合谷先提后补当，曲池泻按刮无伤，液门出血复溜泻，绝骨泻提气下忙。
阴陵气下补三回，七次关元盘右陪，再取阴交凭气下，便中小水急相催。
百会泻提刮正中，曲池提战要相功，委中行间当出血，合谷全凭泻闪通。
伤寒自汗不能收，合谷全凭泻内投，复溜穴处专用补，内庭提刮泻中求。
项强头疼痛不禁，试针须使后溪寻。背中臂膀肩中痛，中渚如针真万金。腹与夹脐疼不
休，阴陵穴中水无忧。 癖胃寒留三里，胸中疼痛大陵求。两胁阳陵痛更悠，腰膝疼痛委中瘳。
世上黄金容易得，七般针法少人收。
观色察形证，何经病所侵，用针明补泻，得穴辨浮沉，上下之顺逆，四时寒热针，医人
荣卫不通万病侵，百般疼痛肚中生，大小风疼在四梢，千般疮髓在皮侵，若用医工玄妙
法，除是飞腾水火针。一针五脏都针遍，通身疼痛一针攻，针针调阳补阴经，春刺浅兮秋刺深，
安详仔细用心寻，迎随补泻知逆顺。得效针候定浮沉，万万逞价值千金，一穴能分鬼神哭，
邪神岂敢更来侵，虽不医枯骨还魂，金针到处时见宁，十代明医留针赋，凡夫遵古显神功。
昨独三更日正午，泥里推车荡尘土，有人会得此般语，五五都来二十五。
六天如意妙幽玄，秘密提搓最为先，迎随自然调荣卫，飞腾妙刺圣人传。上下交经分左
右，一二三四是根源，在五常人会如此，神仙妙诀莫轻言。
合谷穴先采用提法（泻法），随后使用补法，曲池穴通过按压和刮针来施行泻法而不损伤正气；液门穴放血，复溜穴施行泻法并配合提法，可使上逆之气下行而缓解急迫。
阴陵泉穴使气下行需补法操作三次，关元穴顺时针盘绕针刺七次作为辅助，再取阴交穴依靠导引气机下行，即可促使小便急迫的症状迅速得到缓解。
百会穴在正中线上施行泻法、提法和刮针；曲池穴的提法和震颤手法需要配合得当；委中穴和行间穴应当放血；合谷穴完全依赖泻法和闪动通经的手法。
伤寒症见自汗且无法收敛，合谷穴全凭泻法向内施治；复溜穴专门使用补法；内庭穴通过提法和刮针在泻法中寻求疗效。
项部僵硬、头部疼痛不止，试针时须寻找后溪穴。背部、手臂、膀臂及肩部中间疼痛，针刺中渚穴如真金万两般有效。腹部及夹脐处疼痛不休，在阴陵泉穴中治疗则水湿无忧。癖积与胃寒留滞取足三里，胸中疼痛求治于大陵穴。两胁及阳陵泉处疼痛更甚，腰膝疼痛通过委中穴得以治愈。世间的黄金容易得到，但这七种针法却少有人能掌握收藏。
观察面色、审视形体与证候，判断是哪条经脉受病邪侵袭；运用针刺明确补泻手法，找到穴位辨别浮沉脉象；根据上下顺逆规律，结合四时寒热进行针刺。医生若能使营卫之气通畅，则万病不侵。
百般疼痛生于肚腹之中，大小风疼发作于四肢末端，千般疮毒侵蚀于皮肤腠理。若使用医工玄妙之法，唯有飞腾水火针术。一针可遍刺五脏，全身疼痛一针可攻治，每针都调理阳经以补益阴经。春季针刺宜浅，秋季针刺宜深，安详仔细用心探寻，掌握迎随补泻知悉逆顺规律。得效的针候取决于浮沉脉象，其价值万万倍于千金。一穴之妙能让鬼神哭泣，邪神岂敢再来侵犯？虽然不能起死回生，但金针到处，病痛时常得以安宁。这是十代明医留下的《留针赋》，凡夫俗子遵循古法也能显现神功。
昨天深夜三更时分正值日午（注：此处原文为隐喻或口诀，字面意为时间错乱或特定时刻），如同在泥里推车荡起尘土。如果有人能领悟这种话语的含义，五五相加便是二十五（注：可能指代某种数理或穴位组合）。
六天如意妙理幽深玄奥，秘密的提插捻搓手法最为优先。迎随自然调和营卫，飞腾妙刺由圣人传承。上下交经区分左右，一二三四数是根本。在五常之人身上若能如此理解，神仙妙诀不可轻易言说。
The Hegu (LI4) acupoint is first treated with the lifting method (reducing), followed by tonification; the Quchi (LI11) acupoint is treated with pressing and scraping to apply reduction without damaging healthy qi; bleeding from the Yemen (TE2) acupoint, combined with reduction and lifting at the Fuliou (KI7) acupoint, can direct rebellious Qi downward and relieve urgency.
Tonifying Yinlingquan (SP9) three times directs Qi downward; rotating the needle clockwise seven times at Guanyuan (CV4) serves as an auxiliary measure; subsequently selecting Yinjiao (CV7) and relying on guiding Qi downward can rapidly alleviate urgent urination.
At Baihui (GV20), located in the center, apply reduction, lifting, and scraping methods; the lifting and trembling techniques at Quchi (LI11) must be coordinated properly; bleeding should be performed at Weizhong (BL40) and Xingjian (LR2); Hegu (LI4) relies entirely on reduction and flashing-through meridian techniques.
For Taiyang disease presenting with spontaneous sweating that cannot be stopped, Hegu (LI4) is treated solely with internal reduction; Fuliou (KI7) is specifically used with tonification; Neiting (ST44) seeks efficacy through lifting and scraping within the reducing method.
Stiffness of the neck and unceasing head pain: when testing acupuncture, seek the Houxi (SI3) acupoint. Pain in the back, arms, shoulders, and mid-arm: needling Zhongzhu (TE3) is as valuable as ten thousand taels of gold. Unceasing pain in the abdomen and flanking the umbilicus: treating at Yinlingquan (SP9) resolves water-dampness concerns. Accumulation and cold retention in the stomach: select Zusanli (ST36). Chest pain: seek Daling (PC7). Pain extending to both hypochondria and Yanglingquan (GB34): pain in the waist and knees is cured via Weizhong (BL40). Gold is easy to obtain in this world, but these seven needle techniques are rarely mastered or preserved.
Observe the complexion, inspect the form and syndromes, determine which meridian is invaded by pathogenic factors; clearly apply tonification and reduction in needling; locate acupoints and distinguish floating and sunken pulses; follow the principles of upper-lower and smooth-reverse directions, and adjust needles according to the cold and heat of the four seasons. If a physician can ensure the smooth flow of Ying (Nutritive) and Wei (Defensive) Qi, myriad diseases will not invade.
Hundreds of types of pain arise in the abdomen; wind-pain affects the four extremities; thousands of sores and carbuncles invade the skin and pores. If one employs the profound and miraculous methods of medical artisans, only the Feiteng Huoshui Needle (Flying Dragon Water-Fire Needle) suffices. One needle can treat all five Zang organs; one needle attack can resolve whole-body pain; each needle regulates Yang meridians to tonify Yin meridians. In spring, needle shallowly; in autumn, needle deeply. Be calm, careful, and attentive in your search; understand the reverse and smooth aspects of Ying-Sui (Following and Opposing) tonification and reduction. The effectiveness of needling depends on the floating and sunken pulse qualities; its value is worth ten thousand times a thousand taels of gold. The subtlety of one acupoint can make ghosts and gods weep; how dare evil spirits dare to invade again? Although it may not resurrect the dead, where the golden needle reaches, pain often finds relief. This is the "Ode to Retaining the Needle" left by ten generations of enlightened physicians; ordinary people following ancient methods can also manifest divine efficacy.
Yesterday at the third watch of the night, just as noon arrived (metaphorical expression), pushing a cart through mud stirred up dust. If someone can comprehend the meaning of this phrase, five times five equals twenty-five (likely referring to a numerical principle or acupoint combination).
The six-day Ruyi (As-You-Wish) principle is profound and mysterious; secret lifting, thrusting, twisting, and搓 (rubbing) techniques are paramount. Following and opposing naturally regulate Ying and Wei Qi; the miraculous Feiteng needling was transmitted by sages. Upper and lower intersecting meridians distinguish left and right; numbers one, two, three, and four are the root. For those of normal constitution who understand this, the divine secrets of immortals should not be spoken lightly.