谷疸之状，寒热不食，食毕头眩，心忪怫郁不安而发黄，由失饥大食，胃气冲熏所致。
阳明病，脉迟，食难用饱，饱则发烦头眩者，必小便难，此欲为谷疸。虽下之，其腹必
满，其脉迟故也。
女劳疸之状，身目皆黄，发热恶寒，小腹满急，小便难。由大劳大热而交接，交接竟入
黑疸之状，苦小腹满，身体尽黄，额上反黑，足下热，大便黑是也。夫黄胆、酒疸、女
劳疸，久久多变为黑疸。
夫九疸者，一曰胃疸，二曰心疸，三曰肾疸，四曰肠疸，五曰膏疸，六曰舌疸，七曰体
疸，八曰肉疸，九曰肝疸。
凡诸疸病，皆由饮食过度，醉酒劳伤，脾胃有瘀热所致。其病，身面皆发黄，但立名不
夫风湿在于腑脏，与热气相搏，便发于黄，即小便或赤或白，好卧而心振，面虚黑，名
湿疸病者，脾胃有热，与湿气相搏，故病苦身体疼，面目黄，小便不利，此为湿疸。
夫患热者，皆由血气有虚实。邪在脾胃，阳气有余，阴气不足，则风邪不得宣散，因而
生热，热搏于腑脏，故为病热也。
诊其脉，关上浮而数，胃中有热；滑而疾者，亦为有热；弱者无胃气，是为虚热。跗阳
脉数者，胃中有热，热则消谷引食。跗阳脉粗而浮者，其病难治。若病者苦发热，身体疼痛
，此为表有病，其脉自当浮，今脉反沉而迟，故知难瘥；其人不即得愈，必当死，以其病与
脉相反故也。其汤熨针石，别有正方，补养宣导，今附于后。
《养生方·导引法》云∶偃卧，合两膝，布两足而伸腰，口纳气，振腹自极七息。除壮
热疼痛，通两胫不随。
又云∶覆卧去枕，立两足，以鼻纳气四十所，复以鼻出之。极令微气入鼻中，勿令鼻知
。除身中热、背痛。
又云∶两手却据，仰头向日，以口纳气，因而咽之数十。除热、身中伤、死肌。
谷疸的症状表现为：恶寒发热、不能进食，吃完饭后头晕目眩，心中悸动烦闷不安且身体发黄，这是由于饥饿过久后暴饮暴食，导致胃气上冲熏蒸所致。
阳明病，脉象迟缓，饮食难以吃饱，若吃饱和则出现心烦、头晕目眩的，必定小便困难，这是将要发展为谷疸的表现。即使使用攻下法治疗，腹部必然胀满，这是因为脉象迟缓的缘故。
女劳疸的症状表现为：全身和眼睛都发黄，发热恶寒，小腹胀满急迫，小便困难。这是由于过度劳累、体内大热时进行房事，房事结束后立即进入阴冷环境（或指房事后受邪）所致。
黑疸的症状表现为：苦于小腹胀满，全身皮肤尽黄，额头反而发黑，脚心发热，大便颜色发黑。黄疸、酒疸、女劳疸，日久多会转变为黑疸。
所谓的九疸，分别是：一曰胃疸，二曰心疸，三曰肾疸，四曰肠疸，五曰膏疸，六曰舌疸，七曰体疸，八曰肉疸，九曰肝疸。
凡是各种疸病，都是由饮食过量、醉酒劳伤，导致脾胃中有瘀积之热所致。其病症表现为身面和眼白皆发黄，只是命名不同而已。
胞疸的病证，是小肠有热，热气流注到膀胱内，所以大小便都像柏树汁液一样深红，这称为胞疸。
风湿邪气侵犯脏腑，与体内的热气相互搏结，就会发生黄疸，此时小便或赤或白，喜欢躺卧且心神震动，面色虚黑，名为……（原文此处似有缺漏，结合语境应为某种疸病名称，但原文截断，故仅翻译现有内容）。
湿疸病的症状是：脾胃有热，与湿气相互搏结，所以病人痛苦于身体疼痛，面目发黄，小便不利，这称为湿疸。
患热病的人，都是因为气血有虚实之分。邪气在脾胃，阳气有余，阴气不足，那么风邪就不能宣散，因而产生热，热邪搏结于脏腑，所以形成热病。
诊察其脉象，关部脉浮而数，说明胃中有热；脉滑而疾速的，也是有热；脉弱的没有胃气，这是虚热。跗阳脉数动的，说明胃中有热，热盛则消谷善饥。跗阳脉粗大而浮的，病情难治。如果病人痛苦于发热，身体疼痛，这是表证有病，其脉象自然应当浮，现在脉象反而沉而迟，所以知道难以痊愈；病人如果不立即得到治愈，必定死亡，因为病情与脉象相反的缘故。至于汤药熨贴、针刺砭石等治疗方法，另有专门的方剂，补养导引之法，现附在后面。
《养生方·导引法》说：仰卧，双膝并拢，双脚分开伸直腰部，口吸气，振动腹部直至极限，共做七次呼吸。可消除壮热疼痛，使两小腿活动自如。
又说：俯卧去枕，双脚站立，用鼻子吸气四十次，再用鼻子呼出。极力让微细之气进入鼻中，不要让鼻子感觉到气流进出。可消除身上的热、背痛。
又说：双手向后支撑，仰头面向太阳，用口吸气，随即咽下数十次。可消除热邪、身体损伤、死肌（坏死的肌肉组织）。
The manifestations of Grain Jaundice (Gu Dan) include aversion to cold, fever, anorexia, dizziness after eating, palpitations with a sense of oppression and restlessness in the chest, and yellowing of the skin. These are caused by binge eating after prolonged hunger, leading to the upward rushing and steaming of Stomach Qi.
In Yangming Disease (Yangming Bing), if the pulse is slow, the patient finds it difficult to eat until full; if feeling full leads to irritability and dizziness, there will inevitably be difficulty in urination. This indicates the impending development of Grain Jaundice. Even if purgative treatment is applied, abdominal fullness will persist, due to the slow pulse.
The manifestations of Female Labor Jaundice (Nü Lao Dan) include yellowing of the body and eyes, fever with aversion to cold, fullness and urgency in the lower abdomen, and difficulty in urination. These result from sexual intercourse while suffering from severe fatigue and internal heat, followed by exposure to cold or pathogenic factors immediately after coitus.
The manifestations of Black Jaundice (Hei Dan) include distress over lower abdominal fullness, complete yellowing of the body, blackening of the forehead, heat in the soles of the feet, and black stool. Yellow Jaundice, Wine Jaundice, and Female Labor Jaundice, if lingering for a long time, often transform into Black Jaundice.
The so-called Nine Jaundices are: one is Stomach Jaundice, two is Heart Jaundice, three is Kidney Jaundice, four is Intestine Jaundice, five is Paste Jaundice, six is Tongue Jaundice, seven is Body Jaundice, eight is Flesh Jaundice, and nine is Liver Jaundice.
All types of jaundice diseases are caused by excessive diet, drunkenness, and labor injury, resulting in stagnant heat in the Spleen and Stomach. The disease manifests as yellowing of the face and body, differing only in their specific names.
The pathology of Bladder Jaundice (Pao Dan) involves heat in the Small Intestine flowing into the Bladder (Pao), causing both urine and feces to resemble dark cypress juice; this is termed Bladder Jaundice.
When Wind-Dampness invades the Zang-Fu organs and contends with Heat Qi, jaundice occurs. Urine may be red or white, the patient prefers lying down, experiences heart tremors, and has a pale black complexion, named [text incomplete].
The pathology of Damp-Jaundice (Shi Dan) involves heat in the Spleen and Stomach contending with Dampness. Consequently, the patient suffers from body pain, yellowing of the face and eyes, and difficult urination; this is termed Damp-Jaundice.
Those suffering from Heat Diseases (Re Bing) do so because of deficiencies or excesses in Blood and Qi. When pathogens reside in the Spleen and Stomach, there is an excess of Yang Qi and a deficiency of Yin Qi. Thus, Wind pathogens cannot be dispersed, generating heat. This heat contends with the Zang-Fu organs, resulting in Heat Disease.
Upon diagnosis, if the Guan position pulse is floating and rapid, it indicates Heat in the Stomach; if slippery and swift, it also indicates Heat; if weak, it indicates a lack of Stomach Qi, signifying Deficient Heat. If the Fuyang pulse is rapid, it indicates Heat in the Stomach, where heat consumes food and increases appetite. If the Fuyang pulse is coarse and floating, the disease is difficult to treat. If a patient suffers from fever and body pain, indicating a Exterior condition, the pulse should naturally be floating. However, if the pulse is instead deep and slow, it indicates that recovery will be difficult; if not cured promptly, death is inevitable, because the disease presentation contradicts the pulse. Regarding treatments such as decoctions, moxibustion/warming, acupuncture, and stone therapy, there are separate standard formulas. Nourishing and guiding exercises are attached below.
The *Health Preservation Formulas · Guiding Methods* states: Lie supine, bring the knees together, spread the feet, extend the waist, inhale through the mouth, and vibrate the abdomen to its limit for seven breaths. This eliminates high fever and pain, and restores mobility to the lower legs.
It also states: Lie prone without a pillow, stand on both feet, inhale through the nose forty times, then exhale through the nose. Make the air entering the nose extremely subtle, so as not to feel it. This eliminates internal heat and back pain.
It further states: Support the body with hands behind, tilt the head back towards the sun, inhale through the mouth, and swallow dozens of times. This eliminates heat, bodily injuries, and necrotic muscle tissue.