余侄在泾,幼习儒业,长精于医。于古方书靡不毕贯,而治病处方,一以仲景为宗。既
道活人,虑无以昭后世也,乃注仲景《金匮》,即世所传《金匮心典》是也。间又取杂病讨
论之,集为八卷,详其证候,析其治法,表里虚实之辨,补泻温凉之用,开卷了然如指掌焉
。呜呼!此道之难知也久矣。今睹是书,抑何其深切而着明也。惜其所注仲景《伤寒论》名
《贯珠集》者,余不得而见之。然在泾不专以医名,其所为诗,必宗老杜,一如其医之必
乾隆三十三年岁次戊子岳岩老人世辅书于虎丘山塘之思永堂
楠生十年,随吾父移居花溪。又四年,而大父殁。事大父日浅,而所熟闻于吾父之口述
者,
,吾曾大父第三子。曾大父有田千亩,曾伯祖鼎黄公非辜被累,鬻几尽。及析产大父,仅受
田三十亩。继又以事弃去,遂为蒌人。某年除夕,漏鼓移,盎无粒米,大母偕吾父枯坐一室
中,灯半灭,大父方卖字于佛寺。晨光透,乃携数十钱易米负薪而归。业医始,不着于时,
大母以针指佐食。严寒,鸡数鸣,刀尺犹未离手,卒以是致疾。大父时追悼之,不畜姬外家者
二十年。大父甚贫困,往来皆一时名流,若番禺方东华、钱塘沈方舟、宁国洪东岸。同郡若
顾秀野、沈归愚、陈树滋、徐龙友、周迂村、李客山诸先生皆折节与交。楠自晓事后,未见有一
杂宾至者。性沉静,淡于名利。晚年治病颇烦,稍暇,即读书、灌花、饲鹤、观鱼,以适其
幽闲恬淡之意。间作古文、时文,绝类荆川,然非所专力也。己巳得疾,不服药,绝粒待尽
。易箦前一日,索纸笔书留别同社诸公,诗、字、画苍劲不异平时。诗曰∶“椰瓢松尘有前
缘,交好于今三十年。曲水传觞宜有后,旗亭画壁猥居前。病来希逸春无分,老至渊明酒已
捐。此后音尘都隔断,新诗那得到重泉。”盖绝笔也。所着医书数种,已刻者∶《金匮心典
集注》、《医学读书记》,以及《北田吟稿》二卷,皆已脍炙人口。大父少时学医于马元一
先生,先生负盛名,从游者无数。晚得大父喜甚,谓其夫人曰∶吾今日得一人,胜得千万人
矣。后先生着书甚多,皆大父所商榷以传,于此见前辈之卓识云。
孙世楠述
此蔼谷先生所作家传也。先生人品学问为吴中名宿,今读其家传,益信家学渊源,英贤
淡安附识
我的侄子尤在泾,自幼研习儒家学业,成年后精通医学。对于古代的医方书籍,他无不融会贯通,而在治病处方时,一律以张仲景的学说为宗师。既然已经通过医术救活了许多人,又担心这种道术无法昭示于后世,于是注释了张仲景的《金匮要略》,也就是世间所流传的《金匮心典》。其间又选取杂病进行讨论,集结成八卷,详细阐述其证候表现,分析其治疗方法,对表里、虚实进行辨析,阐明补泻、温凉药物的运用,翻开书卷便清晰明了,如同看自己的手掌一样清楚。唉!这门学问难以被理解已经很久了。如今看到这本书,又是多么深刻透彻且明白晓畅啊。可惜他所注释的张仲景《伤寒论》名为《贯珠集》的那部分,我没有能够见到。然而尤在泾不仅仅以医术闻名,他所作的诗歌,必定以杜甫为宗,就像他的医学必定尊崇张仲景一样。
乾隆三十三年(1768年),岁次戊子,岳岩老人世辅在虎丘山塘的思永堂书写。
我(世楠)十岁时,跟随父亲移居花溪。又过了四年,祖父去世。侍奉祖父的日子很短,但从我父亲口中熟闻的关于祖父的事迹是:祖父是我的曾祖父的第三个儿子。曾祖父拥有千亩田地,曾伯祖鼎黄公无罪受牵连,家产几乎卖尽。等到分家产给祖父时,仅得到三十亩田。后来又因事放弃离开,于是沦为平民。某年的除夕夜,更鼓声响起,家中米缸里没有一粒米,祖母和父亲枯坐在一间屋子里,灯火将灭,祖父正在佛寺中卖字。晨光透入,他才带着几十文钱换回米,背着柴火回家。刚开始行医时,名声未显于当时,祖母用针灸辅助维持生计。严寒时节,鸡叫了几遍,裁衣的刀尺仍未放下,最终因此致病。祖父当时追念悼念她,二十年不纳妾也不去外家居住。祖父非常贫困,交往的都是当时的名流,如番禺的方东华、钱塘的沈方舟、宁国的洪东岸。同郡的顾秀野、沈归愚、陈树滋、徐龙友、周迂村、李客山诸位先生都降低身份与他结交。我自懂事以来,从未见过有其他的杂宾来访。性格沉静,淡泊名利。晚年治病颇为繁忙,稍有闲暇,就读书、浇花、喂鹤、观鱼,以安适他那幽闲恬淡的心意。偶尔创作古文、时文,风格极像荆川先生,但这并非他专门用力的地方。己巳年患病,不服药,断绝粮食等待死亡。临终前一天,索要纸笔写下留给同社各位先生的告别诗,诗、字、画苍劲有力与平时无异。诗曰:“椰瓢松尘有前缘,交好于今三十年。曲水传觞宜有后,旗亭画壁猥居前。病来希逸春无分,老至渊明酒已捐。此后音尘都隔断,新诗那得到重泉。”这大概是绝笔之作。所著的医书几种,已刻印出版的有:《金匮心典集注》、《医学读书记》,以及《北田吟稿》二卷,都已脍炙人口。祖父少年时向马元一先生学习医学,先生享有盛名,追随学习者无数。晚年得到祖父,非常高兴,对他的夫人说:“我今天得到一个人,胜过得到千万人。”后来先生著书很多,都是祖父参与商讨后得以流传的,从这里可以看出前辈的卓越见识。
孙世楠记述
这是蔼谷先生所作的家传。先生的人品学问是吴中的著名前辈,如今读他的家传,更加相信家学渊源深厚。英贤淡然地附识于此。
My nephew, You Zaijing, studied Confucian classics in his childhood and mastered medicine in his adulthood. He had thoroughly integrated ancient medical texts and formulas, yet when treating diseases and prescribing, he strictly took Zhang Zhongjing as his master. Having saved many lives through his medical practice, he worried that this Dao might not be revealed to future generations. Therefore, he annotated Zhang Zhongjing's *Jingui Yaolue* (Essential Prescriptions of the Golden Cabinet), which is known in the world as *Jingui Xindian* (Inner Classic of the Golden Cabinet). Additionally, he selected discussions on miscellaneous diseases, compiling them into eight volumes. These volumes detailed their syndrome manifestations and analyzed treatment methods, distinguishing between exterior and interior, deficiency and excess, and explaining the application of tonification, purgation, warming, and cooling therapies. Opening the book, one could see clearly as if looking at one's own palm. Alas! This knowledge has been difficult to comprehend for a long time. Now seeing this book, how profound and clear it is! I regret that I have not been able to see his annotation of Zhang Zhongjing's *Shanghan Lun* (Treatise on Cold Damage Diseases), titled *Guanzhu Ji* (Collection of Beaded Pearls). However, You Zaijing was not only famous for his medicine; his poetry strictly followed Du Fu as a model, just as his medicine strictly followed Zhang Zhongjing.
In the year Wuzi of the 33rd year of Qianlong (1768), Yueyan Laoren Shifu wrote this at Siyong Hall, Shantang, Huqiu Mountain.
When I, Shinan, was ten years old, I moved with my father to Huaxi. Four years later, my grandfather passed away. The time I spent serving him was short, but what I frequently heard from my father's narration about him was: My grandfather was the third son of my great-grandfather. My great-grandfather owned a thousand mu of land. My great-uncle, Dinghuang Gong, was implicated without guilt, and the family property was almost sold off. When the estate was divided, my grandfather received only thirty mu of land. Later, due to certain matters, he abandoned it and became a commoner. On a certain New Year's Eve, as the night watches changed, there was not a single grain of rice in the vat. My grandmother and father sat desolately in a room with a dimming lamp, while my grandfather was selling calligraphy in a Buddhist temple. When morning light penetrated, he returned carrying firewood, having exchanged dozens of coins for rice. When he first began practicing medicine, he was not yet famous. My grandmother assisted with acupuncture to support our livelihood. In severe cold, after several rooster crows, she still had not put down her needle and scissors, and ultimately fell ill because of this. My grandfather mourned her deeply and did not take concubines or visit his wife's natal family for twenty years. Although very poor, my grandfather associated with prominent figures of the time, such as Fang Donghua from Panyu, Shen Fangzhou from Qiantang, and Hong Dong'an from Ningguo. Gentlemen from the same commandery, including Gu Xiuye, Shen Guiyu, Chen Shuzi, Xu Longyou, Zhou Yucun, and Li Keshan, all lowered their status to associate with him. Since I understood worldly affairs, I never saw any casual guests visiting. His nature was calm and quiet, indifferent to fame and profit. In his later years, treating patients was quite busy; whenever he had free time, he would read books, water flowers, feed cranes, and watch fish, to satisfy his secluded, leisurely, tranquil, and indifferent mood. Occasionally, he composed classical prose and examination essays, resembling Jingchuan, but this was not his primary focus. In the year Jisi, he fell ill, refused medication, fasted, and awaited death. The day before passing away, he asked for paper and pen to write farewell poems to his fellow scholars. His poetry, calligraphy, and paintings were as vigorous as usual. The poem read: "Coconut gourd and pine dust share a past affinity, / Friendship has lasted thirty years till now. / Passing the cup along the winding stream should have successors, / Painting walls in taverns humbly precedes us. / Illness comes, like Xie Lingyun, spring has no share for me; / Old age arrives, like Tao Yuanming, wine is already given up. / From now on, news and traces are completely cut off, / How can new poems reach the spring again?" This was likely his last words. Several medical books he authored have been printed: *Jingui Xindian Jizhu* (Collected Annotations on Inner Classic of the Golden Cabinet), *Yixue Dujilu* (Records of Reading Medical Books), and two volumes of *Beitian Yingao* (Poems from Beitian), all of which have become popular and widely appreciated. In his youth, my grandfather studied medicine under Mr. Ma Yuanyi. Mr. Ma was famous, with countless followers. In his later years, he was very pleased to meet my grandfather, telling his wife, "Today I have gained one person, which is better than gaining thousands." Later, Mr. Ma wrote many books, all discussed and refined by my grandfather before being transmitted. This shows the outstanding insight of the senior generation.
Recorded by Grandson Shi Nan.
This is the family biography written by Mr Aigu. Mr. Aigu's character and scholarship were renowned among the elders of Wuzhong. Reading his family biography now, I am even more convinced of the deep roots of his family learning. Yingxian recorded this calmly.