（《针灸大全》）
黄帝岐伯针灸诀，根据他经里分明说∶三阴、三阳十二经，更有两经分八脉，灵光典注极
幽深，偏正头疼泻列缺。睛明治眼 肉攀，耳聋气闭听会间；两鼻HT 衄针禾 ，鼻窒不闻迎
香间。治气上壅足三里，天突宛中治喘痰；心疼手颤针少海，少泽应除心下寒。两足拘挛觅
阴市，五般腰痛委中安。脾俞不动泻丘墟，复溜治肿如神医；犊鼻治疗风邪疼，住喘却痛昆
仑愈。后跟痛在仆参求。承山筋转并久痔。足掌下去寻涌泉，此法千金莫妄传；此穴多治妇
人疾，男蛊女孕两病痊。百会、鸠尾治痢疾，大、小肠俞大小便；气海、血海疗五淋，中脘
、下脘治腹坚。伤寒过经期门愈，气刺两乳求太渊；大敦二穴主偏坠，水沟、间使治邪癫。
吐血定喘补尺泽，地仓能止两流涎；劳宫医得身劳倦，水肿水分灸即安。五指不伸中渚取，
颊车可灸牙齿愈；阴跷、阳跷两踝边，香港脚四穴先寻取；阴、阳陵泉亦主之，阴跷、阳跷与
三里；诸穴一般治香港脚，在腰玄机宜正取。膏肓岂止治百病，灸得玄功病须愈。针灸一穴数
病除，学人尤宜加仔细。悟得明师流注法，头目有病针四肢。针有补泻明呼吸，穴应五行顺
四时。悟得人身中造化，此歌依旧是筌蹄。
（杨氏书）
担截之中数几何？有担有截起沉 。我今咏此兰江赋，何用三车五辐歌。先将八法为定
例，流注之中分次第。胸中之病内关担，脐下公孙用法拦。头部须还寻列缺，痰涎壅塞及
咽干。噤口咽风针照海，三棱出血刻时安。伤寒在表并头痛，外关泻动自然安。眼目之症诸
疾苦，更须临泣用针担。后溪专治督脉病，癫狂此穴治还轻，申脉能除寒与热，头风偏正及
心惊。耳鸣鼻衄胸中满，好把金针此穴寻；但遇痒麻虚即补，如逢疼痛泻而迎。更有伤寒真
妙诀，三阴须要刺阳经；无汗更将合谷补，复溜穴泻好施针。倘若汗多流不绝，合谷收补效
如神。四日太阴宜细辨，公孙、照海一同行；再用内关施截法，七日期门妙用针。但治伤寒
用泻，要知《素问》坦然明。流注之中分造化，常将水火土金平。水数亏兮宜补肺，水之泛
滥土能平。春夏井荥刺宜浅，秋冬经合更宜深。天地四时同此数，三才常用记心胸；天地人
部次第入，仍调各部一般匀。夫弱妇强亦有克，妇弱夫强亦有刑；皆在本经担与截，泻南补
北亦须明。经络明时知造化，不得师传枉费心。不遇至人应莫度，天宝岂可付非人。按定气
血病患呼，撞搓数十把针扶；战提摇起向上使，气自流行病自无。
（出自《针灸大全》）
黄帝与岐伯的针灸秘诀，在其他经典中有明确的记载：三阴经和三阳经共十二条经脉，再加上任脉和督脉这两条奇经，合称八脉。《灵光赋》注解极为深奥，对于偏头痛和正头痛，应泻列缺穴。睛明穴治疗眼疾及胬肉攀睛，听会穴治疗耳聋和气闭；鼻渊引起的鼻衄针扎禾髎穴，鼻塞不通闻不到气味取迎香穴。治疗气机上壅滞取足三里，天突穴和宛俞穴治疗喘咳痰多；心痛手颤针刺少海穴，少泽穴能消除心下寒邪。两足拘挛寻找阴市穴，五种腰痛委中穴可安治。脾俞穴若不动则泻丘墟穴，复溜穴治疗水肿如神医一般；犊鼻穴治疗风邪疼痛，昆仑穴可止喘并消除疼痛。后跟痛在仆参穴寻求治疗。承山穴治疗筋转和久痔。足掌向下寻涌泉穴，这种方法价值千金，不要轻易传授；此穴多治疗妇女疾病，男蛊病和女孕病两种病症皆可痊愈。百会穴、鸠尾穴治疗痢疾，大肠俞和小肠俞治疗大小便异常；气海穴、血海穴治疗五淋，中脘穴和下脘穴治疗腹部坚硬。伤寒病经过经期后取期门穴治愈，气刺两乳间求太渊穴；大敦二穴主治偏坠疝气，水沟穴、间使穴治疗邪癫。吐血定喘补尺泽穴，地仓穴能止住两边流涎；劳宫穴医治身体劳倦，水肿灸水分穴即刻安宁。五指不能伸展取中渚穴，颊车穴可灸以治愈牙齿疼痛；阴跷脉和阳跷脉在两踝边，香港脚（脚气病）先寻找这四个穴位；阴陵泉和阳陵泉也主治此病，阴跷、阳跷与足三里；这些穴位一般都能治疗香港脚，腰部玄机应当正确取穴。膏肓穴岂止治疗百病，灸得玄妙功效病必愈。针灸一穴可除多种疾病，学习者尤其应该仔细研究。领悟了明师传授的流注法，头目有病就针刺四肢。针刺有补泻之分，要配合呼吸，穴位对应五行顺应四时。领悟了人身中的造化规律，这首歌诀也只是指月之指（工具）。
（杨氏著）
担截法中有多少种？有担有截可以治疗沉疴。我今天吟咏这首《兰江赋》，何必用那三车五辐歌。先将八脉交会穴作为定例，在流注之中分列次第。胸部的病由内关穴来担当，脐下的病用公孙穴来拦截。头部疾病须还找列缺穴，痰涎壅塞及咽喉干燥。噤口风痉针刺照海穴，三棱针出血片刻即安。伤寒在表兼头痛，外关穴泻动自然安宁。眼目各种疾病的痛苦，更须用临泣穴来担当。后溪穴专门治疗督脉病，癫狂症此穴治疗还能减轻，申脉穴能除去寒热，头风偏正及心惊。耳鸣鼻衄胸中满闷，好把金针在此穴寻找；但遇到痒麻虚证就补，如果遇到疼痛就泻而迎接。更有治疗伤寒的真妙诀，三阴经的病必须刺阳经；无汗更要将合谷穴补，复溜穴泻好施针。倘若汗多流个不停，合谷穴收补效果如神。第四日太阴病宜仔细辨别，公孙、照海二穴一同使用；再用内关穴施行截法，第七日期门穴妙用针刺。但治疗伤寒用泻法，要知道《素问》讲得很明白。流注之中分造化，常将水火土金平衡。水数亏虚适宜补肺，水的泛滥土能平抑。春夏井荥穴刺宜浅，秋冬经合穴刺更宜深。天地四时同此数理，三才常用记在心中；天地人三部次第进入，仍调节各部一般均匀。夫弱妇强也有克制，妇弱夫强也有刑罚；都在本经的担与截，泻南补北也必须明白。经络明白了就知道造化，不得师传枉费心思。不遇到至人就不应度化，天宝岂可交给非人。按定气血病患呼吸，撞搓数十次扶持针具；战提摇起向上使力，气自流行病自消除。
(From *Zhenjiu Daquan*)
The acupuncture and moxibustion secrets of Huangdi (Yellow Emperor) and Qibo are clearly stated in other classics: The twelve meridians of the Three Yin and Three Yang, plus the two extraordinary vessels—the Ren Mai (Conception Vessel) and Du Mai (Governing Vessel)—are collectively referred to as the Eight Extraordinary Vessels. The annotations of *Lingguang Fu* (Ode to Spiritual Light) are extremely profound; for lateral headache and frontal headache, one should reduce Lieque (LU 7). Jingming (BL 1) treats eye diseases and pterygium; Tinghui (GB 2) treats deafness and qi obstruction. For epistaxis caused by nasal congestion, needle Hegu (LI 19); for nasal obstruction and loss of smell, select Yingxiang (LI 20). To treat qi stagnation and upward rushing, select Zusanli (ST 36); Tiantu (CV 22) and Wanzhong (CV 15) treat asthma and phlegm; for heart pain and hand tremors, needle Shaohai (HT 3); Shaoze (SI 1) eliminates cold below the heart. For spasms of both legs, seek Yinshi (ST 33); Wei Zhong (BL 40) alleviates five types of lower back pain. If Shushu (BL 20) is unresponsive, reduce Qiuxu (GB 40); Fuliu (KI 7) treats edema like a divine physician; Dubi (ST 35) treats wind-cold pain; Kunlun (BL 60) stops asthma and relieves pain. Pain at the posterior heel is treated by seeking Pugen (BL 60). Chengshan (BL 57) treats muscle cramps and chronic hemorrhoids. Descending from the sole, seek Yongquan (KI 1); this method is worth a thousand gold and should not be transmitted lightly. This acupoint often treats women's diseases, curing both male gu disease (parasitic or wasting disease) and female pregnancy complications. Baihui (GV 20) and Jiutui (CV 14) treat dysentery; Dachangshu (BL 25) and Xiaochangshu (BL 27) treat urinary and fecal abnormalities; Qihai (CV 6) and Xuehai (SP 10) treat the five stranguries; Zhongwan (CV 12) and Xiawan (CV 13) treat abdominal hardness. Typhoid fever after the menstrual period is cured by selecting Qimen (LR 14); qi stabbing between the breasts seeks Taoyuan (LU 9); Dadun (LR 1) bilaterally treats inguinal hernia; Shuigou (GV 26) and Jianshi (PC 5) treat evil mania. To stop hemoptysis and calm asthma, tonify Chize (LU 5); Dicang (ST 4) can stop drooling from both corners of the mouth; Laogong (PC 8) treats physical fatigue; edema is immediately relieved by moxibustion on Shuifen (CV 9). For inability to extend the five fingers, select Zhongzhu (TE 3); Jiache (ST 6) can be moxed to cure toothache; Yin Qiao Mai (Yin Heel Vessel) and Yang Qiao Mai (Yang Heel Vessel) are located at the malleoli; for Hongjiao (foot qi disease), first seek these four acupoints; Yinlingquan (SP 9) and Yanglingquan (GB 34) also govern it; Yin Qiao, Yang Qiao, and Zusanli generally treat foot qi disease; the mystery in the waist must be correctly selected. Gaohuang (BL 43) does more than just treat a hundred diseases; when moxa achieves its mysterious efficacy, the illness must heal. Acupuncture at one point can remove multiple diseases; students should pay particular attention. Comprehend the flow-and-needle methods taught by enlightened masters: for head and eye disorders, needle the limbs. Needling involves tonification and reduction, coordinated with respiration; acupoints correspond to the Five Elements and follow the Four Seasons. Comprehend the creation within the human body; this song is merely a tool (fishing trap/rabbit snare) to grasp the meaning.
(By Yang Shi)
How many variations are there in Dan and Jie techniques? With Dan and Jie, one can rise above chronic ailments. I now chant this *Lanjiang Fu*, why use the songs of Three Carts and Five Spokes? First, establish the Eight Confluent Points as the standard, dividing the sequence within the Flowing-Needle system. Chest diseases are borne by Neiguan (PC 6); below the umbilicus, Gongsun (SP 4) is used to intercept. Head diseases must still seek Lieque (LU 7) for phlegm-fluid accumulation and dry throat. For lockjaw and wind-stroke, needle Zhaohai (KI 6); bleeding with a three-edged needle brings immediate relief. For exterior typhoid and headache, reducing Waiguan (TE 5) naturally brings peace. For various eye afflictions, Linqi (GB 41) must be used to bear the burden. Houxi (SI 3) specifically treats Governing Vessel diseases; for epilepsy and mania, this point alleviates symptoms; Shenmai (BL 62) removes cold and heat, lateral headaches, and palpitations. For tinnitus, epistaxis, and chest fullness, seek the golden needle at this point; when encountering itching, numbness, or deficiency, tonify; when encountering pain, reduce to welcome the pathogen. There is another true secret for treating typhoid: for Three Yin diseases, one must needle the Yang meridians. For anhidrosis, tonify Hegu (LI 4); reducing Fuliu (KI 7) is effective. If sweating is profuse and unceasing, tonifying Hegu is as effective as a god. On the fourth day, Taiyin disease requires careful differentiation; Gongsun (SP 4) and Zhaohai (KI 6) are used together; then apply the interception method with Neiguan (PC 6); on the seventh day, Qimen (LR 14) is used ingeniously. When treating typhoid using reduction, one must know that the *Suwen* (Basic Questions) states this clearly. Within the flow, creation is divided; one must constantly balance Water, Fire, Earth, and Metal. If Water number is deficient, tonify Lung; if Water overflows, Earth can level it. In spring and summer, well and Ying-spring points should be needled shallowly; in autumn and winter, Jing-river and He-sea points should be needled deeper. Heaven, Earth, and the Four Seasons share this numerical principle; the Three Powers (Heaven, Earth, Man) are commonly remembered in the mind; entering in the sequence of Heaven, Earth, and Man parts, regulate each part evenly. If the husband is weak and the wife strong, there is overcoming; if the wife is weak and the husband strong, there is punishment; all depend on Dan and Jie in the primary meridian; reducing South and tonifying North must also be understood. When meridians are clear, one knows creation; without master transmission, effort is wasted. Do not transmit to those who are not worthy; how can heavenly treasures be given to unworthy people? Press upon the patient's qi and blood according to their breathing; strike and rub dozens of times to support the needle; shake, lift, and rotate upward to guide; qi flows naturally, and the disease vanishes.