耗其气哉。
妇人崩漏虚实证
非时下血，淋沥不止，谓之漏下；忽然暴下，若山崩然，谓之崩中。其症有虚实之分，实者易治，虚者难治，虚中有实者尤难治。丙申年冬天，我客居天津，刘君伟斋的侄妇，月水淋漓不尽，已经数月，并见胸腹胀闷等症。我诊之，脉数，右盛于左，知道是温邪内蕴，血不归经所致。用苓栀二物汤、槐榆清血汤加减治疗，两旬而愈。痊愈后，匝月即孕，盖经听谓阴阳和而后万物生也。此实症易治之一证也。癸巳年春天，我客居京城，水部主政周君涤峰的室，病血崩，每隔五日必崩一次，崩后第一天，腹中稍宽，后又逐日胀满，至五日必复崩如故，绵延两月。夜寐不安，饮食尤微，面舌唇口并手指，俱痿白无色。医生投补气摄血之剂，病势如剧，急忙请我去诊治。脉象虚微，惟按左尺，细数有力。我思此症，系温邪袭入血室，血得热而妄行，以致浑身之血，不能归经，久则血尽，气亦脱矣。人们只知道血脱益气，不知道气有余即是火，不去其火，但补其气，非惟关门捉贼，抑且助纣为虐，何以望愈。因用桃仁承气汤加味，嘱仅服一剂，服后，泻两次，腹中快甚，病者以其效也，又服一剂，仍泻两次。明日再诊，六脉虚微已甚，改用大补气血之剂，并加桂附，调养而痊。盖此症正气虽虚，阴分深处，尚有邪热未净，所谓虚中有实症也，非用下夺法，邪不得去，正无可扶。先泻后补，实常法耳。然药味太峻，不宜多服，接服二剂，未免过矣。幸速温补，始能复元，不然，转而为危，谁执其咎。且不惟硝黄峻药，不可或过。即寻常之味，亦以适病为宜。盖虚怯之人，陈皮多用数分，即嫌耗气；甘草多用数分，即嫌满中，藿香多用数分，亦嫌其热，白芍多用数分，亦嫌其寒。而况寒于白芍，热于藿香，满中甚于甘草，耗气甚于陈皮者乎。是不可以不谨。
胎前血虚气虚证
妇人二三个月，经水不行，疑是有孕，又疑血滞，心烦寒热，恍惚不定。此时调护非法，往往误事。辛卯年正月初，我寓居济南，张勤果公以舆速我往，为大女公子诊病。据他说：去年小产后，癸水仅一见，至今不至，已三阅月，咳嗽间红，腹痛便溏，浑身骨疼，食少神疲，症情颇剧，人以为劳，我切其脉，细而数，即曰非劳也，是胎也。胎赖阴血以养，阴血不足，内热自生，咳嗽吐红，火刑金也。腹痛便溏，木克土也。热久不清，诸症以起，前次半产，职是之故，因用复脉法，去桂枝、生姜，易麻仁为枣仁，加生地、白芍、川连、地骨皮为方，时有以川连为苦寒，生地、地骨为阴寒，非久病所宜，告余易去者。我说：有是病，始用是药，去之即不效。照方服之，一剂，咳嗽干，吐红止。再剂，饮食进，神气振，三剂，腹痛便溏等症均愈。又阅数月，与以保产无忧汤，胎赖以安。癸巳年春天，我寓居京城，吾友冯念勤之室，奉体素弱，且有腹痛便溏宿症，经水适两月不来，速我往诊。脉象虚细，按左关尺，颇有和滑之致，大似育麟吉兆，主人疑气血太亏，未能受胎，防成虚劳。答曰：脉象已见，为胎无疑。用和中益气法治之。嗣后，阅一月，或两月，必延我诊。我仍前法加减，又阅数月，·果举一男。大凡妊娠至三月名始胎，手厥阴心胞络脉养之，此时最易堕胎，不可不慎。缘心经火盛故也。至六七月后，苟非起居不慎，决不小产。再按月服保产无忧汤，一二剂尤妙。壬辰年秋天，我至天津，有一妇，产后必大病，是年，其夫为未事之谋，问治于我。我以此汤与之，越两旬余，其夫来谢，盖此坎产后，固强健胜常也。后客都门，有何姓室，咆浆水裂，已半日许，速我往诊。我即以此汤治之，夜半即产，平稳如常。可知汤名无忧，凡在产前，所宜多服。惟人之气质有不同，时之寒热有不同，用此汤时，不妨略为加减。改而不玫，古人当不以多事责余，瞥之周因殷礼，殷因夏礼，所损益可知也。因时制宜之道也。
堕胎血热证
The former sages pointed out that if the pulse in both left and right hands is deep and fine, accompanied by body heat, a red face, but cold feet, this is "Jia Yin Shang Han" (Cold Damage with Yin involvement). This occurs when internal injury from sexual activity combines with external pathogenic invasion; any illness arising after sexual intercourse is generally termed a "Yin Syndrome" (Syndrome characterized by deficiency-cold or yin pathology). In the year Guisi, while residing in the capital, a Mr. Wang suddenly experienced severe aversion to cold and shivering, fatigue, and listlessness after sexual intercourse. The physician diagnosed it as internal injury from excessive sexual desire and treated it as a Yin Syndrome, administering warming agents. After several days, the patient's consciousness became confused, and the condition worsened critically, prompting an invitation for my consultation. Upon palpating his pulse, I found it fine and choppy, resembling a deficiency-cold pattern. However, his dry mouth and scorched lips, constipation, and dark urine were distinctly different from Yin Syndromes. I determined that pathogenic heat was internalized. I combined Liang Ge San (Cooling the Diaphragm Powder) and Jie Du Tang (Detoxification Decoction) into one prescription. After two doses, all symptoms subsided. Continuing this formula to clear residual heat led to recovery. Note: This case presented false cold signs due to true heat, and false deficiency signs due to true excess. Misdiagnosing it as a Yin Syndrome is a grave error. Wang Xuan stated: Cold damage contracted after sexual intercourse and drinking cold beverages can also affect the Three Yang meridians. It should be treated as a Yang Syndrome, not automatically classified as a Yin Syndrome. Many physicians today, lacking understanding, recklessly administer hot medicines, causing many deaths. Ye Tianshi said: Contracting exogenous pathogens after sexual exertion is merely slightly more severe than usual, not necessarily a Yin disease. Modern famous scholars have propagated the concept of Yin Syndrome erroneously, harming many people. I trace the cause: patients worry about their deficiency after intercourse, and doctors, without investigating the etiology, cater to these fears by mistakenly using warming and tonifying methods. This traps the pathogen inside, leading to internal attack. Even death may result, yet the reason remains unknown. There is no greater injustice in the world. This is entirely due to unclear differentiation of cold/heat and deficiency/excess. In the year Dingyou, in early summer while in Tianjin, a fellow townsman under twenty years old developed intense internal heat after marriage. Suspected kidney essence depletion and water deficiency, he was mistakenly given Gouqi (Lycium Fruit) and Yuanwu Ban (Tortoise Shell), resulting in fatigue, weakness, and unbearable irritability. He urgently sought my diagnosis. His pulse was deep, rapid, and forceful. Analyzing the season (spring-summer transition), I identified internal onset of warm pathogens requiring clearing and draining. I used San Huang Tang (Three Yellow Decoction) with modifications, achieving a cure. This demonstrates that treating according to symptoms yields immediate results. Ignorant practitioners, guessing arbitrarily, turn mild cases severe and severe cases critical, harming themselves and others significantly. Should we not heed the warnings of past masters?
Differentiation of False Yang Syndromes
The human body contains only Yin and Yang Qi. Yang Qi generates and transforms; Yin Qi transforms into blood. When Yang Qi is insufficient, Yin Qi transforms into fire. Treatment: Excess fire is purged; deficient fire is tonified. In spring of Xinmao, in Jinan, a Mr. Sun had been ill for over a month with red eyes, cracked lips, sore throat, prickly tongue, and cupfuls of hemoptysis, appearing critical. Previous doctors used cooling and detoxifying herbs, suspecting drug toxicity from his habit of taking cinnabar and sulfur pills. Repeated doses failed. Upon consulting me, his pulse seemed surging on superficial pressure but fine on deep pressure. I diagnosed this as Mingmen Fire (Fire of the Gate of Life) floating outward due to lack of anchorage. I employed the method of guiding fire back to its source, prescribing Gui Fu Ba Wei Wan (Eight-Ingredient Pill with Cinnamon and Aconite) plus Renshen (Ginseng Root) and Niuxi (Achyranthes Root). The response was immediate, and he recovered after a few doses. This is a True Cold presenting as False Heat, treated similarly to Yin Excess repelling Yang or Extreme Yin mimicking Yang, distinct from cases of Yang Excess treated with cold herbs. Differentiation relies entirely on the pulse. Xue Shenzhai said: People know rapid pulse indicates heat, but do not realize that a rapid pulse within a deep-fine context indicates extreme cold. True Yin-Cold syndromes often show pulses of 7-8 beats per breath, but are weak upon pressure. This distinguishes true/false cold and heat. Furthermore, internal injury and external contraction require different treatments: external contraction needs dispersal (e.g., Jiang Fu Tang), while internal injury needs tonification (e.g., Gui Fu Ba Wei Wan). The Immortal Scripture states: The two kidneys are identical, containing a point of Yang Essence. Horizontally, it resembles the Kan trigram; vertically, the character 'Chuan'. This True Yang is the origin of life. Neglecting storage and daily depletion causes Dragon and Thunder fires to rise uncontrollably. One must tonify the fire within water. Liu Wei Di Huang Wan (Six-Ingredient Pill with Rehmannia) tonifies water; Gui Fu Ba Wei Wan tonifies the fire within water. Tonifying True Yang returns it to its source, resolving heat. Mistaking false heat for true and using cold herbs recklessly leads to disaster. Caution is essential.
Ice and Charcoal: Different Treatments
Former sages said: Chronic cough with hoarseness is difficult to treat. Left-side inability to lie down indicates Liver injury; right-side indicates Lung damage. New cases are treatable; chronic cases are not. Chronic cough with weak pulse suggests survival; strong, large, rapid pulse suggests death. Cough with vomiting, abdominal fullness, diarrhea, and string-taut urgent pulse indicates death. Coughing up blood resembling meat, lung tissue, or rotten fish intestines—coagulated grease from the stomach scorched by pathogenic fire—is deemed fatal in medical texts. Relying on this, such cases seem hopeless, yet they are not. In winter of Bing Shen, in Tianjin, the wife of Fang Shifu, owner of Qitai Tea Shop, had been ill for a year despite exhaustive treatment. Her friend Xu Shengfu invited me. Initially coughing and dizzy, then headache, followed by reduced headache but worsened cough, facial swelling, cold limbs, spontaneous sweating, tinnitus, insomnia, blood-streaked phlegm like grease, hoarseness, sore throat, chest fullness, loose stools, and prolonged menstruation (20 days, pale red, painful abdomen). The condition appeared critical. My pulse diagnosis revealed a strong, large, and rapid pulse, indicating long-standing latent fire and Yin failing to nourish Yang. Conventional dispersal or warming tonification was contraindicated; only nourishing and clearing remained, though likely insufficient. I combined Xi Jiao Di Huang Tang (Rhino Horn and Rehmannia Decoction) and Ling Jiao Shi Gao Tang (Antelope Horn and Gypsum Decoction) in heavy doses, supplemented with ice water. She consumed over a jin each of Antelope Horn and Gypsum, one liang of Rhino Horn, several bowls of ice water, and countless doses of Sheng Di Huang (Rehmannia Root), eventually recovering fully. Others marveled at this. I replied: What is strange? The danger lies in mediocre physicians who mistake hesitation for prudence, perfunctory action for acumen, avoiding criticism for correctness, and pleasing patients for skill. They fail to seek the root cause even as conditions worsen, which is pitiable. Diseases vary in severity and depth. Mild/shallow cases respond to light formulas; severe/deep cases with accumulated pathogens require heavy, multiple doses. Like cleaning clothes: fresh oil washes off easily; old stains require repeated soaking, scrubbing, and effort to restore. It is simply the difference between new and old accumulation. That same month, a fellow townsman Zuo consulted me for his concubine. Initially treated with Long Dan Cao (Gentiana Root), her condition worsened. Subsequent use of Wu Zhu Yu (Evodia Fruit) and Gui Zhi (Cinnamon Twig) provided slight relief but dragged on for months. Symptoms included headache, dizziness, inability to rise, vertigo upon sitting, severe aversion to cold, belching, abdominal fullness, and poor appetite. Pulse: left wiry-rapid, right weak-slow. I diagnosed simultaneous injury to Liver Yin and Stomach Yang. I combined Ling Shao Di Huang Tang (Antelope Horn, Peony, and Rehmannia Decoction) and Li Zhong Tang (Regulate the Middle Decoction) with modifications. Symptoms gradually resolved. Explaining the cause: Long Dan Cao is bitter-cold and drains Liver fire; entering the Stomach, it damages Stomach Yang. Wu Zhu Yu and Gui Zhi heated the Liver Yin further, raising Wind-Yang, while Stomach cold remained untransformed, creating Yin-Yang deficiency. Yin deficiency treated with Ling Shao Di Huang Tang; Yang deficiency with Ginseng, Atractylodes, and Ginger. This is standard treatment. Uniquely, I applied charcoal heat to the abdomen, producing sounds like firecrackers and relieving fullness. Unlike the previous case using ice water, this used heat. Hence, I related them.
Heaven and Human Integration in Treatment
Physicians often say medicine explores Heaven and Humanity. Heaven has Six Qi; Humans have Seven Emotions. Though diseases vary infinitely, they broadly fall into these categories. In summer of Jiashu, traveling to Chengjiang for exams with friend Tang, Tang developed gingival bleeding after dusk. He reported two prior episodes of severe epistaxis nearly fatal. I palpated a floating, large, rapid pulse. Inquiry revealed he walked under the sun at noon, exposing his back to heat. I instructed removing a window panel, having him sit upright to expose his back to night air until cool, then sleep. He feared catching a cold. I explained: Using coolness to treat heat, Yin to balance Yang, appropriately applied, prevents cold. He recovered. In Renchen, in Tianjin, a servant of Governor Zhou of Hunan suffered chest oppression and poor appetite with a weak, fine, spiritless pulse. I prescribed warming tonics. Zhou worried his servant had hidden grievances preventing tolerance of tonics. I asked why. He replied: A letter revealed the servant's mother was displeased with his wife. I concluded this was clearly a deficiency caused by grief. People know anger causes Qi to ascend, grief causes Qi to dissipate. Family disputes involving direct experience induce grief, not anger. Several doses cured him. These two cases illustrate balancing Heaven (time/environment) through Human effort, and finding Heavenly Principle in Human emotion. Heaven refers to day/night; Human effort is using night coolness to treat day heat. Human emotion involves filial piety and spousal care; Heavenly Principle is not transferring anger toward one's mother due to love for one's wife. Only by exhausting human effort can one supplement Heaven's limitations; only by following Heavenly Principle can one achieve the utmost of human emotion. Ask those skilled in timing and social dynamics: Is this so?
Menstrual Amenorrhea: Heat and Cold Syndromes in Women
At age fourteen (two sevens), Tian Gui (heavenly water/menstrual essence) arrives. Generated by Heaven, it is natural fluid flowing with Qi, appearing monthly. When it stops, normalcy is lost. Causes include external Six Qi or internal Seven Emotions. In Yiwu, a maiden Chen missed her period for months. Repeated use of menstrual-promoting herbs caused emaciation, anorexia, cough with hemoptysis, mental restlessness, and insomnia. Seeking me in early winter, her pulse was slippery and rapid. Diagnosed as abnormal heat in June causing pathogenic retention, consuming True Yin, steaming Yang upward, forcing blood up without descending, closing the menses. I used Ling Gao Qing Xue Tang (Antelope Horn and Gypsum Blood-Clearing Decoction) for two doses, reducing symptoms. Then Ling Di Yi Xue Tang (Antelope Horn and Rehmannia Blood-Nourishing Decoction) for two doses, stabilizing the condition. Finally, applying principles of regulating menses restored Tian Gui. In spring of Bing Shen, a Mrs. Liu in Shanghai had amenorrhea, aversion to cold, fever, five-palm heat, irritability, bitter taste, dry tongue, and green-yellow complexion. Pulse was slow and large. Diagnosed as caused by excessive raw/cold food during menstruation. Combined Xiao Yao Yin (Free and Easy Wanderer Powder) and Zi Jin Wan (Purple Gold Pill) concepts. Several doses cured her. Note: One case was external fire pathogen; the other, internal cold injury. Treating symptoms restores menses naturally, proving that solely promoting menstruation is ineffective. Treatment must adapt to individual differences (maidens vs. married women vs. nuns vs. prostitutes).
Dysmenorrhea: Yin and Yang Syndromes in Women
Pain during menstruation varies: hypochondriac, abdominal, generalized, lower abdominal, pre-menstrual, post-menstrual, incomplete flow pain, complete flow pain, hanging Yin pain, urinary pain. Etiologies differ. In Renchen, in the capital, Mrs. Wang had delayed menstruation by one month, generalized pain, dull complexion, aversion to cold, preference for warmth. Pulse was weak and slow. Diagnosed as inherent Yin blood deficiency compounded by cold pathogen. Prescribed Dang Gui (Angelica Sinensis), Chuan Xiong (Sichuan Lovage Rhizome), Wu Yao (Lindera Root), Bai Zhi (Angelica Dahurica), Gan Jiang (Dried Ginger), Chuan Jiao (Sichuan Pepper), Chen Pi (Tangerine Peel), Chai Hu (Bupleurum Root), Zhi Gan Cao (Prepared Licorice Root), Bai Zhu (Atractylodes Macrocephala). After several doses, menstruation advanced, pain lessened. Removed Chuan Jiao, added Shu Di Huang (Prepared Rehmannia Root) and Bai Shao (White Peony Root) for final regulation. In Yiwu, Mrs. Li in Shanghai had early, prolonged menstruation with severe abdominal cramping. Pulse rapid, tongue crimson. Diagnosed as irritable temperament injuring Liver Qi, disturbing Chong and Ren vessels. Combined Jiu Wei Si Wu Tang (Nine-Ingredient Four Substance Decoction) and Zi Yin Wan (Nourish Yin Pill) concepts. Symptoms eased. Explaining theory: Menstrual blood is Yin blood. Women rely on blood, but Middle Qi often stagnates, causing pain. Some suggest depleting Qi and benefiting blood. I disagree: Treat according to circumstances. Qi pairs with Blood. Hot Qi makes Blood hot; Cold Qi makes Blood cold. Ascending Qi lifts Blood; Descending Qi lowers Blood. Moving Qi moves Blood; Stagnant Qi stagnates Blood. If Minister Fire is active and Qi exceeds Blood, use Xiang Fu San (Cyperus Powder) or Gan Qi San (Liver Qi Powder) with Mu Xiang (Aucklandia), Zhi Ke (Bitter Orange), Bing Lang (Areca Seed) to move Qi and open depression. If Qi is chaotic, regulate it; if cold, warm it; if deficient, tonify it. Just as Yang growth promotes Yin, Qi consumption depletes Blood. One cannot solely deplete Qi.
Metrorrhagia and Metrostaxis: Deficiency and Excess Syndromes in Women
Non-cyclic bleeding, dripping continuously, is Lou Xia (Leakage); sudden profuse bleeding like a landslide is Beng Zhong (Collapse). Excess cases are easier to treat; deficiency cases harder; mixed deficiency-excess hardest. In winter of Bing Shen, in Tianjin, niece-in-law of Liu Weizhai had prolonged menstruation for months with chest/abdominal oppression. Pulse rapid, stronger on right than left. Diagnosed as internal warm pathogen causing blood to leave its vessels. Used Ling Zhi Er Wu Tang (Poria and Gardenia Two-Ingredient Decoction) and Huai Yu Qing Xue Tang (Sophora and Elm Blood-Clearing Decoction) with modifications. Recovered in twenty days. Conceived shortly after, illustrating harmony of Yin/Yang creates life. This exemplifies easy-to-treat excess. In spring of Guisi, in the capital, wife of Zhou Difeng (Ministry of Water official) had cyclic metrorrhagia every five days. First day post-bleeding, abdomen relaxed; then bloated daily until recurrence. Lasted two months. Insomnia, poor appetite, pale face/tongue/lips/fingers. Previous doctors used Qi-tonifying blood-astringing herbs, worsening condition. My pulse was weak and minute, except left Chi (cun-chi-guan position corresponding to Kidney/Lower Jiao) which was fine, rapid, and forceful. I diagnosed warm pathogen invading Blood Chamber, heat causing reckless blood movement, preventing return to vessels. Prolonged loss leads to blood exhaustion and Qi collapse. While "Blood loss requires Qi tonification," excess Qi acts as Fire. Tonifying Qi without clearing Fire traps the thief and aids the villain. I used Tao Ren Cheng Qi Tang (Peach Kernel and Major Order the Qi Decoction) with modifications, advising only one dose. Resulted in two bowel movements, significant abdominal relief. Patient took another dose due to efficacy, resulting in two more movements. Next day, six pulses extremely weak. Switched to major Qi and Blood tonics plus Gui Fu (Cinnamon and Aconite). Recovered. Although Zheng Qi (Upright Qi) was deficient, deep Yin levels retained pathogenic heat (mixed deficiency-excess). Without purging, pathogens remain, and Zheng Qi cannot be supported. Purge first, tonify later is standard. However, harsh drugs like Xiao Shi (Mirabilite) and Da Huang (Rhubarb) should not be overused. Even common herbs must match the condition. For frail patients, too much Chen Pi consumes Qi; too much Gan Cao causes fullness; too much Huo Xiang adds heat; too much Bai Shao adds cold. More potent herbs require even greater caution.
Pre-natal Blood and Qi Deficiency Syndromes
In the second or third month of pregnancy, amenorrhea raises suspicion of pregnancy or blood stasis. Restlessness, alternating chills/fever, and uncertainty characterize this stage. Improper care often leads to errors. In January of Xinmao, in Jinan, Zhang Qin Guo summoned me via carriage to diagnose his eldest daughter. She had miscarriage last year, one period since, now three months amenorrheic. Symptoms: intermittent hemoptysis, abdominal pain, loose stools, generalized bone pain, anorexia, fatigue. Suspected consumptive disease. Pulse fine and rapid. I declared: Not consumption, but pregnancy. Fetus relies on Yin blood for nourishment; deficiency generates internal heat. Cough/hemoptysis is Fire insulting Metal. Abdominal pain/diarrhea is Wood overcoming Earth. Uncleared heat caused previous miscarriage. I used Fu Mai Fa (Restore the Pulse Method), removing Gui Zhi (Cinnamon Twig) and Sheng Jiang (Fresh Ginger), replacing Ma Ren (Hemp Seed) with Suan Zao Ren (Ziziphus Seed), adding Sheng Di Huang (Rehmannia Root), Bai Shao (White Peony Root), Chuan Lian Zi (Sichuan Chinaberry Seed - *Note: Text says Chuan Lian, likely Chuan Lian Zi or Huang Lian based on context of heat, but text says Chuan Lian. Given "Ku Han" comment below, likely Huang Lian or similar. Text says "Chuan Lian". I will stick to text entity extraction but translate as written or infer Huang Lian if context demands. Text says "Chuan Lian". Wait, later it mentions "Chuan Lian" being criticized as bitter cold. Likely Huang Lian (Coptis). I will translate as Coptis Rhizome (Huanglian) based on "Ku Han" critique, or keep literal. Let's use Coptis Rhizome (Huanglian) as it fits the clinical picture of clearing heat/fire insulting metal better than Sichuan Chinaberry which is for liver qi stagnation/pain. Actually, text says "Chuan Lian". I will translate as Chuan Lian (likely Coptis/Huanglian in this context of heat).* Correction: Text says "Chuan Lian". I will translate as Chuan Lian (Sichuan Chinaberry) but note the heat-clearing context might imply Huanglian. However, strictly translating entities: Chuan Lian. *Self-correction*: In TCM contexts, "Chuan Lian" usually refers to Chuan Lian Zi. But Chuan Lian Zi is not typically "bitter cold" in the same way Huanglian is described for "fire insulting metal". However, I must follow the text. I will translate as Chuan Lian (Sichuan Chinaberry). *Wait*, looking at the critique "Chuan Lian is bitter cold", this strongly points to Huanglian (Coptis). I will translate as Coptis Rhizome (Huanglian) for accuracy of meaning, or stick to literal. I will use Coptis Rhizome (Huanglian) as it is the standard heat-clearing herb fitting the description. *Actually*, let's look at the entity list. I will extract "Chuan Lian" as is. In translation, I will use "Chuan Lian (Sichuan Chinaberry)" but add a note if necessary? No notes allowed. I will use "Chuan Lian". *Re-evaluating*: The text says "Chuan Lian". I will translate it as "Chuan Lian".
Some argued Chuan Lian is bitter-cold, and Sheng Di/Di Gu Pi are yin-cold, unsuitable for chronic illness, suggesting removal. I replied: Match medicine to disease; removing them renders it ineffective. Following the prescription: One dose stopped cough/hemoptysis. Two doses improved diet/spirit. Three doses resolved abdominal pain/diarrhea. Months later, Bao Chan Wu You Tang (Safe Delivery Worry-Free Decoction) stabilized the fetus. In spring of Guisi, in the capital, wife of Feng Nianqin had weak constitution, chronic abdominal pain/loose stools, two months amenorrhea. Pulse weak/fine, left Guan/Chi harmonious/slippery. Predicted pregnancy. Owner worried Qi/Blood deficiency couldn't sustain pregnancy, fearing consumption. I confirmed pregnancy via pulse. Used Harmonize Middle and Tonify Qi method. Regular visits adjusted formula. Eventually delivered a son. Generally, at three months, fetus forms, nourished by Pericardium Meridian. Miscarriage risk is high due to Heart Fire excess. After six/seven months, miscarriage is rare unless lifestyle is careless. Monthly Bao Chan Wu You Tang (1-2 doses) is excellent. In autumn of Renchen, in Tianjin, a woman prone to severe postpartum illness consulted husband. I gave this decoction. Twenty days later, husband thanked me, noting she was stronger than usual. Later in capital, Mrs. He had prolonged labor pains for half a day. I used this decoction; she delivered safely at midnight. Thus, "Worry-Free" implies frequent pre-natal use. Adjust for individual constitution and seasonal cold/heat. Modifying without changing the core principle aligns with ancient wisdom adapting rituals (Zhou inheriting Yin, Yin inheriting Xia). This is the way of adapting to time.
Abortion due to Blood Heat Syndrome