凡病,俱以虚、实、寒、热四字为大纲,温热症何独不然。
但虚实寒热之真者易辨,似者难辨。后所列温热各论、表里诸症,皆实邪、热邪,而实热中亦有虚寒。前论遗
症中,四损、四不足,皆虚邪寒邪,而虚寒中亦有实热。余于逐条下已细辨之矣。然有实症似虚,虚症似实,
热症似寒,寒症似热者,尤不可不细辨也。故复通论而详述之。
所谓实症似虚者,即以表症论之∶头痛发热,邪在表也,其脉当浮,症当无汗,而反自汗,脉无力,用发表
药而身反疼痛,则似虚矣。故人惑于多自汗,而误用桂枝汤者有之;惑于脉无力,而引仲景太阳篇发热恶寒……
脉微弱,此无阳也,而误用小建中汤者有之∶惑于身疼痛,而引仲景若不瘥,身体疼痛,当救其里,误用四逆
汤者有之。不知伏邪之在表,其自汗者,邪热自里蒸出于表,非表虚也。其脉无力者,热主散漫,散漫则脉软,
非比寒主收敛而脉紧也。身体反疼者,伏邪自里而渐出于表,非比阳虚不任发表也。此在表之实症似虚者也。
又以半表半里论之∶寒热往来,胸胁满,邪在半表半里也,其脉当弦,其口当渴,而脉反沉,口不渴,则
似寒矣。故人惑于脉沉,而以胸胁满为太阴,口不渴为内寒,而误用理中汤。不知伏邪之半表半里,其脉沉者,邪
伏于膜原,而未出表,故脉不浮,非阳虚也。其不渴者,邪未传变,未入胃腑,故不能消水,非内寒也。此半
表半里之热症似寒者也。
又以里症论之∶口燥、咽干、不得卧,邪在里,其脉当洪,其身当热,其盒饭结,而脉反沉微涩弱,身反
四肢厥冷,大便自利,则全似虚寒矣。人惑于脉微涩弱而用参 者有之,惑于厥逆而用桂附者有之,惑于自利而
用参术干姜者有之。不知伏邪在里,其脉沉微涩弱者,乃邪热结于肠胃,气不达于营卫也;其身反厥冷者,邪
热结于里,而不达于外,气结于下,而不通于上也;其自利者,乃热结旁流也。此在里之实症似虚、热症似寒
者也。
总之,温热为伏火,与风寒之寒因大异。故脉症虽有似虚、似寒之时,而一一辨其为温热症,则属邪盛,
而反见虚寒之假象,明眼人不当为其所惑也。
所谓虚症似实者,即以表症论之∶头痛、发热、身疼痛、自汗、脉浮大,邪在表也。而屡用清凉表散,其
症不减者,非药力之不专,乃正气不能使药力达表,阴液不能随阳气作汗也,此伏邪在表时虚症之似实者也。
气虚者加参、 于表药中即汗,阴虚者加润剂于表药中即汗,若不知其气血之两亏,而宣表不已,势必暴厥而
脱。
更以半表半里论之∶胸胁满、耳聋、呕吐、如疟状,脉弦,邪在半表半里也,而屡用和解消导,其症更加
者,非药力之不到,乃中焦脾胃伤而气不运,肝阴伤而火更燥也,此伏邪在半表半里时虚症之似实者也。必合
四君、六君于和解药中,合四物于清解药中,始能战汗而解。若更消导清解不已,必至胃气绝而死。
更以里症论之∶舌苔黄黑、裂燥、芒刺,胸、腹、胁、脐硬痛,大小便闭,六脉数大,邪在里也。而屡用
攻利药,或总不得利,或利后愈甚,乃正气不能传送肠胃,血液不能滋润肠胃,非药力之不峻也。此伏邪传里
时虚症之似实者也。气虚者,助胃以资传送,血枯者,养阴以借濡滑∶气行津化,方得通利。若不知其亏竭,
而恣意攻利,必昏沉痿顿而死。
总之,药不中病,则伤正气。伤其下,则正气浮越而上逆,伤其中,则正气虚散而外越。脉症虽有似实、
似热之时,而一询其来路,若已治之太过,则属气从内夺,正气夺则虚,明眼人当不为其所惑也。
夫一症而虚实互异,用药稍误,而生死攸分,将以何者为
辨症之把柄乎。曰∶以开卷所列五辨法辨之,则了然矣。而更以曾经误治,与未经误治,辨其伏邪之为实为虚,
为实中夹虚,为虚中夹实,则得其大纲,而更得其细目;然后似是而非之症,断不能惑矣。余于各论条下,每
症细辨其虚实,而此先详言以通论之者,则以散见诸条,尚恐忽略,故首先总论其吃紧处也。至若寒极似热,
则惟伤寒诸症有之,而为温热症之所绝无,故不论及。
凡是疾病,都以虚、实、寒、热四个字作为总纲,温热症(感受温热病邪所致的疾病)难道会例外吗?
但是,虚实寒热的真实情况容易辨别,似是而非的情况难以辨别。后文所列的温热各论、表里诸症,都是实邪、热邪,但在实热之中也有虚寒的表现。前文论述后遗症中提到的四损、四不足,都是虚邪、寒邪,但在虚寒之中也有实热的表现。我已经在逐条之下详细辨析过了。然而,有实证似虚证,虚证似实证,热证似寒证,寒证似热证的情况,尤其不能不仔细辨别。所以再次通篇论述并详细说明。
所谓实证似虚证,就以表证(病邪在肌表)为例:头痛发热,说明邪气在表,脉象应当浮起,症状应当无汗,却反而自汗出,脉象无力,使用发表药(发汗解表的药物)后身体反而疼痛,这就看似虚证了。因此有人被多自汗所迷惑,而误用桂枝汤(调和营卫的方剂);有人被脉无力所迷惑,引用张仲景《伤寒论》太阳篇中“发热恶寒……脉微弱,此无阳也”的说法,而误用小建中汤(温中补虚的方剂);有人被身体疼痛所迷惑,引用张仲景中“若不瘥,身体疼痛,当救其里”的说法,而误用四逆汤(回阳救逆的方剂)。不知道伏邪(潜伏体内的病邪)在表时,其自汗是因为邪热从体内蒸腾而出至体表,并非表虚。其脉无力,是因为热性主散漫,散漫则脉象软弱,不像寒性主收敛而脉象紧束。身体反而疼痛,是因为伏邪从体内逐渐透出至体表,不像阳虚不能耐受发表药。这就是在表的实证似虚证。
再从半表半里(病位介于表里之间)来论述:寒热往来(忽冷忽热),胸胁胀满,说明邪在半表半里,脉象应当弦,口应当渴,却反而脉沉,口不渴,这就看似寒证了。因此有人被脉沉所迷惑,将胸胁满认为是太阴病(脾虚寒湿证),将口不渴认为是内寒,而误用理中汤(温中祛寒的方剂)。不知道伏邪在半表半里时,其脉沉是因为邪气伏于膜原(半表半里的部位),尚未出表,所以脉不浮,并非阳虚。其不渴,是因为邪气未传变,未入胃腑,所以不能消水,并非内寒。这就是半表半里的热证似寒证。
再从里证(病邪在脏腑)来论述:口燥、咽干、不得卧,说明邪在里,脉象应当洪大,身体应当发热,大便应当结硬,却反而脉沉微涩弱,身体反而四肢厥冷,大便自利(腹泻),这就完全像虚寒证了。有人被脉微涩弱所迷惑而用人参等补气药;有人被厥逆所迷惑而用桂枝、附子等温阳药;有人被自利所迷惑而用人参、白术、干姜等温补药。不知道伏邪在里时,其脉沉微涩弱,乃是邪热结于肠胃,气机不达于营卫;其身体反而厥冷,是邪热结于里,而不能达于外,气结于下,而不能通于上;其自利,乃是热结旁流(实热内结,迫津下泄所致腹泻)。这就是在里的实证似虚证、热证似寒证。
总之,温热症属于伏火,与风寒之寒因大不相同。所以脉症虽然有时看似虚、看似寒,但一一辨明其为温热症,则属于邪气盛,而反见虚寒的假象,明眼人不应被其所迷惑。
所谓虚证似实证,就以表证为例:头痛、发热、身疼痛、自汗、脉浮大,这是邪在表。但如果屡次使用清凉表散药,症状不减,这不是药力不专一,而是正气不能使药力达表,阴液不能随阳气作汗,这是伏邪在表时虚证似实证的情况。气虚者在表药中加入人参、黄芪即可出汗,阴虚者在表药中加入润剂即可出汗,如果不知其气血两亏,而一味宣散发表,势必导致暴厥而脱证。
再从半表半里来论述:胸胁满、耳聋、呕吐、如疟状,脉弦,这是邪在半表半里。但如果屡次使用和解消导药,症状反而加重,这不是药力不到,而是中焦脾胃受伤而气机不运,肝阴受伤而火势更燥,这是伏邪在半表半里时虚证似实证的情况。必须在和解药中合用四君子汤、六君子汤,在清解药中合用四物汤,才能通过战汗而解。如果继续一味消导清解,必然导致胃气绝而死。
再从里证来论述:舌苔黄黑、裂燥、芒刺,胸、腹、胁、脐硬痛,大小便闭,六脉数大,这是邪在里。但如果屡次使用攻下通便药,要么总不得利,要么利后症状更重,这是正气不能传送肠胃,血液不能滋润肠胃,不是药力不峻猛。这是伏邪传里时虚证似实证的情况。气虚者,助胃以资传送;血枯者,养阴以借濡滑:气行津化,方能通利。如果不知其亏竭,而肆意攻下,必然导致昏沉痿顿而死。
总之,药不对症,就会损伤正气。伤及其下部,则正气浮越而上逆;伤及其中部,则正气虚散而外越。脉症虽然有时看似实、看似热,但只要一问其治疗经过,若已治之太过,则属于气从内夺,正气夺则虚,明眼人应当不被其所迷惑。
同一个症状,虚实互异,用药稍有误,生死攸关,将以什么作为辨证的把柄呢?回答说:用开卷所列的五种辨证法来辨证,就清楚了。再结合曾经误治与未经误治,来辨别伏邪是实、是虚、是实中夹虚、是虚中夹实,就能掌握大纲,进而掌握细目;然后似是而非的症状,绝不能被迷惑。我在各论条下,对每个症状都细致辨别其虚实,而这里先详细言说以通篇论述的原因,是因为散见于各条的内容,尚恐忽略,所以首先总论其关键之处。至于寒极似热,只有伤寒诸症有之,而温热症绝无,故不予讨论。
For all diseases, deficiency (Xu), excess (Shi), cold (Han), and heat (Re) serve as the general principles. How could warm-heat disorders (diseases caused by pathogenic warm-heat factors) be an exception?
However, the true nature of deficiency, excess, cold, and heat is easy to distinguish, whereas their deceptive appearances are difficult to discern. The various discussions on warm-heat disorders and the syndromes of exterior and interior listed later all involve excess pathogens and heat pathogens; yet within excess-heat conditions, there may also be manifestations of deficiency-cold. In the previous discussion on sequelae, "Four Damages" (Si Sun) and "Four Deficiencies" (Si Bu Zuzu) all involve deficiency pathogens and cold pathogens; yet within deficiency-cold conditions, there may also be manifestations of excess-heat. I have already analyzed these in detail under each specific clause. Nevertheless, situations where excess syndromes mimic deficiency, deficiency syndromes mimic excess, heat syndromes mimic cold, and cold syndromes mimic heat must be carefully distinguished. Therefore, a comprehensive discussion is provided here for detailed elaboration.
When we say "excess syndromes mimic deficiency," let us take exterior syndromes (pathogens located at the body surface) as an example: Headache and fever indicate that the pathogen is at the exterior; the pulse should be floating (Fu), and the symptom should be absence of sweating. However, if spontaneous sweating occurs instead, and the pulse is forceless, and using exterior-releasing herbs causes increased body pain, it appears like a deficiency syndrome. Thus, some people, confused by excessive spontaneous sweating, mistakenly use Guizhi Tang (Cinnamon Twig Decoction); others, confused by the forceless pulse, cite Zhang Zhongjing's *Treatise on Cold Damage* (Shanghan Lun) from the Taiyang chapter—"fever with aversion to cold... weak pulse indicates lack of Yang"—and mistakenly use Xiaojianzhong Tang (Minor Construct the Middle Decoction); still others, confused by body pain, cite Zhang Zhongjing's statement—"if not resolved, with body pain, one should rescue the interior"—and mistakenly use Sini Tang (Frigid Extremities Decoction). They fail to realize that when latent pathogens (Fu Xie) are at the exterior, spontaneous sweating is due to pathogenic heat steaming out from the interior to the exterior, not due to exterior deficiency. A forceless pulse occurs because heat tends to scatter diffusely, resulting in a soft pulse, unlike cold which tends to contract, resulting in a tight pulse. Increased body pain occurs because latent pathogens gradually emerge from the interior to the exterior, unlike yang deficiency which cannot tolerate exterior-releasing treatments. This constitutes excess syndromes mimicking deficiency at the exterior level.
Regarding half-exterior half-interior locations (pathogens situated between the exterior and interior): Alternating chills and fever, and fullness in the chest and hypochondrium indicate pathogens at the half-exterior half-interior level; the pulse should be wiry (Xian), and thirst should be present. However, if the pulse is deep (Chen) and there is no thirst, it appears like a cold syndrome. Thus, some people, confused by the deep pulse, attribute chest and hypochondriac fullness to Taiyin disease (Spleen-deficiency cold-dampness syndrome) and no thirst to internal cold, mistakenly using Lizhong Tang (Regulate the Middle Decoction). They do not understand that when latent pathogens are at the half-exterior half-interior, a deep pulse indicates the pathogen is lodged in the membrane source (Mo Yuan, a location between the exterior and interior) and has not yet emerged to the exterior, hence the pulse is not floating, nor does it indicate yang deficiency. No thirst indicates the pathogen has not transformed or entered the stomach and intestines, so it cannot consume fluids, nor does it indicate internal cold. This constitutes heat syndromes mimicking cold at the half-exterior half-interior level.
Regarding interior syndromes (pathogens located in the zang-fu organs): Dry mouth, dry throat, and inability to lie down indicate pathogens in the interior; the pulse should be surging (Hong), the body should be hot, and stool should be constipated. However, if the pulse is deep, faint, choppy, and weak, the body and limbs are cold, and diarrhea occurs spontaneously, it completely resembles a deficiency-cold syndrome. Some people, confused by the faint, choppy, and weak pulse, use Ren Shen (Ginseng Radix et Rhizoma); others, confused by cold extremities, use Guizhi (Cinnamomi Ramulus) and Fuzi (Aconiti Lateralis Radix Praeparata); still others, confused by spontaneous diarrhea, use Ren Shen, Baizhu (Atractylodis Macrocephalae Rhizoma), and Ganjiang (Zingiberis Rhizoma). They do not understand that when latent pathogens are in the interior, a deep, faint, choppy, and weak pulse results from pathogenic heat binding in the stomach and intestines, preventing qi from reaching the Ying and Wei levels; body coldness results from pathogenic heat binding in the interior and failing to reach the exterior, with qi stagnating below and failing to communicate above; and spontaneous diarrhea is actually "diarrhea surrounding a blockage" (Re Jie Pang Liu, diarrhea caused by intense heat accumulation forcing fluids downward). This constitutes excess syndromes mimicking deficiency and heat syndromes mimicking cold at the interior level.
In summary, warm-heat disorders belong to latent fire, which is vastly different from the cold etiology of wind-cold. Therefore, although pulses and symptoms may sometimes appear deficient or cold, once identified as warm-heat disorders, they represent excess pathogens presenting false signs of deficiency and cold. Discerning practitioners should not be misled by these appearances.
When we say "deficiency syndromes mimic excess," let us take exterior syndromes as an example: Headache, fever, body pain, spontaneous sweating, and a large floating pulse indicate pathogens at the exterior. If repeated use of cooling and exterior-releasing herbs fails to reduce symptoms, it is not due to insufficient efficacy of the medicine, but because righteous qi cannot transport the medicinal power to the exterior, and yin fluids cannot follow yang qi to produce sweat. This constitutes deficiency syndromes mimicking excess when latent pathogens are at the exterior. For those with qi deficiency, adding Renshen (Ginseng Radix et Rhizoma) and Huangqi (Astragali Radix) to exterior-releasing formulas induces sweating; for those with yin deficiency, adding moistening agents to exterior-releasing formulas induces sweating. If one fails to recognize the dual deficiency of qi and blood and continues to disperse the exterior relentlessly, sudden collapse and exhaustion will inevitably occur.
Regarding the half-exterior half-interior level: Fullness in the chest and hypochondrium, deafness, vomiting, and malaria-like symptoms with a wiry pulse indicate pathogens at the half-exterior half-interior level. If repeated use of harmonizing and resolving-promoting herbs worsens the symptoms, it is not due to inadequate medicinal action, but because the middle jiao spleen and stomach are damaged with impaired qi movement, and liver yin is damaged leading to intensified fire. This constitutes deficiency syndromes mimicking excess when latent pathogens are at the half-exterior half-interior level. One must combine Sijunzi Tang (Four Gentlemen Decoction) or Liujunzi Tang (Six Gentlemen Decoction) with harmonizing herbs, and Siwu Tang (Four Substances Decoction) with clearing-resolving herbs, to achieve resolution through battle-sweat. If one continues indiscriminate resolving and clearing, gastric qi will perish, leading to death.
Regarding interior syndromes: Yellow or black tongue coating, cracking and dryness, prickles, hardness and pain in the chest, abdomen, hypochondrium, and umbilicus, closure of urination and defecation, and rapid-large pulses in all six positions indicate pathogens in the interior. If repeated use of purgative and draining herbs fails to induce evacuation, or if symptoms worsen after evacuation, it is because righteous qi cannot transport waste through the intestines, and blood fails to moisten the intestines; this is not due to the harshness of the medication. This constitutes deficiency syndromes mimicking excess when latent pathogens transmit to the interior. For qi deficiency, assist the stomach to aid transportation; for blood dryness, nourish yin to provide lubrication: only when qi moves and fluids transform can smooth evacuation be achieved. If one ignores the depletion and indulges in aggressive purging, lethargy, paralysis, and death will inevitably result.
In short, if medication does not target the disease, it damages righteous qi. Damage to the lower part causes righteous qi to float upward and rebel; damage to the middle part causes righteous qi to become deficient and scatter outward. Although pulses and symptoms may sometimes appear excess or heat, if one inquires into the treatment history and finds that treatment was excessive, it indicates qi has been robbed from within. When righteous qi is depleted, deficiency arises. Discerning practitioners should not be misled.
The same symptom may present differently in terms of deficiency and excess; a slight error in medication determines life or death. What should be the handle for syndrome differentiation? The answer is: Use the five differentiation methods listed at the beginning of the book, and clarity will ensue. Furthermore, by distinguishing between previously mistreated and untreated cases, one can determine whether the latent pathogen is excess, deficiency, excess mixed with deficiency, or deficiency mixed with excess. Grasping the general principle and then the specific details ensures that deceptive symptoms cannot confuse the practitioner. I have meticulously differentiated deficiency and excess for each symptom in the respective sections. The reason for this preliminary comprehensive discussion is that scattered clauses might be overlooked; thus, the critical points are summarized first. As for "extreme cold mimicking heat," this exists only in cold damage disorders and is absolutely absent in warm-heat disorders, so it is not discussed here.