治百合病发汗后者。
百合（七枚煎同前法） 知母（三两别以泉水两升煮取一升） 二汁各去滓，合和共煎
之，取一
治百合病下之后者。
百合（七枚煎同前法） 滑石（三两碎绵包） 代赭石（如弹丸大一枚碎绵包） 以泉
水二升，煮
治百合病吐之后者。
百合（七枚） 鸡子黄（一枚） 先煮百合如前法了，纳鸡子黄搅匀，煎至五分，温服。
治百合病一月不解，变成渴者。
百合（一升） 以水一斗，渍之一宿，以洗身。洗已，食煮饼，勿以咸豉也。
治百合病渴不瘥者。
栝蒌 牡蛎（熬等分） 为细末，饮服方寸匕，日三服。
百合地黄（汤）泉水煎，甘寒清肺热邪宣。（此治百合病正法。百合清肺经气分之热，
地黄清
如漆，
于心，
肺主卫
详具
百合
属恍
将百
之
性味甘寒，能清热生津，入心、肺二经，然则百合病为心肺郁热所致无疑矣。）余则随机为
转旋。若经汗后加知母，（名百合知母汤 按∶伤寒误汗则亡阳，热病误汗则亡阴。叶天士
《温热论》云“救阴不在血，而在津与汗”，故加知母以养津液。）下后滑石代赭添，（名百
合滑石代赭汤 伤寒误下则亡阴，热病误下则亡阳。《温热论》云∶“热病救阴犹易，通阳
最难。通阳不在温，而在利小便”，故加滑石利窍。复入代赭石者，晋三所谓“重镇心经之
气”是也。）吐后鸡子黄参入，（名百合鸡子黄汤误吐伤膻中之阴，故以鸡子黄补心安神。）
主方百合地黄专。（未经汗、吐、下者，此方主之。）渴者栝蒌牡蛎散，（栝蒌苦寒，生津止
渴；牡蛎咸寒，引热下行。）更有百合洗方传。（皮毛为肺之合，外洗皮毛，亦可内除其渴。
洗已，食煮饼，勿啖咸豉，恐咸味耗水而增渴也。王晋三《古方选注》曰∶“通章言百合病
百脉一宗，不但主于营卫，而手足六经悉能致其病，汗、吐、下皆非所宜。本文云‘百脉一
宗’，明言病归于肺，君以百合，甘凉清肺，即可疗此疾，故名‘百合病’。再佐以各经清
解络热之药，治其病所从来，当用先后煎法，使不悖于手足经各行之理，期以六十日，六经
气复而自愈。若太阴、太阳无病，惟少阴、少阳、厥阴、阳明四经为病，期以四十日愈。若
仅属厥阴、阳明二经为病，期以二十日愈。读‘未经汗吐下’条，治以百合地黄汤，中病勿
更服，大便如漆，热邪已泄，再服恐变证也。论证以溺时头痛为辨，盖百脉之所重在少阴、
太阳，以太阳统六经之气，其经上循巅顶，下通水道，气化不行，乃下溺而上头痛；少阴为
生水之源，开阖涩乃溺而淅然。若误汗伤太阳者，溺时头痛，以知母救肺之阴，使膀胱水脏
，知有母气，救肺即所以救膀胱，是阳病救阴之法也；误下伤少阴者，溺时淅然，以滑石上
通肺，下通太阳之阳，恐滑石通腑利窍，仍蹈出汗之弊，乃复代赭石重镇心经之气，使无汗
泄之虞，救膀胱之阳，即所以救肺之阳，是阴病救阳之法也；误吐伤阳明者，以鸡子黄救厥
阴之阴，以安胃气，救厥阴即所以奠阳明，救肺之母气，是亦阳病救阴之法也。以百合一味
，引伸诸方，总不外乎补阴补阳之理，举此可以类推，学人宜自得之。”旭高按∶王氏此论
，于病愈之期，并救阴救阳之理，明晰入细，为诸解所莫能及，故备录之。）
治疗百合病经过发汗法治疗后出现的症状。
百合（七枚，煎煮方法同前） 知母（三两，另用泉水两升煮取一升药汁） 将两味药的药汁去渣，混合在一起共同煎煮，取出一升药液。
治疗百合病经过泻下法治疗后出现的症状。
百合（七枚，煎煮方法同前） 滑石（三两，碎后绵布包裹） 代赭石（如弹丸大小一枚，碎后绵布包裹） 用泉水二升，煮取药液。
治疗百合病经过催吐法治疗后出现的症状。
百合（七枚） 鸡子黄（一枚） 先按前面的方法煎煮百合，完成后放入鸡子黄搅拌均匀，煎至五分量，温服。
治疗百合病一个月未愈，转变为口渴症状的。
百合（一升） 用水一斗，浸泡一夜，用来洗浴身体。洗完后，吃煮饼，不要吃咸豉。
治疗百合病口渴症状没有痊愈的。
栝蒌 牡蛎（熬制，等分） 研成细末，用饮服用方寸匕的量，每日服三次。
百合地黄汤：泉水煎煮，甘寒清肺热邪宣。（这是治疗百合病的正法。百合清肺经气分之热，地黄清心经血分之热。百合性味甘寒，能清热生津，入心、肺二经，那么百合病为心肺郁热所致无疑了。）其余情况则随机应变进行调理。如果经过发汗后加知母，（名为百合知母汤 按语：伤寒误用发汗则亡阳，热病误用发汗则亡阴。叶天士《温热论》说“救阴不在血，而在津与汗”，所以加知母以滋养津液。）经过泻下后添加滑石和代赭石，（名为百合滑石代赭汤 伤寒误用泻下则亡阴，热病误用泻下则亡阳。《温热论》说：“热病救阴犹易，通阳最难。通阳不在温，而在利小便”，所以加滑石通利窍道。再加入代赭石，是王晋三所说的“重镇心经之气”的意思。）经过催吐后参入鸡子黄，（名为百合鸡子黄汤 误吐损伤膻中之阴，所以用鸡子黄补心安神。）主方百合地黄汤专用。（未经过发汗、催吐、泻下的，此方主治。）口渴的用栝蒌牡蛎散，（栝蒌苦寒，生津止渴；牡蛎咸寒，引热下行。）还有百合洗方流传。（皮毛为肺之合，外洗皮毛，亦可内除其渴。洗完后，吃煮饼，不要啖咸豉，恐怕咸味耗伤津液而增加口渴。王晋三《古方选注》说：“全篇言百合病百脉一宗，不但主于营卫，而手足六经悉能致其病，汗、吐、下皆非所宜。本文云‘百脉一宗’，明言病归于肺，君以百合，甘凉清肺，即可疗此疾，故名‘百合病’。再佐以各经清解络热之药，治其病所从来，当用先后煎法，使不悖于手足经各行之理，期以六十日，六经气复而自愈。若太阴、太阳无病，惟少阴、少阳、厥阴、阳明四经为病，期以四十日愈。若仅属厥阴、阳明二经为病，期以二十日愈。读‘未经汗吐下’条，治以百合地黄汤，中病勿更服，大便如漆，热邪已泄，再服恐变证也。论证以溺时头痛为辨，盖百脉之所重在少阴、太阳，以太阳统六经之气，其经上循巅顶，下通水道，气化不行，乃下溺而上头痛；少阴为生水之源，开阖涩乃溺而淅然。若误汗伤太阳者，溺时头痛，以知母救肺之阴，使膀胱水脏，知有母气，救肺即所以救膀胱，是阳病救阴之法也；误下伤少阴者，溺时淅然，以滑石上通肺，下通太阳之阳，恐滑石通腑利窍，仍蹈出汗之弊，乃复代赭石重镇心经之气，使无汗泄之虞，救膀胱之阳，即所以救肺之阳，是阴病救阳之法也；误吐伤阳明者，以鸡子黄救厥阴之阴，以安胃气，救厥阴即所以奠阳明，救肺之母气，是亦阳病救阴之法也。以百合一味，引伸诸方，总不外乎补阴补阳之理，举此可以类推，学人宜自得之。”旭高按语：王氏此论，于病愈之期，并救阴救阳之理，明晰入细，为诸解所莫能及，故备录之。）
Treats Baihe Bing (Lily Disease) after erroneous sweating treatment.
Baihe (Lilii Bulbus, 7 bulbs, decocted according to the previous method) Zhi Mu (Anemarrhenae Rhizoma, 3 liang, separately boiled in 2 sheng of spring water to obtain 1 sheng). Remove dregs from both juices, mix and boil together to obtain 1 sheng.
Treats Baihe Bing (Lily Disease) after erroneous purgation treatment.
Baihe (Lilii Bulbus, 7 bulbs, decocted according to the previous method) Huashi (Talcum, 3 liang, crushed and wrapped in cotton cloth) Daizheshi (Haematitum, one piece the size of a bullet, crushed and wrapped in cotton cloth). Boil in 2 sheng of spring water.
Treats Baihe Bing (Lily Disease) after erroneous emesis treatment.
Baihe (Lilii Bulbus, 7 bulbs) Jizi Huang (Galli Yolk, one yolk). First decoct Baihe as per the previous method, then add Jizi Huang, stir evenly, and boil until reduced to 0.5 sheng. Take warm.
Treats Baihe Bing (Lily Disease) that has persisted for one month without resolution, transforming into thirst.
Baihe (Lilii Bulbus, 1 sheng). Soak in 1 dou of water overnight, and use the water to wash the body. After washing, eat boiled noodles/biscuits; do not consume Xianchi (salted black soybeans).
Treats Baihe Bing (Lily Disease) where thirst has not resolved.
Gualou (Trichosanthis Fructus) Muli (Ostreae Concha) (calcined, equal parts). Grind into fine powder. Take one fangcun bi (a square-inch measure) with water, three times daily.
Baihe Dihuang Tang (Lily and Rehmannia Decoction): Decocted in spring water; sweet and cold nature clears Lung heat and disperses evil. (This is the standard treatment for Baihe Bing. Baihe clears heat in the Qi level of the Lung meridian; Dihuang clears heat in the Blood level of the Heart meridian. Baihe is sweet and cold, capable of clearing heat and generating fluids, entering the Heart and Lung meridians. Thus, it is undeniable that Baihe Bing is caused by stagnant heat in the Heart and Lungs.) Other cases are handled flexibly. If treated erroneously with sweating, add Zhi Mu (named Baihe Zhimu Tang [Lily and Anemarrhena Decoction]. Note: Erroneous sweating in Shanghan [Cold Damage] leads to loss of Yang; erroneous sweating in Rebing [Warm Diseases] leads to loss of Yin. Ye Tianshi's *Wenre Lun* [Treatise on Warm Diseases] states, "To rescue Yin, it is not about blood, but about fluids and sweat." Therefore, Zhi Mu is added to nourish fluids.) If treated erroneously with purgation, add Huashi and Daizheshi (named Baihe Huashi Daizheshi Tang [Lily, Talcum, and Hematite Decoction]. Erroneous purgation in Shanghan leads to loss of Yin; erroneous purgation in Rebing leads to loss of Yang. *Wenre Lun* states: "Rescuing Yin in warm diseases is relatively easy; unblocking Yang is the most difficult. Unblocking Yang does not lie in warming, but in promoting urination." Therefore, Huashi is added to open orifices. Daizheshi is added again, as Wang Jin San described, to "heavily settle the Qi of the Heart meridian.") If treated erroneously with emesis, add Jizi Huang (named Baihe Jizi Huang Tang [Lily and Gall Yolk Decoction]. Erroneous emesis damages the Yin of Danzhong [Chest Center], so Jizi Huang is used to tonify the Heart and calm the spirit.) The main formula, Baihe Dihuang Tang, is used exclusively for cases without prior sweating, emesis, or purgation. For thirst, use Gualou Muli San (Trichosanthes and Oyster Shell Powder). Gualou is bitter and cold, generating fluids and stopping thirst; Muli is salty and cold, guiding heat downward. There is also the Baihe Wash Formula passed down. (Skin and hair are the exterior of the Lung. Washing the skin externally can internally relieve thirst. After washing, eat boiled noodles; do not eat salted soybeans, as fear that salty flavors consume fluids and increase thirst. Wang Jin San in *Gu Fang Xuan Zhu* [Selected Annotations of Ancient Formulas] says: "The entire chapter discusses Baihe Bing having 'one source for all pulses.' It is not only governed by Ying and Wei [Nutritive and Defensive Qi], but all six channels of the hands and feet can cause this disease. Sweating, emesis, and purgation are all inappropriate. The text says 'one source for all pulses,' clearly stating the disease returns to the Lung. Using Baihe as the sovereign herb, sweet and cool to clear the Lung, can cure this disease, hence named 'Baihe Bing.' Assisted by herbs from various channels to clear collateral heat, treating the origin of the disease, sequential decoction methods should be used to comply with the principles of the hand and foot channels. Expect recovery in sixty days when Qi of the six channels recovers. If Taiyin and Taiyang are unaffected, and only Shaoyin, Shaoyang, Jueyin, and Yangming are diseased, expect recovery in forty days. If only Jueyin and Yangming are diseased, expect recovery in twenty days. Reading the clause 'without prior sweating, emesis, or purgation,' treat with Baihe Dihuang Tang. Once effective, do not continue taking it. Stool like lacquer indicates heat evil has been drained; continuing may cause transformation of symptoms. Differentiate based on headache during urination. The focus of all pulses lies in Shaoyin and Taiyang. Taiyang governs the Qi of the six channels; its channel ascends to the vertex and descends to connect with water passages. If Qi transformation fails, urinating downwards causes headache upwards. Shaoyin is the source of water generation; obstruction of opening and closing leads to urination accompanied by chills. If erroneous sweating injures Taiyang, headache during urination occurs; Zhi Mu rescues Lung Yin, allowing the Bladder (water organ) to know the mother Qi. Rescuing the Lung is thus rescuing the Bladder; this is the method of rescuing Yin for Yang disease. If erroneous purgation injures Shaoyin, chills during urination occur; Huashi connects upwards to the Lung and downwards to Taiyang Yang. Fearing Huashi's opening of fu organs and orifices might repeat the harm of sweating, Daizheshi is added to heavily settle Heart Qi, preventing sweat leakage. Rescuing Bladder Yang is thus rescuing Lung Yang; this is the method of rescuing Yang for Yin disease. If erroneous emesis injures Yangming, Jizi Huang rescues Jueyin Yin to stabilize Stomach Qi. Rescuing Jueyin is thus stabilizing Yangming and rescuing the mother Qi of the Lung; this is also a method of rescuing Yin for Yang disease. Using Baihe alone to extend to other formulas, it essentially adheres to the principle of tonifying Yin and Yang. From this, one can infer others. Students should derive understanding themselves." Xu Gao notes: Mr. Wang's discussion on the period of recovery and the principles of rescuing Yin and Yang is clear and detailed, surpassing other interpretations, so it is recorded in full.)